Jiji la Dar es Salaama - Dar es Salaam Tanzania historia yake na Uislam

Jiji la Dar es Salaama - Dar es Salaam Tanzania historia yake na Uislam


Ha ha ha hao waislamu walipata wapi cement na nondo?

Majengo yajengwe na wakoloni waarabu.. ila waswahili wayadai wapewe wao..

Kuna wengine watakuja na kusema warudishiwe reli iliyojengwa kwenye ardhi yao, japo ilijengwa na mjerumani

Kuna wengine watasema warudishiwe bandari maana ilijengwa kwenye shamba lao
 
Asante kwa kunipa historia ya hospital niliyozaliwa
 
Ha ha ha hao waislamu walipata wapi cement na nondo?

Majengo yajengwe na wakoloni waarabu.. ila waswahili wayadai wapewe wao..

Kuna wengine watakuja na kusema warudishiwe reli iliyojengwa kwenye ardhi yao, japo ilijengwa na mjerumani

Kuna wengine watasema warudishiwe bandari maana ilijengwa kwenye shamba lao
Kweli wewe ni freshman, upo fresh hata kwenye kufikiri. Ni mzigo usieweza hata kueleweshwa ukaelewa.
 
Bora wajerumani walivyokuja.

Maana nawaza tu kama wazungu wasingekuja ingekuwaje..

Maana waarabu walikuwa wanajenga misikiti tu na vituo vya elimu ya uislamu tu. Kwenye historia uliyoandika Sijaona hospital wala shule ya elimu dunia ambayo wameijenga waarab, ni wazungu ndio walipora majengo na kugeuza hospitali
Jaribu kufuatiliaa hapa ulimwenguni mabingwaa wa Tiba, na asili ya Tiba zimetokeaa wap
 
Jaribu kufuatiliaa hapa ulimwenguni mabingwaa wa Tiba, na asili ya Tiba zimetokeaa wap

Unaongelea historia , kwamba zamani ama unaongelea now..

Maana kuna ranking ya best hospitals na ranking ya best health centres in the world.

Pia kuna ranking ya best doctors wa kila sector..

Je hao mabingwa wa fani za tiba sasa hivi ndio waarabu ama mabingwa wa zamani ?
 
Unaongelea historia , kwamba zamani ama unaongelea now..

Maana kuna ranking ya best hospitals na ranking ya best health centres in the world.

Pia kuna ranking ya best doctors wa kila sector..

Je hao mabingwa wa fani za tiba sasa hivi ndio waarabu ama mabingwa wa zamani ?
Siongelei ranking za sasa naongeleaa ule utaalam wa Tiba yaan ile asili ya mambo ya tiba yalipoanzia. " mabingwa wa Tiba" historia hii namanisha hapa
 
Kwa wale wafia dini, huyu hapa chini ni mwarabu mkristo, mwanasanyansi nguli, na ni mhadhiri wa chuo kikuu na anautetea uarabu wake kwa kuonyesha historia ya waarabu katika sayansi na dini ya kiislamu.....
Kama una bando la kutosha fungua macho , kama huna niambie nitakutumie na ya kutolea...
Sio unashoboka na msalaba wa rozari uliokufumba macho , wakati wanaojielewa wanautetea utaifa wao bila kujali kuwa misukule ya ngano za kale.....





This is enough to light up the dark ages, ignite the Renaissance, and inflame modern science. The evidence is in the nouns: algebra, alchemy, alcohol and even the capital letters of astronomy and history, Aldebaran and Avicenna and the Almagest of Ptolemy.

So far, so familiar. But Jim al-Khalili's book does more than just enrich a familiar narrative: it brings alive the bubbling invention and delighted curiosity of the Islamic world. The Greeks certainly provide the thread for the story, but from such thread the Ummayyads and Abbasids wove their own astonishing fabric of discovery and enlightenment. Empires are built on bloodshed but survive on know-how. "The ink of the scholar is more sacred than the blood of the martyr," said the prophet Muhammad, and the empire founded in his name had a communication problem to solve before it could build its knowledge economy.

Persian or Pahlavi texts had to be translated into Arabic, among them studies of astrology, which may originally have been based on mathematics texts in Sanskrit. The new empire also needed Arabic versions of texts on geometry, engineering and arithmetic; it clashed with the Chinese, and from prisoners learned the art of papermaking. The first paper mills were established in Baghdad at the end of the eighth century: dyes, inks, glues and bindings followed. During and after the reign of Harun al-Rashid, the fabulous caliph of the so-called Arabian Nights, Persian, Arab, Christian and Jewish scholars all began to translate and publish medical and mathematical texts from Greek and Syriac as well as Persian and Indian scripts.

Around this time, Geber or Jabir ibn Hayyan the alchemist composed the Kitab al-Kimiya, a systematic examination of the nature of matter, which in 1144 would be translated into Latin by Robert of Chester as the Liber de compositione alchimiae. From Jabir we gain the word alkali, the distilling apparatus known as an alembic and – says Al-Khalili – perhaps even the word gibberish. Later Arabic texts delivered words we still use today: amalgam, borax, camphor, elixir. Whether Jabir counts as scientist or alchemist is an open question: within a generation, real science, intense scholarship and a palpable curiosity about the physical world began to emerge. Harun's successor Al-Ma'mun is linked with the founding of the House of Wisdom, a library, academy and translation factory that may have become at the time the largest repository of books in the world. Polymaths produced maps that showed the Indian Ocean and the Atlantic as open bodies of water, and tried to crack the meaning of ancient Egyptian hieroglyphs; they composed star charts, and adapted the Hindu number system to deliver the numerals we now use every day.

Not all Al-Khalili's heroes were Arabs: Omar Khayyam calculated the length of the solar year to 11 decimal places and composed in his native Persian a famous Treatise on Demonstration of Problems in Algebra, as well, of course, as those lines about the jug of wine, the loaf of bread and thou. Aristotle, too, lives on in this story: he appears in a dream to a caliph's son, and he fascinates generations of Islamic scholars. They were also people of their time. They accepted the theories of the four humours and the geocentric universe. But Ibn al-Haytham's Book of Optics pioneered the study of refraction and applied mathematics to a theory of vision; his successor Ibn Mu'adh used Euclidian geometry to calculate the height of the atmosphere at 52 miles (it is about 62 miles).


The tradition of inquiry and scholarship reaches far beyond Baghdad: to Samarkand and Bokhara, to Cairo and Cordoba. In the 10th century, in Andalusia, Al-Zahrawi devised the forceps, speculum and bonesaw, pioneered inhalant anaesthetics in the form of sponges soaked with cannabis and opium, and even described the first syringe. Ibn al-Nafis in the 13th century anticipated Harvey and described the pulmonary transit of the blood from the right side of the heart, via the lungs, to the left.

Al-Khalili is a Baghdad-born British physicist: his command of Arabic and mathematical physics invests his story with sympathy as well as authority. He is careful to put Arabic science in its context; he tries not to claim too much for his heroes and his attention to detail and fairness is rewarding. The metaphor of science as a relay race is exposed as unsatisfactory: cultures overlap, enrich and stimulate each other, and 10th-century Arab scholars greedy for understanding form a community with 16th-century Elizabethans or 21st-century Cambridge dons. The easy equation of Islam and wilful ignorance never made sense – empires are not sustained by ignorance – but even in the 11th century, the rationalists felt it necessary to defend reason.

The Persian Al-Biruni, who measured the height of a mountain and the angle of dip of the horizon to calculate the circumference of the planet to within an accuracy of 1%, warned that the extremist "would stamp the sciences as atheistic and would proclaim that they led people astray, in order to make ignoramuses of them, and to hate the sciences. For this will help him conceal his own ignorance, and to open the door to the complete destruction of the sciences and the scientists."

He might have been talking about the mullahs of modern Tehran, or the ranters of the US religious right. In the end, Arabic science did falter. The flame was picked up by Copernicus and Galileo, by William Harvey and Isaac Newton. In 2005, scientists from 17 Arab countries produced 13,444 scientific publications. Harvard University alone that year produced 15,455.

The discovery of the sine law of refraction is credited to Ibn Sahl who first proved the law in 984.

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  • "Snell's Law" (or "Sahl's Law" as it should be known) is arguably one of the most important laws in physical optics today, and traces it's origins back to 984, when it was first discovered by Abu Said al-Ala Ibn Sahl of Baghdad (940—1000),[1][2][3][4][5] in his manuscript "On the Burning of Instruments".[6]
    • Naturally this important and crucial discovery has been challenged by some European authors,[n. 1] who would like to claim that it was discovered in Europe; however modern historians of science credit ibn Sahl with the discovery.[n. 2] However, it should be noted that this revelation took centuries to come to fruition, as Ibn Sahl was only credited with the discovery in 1990, when French scholar on the history of science, Rashed Roshdi, located his manuscripts in Tehran, Iran; which proved that it was actually the eponymous scientist who first came up with the concept and subsequently discovered the law.[7]
    • Traditionally, the law was previously credited to the Dutchman, Willebrord Snellius (1580—1626), though he never claimed to have discovered it himself, as his manuscript was never formally published.[8] This overall historical confusion on who found the law of refraction first was down to the fact that knowledge of Sahl's work was simply lost as his pupil, Ibn Al Haytham (965–1040), rejected his teachers original work and so it was long assumed that Ibn Al Haytham did not know of the law, when he actually did; thereafter taking the Europeans 637 years to rediscover Sahl's correct law.[n. 3]
Ibn Sahl's law with Arabic annotation's translated.
  • One of the most important applications of the law are in the design of eye-glasses, which bend light in order to focus rays to the wearer's eyes.[9] Indeed, the law was being used by Ibn Sahl himself when he was designing lenses in the 10th century;[10] and could have possibly used them to correct eye sight; later the Europeans began designing eye lenses in the 1350s, using convex lenses, and in the 1450s concave lenses.[10]
    • This law is also important when designing telescopes and microscopes.[9] Indeed, without the law, the development of telescopes would not have moved forward.[11] It is also possible that the invention of the telescope may have been invented several times over, including during the Islamic Golden Age, well before the invention in 1608 became widely popular in Europe.[10] The law is so important and so vast that it is even used in military applications for the design of stealth fighter jets;[12] where the surfaces of such planes reflect incident radar pulses away from themselves based on the physics behind the law, but not in the direction of the pulse radar equipment so as to give away their position.[12] Using this law further, besides deflecting the classical sinusoidal waves, it also deflects the Dirac delta function.[12] Thermal noise is also able to be deflected if the law is followed correctly.[12] However it should be noted that further designs, or later developments in radar technology are now able to overcome the practical aspects of the law; thereby circumventing it.[12]
The principal of total internal reflection.
  • Another important result of Sahl's work is that of optical fibres. These instruments are used to transmit converted electrical signals to light energy,[13] across large or small distances with minimal loss. Compared to conventional methods, in those of copper fibres used to transmit the same signals, efficiency is low, and there can be a significant amount of loss.[14][15] The most important industry where optical fibres are used currently is in internet technology, which contribute to the increase of download speeds.[16] Light, as a physical quantity, tends to travel in straight lines,[17] and it is extremely difficult to bend given the speed at which it travels, which is 300 million meters per second[17] (though it can be done, simply not without meta-materials,[18] unless black holes are accounted for).[19]
    • In optical fibres, light is deliberately redirected in straight lines by bouncing it off at a particular angle.[20] This particular angle is the angle that is greater than the critical angle, which is otherwise known as "total internal reflection".[21] Importantly this angle can be calculated by the Sahl's law of refraction.[22]
    • The photonics industry, of which fibre optics transmission is a part of, is as a result extremely lucrative, worth an estimated $721 billion dollars.[23] However, historical chronic mismanagement of fiber optics has remained problematic; despite firms having invested $90 billion dollars (1997—2001), only 2.6% of consumers used the technology.[24] Sahl's work therefore remains to be fully exploited

Early Caliphates[edit]​

7th century

An illustrated headpiece from a mid-18th-century collection of ghazals and rubāʻīyāt, from the University of Pennsylvania library's Lawrence J. Schoenberg Collection[6]
8th century
9th century
10th century
  • Alhazen's problem: A theorem by ibn al-Haytham solved only in 1997 by Neumann.
  • Arabic numerals: The modern Arabic numeral symbols originate from Islamic North Africa in the 10th century. A distinctive Western Arabic variant of the Eastern Arabic numerals began to emerge around the 10th century in the Maghreb and Al-Andalus (sometimes called ghubar numerals, though the term is not always accepted), which are the direct ancestor of the modern Arabic numerals used throughout the world.[65]
  • Binomial theorem: The first formulation of the binomial theorem and the table of binomial coefficient can be found in a work by Al-Karaji, quoted by Al-Samaw'al in his "al-Bahir".[66][67][68]
  • Cauchy-Riemann Integral: Ibn al-Haytham gave a simple form of this.[13]
  • Decimal fractions: Decimal fractions were first used by Abu'l-Hasan al-Uqlidisi in the 10th century.[69][70]
  • Experimental scientific method: Expounded and practised by ibn al-Haytham[71]
  • Fountain pen: An early historical mention of what appears to be a reservoir pen dates back to the 10th century. According to Ali Abuzar Mari (d. 974) in his Kitab al-Majalis wa 'l-musayarat, the Fatimid caliph Al-Mu'izz li-Din Allah demanded a pen that would not stain his hands or clothes, and was provided with a pen that held ink in a reservoir, allowing it to be held upside-down without leaking.[72]
  • Law of cotangents: This was first given by Ibn al-Haytham.[13]
  • Muqarnas: The origin of the muqarnas can be traced back to the mid-tenth century in northeastern Iran and central North Africa,[73] as well as the Mesopotamian region.[74]
  • Pascal's triangle: The Persian mathematician Al-Karaji (953–1029) wrote a now lost book which contained the first description of Pascal's triangle.[75][76][77]
  • Ruffini-Horner Algorithm: Discovered by ibn al-Haytham[13]
  • Sextant and mural instrument: The first known mural sextant was constructed in Ray, Iran, by Abu-Mahmud al-Khujandi in 994.[78]
  • Shale oil extraction: In the 10th century, the Arab physician Masawaih al-Mardini (Mesue the Younger) described a method of extraction of oil from "some kind of bituminous shale".[79]
  • Snell's law: The law was first accurately described by the Persian scientist Ibn Sahl at the Baghdad court in 984. In the manuscript On Burning Mirrors and Lenses, ibn Sahl used the law to derive lens shapes that focus light with no geometric aberrations.[80] According to Jim al-Khalili, the law should be called ibn Sahl's law.[81]
  • Vertical-axle windmill: A small wind wheel operating an organ is described as early as the 1st century AD by Hero of Alexandria.[82][83] The first vertical-axle windmills were eventually built in Sistan, Persia as described by Muslim geographers. These windmills had long vertical driveshafts with rectangle shaped blades.[84] They may have been constructed as early as the time of the second Rashidun caliph Umar (634-644 AD), though some argue that this account may have been a 10th-century amendment.[85] Made of six to twelve sails covered in reed matting or cloth material, these windmills were used to grind grains and draw up water, and used in the gristmilling and sugarcane industries.[86] Horizontal axle windmills of the type generally used today, however, were developed in Northwestern Europe in the 1180s.[82][83]
11th-12th centuries
13th century
  • Fritware: It refers to a type of pottery which was first developed in the Near East, beginning in the late 1st millennium, for which frit was a significant ingredient. A recipe for "fritware" dating to c. 1300 AD written by Abu’l Qasim reports that the ratio of quartz to "frit-glass" to white clay is 10:1:1.[105] This type of pottery has also been referred to as "stonepaste" and "faience" among other names.[106] A 9th-century corpus of "proto-stonepaste" from Baghdad has "relict glass fragments" in its fabric.[107]
  • Mercury clock: A detailed account of technology in Islamic Spain was compiled under Alfonso X of Castile between 1276 and 1279, which included a compartmented mercury clock, which was influential up until the 17th century.[108] It was described in the Libros del saber de Astronomia, a Spanish work from 1277 consisting of translations and paraphrases of Arabic works.[109]
  • Mariotte's bottle: The Libros del saber de Astronomia describes a water clock which employs the principle of Mariotte's bottle.[108]
  • Metabolism: Although Greek philosophers described processes of metabolism, Ibn al-Nafees is the first scholar to describe metabolism as "a continuous state of dissolution and nourishment".[110]
  • Naker: Arabic nakers were the direct ancestors of most timpani, brought to 13th-century Continental Europe by Crusaders and Saracens.[111]

Al Andalus (Islamic Spain)[edit]​

9th-12th centuries
14th century
  • Hispano-Moresque ware: This was a style of Islamic pottery created in Arab Spain, after the Moors had introduced two ceramic techniques to Europe: glazing with an opaque white tin-glaze, and painting in metallic lusters. Hispano-Moresque ware was distinguished from the pottery of Christendom by the Islamic character of its decoration.[122]
  • Polar-axis sundial: Early sundials were nodus-based with straight hour-lines, indicating unequal hours (also called temporary hours) that varied with the seasons, since every day was divided into twelve equal segments; thus, hours were shorter in winter and longer in summer. The idea of using hours of equal time length throughout the year was the innovation of Abu'l-Hasan Ibn al-Shatir in 1371, based on earlier developments in trigonometry by Muhammad ibn Jābir al-Harrānī al-Battānī (Albategni). Ibn al-Shatir was aware that "using a gnomon that is parallel to the Earth's axis will produce sundials whose hour lines indicate equal hours on any day of the year." His sundial is the oldest polar-axis sundial still in existence. The concept later appeared in Western sundials from at least 1446.[123][124]

Sultanates[edit]​

12th century
13th century
  • Various automatons: Al-Jazari's inventions included automaton peacocks, a hand-washing automaton, and a musical band of automatons.[127][128][129]
  • Camshaft: The camshaft was described by Al-Jazari in 1206. He employed it as part of his automata, water-raising machines, and water clocks such as the castle clock.[130]
  • Candle clock with dial and fastening mechanism: The earliest reference of the candle clock is described in a Chinese poem by You Jiangu (AD 520), However the most sophisticated candle clocks known, were those of Al-Jazari in 1206.[131] It included a dial to display the time.[132]
  • Crankshaft: Al-Jazari (1136–1206) is credited with the invention of the crankshaft.[29] He described a crank and connecting rod system in a rotating machine in two of his water-raising machines.[133] His twin-cylinder pump incorporated a crankshaft,[134] including both the crank and shaft mechanisms.[135]
  • Crank-slider: Ismail al-Jazari's water pump employed the first known crank-slider mechanism.[136]
  • Cotton gin with worm gear: The worm gear roller gin was invented in the Delhi Sultanate during the 13th to 14th centuries.[137]
  • Design and construction methods: English technology historian Donald Hill wrote, "We see for the first time in al-Jazari's work several concepts important for both design and construction: the lamination of timber to minimize warping, the static balancing of wheels, the use of wooden templates (a kind of pattern), the use of paper models to establish designs, the calibration of orifices, the grinding of the seats and plugs of valves together with emery powder to obtain a watertight fit, and the casting of metals in closed mold boxes with sand."[138]
  • Draw bar: The draw bar was applied to sugar-milling, with evidence of its use at Delhi in the Mughal Empire by 1540, but possibly dating back several centuries earlier to the Delhi Sultanate.[139]
  • Minimising intermittence: The concept of minimising the intermittence is first implied in one of Al-Jazari's saqiya devices, which was to maximise the efficiency of the saqiya.[140]
  • Programmable automaton and drum machine: The earliest programmable automata, and the first programmable drum machine, were invented by Al-Jazari, and described in The Book of Knowledge of Ingenious Mechanical Devices, written in 1206. His programmable musical device featured four automaton musicians, including two drummers, that floated on a lake to entertain guests at royal drinking parties. It was a programmable drum machine where pegs (cams) bump into little levers that operated the percussion. The drummers could be made to play different rhythms and different drum patterns if the pegs were moved around.[141]
  • Tusi couple: The couple was first proposed by Nasir al-Din al-Tusi in his 1247 Tahrir al-Majisti (Commentary on the Almagest) as a solution for the latitudinal motion of the inferior planets. The Tusi couple is explicitly two circles of radii x and 2x in which the circle with the smaller radii rotates inside the Bigger circle. The oscillatory motion be produced by the combined uniform circular motions of two identical circles, one riding on the circumference of the other.
  • Griot: The griot musical tradition originates from the Islamic Mali Empire, where the first professional griot was Balla Fasséké.[142]
  • Segmental gear: A segmental gear is "a piece for receiving or communicating reciprocating motion from or to a cogwheel, consisting of a sector of a circular gear, or ring, having cogs on the periphery, or face."[143] Professor Lynn Townsend White, Jr. wrote, "Segmental gears first clearly appear in al-Jazari".[144]
  • Sitar: According to various sources, the sitar was invented by Amir Khusrow, a famous Sufi inventor, poet, and pioneer of Khyal, Tarana and Qawwali, in the Delhi Sultanate.[145][146] Others say that the instrument was brought from Iran and modified for the tastes of the rulers of the Delhi Sultanate and Mughal Empire.[146]
14th century

Ottoman Empire[edit]​

14th century
15th century
  • Coffee: Although there is early historical accounts of coffee consumption ( as qahwa) in Ethiopia, it is not clear whether it was "used" as a beverage.[150] The earliest historical evidence of coffee drinking appears in the middle of the 15th century, in the Sufi monasteries of the Yemen in southern Arabia.[151][152] From Mocha, coffee spread to Egypt and North Africa,[153] and by the 16th century, it had reached the rest of the Middle East, Persia and Turkey. From the Muslim world, coffee drinking spread to Italy, then to the rest of Europe, and coffee plants were transported by the Dutch to the East Indies and to the Americas.[154]
  • Dardanelles Gun: The Dardanelles Gun was designed and cast in bronze in 1434 by Munir Ali. The Dardanelles Gun was still present for duty more than 340 years later in 1807, when a Royal Navy force appeared and commenced the Dardanelles Operation. Turkish forces loaded the ancient relics with propellant and projectiles, then fired them at the British ships. The British squadron suffered 28 casualties from this bombardment.[155]
  • Iznik pottery: Produced in Ottoman Turkey as early as the 15th century AD.[156] It consists of a body, slip, and glaze, where the body and glaze are "quartz-frit."[157] The "frits" in both cases "are unusual in that they contain lead oxide as well as soda"; the lead oxide would help reduce the thermal expansion coefficient of the ceramic.[158] Microscopic analysis reveals that the material that has been labeled "frit" is "interstitial glass" which serves to connect the quartz particles.[159]
  • Standing army with firearms: The Ottoman military's regularized use of firearms proceeded ahead of the pace of their European counterparts. The Janissaries had been an infantry bodyguard using bows and arrows. During the rule of Sultan Mehmed II they were drilled with firearms and became "the first standing infantry force equipped with firearms in the world."[160]
16th century

Safavid Dynasty[edit]​


The Rothschild Small Silk Medallion Carpet, mid-16th century, Museum of Islamic Art, Doha
15th century
  • Classical Oriental carpet: By the late fifteenth century, the design of Persian carpets changed considerably. Large-format medallions appeared, ornaments began to show elaborate curvilinear designs. Large spirals and tendrils, floral ornaments, depictions of flowers and animals, were often mirrored along the long or short axis of the carpet to obtain harmony and rhythm. The earlier "kufic" border design was replaced by tendrils and arabesques. All these patterns required a more elaborate system of weaving, as compared to weaving straight, rectilinear lines. Likewise, they require artists to create the design, weavers to execute them on the loom, and an efficient way to communicate the artist's ideas to the weaver. Today this is achieved by a template, termed cartoon (Ford, 1981, p. 170[168]). How Safavid manufacturers achieved this, technically, is currently unknown. The result of their work, however, was what Kurt Erdmann termed the "carpet design revolution".[169] Apparently, the new designs were developed first by miniature painters, as they started to appear in book illuminations and on book covers as early as in the fifteenth century. This marks the first time when the "classical" design of Islamic rugs was established.[170]

Mughal Empire[edit]​

16th century

A detailed portrait of the Mughal Emperor Jahangir holding a globe probably made by Muhammad Saleh Thattvi
  • Hookah or water pipe: according to Cyril Elgood (PP.41, 110), the physician Irfan Shaikh, at the court of the Mughal emperor Akbar I (1542–1605) invented the Hookah or water pipe used most commonly for smoking tobacco.[171][172][173][174]
  • Metal cylinder rocket: In the 16th century, Akbar was the first to initiate and use metal cylinder rockets known as bans, particularly against war elephants, during the Battle of Sanbal.[175]
  • Multi-barrel matchlock volley gun: Fathullah Shirazi (c. 1582), a Persian polymath and mechanical engineer who worked for Akbar, developed an early multi-shot gun. Shirazi's rapid-firing gun had multiple gun barrels that fired hand cannons loaded with gunpowder. It may be considered a version of a volley gun.[176] One such gun he developed was a seventeen-barrelled cannon fired with a matchlock.[177]
  • Seamless celestial globe: It was invented in Kashmir by Ali Kashmiri ibn Luqman in 998 AH (1589–1590), and twenty other such globes were later produced in Lahore and Kashmir during the Mughal Empire. Before they were rediscovered in the 1980s, it was believed by modern metallurgists to be technically impossible to produce metal globes without any seams.[178]
17th century
 
Usilolojuwa ni kuwa Waislam ndio walioanzisha hospital, Waislam ndio waliosnzisha chuo, duniani.

Elimu uliyonayo chanzo chake ni Waislam. Hata herudi unazotumia kuandikia zinaitwa "alphabet" ambayo inatokana na Alif Be Te.

Simu uliotumia kuandikia ujumbe wako chanzo chake ni wasomi wa Kiislaam.

Mzungu kaja kukugawa akutawale, wewe unamuona wa maana. Muislam aliyeingia cha kwanza kabisa kajenga chuo ili uelimike, hilo hulioni! Hakika huo ni ujinga wa asili, ni wa kukupa pole tu.
Wewe ni mgonjwa wa akili
 
Hmmm! Nimekaribia kulia machozi baada ya kuhesabu vimiaka vichache sultani alivyotumia katika majengo aliyojenga kabla ya kuvamiwa na wajerumani.
 
Kabla ya mwaka 1868, Jiji linalofahamika kwa jina la Dar es Salaam, halikuwepo kabisa. Badala yake kulikuwa na mji ulioundwa na miji mitatu maarufu, ambayo ni Kunduchi, Mbwamaji na Tindwa. Kila mji ulijitegemea, huku idadi ya wakazi wake wote kwa jumla haikuzidi watu 2,000.

Kati ya miji hiyo mitatu, miji miwili ya Kunduchi na Mbwamaji bado ipo hadi leo huku mji wa Tindwa, uliokuwa na eneo kubwa zaidi, ulimezwa na nguvu za matukio ya kihistoria yaliyosababishwa na mabadiliko na mpangilio mji mzima wa jiji.

Tukio kubwa la kihistoria lililobadili mpangilio wa miji hiyo mitatu na kuzaliwa kwa Jiji ambalo leo hii linalofahamika kama Dar es Salaam lilitokea mwaka 1865 pale Sultani Majid, aliyekuwa mtawala wa Zanzibar, kununua eneo kubwa la ardhi ya mji wa Tindwa, iliyomilikiwa na Sharif Attas na Jumbe Tambaza (machifu wa Kimashomvi), eneo hilo lilianzia Bustani ya Mnazi Mmoja karibu na Mnara wa Saa (Clock Tower) mpaka Magogoni (Ferri) mpaka kuelekea Daraja la Selender kutokezea Upanga lilikuwa ni Shamba la Jumbe Tambaza.

Lengo la Sultani huyo la kununua ardhi hiyo inayoanzia eneo la Magogoni hadi eneo la Hospitali ya Osheni Rodi (Ocean Road), eneo ambalo lilikuwa pori linalotazama Bahari ya Hindi na ambalo lilikuwa na ukimya, kiasi cha wakazi wa eneo la Tindwa kulipa jina la Mzizima, kwa sababu kila aliyepita eneo hilo alihisi mwili wake kusisimka na kuzizima kwa hofu ya kuwaogopa Wanyama pori.

Alinunua hilo eneo na kujenga majengo makubwa kwa ajili ya kufungua chuo/ shule ya kufundisha dini ya Kiislamu kwa lengo la kueneza Uislamu kutokea hapo kuelekea maeneo mengine ya Mrima, Pwani na Bara hadi Kongo na Burundi na kwa watu wa nchi za ukanda wa Afrika Mashariki, Afrika ya Kusini na Afrika ya Kati.

Baada ya kununua eneo hilo, mwaka 1865 Sultani Majid aliingiza manuari kubwa za mizigo, zinazokadiriwa kuwa kati ya tatu hadi saba, zikiwa zimesheheni vifaa vya ujenzi na wataalamu wa ujenzi wa majengo ya chokaa na mawe, toka nchi za Bara Hindi na Uajemi. Na ndipo ujenzi wa majengo hayo ulipoanza kwenye eneo hilo la Mzizima mkabala na pwani ya Magogoni, huku majengo mengi yakijengwa eneo la Ocean Road.

Pamoja na Ikulu ile ya Magogoni, Seyyid Majid pia alijenga lile jumba la ‘Ocean Road Cancer Institute’ (ORCI) kwa sasa, ambalo mwanzoni lilikuwa ni Msikiti Mkubwa wa Ijumaa.

Ujenzi wa majengo hayo ulichukua takribani miaka mitatu na kukamilika mwaka 1868 na Sultani Majid mwenyewe alilipa jengo moja kubwa lilipo Magogoni hadi leo, jina la Dar us Salaama (tamka Daru Salaam), maneno ya Kiarabu yenye maana ya Nyumba ya Utulivu au Nyumba ya Amani. Na katika lango kuu pameandikwa maneno kutoka kwenye Qur’an Suuratul Hijr Ayah ya 46 isemayo (ٱدْخُلُوهَا بِسَلَـٰمٍ ءَامِنِينَ) Udkhuluuhaa Bisalaamin Aaminiin (Ingieni kwa salama na amani).

Wakoloni wa Kizungu walipokuja Tanganyika, mahala hapo ambapo palikuwa ni Msikiti Mkubwa wa Ijumaa, pakafanywa hospitali iliyojulikana kama ‘Ocean Road European Hospital’, iliyokuwa ikiwatibia Wazungu peke yao.

Na ndio utaona vijana wengi jiji la Dar es Salaam waliozaliwa baada ya uhuru kati ya miaka ya 60 - 70, wamezaliwa kwenye hospitali ya Ocean Road, ambayo sasa ni maalum wa kutibu saratani (Ocean Road Cancer Hospital), na kabla ya hapo yalikuwa ni majengo ya msikiti na mabweni ya vijana na wazee waliokuja kusoma Dar Us Salaam na bado mpaka leo muonekano wake ni ule ule.

Ikulu ile ya Magogoni wakati huo, ilikuwa imezungukwa na misikiti kadhaa ambayo yote, katika Utawala wa Kijarumani, ilibadilishwa matumizi na kufanywa taasisi nyengine.

Misikiti mingine iliyobaki ikasambaratishwa na kutumiwa kwa shughuli nyengine, ukiwamo Msikiti mkubwa uliokuwa baharini pale Forodhani, jijini Dar es Salaam, ulipogeuzwa kutoka msikiti na kuwa Kanisa la Mtakatifu Joseph mpaka hivi leo.

Kuanzia hapo, wakazi wote wa miji mitatu ya Kunduchi, Mbwamaji na Tindwa, wakabadili jina la Mji wa Tindwa na kuubatiza jina la jumba hilo kubwa kuwa Dar us Salaama, jina ambalo baadae lilimeza hata majina ya miji ya Kunduchi na Mbwamaji na kuifanya iwe vitongoji tu katika mji wa Dar us Salaam.

Kwa takribani miaka kumi tangu kufunguliwa kwa jengo hilo, raia toka nchi mbalimbali kuanzia Tanganyika, Msumbiji, Zaire, Burundi, Rwanda, Kenya na Uganda, walimiminika katika jumba hilo na kupata elimu ya Uislamu iliyotolewa na masheikh wakubwa toka nchi za Uarabuni, Lamu na Mombasa Kenya na Zanzibar.

Kati ya mwaka 1875 na 1878, Wajerumani walivamia Tanganyika na kuiweka katika himaya ya utawala wao, na jengo hilo lilibadilishwa matumizi yake toka kuwa kitivo cha elimu ya Kiislamu na kuwa makao makuu ya serikali ya Kijerumani na baadae kuwa makazi ya Mtawala wa Kiingereza na leo hii ni Ikulu ya Taifa.

Mbali ya kubadilishwa jina kwa jengo hilo, toka Dar ul Salaam na kuwa Ikulu, hata jina lilipewa mji wake kutokana na jengo hilo pia limebadilishwa toka Dar us Salaama (Nyumba ya Utulivu/Amani) na kuwa Dar es Salaam (Bandari ya Amani) ambayo wajuzi wa lugha ya Kiarabu wanakata kuwa neno hilo Dar es Salaam halina maana ya Bandari salama
Ulitisha sana kiongozi
 
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