Memories of WWII refugees live on in Tanzania

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Memories of WWII refugees live on in Tanzania

ARUSHA – On the fringes of a small Tanzanian village called Tengeru lie buried 150 Polish war refugees, who did their best to make a life there.

The Third Reich invaded Polish territory on September 1, 1939 without declaration. It was the beginning of the Second World War. The Molotov Pact , signed one week before the invasion of Poland, partitioned more than half of Polish territory to the Soviet Union, beginning a campaign of terror against the civilian population.

Deportation to Siberia began on February 10, 1940 following purges of the Polish civil elite. When German armies invaded in 1942, the Polish government sided with the USSR in exchange for the release of Polish deportees, as well as 47 000 exiles. Many were sent to United Kingdom colonies – of those, about 18 000 Poles were sent on to refugee camps in East Africa. There were six camps in Tanzania, the largest of which was in the village Tengeru, with 5 000 refugees.

The Polish “settlers” developed a life for themselves, running specialized farms, small businesses, and nearly a dozen schools. They built clinics, hospitals, churches and one synagogue. In their history, it’s recorded as becoming a “scrap of distant homeland.”

With the end of the war, the refugees were able to return to Europe, but many had nowhere to go and no one to go home to. Some were taken from regions lost to Poland in the Yalta Agreement. Others were too afraid of the Soviet proxy governments to return. For almost a decade, these wayward peoples dispersed across the world. About 1000 remained in their African settlements – 151 of those stayed in Tengeru.

Today, hundreds of pilgrims come every year to the cemetery where 150 of them lay buried, the only vestige remaining of the refugee camp except for its sole survivor, Edward Wojtowicz. Wojtowicz, 94, still lives in Tengeru, and one day he will be the last person ever buried there. His mother was buried in 1985, his grandmother in 1955.

Simon Joseph is a local Tengeru man who operates the cemetery all on his own, as caretaker, gardener, contractor and guide for the many who visit. He says most visitors are descendants of the original 5,000 who lived there who come to trace a piece of their own history to those difficult times.

“All people buried here are refugees. They suffered here from malaria and influenza,” Joseph recalls.

“Before here they were in labour camps in Siberia. They were forced into slave labour.”

Polish cemetery in Tengeru, Arusha Tanzania
Source: Bartlomiej Janus
He lives just five kilometres away with his wife, Rota, and six children. He says he loves his work, and knows the history inside and out, telling the story again and again for each new visitor.

In 2015 all of the graves are set to be renovated, paid for by the Polish government, who has funded the cemetery all this time since the first Polish refugee, Michael Tchorz, was buried on October 23, 1942. There are just five Jews in the cemetery, buried separately near the wall which was erected in 2001. Joseph says the cemetery will be maintained in Tengeru forever.

The local villagers rarely come by, but they all know it’s there. The place where 5000 foreigners, abandoned by the rest of the world, made a little piece of home for themselves in the dusty plains.


Source: Memories of WWII refugees live on in Tanzania - Speak Magazine
 
duh inasikitisha
 
Naona mlima Meru kwa nyuma yao.
 
Bonge la memory, je tumepatangaza vya kutosha na kupata walau story ya mzee ambaye bado anaishi ili kuhakikisha historia inawekwa sawa sawa kwa vizazi vijavyo
 


Yes....this is tengeru

KuanziA Usa River mpaka Tengeru watu wanaishi utamaduni wa kizungu

Wazungu wanaoishi Arusha wengi wanaishi along these areas
 
Tanzania kuna mambo mengi sana hayajatangazwa na hakuna anaejali. Nimekaa Arusha miaka kama mitatu ila sijawah sikia jambo kama hili, Watanzania tuna mengi ya kujivunia na kuyaweka wazi mbele ya macho ya dunia na wananchi wetu wote.

Ila tatizo ni Viongozi wetu wamekua wakifanya mambo kwa mazoea na wala hakuna ubunifu wa kufanya mambo tofauti na mazoea ya watangulizi wao. Angalau kungekua na jarida kila mkoa litoke hata kwa mwezi mara moja tu inatosha, litakalokua linaelezea kila takataka inayohusu mkoa husika.

Kuanzia historia, uchumi, vivutio vilivyopo ndani ya mkoa. Mipango, miradi na malengo yaliyopangwa kutekelezwa ndani ya mkoa. Lingekua jambo bora sana.

Kwa television za ndani na waandishi binafsi wa habari, ingekua ndo sehemu za kuchukulia pointi hapo, unatengeneza documentary moja nzuri sana ambayo hata ukiwapelekea wa-polish hauwezi kosa pesa nzuri.
 
Nchi yetu Tanzania kila jema lipo ila tatizo ni watu walio na nafasi za maamuzi wengi wao akili zao ni mgando.
 
Mtunza makaburi ya wakimbizi waliotoka Poland na kuishi kambi za ukimbizi Tanganyika asimulia wajibu wa kuyatunza makaburi haya yaliyobeba historia ya vita kuu ya pili ya dunia iliyofanyika Ulaya pia iliyosababisha wakimbizi hawa wa ulaya kutua Tanganyika

18 February 2025
Simon Joseph Andrea | 60 Years of Hosting Refugees: A Tanzanian Narrative


View: https://m.youtube.com/watch?v=jvdWMhFGUMA
Simon Joseph Andrea is the caretaker of the Tengeru cemetery in Tanzania, a site of historical significance that commemorates the Polish refugees who found sanctuary there during World War II. He took over this responsibility from his late father, Mr. Joseph Andrea, who dedicated 32 years to maintaining the graves and preserving the legacy of the Polish refugee community in Tanzania. Simon continues this work, serving as a curator for the many visitors and pilgrims who come annually to pay their respects. His efforts are supported by the Polish Embassy and the donations of those who visit this unique historic site of Eastern Europe in the heart of Africa.In the interview, Simon Joseph Andrea recounts the history of Tengeru Refugee Camp in Tanzania, which served as a sanctuary for almost 5,000 Polish refugees during the World War II. The interview contributes to the less known narratives of displacement of European refugees in Africa.In 2001, Simon Joseph Andrea took over responsibility of preserving the camp’s legacy from his father. Andrea shares details of daily life at the camp, diseases that led to many deaths, and the experiences of those who remained in Tanzania after the camp’s closure in 1952. He also discusses the interactions between the refugees and the local community, the role of international support, and the camp’s later conversion into an agricultural institute. Additionally, he highlights the ongoing Polish Aid Project which continues to preserve the camp’s cultural heritage
 
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