New administration under Samia Suluhu gives hope after 5 years of hopelessness

Pippa Adds

Romans 6:23b

‘… but the gift of God is eternal life in Christ Jesus our Lord.’
I find buying presents for people rather stressful. I am often overwhelmed by people’s kindness, generosity and thoughtfulness when I am given a present. God’s gift to us is even more amazing – ETERNAL LIFE! This gift will never get old, worn out or forgotten. It is the most precious gift of all. It required a huge sacrifice in getting it; it will last forever and be perfect in every way.
 
References

Nicky Gumbel, Questions of Life (Alpha International, 2011) p.47.
Joyce Meyer, The Everyday Life Bible (Faithwords, 2018) p.1368.
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright [emoji2398] 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.
Scripture marked (MSG) taken from The Message. Copyright [emoji2398] 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.
 
Nimeikuta mahala, hii post ni fikirishi. Kuielewa au la, inategemea 'angle' unayoiangalia:

Afrika/Tanzania tumefumbwa macho tusione pesa inakopotelea, tuna wasikiliza"watawala" wakitulaghai huku wao wakifurahia maisha kwa fedha za umma huku "wananchi" wakiendelea kuumia. Hata "wasomi" wameshindwa kung'amua ulaghai huu wa "watawala" wa Afrika/Tanzania.

Maisha katika nchi za Scandinavia au Nordic - Denmark, Norway, Sweden, Iceland, na Finland - ni mfano hai wa kuigwa iwapo tunataka kujenga Afrika/Tanzania. Katika nchi hizi kwa kiasi kikubwa wanatekeleza ile dhana ya Usawa wa Binadamu. Katika Afrika/Tanzania, pesa nyingi inatumika kugharamia maisha binafsi ya "watawala" na familia zao. Fikiria serikali inatumia pesa ngapi nchini kote katika halmashauri, majimbo, wilaya, mikoa, wizara na taasisi za serikali kugharamia watu wote ambao wako "eligible" kupewa magari - ikiwa ni pamoja na manunuzi yake, fuel, matengenezo, dereva, - nyumba, watumishi wa nyumbani/ofisini na posho lukuki. Fikiria gharama zote wanazotumia "watawala" hawa kwa nchi nzima kila mwezi, kila mwaka na kwa miaka nenda rudi. Wazungu wanaotupatia misaada na mikopo hawafanyi hivyo katika nchi zao hasa katika nchi za Scandinavia/Nordic. Wanaotupa misaada wanaona haya ila wanakaa kimya ili tusiweze kujikwamua kutoka kwenye umasikini ili tuendelee kuwa tegemezi kwao.

Ulaya si ajabu kumwona Boris Johnson akiendesha baiskeli kwenda kazini. Wala huwezi amini kuwa kwa miaka 17 aliyokuwa Chancellor wa Ujerumani, Angel Merkel anakaa kwenye apartment yake na mumewe bila msaidizi yeyote wa ndani - anajipikia chakula na kufua nguo zake yeye mwenyewe. Huko Sweden Jaji wa Mahakama Kuu huwa hapewi hata ofisi. Huku kwetu mtu akiwa mjumbe wa Kamati ya Siasa ya Kata atataka watu wote wamjue!

Kiuhalisia, masikini na mfanyakazi wa hali ya chini ndiye anapaswa kukaa kwenye nyumba za serikali au kupewa malazi, usafiri, posho ya chakula nk kwa sababu hawezi kumudu gharama hizo, badala yake Afrika/Tanzania, watawala wenye mishahara mikubwa ndio hao hao wanaopewa usafiri, posho, nyumba, furniture, matibabu, vocha n.k. wakati wanaweza kumudu gharama za vitu hivyo.

Huwa haingii akilini kumwona mtoto wa kaya maskini mwenye tatizo la ugonjwa akiwa kwenye TV au "sosho media" akiomba msaada wa kwenda kutibiwa Muhimbili, hospitali ya ndani ya nchi - kwanini asitibiwe bure?! Hivi nini maana ya kuwa na idara ya Usitawi wa Jamii katika level ya wizara?! Tumeshuhudia familia, tena ya mama na watoto, zenye changamoto nyingi za kiafya au ulemavu wanatangazwa kwenye TV ili wachangiwe - hapo serikali ina-pretend kuwa very busy na kujifanya siyo jukumu lake la kutatua changamoto hizo hadi waje kusaidiwa na "Nitete Foundation" ya Flora Lauwo. Hii ni "hypocrisy" ya hali ya juu sana kwa upande wa idara za serikali zinazohusika!

Ninachokiona ni kama mara nyingi "watawala" hawana "commitment" ya kuleta maendeleo. Ndiyo maana "panachimbika" na kuwa vita ya kufa na kupona inapofika wakati wa kutafuta nafasi za kiutawala katika ofisi za utumishi serikalini au kwenye chaguzi mbali mbali.

Siku wa-Afrika watakaposhtuka toka usingizini na kukataa "kutumiwa" na "watawala" hapo ndipo tutaanza kuona maendeleo ya kweli. Hizi budgets zote zinazunguka kwingineko kwa kumnyonya mwananchi wa kawaida huku "watawala" wakijisahaulisha ili tu wasije kugusa maslahi yao.

Kama kweli serikali ina nia thabiti ya kuleta maendeleo ya nchi na wananchi wake, badala ya kuwaongezea wananchi kodi kwenye lines za simu kwanini wasisitishe kununua "V8" na kuanza kutumia Toyota Stout katika shughuli za serikali au hata kutumia "Usafiri wa Umma"? Thomas Sankara aliwahi kufanya hivi huko kwao Burkina Faso.

Yaani sehemu "substantial" ya kodi na mapato ya nchi inatumika "kutunza" " tabaka tawala" na familia zao! Kwa nini tusifanye kama "wascandinavia" ili gharama hizi zote ziende kugharamia maendeleo ya nchi na kuwapa wananchi unafuu wa maisha badala ya kuibua kila aina za kodi kila kukicha?! - Tumetumikia sana tabaka tawala, tumelala sana! #TanzaniaNiYetuSote!
 
Zungu misses a point. First, he fails to understand phones are overtaxed already and naming them new tax avenues is a deception because they are under Mr. Taxman binoculars.

Second, Zungu will do well to advocate for reduced government expenditure as a new source of revenue. Savings is income generated.

He can advocate for Political class salary cut of 50% in the name of Uzalendo tax.

He can also urge for revocation of sitting allowances to all public servants in the name of Uzalendo ni kujitolea

He can also advocate for abandonment of mikopo ya wabunge.

He can clamour for abolishment of mfuko wa jimbo because it is duplication of local government mandate.

We will cheer him if he stands firm for SUVs and V8 to be sold and no public servant can ride in one of them at government expense

He can advice that number of ministries and ministers be slashed to 15 with no deputies. No deputies in permanent secretaries.

We will laud his name if he recommends regions reduction to five from 21+ and districts to follow suit.

We will write his name in books of history if he avers for no budget for overseas treatment

End of political parties subsidy will plug many holes in the budget. Subsidies have been misappropriated and we need that money in development rather than buying state of art SUVs to our extremely useless politicians

Our Achilles Heel [emoji151] not revenue generation but runaway expenditures which if not addressed properly the statehood is at crossroads...


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Mrisho Gambo now Arusha urban Mp was Arusha RC who led the BOT chaperoned daylight robbery of Bureau De Change now Gambo is changing tactics to save his own skin.

As RC being a Presidential appointment he does not need votes so he can trample on rights of citizens but as Mp he needs their votes so while unapologetic he distanced himself from unlawful acts in the House...

So we say his new position is hypocritical and self serving
 
Help, Lord!

One of my most frequent prayers is ‘Help!’ It is also one of the most common prayers in the Bible. It is a prayer you can pray every day, in any and every situation. You can cry out to the Lord for help. God’s desire is for you to have a relationship with him that is real and from the heart.
 
Psalm 88:9b-18

Help in broken relationships

Rejection is always hurtful – especially when it comes from someone you love or someone very close to you. Broken relationships are painful – particularly when we feel we have been ‘dumped’ by a ‘lover’, a ‘neighbour’ or a close friend. The psalmist feels that since ‘lover and neighbour alike dump me; the only friend I have left is Darkness’ (v.18, MSG).
He says, ‘For as long as I remember I’ve been hurting’ (v.15, MSG). The situation seems like one of utter hopelessness: darkness (v.12), feeling rejected by God (v.14), affliction (v.15a), terror and despair (v.15b). ‘I’m bleeding, black-and-blue... I’m nearly dead’ (v.17, MSG).
Yet there is one note of hope. The hope comes from the fact that, in the midst of all this, he chooses to start each day by crying out to God: ‘I call to you, O Lord, every day; I spread out my hands to you’ (v.9b).
Perhaps today you’re struggling with a relationship: in your marriage, workplace, church or with a close friend. However bad your situation may seem, there is always hope if you cry out to the Lord for help.

‘I cry to you for help, O Lord; in the morning my prayer comes before you’ (v.13). O Lord, I spread out my hands to you. I ask you for help…
 
Romans 7:7-25

Help in the struggle with sin

Do you ever find yourself trapped in bad habits or sins that you want to break free from but find yourself unable to do so? Do you ever find yourself deciding that you will not do something and then doing it anyway?
Paul writes, ‘I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise’ (v.15, MSG).
He goes on, ‘It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge’ (vv.21–23, MSG).
Paul says, ‘I obviously need help!’ (v.18, MSG). He cries out: ‘What a wretched man I am! Who will rescue me from this body of death?’ (v.24).
Having said (in yesterday’s passage) that you are free from the law (v.6), Paul anticipates the kind of questions that will be raised about what he is saying. Is he equating the law with sin? (v.7).
He shows that it is not the law that is sin. Quite the reverse. ‘The law code itself is God’s good and common sense, each command sane and holy counsel’ (v.12, MSG). It is we who are sinful. The law shows this by revealing what sin is, and that we cannot keep the law. Indeed, it even aggravates sin in us.
The next question follows from the previous ones. If the law is so good, why did it lead to my death? (v.13). ‘No,’ says Paul. It was not the law – but my sin – that led to death. If someone is condemned for a crime, it is not the law that causes the penalty. Rather it is the crime. All the law does is to set the standard.
Much ink has been spilled over this passage. The main debate is whether Paul is referring to his Christian or pre-Christian state. It is clearly autobiographical, but he is also talking generally about the condition of human beings living under the law.
Perhaps we should see this passage as describing the Christian not living in the fullness of the Spirit’s power, even though he or she desires to do so. It can be read as the human cry to live in the Spirit, heard again in the lives of Christians through the ages.
We know that God’s law is holy, righteous and good (v.12). We know that it is spiritual (v.14). Yet we find ourselves failing: ‘I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do’ (vv.14–15).
The difference between the ‘before’ and ‘after’ of becoming a Christian is not that before, I sinned, and that after, I was sinless. No – the difference is that before becoming a Christian, sin was in character; it did not really worry you or me. Whereas after becoming a Christian, it is utterly out of character; I do not want to do it. It causes me pain and regret when I do. Not so much because I have let myself down – although there is that. But because I want to be pleasing Christ – and I have failed him.
If you are like me, you know only too well this battle with sin. Please realise that that is a key mark of the genuine Christian believer.
As Paul cries out for help he already knows the answer to the question, ‘“Who will rescue me from this body of death?” Thanks be to God – through Jesus Christ our Lord!’ (vv.24–25).
Perhaps, the key to understanding this passage lies in the two words ‘I myself’ (v.25b). On our own we are slaves to the law of sin but this is not the end of the story. Paul goes on to speak about the great liberation that the Holy Spirit brings to our lives.
As I look at myself as a Christian in terms of belonging to Christ, I realise that I am not free to sin. As I look at myself as a Christian in the world, I realise that I am not free from sin either. But as I look at myself as a Christian empowered by the Spirit, I realise that I am free to overcome sin. To paraphrase John Newton:
‘I am not what I ought to be.
I am not what I wish to be.
I am not what I one day will be.
But, by the grace of God, I am not what I once was.’

Lord, I cry out to you for help. Please fill me with your Holy Spirit today. I really need the help of the Holy Spirit to lead the kind of life I know you want me to lead.
 
Hosea 6:1-7:16

Help for healing

God wants to bring healing to our lives. The people knew that if they truly returned to God, he would heal them (6:1).
If you want God’s healing, you need to cry out to him from your heart. God’s complaint against his people in this passage is that, ‘They do not cry out to me from their hearts’ (7:14b). ‘Instead of crying out to me in heartfelt prayer, they whoop it up in bed with their whores’ (v.14, MSG).
The first three verses of chapter 6 appear to describe the painful process by which the Lord restores us to himself when we slip away from him. However, there is no acknowledgment of sin or deep repentance. It may be Hosea putting the people’s shallow confession into words: ‘Your declarations of love last no longer than morning mist and predawn dew’ (6:4, MSG).
What is clear is that God is interested in the heart, not superficial action: ‘I’m after love that lasts, not more religion. I want you to know God’ (v.6, MSG). He is concerned about a relationship with him that comes from the heart.
His complaint is that ‘none of them calls on me’ (7:7). There is an arrogance, an independent spirit in humankind that refuses to ‘return to the Lord… or search for him’ (v.10). He says, ‘I long to redeem them… but they turn away from me’ (vv.13–14). You can receive healing and forgiveness from God for all the things you do wrong – but you need to cry out to him from your heart (v.14).
As Joyce Meyer writes, emotional ‘healing does not come easily and can be quite painful. Sometimes we have wounds that are still infected, and before we can be thoroughly healed, those wounds must be opened and the infection removed. Only God knows how to do this properly. As you seek God for the healing from your hurts, spend time with God in His Word and wait in His presence. I guarantee you will find healing there!’

Lord, I want not only to know you but also to press on to know you better (6:3). I cry to you from my heart for healing, restoration and revival. Help Lord!
 
Pippa Adds

Hosea 6:6

‘For I desire mercy, not sacrifice.’
The dictionary says mercy is ‘compassion shown to enemies or offenders in one’s power’. Shakespeare said of mercy: ‘It is twice blest: It blesseth him that gives and him that takes.’ Our world is in desperate need of mercy.
 
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