Hii ndiyo “CV” ya Shetani. Hafai kuajiriwa popote!

Mimi nimetia neno. Soma nilivyomjibu huyo anayemuita mwanadamu mwenzake pimbi.
Nimesoma. Kweli umejibu kwa hoja japokuwa siungi mkono hoja yako ila ni kweli umejibu kwa ustaha na heshima bila kutukana au kuonesha kukereka. Keep it up.
 
Nimesoma. Kweli umejibu kwa hoja japokuwa siungi mkono hoja yako ila ni kweli umejibu kwa ustaha na heshima bila kutukana au kuonesha kukereka. Keep it up.
Toa sababu za kutounga mkono hoja
 
The questions and challenges raised touch on profound theological, philosophical, and existential matters. Addressing these from a biblical perspective begins with understanding human free will. While we do not choose to be born, Scripture affirms that our lives are part of God's purposeful design (Psalm 139:13-16). Free will is not about deciding to exist but about our capacity to make moral choices. God has endowed humanity with the ability to choose between good and evil (Deuteronomy 30:19). The very essence of love, which God desires in our relationship with Him, requires free will, for love cannot be coerced (1 John 4:19).

On the issue of suffering, the Bible reveals that God uses trials to refine and mature us (James 1:2-4). Suffering is not a contradiction to God's goodness but a reflection of a fallen world marred by sin (Romans 8:20-22). While God could have created a world without suffering, such a world would not allow for true growth, perseverance, or the development of virtues like compassion and empathy. Through suffering, Christ Himself demonstrated God's love by willingly enduring the cross to provide redemption for humanity (Hebrews 12:2). This profound act turns suffering into a transformative process, offering hope and purpose even in pain (Romans 8:28).

Finally, the existence of God is not disproved by skepticism or logical fallacies but affirmed through creation, morality, and revelation. The heavens declare God's glory (Psalm 19:1), our innate sense of right and wrong points to a moral lawgiver (Romans 2:14-15), and the resurrection of Christ is a historical event attested by eyewitnesses (1 Corinthians 15:3-8). Faith in God is not blind but reasonable, grounded in evidence and lived experience. While atheism claims neutrality on suffering, it provides no ultimate meaning or hope for it. Theism, however, addresses suffering with the promise of God's presence, redemption, and the hope of a future where suffering will cease (Revelation 21:4).
 
Kwani shetani anashida na aajira ya mtu au ueye ndio mtoa ajira..
 
Hapa Kuna kitu.
 
ibn Kama una Chochote unachokijua juu ya maswali haya tunaomba elimu tafadhari,
 
ibn Kama una Chochote unachokijua juu ya maswali haya tunaomba elimu tafadhari,
Lucifer was created perfect, with free will. His rebellion stemmed from pride and misuse of that free will, not from imperfection in God's creation. God's omniscience includes foreseeing choices without overriding free will, allowing moral agency. This doesn't limit His power; rather, it highlights His respect for created beings' autonomy.
 
Unaelewa maana ya andiko la Biblia linalosema tusimpe Ibilisi nafasi?
Mimi nilishawahi kwenda kuomba ajira kwenye usharika mmoja wakaniambia nijitolee hure kwanza nikaona ngumu sasa nimeajiriwa club moja kubwa tu hapa mjini nalipwa hela nzuri na fungu la kumi lazima nitoe kila mwezi kazi yangu hiyo ndio nalisha familia , nasomesha, na ndugu humohumo..
sasa niache hiyo kazi...?
 
Kwa kauli yako hiyo, inaonesha unajua kabisa pesa unazopata zinatokana na biashara iliyo kinyume na Neno la Mungu. Kama ni hivyo ni heri uiache umfuate Yesu kikamilifu.
"Kwa maana atafaidiwa nini mtu akiupata ulimwengu wote,[pesa zote, mali zote...] akapata hasara ya nafsi yake?" (Marko 8:36).
Mungu anajua mahitaji yetu. Ukiutafuta kwanza ufalme wake na haki yake yote, Mungu anaweza kukufungulia milango ya kazi nzuri utakayoifanya kwa amani na dhamiri safi. Mathayo 6:33:
"Bali utafuteni kwanza Ufalme wa Mungu, na haki yake; na hayo yote[chakula, mavazi...] mtazidishiwa."

Mtu akipata mamilioni kwa kushiriki matukio ya ujambazi hata kama anatoa fungu la kumi hiyo haimfanyi ahesabiwe haki mbele za Mungu.
Malaya nao wanaweza kujitetea hivyohivyo kwamba "biashara" yao ya ukahaba ndiyo inayowawezesha kupata mlo na kuwatunza ndugu. Utetezi wao bado haukubaliki.
 
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