Kanumba na ramsey ni member wa free masssons??

[Eiyer]

Inaonekana wana JF wana uelewa mdogo kuhusu Freemasons na sijaona mtu anazungumzia Illuminati,kuna mtu alianzisha thread ya Freemasons halafu ikapotea sijui ni kwanini!Hawa watu ni hatari sana!

 

[Easymutant]

Naona kila m2 siku zijazo tutakuwa wote ma free masons ...kuna uzi mmoja ulishawekwa humu kuhusiana na free masons but The The ndo ilitawala huo uzi ..tunaomba wataalamu wa kiswahili kama wanaweza kuiweka kwa Kibongo bongo itapendeza na kupunguza maswali mengi...
here is the link of Freemason inside out... link
na kama kuna m2 mwenye uelewa mzuri zaidi kuhusiana na freemasons aweke lengo likiwa ni kueleweshana zaidi na kupunguza ??????? mengi..

 

[mndeme]

Mvua ya Kiangazi...........kwa wale waliokuwa wanauliza nini maana ya freemasons na operation zao duniani na hata tz nadhani ni wakati wao kusoma comments za kiangazi kaelezea vizur kwa lugha yetu ya kiswahili na ni bora ukawajua kuliko wakakutoa kafara ref Gbagbo na Gadaffi. kama kanumba ni freemasons siwez kujib ila kwa mujib wa kiangaz anatakiwa mtu ambaye ni influential na ukizingatia umaaruf na ushawish wa kanumba anaweza kuwa member ila sina uhakika

 

[Mvua Ya Kiangaz]

Mvua ya Kiangazi...........kwa wale waliokuwa wanauliza nini maana ya freemasons na operation zao duniani na hata tz nadhani ni wakati wao kusoma comments za kiangazi kaelezea vizur kwa lugha yetu ya kiswahili na ni bora ukawajua kuliko wakakutoa kafara ref Gbagbo na Gadaffi. kama kanumba ni freemasons siwez kujib ila kwa mujib wa kiangaz anatakiwa mtu ambaye ni influential na ukizingatia umaaruf na ushawish wa kanumba anaweza kuwa member ila sina uhakika

unaweza kuona utangulizi wa camouflage zao..........................



ILLUSTRATIONS
-OFMASONRY
-BYONE
OF THE FRATERNITY
Who has devoted Thirty Years to the Subject .
"God said, Let there be Light,
and there was Light ."
Copyright Secured.
Printed for the Proprietor,
1827 .
CAPT. WM. MORGAN'S
EXPOSITION OF
FREEMASONRY,
Republished with the addition of engravings, showing the
Lodge-room, Signs, Grips and Masonic Emblems.
ILLUSTRATIONS
-OF- MASO- NRY BYONE
OF THE FRATERNITY
Who has devoted Thirty Years to the Subject .
"God said, Let there be Light,
and there was Light ."
Copyright Secured .
Printed for the Proprietor,
1827.
CAPT. WM . MCRGAN'S
EXPOSITION OF
FREEMASONRY,
Republished with the addition of engravings, showing the Lodge-room
Signs, Grips and Masonio Emblems .
OMNI PUBLICATIONS
P.O. BOX 900566
PALMDALE, CA 93590
Northern District o f New York to wit
= ~t)
BE IT REMEMBERED, That on the four-
Bl1 teenth day of August, in the fifty-first year of L S
the Independence of the United States of Amer-
1 iiccaa,, A. D. 1826, William Morgan, of the said
district, bath deposited in this office the title
of a book, the right whereof he claims as author, in the words
following, to wit :-
"Illustrations of Masonry, by one of the fraternity who
has devoted thirty years to the subject. 'God said, Let there
be light, and there was light ."'
In conformity to the act of Congress of the United States,
entitled "An act for the encouragement of learning, by securing
the copies of maps, charts and books, to the authors
and proprietors of such copies, during the time therein
mentioned," and also to the act entitled "An act supplementary
to the act entitled 'An act for the encouragement
of learning, by securing the copies of maps, charts and
books, to the authors and proprietors of such copies, during
the time therein mentioned,' and extending the benefits thei eof
to the arts of designing, engraving, and etching histori& .a!
and other prints ."
R. R. LANSING,
Clerk of the Northern District of N_ V.
INTRODUCTION.
WRITTEN FOR THE ORIGINAL EDITION.
By the Publisher, Col. David C. Miller, Batavia, N. Y.)
In the absence of the author, or rather compiler of the following
work, who was kidnapped and carried away from the
village of Batavia, on the iith day of September, 1826, by a
number of Freemasons, it devolves upon the publisher to attempt
to set forth some of the leading views that governed
those who embarked in the undertaking .
To contend with prejudice, and to struggle against customs
and opinions, which superstition, time, and ignorance have
hallowed, requires time, patience, and magnanimity. When
we begin to pull down the strongholds of error, the batteries
we level against them, though strong, and powerful ; and
victorious at last, are at first received with violence ; and
when in our conquering career we meet with scoffs and revilings
from the beseiged partisans of untenable positions, it
the more forcibly impresses us we are but men ; and that in
every work of reformation and renovation we must encounter
various difficulties . For a full confirmation of our statement
we might refer to the history of the world . It is not our intention,
however, to give a full detail of the whims and caprices
of man tc bring forth the historic records of other
years as proof of the windings and shiftings of the various
characters who have "Strutted their brief hour on life's
stage" in order to convince that customs, associations, and
institutions are like the lives of the authors and abettors,
fleeting and fragile . Many of them rise up as bubbles on
the ocean, and die away. Circumstances give them existence,
and when these causes cease to exist, they go into the
same gulf of oblivion as countless exploded opinions and tenets
have gone before them. The mind that formed and
planned them, goes on in its dazzling flight, bounding over
barrier after barrier, till it has arrived at the ultimate goal of
consummation.
The daily occurrences before us bring forth the full conviction
that the emanation from the God of light is gradually
ascending to regions of greater intellectual brilliancy .
IV
When we view man, in the infancy of society, as in the
childhood of his existence, he is weak, powerless and defenceless
; but in his manhood and riper years, he has grown
to his full stature, and stands forth in commanding attitude,
the favored and acknowledged lord of the world . For his
comfort and well-being as a member of society, rules and
regulations are necessary . In the various stages of his progress,
these systematic improvements undergo various changes,
according to circumstances and situations . What is proper
and necessary in one grade of society, is wholly useless, and
may be alarming in another. Opinions and usages that go
down in tradition, and interfere not with our improvements
in social concerns, adhere to us more closely and become entwined
in all our feelings . It is to this we owe our bigoted attachment
to antiquity-it is this that demands from us a superstitious
reverence for the opinions and practices of men of
former times, and closes the ear against truth, and blinds the
eyes to the glare of new lights and new accessions of knowledge
through which medium only can they break in upon the
mind.
We have within ourselves the knowledge ; and everywhere
around us the proofs that we are beings destined not to stand
still. In our present state of advancement, we lock with
pity on the small progress of our fathers in arts and sciences,
and social institutions ; and when compared with our elevated
rank, we have just cause of pride and of grateful feelings .
They did well for the times in which they lived ., but to the
ultimatum of perfectability we are nearer, and in the monuments
we have before us of the skill and genius of our times
and age, we have only fulfilled these destinies for which we
were created ; and we object to every obstacle that opposes
or attempts to oppose the will of heaven .
In the present enlightened state to which society has advanced,
we contend that the opinions and tenets and pretended
secrecies of "olden times," handed down to us, should
be fully, fairly and freely canvassed ; that from the mist and
darkness which have hung over them, they should come out
before the open light of day, and be subject to the rigid
test of candid investigation . These preliminary remarks lead
as to the main object of our introduction .
We come to lay before the world the claims of an instiV
tution which has been sanctioned by' ages, venerated for wisdom,
exalted for "light ;" but, an institution whose benefits
have always been overrated, and whose continuance is not in
the slightest degree, necessary . We meet it with its high
requirements, its "time honored customs," its swelling titles,
and shall show it in its nakedness and simplicity . Strip it of
its "borrowed trappings" and it is a mere nothing, a toy not
now worthy the notice of a child to sport with. We look
back to it as, at one period, a "cement of society and bond of
union"-we view it as, at one time, a venerable fort-but
now in ruins-which contained within its walls many things
that dignified and adorned human nature . We give it due
credit for the services it has done ; but at present when light
has gone abroad into the utmost recesses and corners of the
world-when information is scattered wide around us, ana
knowledge is not closeted in cloisters and cells but "stalks
abroad with her beams of light, and her honors and rewards,"
we may now, when our minority has expired, act up to our
character and look no longer to Masonry as our guide and
conductor ; it has nothing in it now valuable that is not
known to every inquiring mind . It contains, wrapped up
in its supposed mysteries, no useful truth, no necessary
knowledge that has not gone forth to the world through
other channels and by other means . If we would have a
knowledge of sacred history-of the religion and practices
of the Jews, and the terms and technicalities of the Mosaic
institutions, we can have recourse to the Bible . If we wish
further communications from heaven, we have open to our
view the pages of the New Testament . If we would "climb
the high ascent of human science, and trace the mighty
progress of human genius in every gigantic effort of mind in
logic, geometry, mathematics, chemistry, and every other
branch of knowledge," we ridicule the idea that Masonry, in
her retirements, contains the arts and sciences. The sturdiest
Mason in the whole fraternity is not bold enough to uphold
or maintain the opinion for one moment in sober reality . The
origin of the institution is easily traced to the rude ages of
the world-to a body of mechanics, or a corporation of operative
workmen, who formed signs and regulations, the more
easily to carry on their work, and to protect their order .
[The very obligations solemnly tendered to every member.

 

[lolypop]

mmh!

 

[Framz]

Jamani nimejaribu kuangalia movie nyingi za huyu bwana naona signs nyingi ni zile zinaazotumika kwenye free massons..ndugu zanguni akuna utajiri mzuri kama kutoka kwa mungu...najua atuwezi kufikia mafisadi lakini vijana embu badiliken achaneni na kujihusisha na freemassons kwa njia ya kutafuta hela

nimeshindwa kumtambua baadhi ya alama anakuwa anamaanisha nini lakini kama kanumba upo embu tusaidie kwa hili..nimejaribu kuangalia na picha za ramsey kwa kweli unaweza ogopa kabisa kabisa huyu bwana picha zake nyingi hata baadhi ya mapicha ameweka alama za freemassons.....upo utajiri lakini kwa hili

vijana embu tuwe makini;kanumba ndugu yangu tusaidie kama uko jamvini??

change ur thinking style or else U will end up posting kwa jf alfu iyo ni movie [emoji23][emoji23][emoji23][emoji23][emoji23]kama ndiyo ivyo basi aliye act movie ya yesu ni yesu