A Voice of Courage in an Age of Silence: Kudos to Professor Issa Shivji!!

A Voice of Courage in an Age of Silence: Kudos to Professor Issa Shivji!!

Mzee Mwanakijiji

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M. M. Mwanakijiji

Professor Issa Shivji remains a flickering light of intellectual courage atop a hill darkened by clouds of fear and compromise. Among Tanzania's intellectual elite—in academia, the legal profession, and public service—Shivji is often viewed as a troublemaker. For more than half a century, he has challenged those in power, beginning with the nation's Founding Father, Julius Nyerere, and continuing through every presidency since. He has consistently demonstrated the rare courage to examine the state of the nation honestly and to call things by their proper names, regardless of the political consequences.

In his recently circulated essay, Terrorising Academic Freedom in Tanzania, Professor Shivji confronts a disturbing reality that has gradually become the new normal: Tanzanian universities are increasingly expected to remain silent, and academics are expected to mute their voices or risk not only political harassment but criminal prosecution for views that the ruling establishment considers unacceptable. Shivji writes with characteristic clarity that Tanzanian society now lives in "fear as the security apparatus continues its relentless campaign of arrests, detentions and abductions, with no signs of relenting."

This observation goes far beyond the plight of individual academics. It raises profound questions about the state of intellectual life, the rule of law, and constitutional freedoms in Tanzania. Universities have historically served as places where ideas are tested, governments are questioned, and society reflects upon itself. When fear enters the classroom, scholarship gives way to conformity, and education is reduced to an instrument of political convenience rather than a search for truth.

Shivji gives expression to what many Tanzanians have quietly feared for years: that much of the country's intellectual community has gradually been compromised by political pressure, institutional self-censorship, and fear of official retaliation. The result is an atmosphere in which many who should be speaking truth to power instead choose silence.

The deterioration extends beyond universities. Increasingly, the functioning of our justice system gives the impression that it has become an extension of the political establishment rather than an independent guardian of the Constitution. Some of the legal arguments advanced in proceedings involving political detainees, including opposition leader Tundu Lissu and others accused under terrorism-related charges, raise serious concerns about due process and judicial independence. Whether one agrees with their politics or not, every citizen should be concerned whenever criminal law appears to be used to suppress dissent rather than to administer justice.

Professor Shivji illustrates this concern through the prosecution of Melkisedeki Kaijage, an Assistant Lecturer in Political Science at the University of Dodoma. Examining the charge sheet against Kaijage, Shivji observes:

"The particulars of the offence read as if they have been cut and pasted from a template. They singularly lack the necessary details that could enable the accused to meet the accusation. Where exactly in the university were the threats issued? In a lecture room? Under a tree? In a public hall? Were the threats verbal or written? What was the medium used to issue the threat—social media? a lecture? a public rally? What was the audience—students? passers-by? street vendors? What were the contents of the threat? A host of other questions could be posed but they would be unnecessary."
His conclusion is both alarming and sobering:

"The objective of the drafter of the charge is clear—to charge Kaijage with an unbailable offence not only to 'punish' the accused but to drive fear among and intimidate his academic peers."
If this assessment is correct, then the implications extend far beyond one individual. It signals that university lecturers, researchers, and students are being warned that certain questions should not be asked and certain conclusions should not be expressed. Such a climate is incompatible with the very purpose of higher education. Universities cannot fulfill their mission if fear replaces inquiry and obedience replaces critical thinking.

History offers many examples of governments that regarded universities, students, and independent intellectuals as threats. Whether in authoritarian regimes in Latin America, military dictatorships in Asia, or one-party states elsewhere, rulers have often recognized that ideas possess the power to challenge authority more effectively than weapons. Consequently, universities become targets—not because they produce violence, but because they cultivate independent minds. Tanzania should not follow that path.

The tragedy is that our nation once prided itself on vigorous public debate. During the formative years of independence, Tanzanian universities became respected centers of intellectual inquiry, attracting scholars from across Africa and beyond. To witness an environment where academics increasingly fear expressing their professional opinions represents a profound national loss.

Professor Shivji, like an Old Testament prophet warning his society of dangers ahead, calls upon Tanzanians—and indeed intellectuals throughout the developing world—to recognize their moral responsibility. He writes:

"The incessant repression of our people under near-fascist and authoritarian regimes in many of our countries calls for a major continent-wide debate on our social responsibility. The choice before us is clear: we either accept being silenced and go under, or we continue beating the drums of resistance, whatever the cost."
His challenge is not merely directed at academics. It is directed at all citizens who believe that freedom of thought, freedom of expression, and the rule of law are indispensable to the future of our nation.

I agree wholeheartedly.

Silence is not an option. When intellectuals become silent out of fear, society loses its conscience. When universities cease to question power, democracy begins to wither. Professor Issa Shivji reminds us that the responsibility of an intellectual is not to comfort authority but to challenge it whenever justice, liberty, and truth are at risk. Tanzania needs more voices like his—not fewer.

​

 
View attachment 3639563

M. M. Mwanakijiji

Professor Issa Shivji remains a flickering light of intellectual courage atop a hill darkened by clouds of fear and compromise. Among Tanzania's intellectual elite—in academia, the legal profession, and public service—Shivji is often viewed as a troublemaker. For more than half a century, he has challenged those in power, beginning with the nation's Founding Father, Julius Nyerere, and continuing through every presidency since. He has consistently demonstrated the rare courage to examine the state of the nation honestly and to call things by their proper names, regardless of the political consequences.

In his recently circulated essay, Terrorising Academic Freedom in Tanzania, Professor Shivji confronts a disturbing reality that has gradually become the new normal: Tanzanian universities are increasingly expected to remain silent, and academics are expected to mute their voices or risk not only political harassment but criminal prosecution for views that the ruling establishment considers unacceptable. Shivji writes with characteristic clarity that Tanzanian society now lives in "fear as the security apparatus continues its relentless campaign of arrests, detentions and abductions, with no signs of relenting."

This observation goes far beyond the plight of individual academics. It raises profound questions about the state of intellectual life, the rule of law, and constitutional freedoms in Tanzania. Universities have historically served as places where ideas are tested, governments are questioned, and society reflects upon itself. When fear enters the classroom, scholarship gives way to conformity, and education is reduced to an instrument of political convenience rather than a search for truth.

Shivji gives expression to what many Tanzanians have quietly feared for years: that much of the country's intellectual community has gradually been compromised by political pressure, institutional self-censorship, and fear of official retaliation. The result is an atmosphere in which many who should be speaking truth to power instead choose silence.

The deterioration extends beyond universities. Increasingly, the functioning of our justice system gives the impression that it has become an extension of the political establishment rather than an independent guardian of the Constitution. Some of the legal arguments advanced in proceedings involving political detainees, including opposition leader Tundu Lissu and others accused under terrorism-related charges, raise serious concerns about due process and judicial independence. Whether one agrees with their politics or not, every citizen should be concerned whenever criminal law appears to be used to suppress dissent rather than to administer justice.

Professor Shivji illustrates this concern through the prosecution of Melkisedeki Kaijage, an Assistant Lecturer in Political Science at the University of Dodoma. Examining the charge sheet against Kaijage, Shivji observes:


His conclusion is both alarming and sobering:


If this assessment is correct, then the implications extend far beyond one individual. It signals that university lecturers, researchers, and students are being warned that certain questions should not be asked and certain conclusions should not be expressed. Such a climate is incompatible with the very purpose of higher education. Universities cannot fulfill their mission if fear replaces inquiry and obedience replaces critical thinking.

History offers many examples of governments that regarded universities, students, and independent intellectuals as threats. Whether in authoritarian regimes in Latin America, military dictatorships in Asia, or one-party states elsewhere, rulers have often recognized that ideas possess the power to challenge authority more effectively than weapons. Consequently, universities become targets—not because they produce violence, but because they cultivate independent minds. Tanzania should not follow that path.

The tragedy is that our nation once prided itself on vigorous public debate. During the formative years of independence, Tanzanian universities became respected centers of intellectual inquiry, attracting scholars from across Africa and beyond. To witness an environment where academics increasingly fear expressing their professional opinions represents a profound national loss.

Professor Shivji, like an Old Testament prophet warning his society of dangers ahead, calls upon Tanzanians—and indeed intellectuals throughout the developing world—to recognize their moral responsibility. He writes:


His challenge is not merely directed at academics. It is directed at all citizens who believe that freedom of thought, freedom of expression, and the rule of law are indispensable to the future of our nation.

I agree wholeheartedly.

Silence is not an option. When intellectuals become silent out of fear, society loses its conscience. When universities cease to question power, democracy begins to wither. Professor Issa Shivji reminds us that the responsibility of an intellectual is not to comfort authority but to challenge it whenever justice, liberty, and truth are at risk. Tanzania needs more voices like his—not fewer.

​

Prof. Shivji didn't help himself in 1968 when he was taken to southern regions' villages to advocate on Socialism and Self Reliance as a UDSM graduate. How can he now being retired and very old help the young? Ahahahahaha!!
 
View attachment 3639563

M. M. Mwanakijiji

Professor Issa Shivji remains a flickering light of intellectual courage atop a hill darkened by clouds of fear and compromise. Among Tanzania's intellectual elite—in academia, the legal profession, and public service—Shivji is often viewed as a troublemaker. For more than half a century, he has challenged those in power, beginning with the nation's Founding Father, Julius Nyerere, and continuing through every presidency since. He has consistently demonstrated the rare courage to examine the state of the nation honestly and to call things by their proper names, regardless of the political consequences.

In his recently circulated essay, Terrorising Academic Freedom in Tanzania, Professor Shivji confronts a disturbing reality that has gradually become the new normal: Tanzanian universities are increasingly expected to remain silent, and academics are expected to mute their voices or risk not only political harassment but criminal prosecution for views that the ruling establishment considers unacceptable. Shivji writes with characteristic clarity that Tanzanian society now lives in "fear as the security apparatus continues its relentless campaign of arrests, detentions and abductions, with no signs of relenting."

This observation goes far beyond the plight of individual academics. It raises profound questions about the state of intellectual life, the rule of law, and constitutional freedoms in Tanzania. Universities have historically served as places where ideas are tested, governments are questioned, and society reflects upon itself. When fear enters the classroom, scholarship gives way to conformity, and education is reduced to an instrument of political convenience rather than a search for truth.

Shivji gives expression to what many Tanzanians have quietly feared for years: that much of the country's intellectual community has gradually been compromised by political pressure, institutional self-censorship, and fear of official retaliation. The result is an atmosphere in which many who should be speaking truth to power instead choose silence.

The deterioration extends beyond universities. Increasingly, the functioning of our justice system gives the impression that it has become an extension of the political establishment rather than an independent guardian of the Constitution. Some of the legal arguments advanced in proceedings involving political detainees, including opposition leader Tundu Lissu and others accused under terrorism-related charges, raise serious concerns about due process and judicial independence. Whether one agrees with their politics or not, every citizen should be concerned whenever criminal law appears to be used to suppress dissent rather than to administer justice.

Professor Shivji illustrates this concern through the prosecution of Melkisedeki Kaijage, an Assistant Lecturer in Political Science at the University of Dodoma. Examining the charge sheet against Kaijage, Shivji observes:


His conclusion is both alarming and sobering:


If this assessment is correct, then the implications extend far beyond one individual. It signals that university lecturers, researchers, and students are being warned that certain questions should not be asked and certain conclusions should not be expressed. Such a climate is incompatible with the very purpose of higher education. Universities cannot fulfill their mission if fear replaces inquiry and obedience replaces critical thinking.

History offers many examples of governments that regarded universities, students, and independent intellectuals as threats. Whether in authoritarian regimes in Latin America, military dictatorships in Asia, or one-party states elsewhere, rulers have often recognized that ideas possess the power to challenge authority more effectively than weapons. Consequently, universities become targets—not because they produce violence, but because they cultivate independent minds. Tanzania should not follow that path.

The tragedy is that our nation once prided itself on vigorous public debate. During the formative years of independence, Tanzanian universities became respected centers of intellectual inquiry, attracting scholars from across Africa and beyond. To witness an environment where academics increasingly fear expressing their professional opinions represents a profound national loss.

Professor Shivji, like an Old Testament prophet warning his society of dangers ahead, calls upon Tanzanians—and indeed intellectuals throughout the developing world—to recognize their moral responsibility. He writes:


His challenge is not merely directed at academics. It is directed at all citizens who believe that freedom of thought, freedom of expression, and the rule of law are indispensable to the future of our nation.

I agree wholeheartedly.

Silence is not an option. When intellectuals become silent out of fear, society loses its conscience. When universities cease to question power, democracy begins to wither. Professor Issa Shivji reminds us that the responsibility of an intellectual is not to comfort authority but to challenge it whenever justice, liberty, and truth are at risk. Tanzania needs more voices like his—not fewer.

​

ok.🐒
 
The question remains the same. How do we move forward from this appalling situation?

We need to brainstorm more on the means that will get us from this.
I believe there are ways and means to use. They require intentional and strategic thinking involving various players within the country and abroad.
 
I believe there are ways and means to use. They require intentional and strategic thinking involving various players within the country and abroad.
As far as I can tell, the international community is doing their part so far; recall the Senate Bill; the Commonwealth demands and some other entities elsewhere.
All that remain, is for us, the people directly feeling the heat, to play our necessary part. It's up to us to do the job in whichever manner we choose.
 
Prof. Shivji didn't help himself in 1968 when he was taken to southern regions' villages to advocate on Socialism and Self Reliance as a UDSM graduate. How can he now being retired and very old help the young? Ahahahahaha!!
Maku usiyekuwa na akili ww, so unachokiongea kina uhusiano gani na mada mezani?!.
 
As far as I can tell, the international community is doing their part so far; recall the Senate Bill; the Commonwealth demands and some other entities elsewhere.
All that remain, is for us, the people directly feeling the heat, to play our necessary part. It's up to us to do the job in whichever manner we choose.
Indeed, one of the ways I believe we can take part in bringing the changes we desire is that we have to make a rational choice of supporting a robust opposition party. Unfortunately, I see there is a mediocre attempt (by the ruling party) to push this thing called 'CHAUMA' as an alternative to CHADEMA. Right now as we can plainly see, there is much effort to squeeze out CHADEMA (which is the strongest opposition party in the country) to the realm of irrelevancy.

This support which we can offer will act as a true and abiding counter weight to CCM's support.
 
This support which we can offer will act as a true and abiding counter weight to CCM's support.
The obvious difference I have with you is clear.
You still believe CCM needs a "strong opposition"; which means you are stuck with CCM forever!

So, I am stateting it here clearly for you to understand: CCM is beyond repair.

"ILI TANZANIA IPONE, NI LAZIMA CCM IFE."

Haya ni maneno nisiyoweza kuyaandika/kuyatamka kwa wepesi, lakini hali iliyomo ndani ya CCM sasa hivi ndiyo inayofanya tufikie hatua hii.
Mimi sioni huko CCM bado watu kama wewe mnaona uzuri au matumaini gani.
Ni kiongozi yupi atakayesimama na kuinyoosha CCM tena!
 
The obvious difference I have with you is clear.
You still believe CCM needs a "strong opposition"; which means you are stuck with CCM forever!

So, I am stateting it here clearly for you to understand: CCM is beyond repair.

"ILI TANZANIA IPONE, NI LAZIMA CCM IFE."

Haya ni maneno nisiyoweza kuyaandika/kuyatamka kwa wepesi, lakini hali iliyomo ndani ya CCM sasa hivi ndiyo inayofanya tufikie hatua hii.
Mimi sioni huko CCM bado watu kama wewe mnaona uzuri au matumaini gani.
Ni kiongozi yupi atakayesimama na kuinyoosha CCM tena!
No sir, you and I don't differ at all. I believe that right now we only have one mission - to remove CCM from power and completely abolish it from our political life (ban it permanently). In order to do that however, we must create a credible opposition that will be ready to take power from CCM. CCM must be removed from power. No doubt about it.
 
Prof. Shivji didn't help himself in 1968 when he was taken to southern regions' villages to advocate on Socialism and Self Reliance as a UDSM graduate. How can he now being retired and very old help the young? Ahahahahaha!!
You're actually unknowingly or due to ignorance, boosting his credentials.
What's wrong with "advocating on socialism and self-reliance" at that time or indeed, at any time?
 
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