Man, 25, commits suicide after wife takes off with Sh20,000

Man, 25, commits suicide after wife takes off with Sh20,000

RUCCI

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A 25-year-old man on Monday committed suicide after his wife allegedly took off with Sh20,000 that he had been saving while working as a farm hand at Kinii Village in Embu North.

Confirming the incident, Embu North Deputy County Commissioner Musin Abdlatif said the young man, identified as Boniface Lukulu Enongo, reportedly quarrelled with his wife who had visited him at his place of work before committing suicide.

“This young man hails from Western Kenya and had come here to work as a shamba boy. It is reported that his wife from Western came to visit him but they got into a fight over domestic issues. The wife then allegedly took off with Sh20,000,” she said.

According to the county commissioner, the deceased became angry and took a poisonous substance after realising that his wife had taken off with his cash. His body was discovered lying on the bed by villagers.

The administrator called on church and other religious leaders and elders to speak with young couples who are finding it hard to cope with marriage life to avoid such incidences.

Abdlatif at the same time advised the residents to look for solutions to their problems instead of taking their own lives.

The body was moved to Embu Level 5 Hospital mortuary as police launch investigations into the incident.

Source: Citizen
 
A 25-year-old man on Monday committed suicide after his wife allegedly took off with Sh20,000 that he had been saving while working as a farm hand at Kinii Village in Embu North.

Confirming the incident, Embu North Deputy County Commissioner Musin Abdlatif said the young man, identified as Boniface Lukulu Enongo, reportedly quarrelled with his wife who had visited him at his place of work before committing suicide.

“This young man hails from Western Kenya and had come here to work as a shamba boy. It is reported that his wife from Western came to visit him but they got into a fight over domestic issues. The wife then allegedly took off with Sh20,000,” she said.

According to the county commissioner, the deceased became angry and took a poisonous substance after realising that his wife had taken off with his cash. His body was discovered lying on the bed by villagers.

The administrator called on church and other religious leaders and elders to speak with young couples who are finding it hard to cope with marriage life to avoid such incidences.

Abdlatif at the same time advised the residents to look for solutions to their problems instead of taking their own lives.

The body was moved to Embu Level 5 Hospital mortuary as police launch investigations into the incident.

Source: Citizen

Niruhusu niulize maswali..Kenya tuliwafanyia nini Watan?? kusurura usiku na asubuhi ya kufungulia ngombe na nia ya kutafuta habari mbaya kuhusu Kenya na kuichapisha hapa..faida sijui.Kosa ni lipi jameni?? sidhani kuna Mkenya Hapa ambaye kazi yake ni kusurura na kuchapisha upuzi kuhusu nchi yenu.
Ombi langu ni hili..ACHANA NA WAKENYA KABISA.VILE MULIACHA MATITI ZA MAMA ZENU..
Watu ujinyonga/hujiua duniani kote kila sekunde..hata vijijini kwenu na sisi Wakenya hutana aja ya kuchapisha hiyo hapa.
Wanariadha wetu wanaibeba bendera yetu juu huku Rio..Wabongo mko wapi?? WACHA WIVU..
 
Niruhusu niulize maswali..Kenya tuliwafanyia nini Watan?? kusurura usiku na asubuhi ya kufungulia ngombe na nia ya kutafuta habari mbaya kuhusu Kenya na kuichapisha hapa..faida sijui.Kosa ni lipi jameni??Nadhani hakuna Mkenya Hapa ambaye kazi yake ni kusurura na kuchapisha upuzi kuhusu nchi yenu.
Ombi langu ni hili..ACHANA NA WAKENYA KABISA.VILE MULIACHA MATITI ZA MAMA ZENU..
Watu ujinyonga/hujiua duniani kote kila sekunde..hata vijijini kwenu na sisi Wakenya hutana aja ya kuchapisha hiyo hapa.
Wanariadha wetu wanaibeba bendera yetu juu huku Rio..Wabongo mko wapi?? WACHA WIVU..
We umeletewa habari uisome halafu unaleta maneno meeeeengi.
 
Mambo meengi namna gani?..Anglia nyuzi(threads) wanazochapisha hapa kuhusu Kenya..zooote ni mbaya..
jaluo unalialia asubuhi hiii!....its a free world buddy, ever heard of liberty? ..............>>>>>> yaonekana govinder linakusumbu.
 
jaluo unalialia asubuhi hiii!....its a free world buddy, ever heard of liberty? ..............>>>>>> yaonekana govinder linakusumbu.
Ati Jaluo? Am not Luo so don't assume.FYI..THERE IS NOTHING WRONG WITH BEING A LUO...THEY ARE PATRIOTIC KENYANS AS WELL..WITH COLLOSAL CONTRIBUTIONS IN KENYA AND THE WORLD(OBAMA,LUPITA,ORIGI) N.K.i HAVENT EVEN TOUCHED ON THEIR CONTRIBUTIONS IN ACADEMIA,KENYA AIRFORCE..THE BEST PILOTS IN KENYA AIRFORCE ARE JALUOS...WEE FUNGA MDOMO..
Rugby if full of Luos..Have you ever heard of OUMA THE KENYAN GIANT? THAT AUSTRIAN MEDIA FEARS? POKEA HII
Media frenzy over Ouma’s famous tackle on Sonny Bill
By James Waindi
Date: February 04, 2016
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0 0 0 0

Oscar Ouma


Foreign media and social media have gone crazy over National Rugby Sevens outside prop Oscar Ouma’s tackle on All Blacks’ star Sonny Bill during their quarter-final match at the Wellington Sevens at the weekend.

Ouma, currently an internet sensation, gored the dreaded Sonny Bill in a scene reminiscent of the David versus Golliath tale.

<img class="size-medium wp-image-197164 alignleft" src="http://www.mediamaxnetwork.co.ke/wp-content/uploads/2016/02/Screen-Shot-2016-02-04-at-12.29.24-PM-224x300.png" alt="Screen Shot 2016-02-04 at 12.29.24 PM" width="224" height="300" />The tale was lead story in one of the Australian dailies with the headline ‘Oscar the ouch’ with the kicker ‘This Kenyan giant nailed Sonny Bill and now he’s here this weekend.’
 
Niruhusu niulize maswali..Kenya tuliwafanyia nini Watan?? kusurura usiku na asubuhi ya kufungulia ngombe na nia ya kutafuta habari mbaya kuhusu Kenya na kuichapisha hapa..faida sijui.Kosa ni lipi jameni?? sidhani kuna Mkenya Hapa ambaye kazi yake ni kusurura na kuchapisha upuzi kuhusu nchi yenu.
Ombi langu ni hili..ACHANA NA WAKENYA KABISA.VILE MULIACHA MATITI ZA MAMA ZENU..
Watu ujinyonga/hujiua duniani kote kila sekunde..hata vijijini kwenu na sisi Wakenya hutana aja ya kuchapisha hiyo hapa.
Wanariadha wetu wanaibeba bendera yetu juu huku Rio..Wabongo mko wapi?? WACHA WIVU..
Tunawakumbusha kuwa ''mchezo (drama) huu wa mapenzi hauhitaji hasira'' maana tumeona visa vingi vya kusikitisha na utatanishi kutokana na mapenzi vikitokea Kenya.
 
Ati Jaluo? Am not Luo so don't assume.FYI..THERE IS NOTHING WRONG WITH BEING A LUO...THEY ARE PATRIOTIC KENYANS AS WELL..WITH COLLOSAL CONTRIBUTIONS IN KENYA AND THE WORLD(OBAMA,LUPITA,ORIGI) N.K.i HAVENT EVEN TOUCHED ON THEIR CONTRIBUTIONS IN ACADEMIA,KENYA AIRFORCE..THE BEST PILOTS IN KENYA AIRFORCE ARE JALUOS...WEE FUNGA MDOMO..
Rugby if full of Luos..Have you ever heard of OUMA THE KENYAN GIANT? THAT AUSTRIAN MEDIA FEARS? POKEA HII
Media frenzy over Ouma’s famous tackle on Sonny Bill
By James Waindi
Date: February 04, 2016
share
0 0 0 0

Oscar Ouma


Foreign media and social media have gone crazy over National Rugby Sevens outside prop Oscar Ouma’s tackle on All Blacks’ star Sonny Bill during their quarter-final match at the Wellington Sevens at the weekend.

Ouma, currently an internet sensation, gored the dreaded Sonny Bill in a scene reminiscent of the David versus Golliath tale.

<img class="size-medium wp-image-197164 alignleft" src="http://www.mediamaxnetwork.co.ke/wp-content/uploads/2016/02/Screen-Shot-2016-02-04-at-12.29.24-PM-224x300.png" alt="Screen Shot 2016-02-04 at 12.29.24 PM" width="224" height="300" />The tale was lead story in one of the Australian dailies with the headline ‘Oscar the ouch’ with the kicker ‘This Kenyan giant nailed Sonny Bill and now he’s here this weekend.’


 
everyone knows u r a jaluo buddy, how is ua big black nose ? anyway.............stop the mollestation..
Sodomy is real in Kisumu
Updated Monday, March 14th 2016 09:46am
   
AUTHOR
Okun Oliech
They are usually dirty, they eat bad food, they wear torn clothes, and are usually smelly. We call them chokoraas , while foreigners call them streets children. We never want to associate with them in any way. When important people come to the country we carry them like bags of potatoes and hide them because they bring shame. How shameful of us to treat street children without dignity and respect. For Christ sake these young people are human beings. When they cry out loud we turn a blind eye and a deaf ear to them. No one knows what young male street children go through every single night. While you sleep in your king size bed, a young male street child is being sodomized by an older male street child.
On Friday evening, a young male street child (age 12) approached me near Tumaini shopping Centre in Kisumu. He looked weak and wasn’t walking properly. I could tell something was wrong. He borrowed 10 shillings so that he could go buy mandazis but I was reluctant at first. The young boy instantly broke into tears. I promised to give him 200 shillings if he told me what was bothering him and it is at that moment he decided to speak out.
A sombre mood engulfed me as tears rolled down my cheeks when the young man emotionally shared his experience about the sexual abuse he had suffered at the hands of older male street children on a daily basis. He narrated that young street boys hardly sleep at night because they are repeatedly sodomized by older male street children.
“Every night we the young male street children are usually assembled at night and older and strong male street children sodomize us. They threaten to kill us if we dare speak or scream. It is usually so painful and sometimes I wish I was dead. No one is usually there to help us. Sometimes people pass by and only turn a blind eye to us. To them we are not humans”
These older male street children use no protection hence putting the lives of these young male street children in danger. They risk being infected with HIV and other STDs.
➧ See Also: The public considers street children a nuisance
“When we go to the hospital or police station we are usually chased away because they say we are dirty and we don’t belong there. This news sent shivers down my spine since I found it rather absurd that security personnel who are supposed to be the custodians of the law and order, actually send these children away when they report.
I am standing up for the plight of street children in Kenya whose stories remain untold because no one actually bothers to listen to them. They totally have no one to fight for them, no one to help them seek medical services when they are defiled, sodomised and raped.
I therefore call upon the national government, county government of Kisumu and other stakeholders to come to the rescue of young street children of Kisumu . There should be more recreational facilities in areas where we have too many street children. Lack of recreational facilities has contributed to ‘streetism’ among children because they have nothing to keep them busy.
MORE FROM OKUN OLIECH
 
everyone knows u r a jaluo buddy, how is ua big black nose ? anyway.............stop the mollestation..
Sodomy is real in Kisumu
Updated Monday, March 14th 2016 09:46am
   
AUTHOR
Okun Oliech
They are usually dirty, they eat bad food, they wear torn clothes, and are usually smelly. We call them chokoraas , while foreigners call them streets children. We never want to associate with them in any way. When important people come to the country we carry them like bags of potatoes and hide them because they bring shame. How shameful of us to treat street children without dignity and respect. For Christ sake these young people are human beings. When they cry out loud we turn a blind eye and a deaf ear to them. No one knows what young male street children go through every single night. While you sleep in your king size bed, a young male street child is being sodomized by an older male street child.
On Friday evening, a young male street child (age 12) approached me near Tumaini shopping Centre in Kisumu. He looked weak and wasn’t walking properly. I could tell something was wrong. He borrowed 10 shillings so that he could go buy mandazis but I was reluctant at first. The young boy instantly broke into tears. I promised to give him 200 shillings if he told me what was bothering him and it is at that moment he decided to speak out.
A sombre mood engulfed me as tears rolled down my cheeks when the young man emotionally shared his experience about the sexual abuse he had suffered at the hands of older male street children on a daily basis. He narrated that young street boys hardly sleep at night because they are repeatedly sodomized by older male street children.
“Every night we the young male street children are usually assembled at night and older and strong male street children sodomize us. They threaten to kill us if we dare speak or scream. It is usually so painful and sometimes I wish I was dead. No one is usually there to help us. Sometimes people pass by and only turn a blind eye to us. To them we are not humans”
These older male street children use no protection hence putting the lives of these young male street children in danger. They risk being infected with HIV and other STDs.
➧ See Also: The public considers street children a nuisance
“When we go to the hospital or police station we are usually chased away because they say we are dirty and we don’t belong there. This news sent shivers down my spine since I found it rather absurd that security personnel who are supposed to be the custodians of the law and order, actually send these children away when they report.
I am standing up for the plight of street children in Kenya whose stories remain untold because no one actually bothers to listen to them. They totally have no one to fight for them, no one to help them seek medical services when they are defiled, sodomised and raped.
I therefore call upon the national government, county government of Kisumu and other stakeholders to come to the rescue of young street children of Kisumu . There should be more recreational facilities in areas where we have too many street children. Lack of recreational facilities has contributed to ‘streetism’ among children because they have nothing to keep them busy.
MORE FROM OKUN OLIECH

You poor Tanzanian...what a peanuty brain you have...come cross the border up north so we TINCTURE YOUR LITTLE BEANY BRAIN WITH SOME SENSE...THE STREET BEGGARS IN KENYA ARE FROM TANZANIA...U CAN FIND THEM AS FAR AS NYERI AND MERU..thats a fact...What world do u live in? you expect your TANZANIAN BEGGARS LITTERED ALL OVER KENYAN TOWNS AND THIER KIDS TO BE CLEAN?Want a taste of some famous Luos,Kisiis,Kikuyus etc ? check the list below
FAMOUS KENYANS WHO HAVE MADE A MARK IN THE WORLD
David Otunga
From Wikipedia, the free encyclopedia

Jump to: navigation, search
David Otunga

Otunga in 2014
Born David Daniel Otunga
(1980-04-07) April 7, 1980 (age 36)
Elgin, Illinois, United States[1]
Residence Chicago, Illinois,
United States[1]
Alma mater
Occupation
Years active
  • 2007–present (actor)
  • 2009–present (wrestler)
  • 2015-2016 (pre-show host)
  • 2016-present (commentator)
Partner(s) Jennifer Hudson
(2008–present; engaged)
Children David Otunga Jr. (born 2009)
Website www.davidotunga.com
Professional wrestling career
Ring name(s)
David Otunga[2]
Dawson Alexander[3]
Billed height 6 ft 0 in (1.83 m)[4]
Billed weight 229 lb (104 kg)[4]
Billed from Hollywood, California[4]
Trained by Tom Prichard[3]
Norman Smiley[3]
Debut 2009[3]
David Daniel Otunga Sr.[3] (born April 7, 1980) is an American professional wrestler, lawyer and actor currently signed with WWE, as a commentator on the SmackDown brand. He is a two-time WWE Tag Team Champion, having one reign each with Michael McGillicutty and John Cena.[5] He was the runner-up on the first season of NXT.[4] Otunga was also the last original member of The Nexus and The New Nexus.



Contents
[hide]


Early life[edit]
Otunga was born in Elgin, Illinois, to a Kenyan Luo father, Moses, and a European American mother, Billie, both of whom are educators.[1][6] He is the youngest of three children.[1] Otunga graduated from Larkin High School in 1998, with a perfect 4.0 GPA.[7] Otunga earned a bachelor's degree in psychology from the University of Illinois.[7] Following his graduation, he moved to New York City, where he became a laboratory manager in Columbia University's Cognitive Neuroscience Center.[7] He later graduated from Harvard Law School, passing Illinois' bar exam.[1][8] Following his graduation, he joined the Sidley Austin law firm.[1]

Acting career[edit]
In 2007, after his niece submitted his audition tape, Otunga was chosen to be a contestant on I Love New York 2 and given the nickname "Punk".[7] He became one of the final three contestants in the competition, before being eliminated on the series' penultimate episode. Otunga has since starred in the 2013 thriller film The Call.[9] Otunga made a guest appearance as himself in the 109th episode of General Hospital.[10]

2-JAMES ATEBE-Former room mate to the Former CANADIAN PRIME MINISTER
James Atebe
From Wikipedia, the free encyclopedia

Jump to: navigation, search
James Atebe

Mayor of Mission, British Columbia
In office

December 1, 2005 – December 1, 2011
Preceded by Abe Neufeld
Succeeded by Ted Adlem
Member of the Mission Council
In office

December 1, 1999 – December 1, 2005
James Atebe is past Mayor of Mission, British Columbia, Canada,[1] a municipality east of Vancouver in the British Columbia region known as the Fraser Valley. A native of Ekerenyo, a village in the North Mugirango Constituency of Kenya, he was first elected mayor in 2005, after serving as a member of the city council for six years. Atebe was easily re-elected in 2008 over Matt Johnson, his opponent, who received less than 20% of the vote[1] after almost being acclaimed as mayor of Mission.[2] However, in the 2011 municipal election, Atebe was defeated by opponent Ted Adlem, who captured 50% of the vote.[3]

Atebe was a roommate of Canadian Prime Minister Stephen Harper in Calgary.[4] In 2009, Canadian Immigrant magazine named James Atebe as "one of Canada's Top 25 immigrants" at the Citizenship and Immigration office in Vancouver.[5]

References[edit

3-Opanyi Nasiali& Abdul Mohammed

Monday, June 17, 2013
Kenyan Natives Make Mayors in Britain & California


This past weeks two Kenyan natives, Opanyi Nasiali and Abdul Mohammed have taken office as mayors in the United States and United Kingdom respectively.

Opanyi Nasiali

The 67-year old, descendant of Maragoli, was voted by his fellow Claremont Council Members as mayor in March, becoming the first black resident and Kenyan native to be mayor of a town of nearly 35,000 people.

Mr. Nasiali went to Chavakali High School in Vihiga County. After completing high school, he later got a checker job, where he supervised people who moved cargo from ships to the warehouses at the port of Mombasa. At the age of 23, he landed a job at Parliament where he and 11 others transcribed the proceedings for members of National Assembly.

He later traveled to US to study urban planning at Cal State University Northridge. He completed his Bachelor in Urban Studies and went on to receive his Masters in Urban Planning and Public Administration.

Abdul Mohammed

Eldoret-born British Kenyan, Councillor Abdul Mohammed was announced at the Council Assembly replacing the outgoing Mayor Althea Smith.

Councillor Mohamed was the Deputy Mayor last year and will hold the office of the Mayor in 2013-2014.

The career engineer's authority spans over south-east London borough of Southwark, the largest authorities in the UK with a population of 283,000.

Mohammed went to African Inland Mission School in Kapsowar before attending Alliance High School.

He attended the University of Nairobi before leaving for Britain and graduating from Leeds University where he trained with the former National Coal Board as a mining engineer.


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4
Zain Verjee
From Wikipedia, the free encyclopedia

Jump to: navigation, search
Zain Verjee
Born
Zain Verjee
(1974-02-11) February 11, 1974 (age 42)
Kenya
Occupation Journalist
Notable credit(s) CNN International's World One, Zain Verjee Group
Religion Ism'aili Muslim
Website zainverjeegroup.com akomanet.com
Zain Verjee (born February 11, 1974) is journalist who was born and raised in Kenya. Verjee now runs her own Africa focused production company, and is passionate about capturing the new narrative of Africa from authentically African voices. Zain is currently building aKoma, a storytelling and content platform for Africa. aKoma is in a private beta and is looking to launch in 2016. The aKoma team is building a base of content creators at www.akomanet.com. She spent 14 years at CNN as an anchor and correspondent, living in Atlanta, Washington DC and London. Prior to leaving CNN in April 2014, Verjee was the anchor of CNN International's European daytime program "World One". She worked as a newsreader for The Situation Room, as a State Department correspondent, and as a co-anchor of CNN International's Your World Today with Jim Clancy.


5-DR SAID OSMAN


'Back to the future' medicine man turns frustration into big opportunity
By Jim Stenman, CNN



150119204958-said-osman-spine-surgeron-3-exlarge-169.jpg






Story highlights



    • Kenyan-born Said Osman is a world-renowned spinal surgeon
    • Osman is the pioneer behind endoscopic spine surgery
    • Osman has patents for growing artificial bones and joints
    • His career goal is to produce an artificial skeleton

London (CNN)Said Osman found his life's calling after witnessing a tragic scene as a young boy that still haunts him decades later.

The pioneering Kenyan doctor was just nine years old when a girl was rushed across the border from southern Ethiopia to northern Kenya. A few years his senior, she was severely dehydrated and barely holding on.

"Everyone was trying to resuscitate her and my uncle, a local pharmacy technician, saw the horrified look on my face. I was just a terrified kid, so he took me home."
But Osman couldn't get the girl off his mind. He persuaded his uncle to let him return to the hospital a few weeks later to see the girl.
He was amazed to find she had nearly made a full recovery -- something that would inspire him to help others later in life.

Read More
"Another human being managed to bring her back to life and I should also be able to do the same if I try my best," he recalls thinking.
Though friends and family laughed off Osman's interest in medicine, his mother voiced her support.
"You know, these guys have never seen a black doctor before," she said at the time.
Looking back, Osman admits their reaction wasn't too surprising. He was, after all, living in a rural part of Kenya where nomads form most of the population.
But he refused to let that stand in the way of pursuing his dream -- a journey that has taken him far away from his ancestral home and, eventually, to the United States.
Medical milestone
Osman is currently based in Frederick, Maryland, near Washington D.C., and best known as a pioneer in endoscopic spine surgery.
Patients, who are usually required to spend days in hospital, can often walk out of his clinic just hours after surgery.
A fellow doctor from Hawaii became the world's first patient to undergo one of Osman's endoscopic spine surgeries in the mid 1990s. He had the first ever endoscopic thoracic decompression and fusion as an outpatient. A medical milestone, it was the culmination of several years of research.

150111124117-said-osman-spine-surgeon-story-body.jpg


I WILL TAKE A

6-DR MAINA GATONYE

Kenyan doctor serves the underprivileged in the US

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Dr Gatonye is a primary care physician and has a practice in the US where he also works among the poor./ courtesy

By Wallace Kantai

Posted Friday, June 19 2009 at 00:00
There are two views of doctors in America, especially successful, young black ones.

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They are either in the highest stratum of professional society – the ones whom everyone looks up to; the ‘buppie’ type or are members of a benevolent



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Kenyan Scientist Wins Top Scientific Prize
FF0000

A Kenyan scientist, Dr Faith Osier, has been awarded one of the most prestigious prizes for African Science. The Royal Society Pfizer prize is awarded annually to a young scientist based in Africa, and recognises research scientists making innovative contributions to the biological sciences, including basic medical science.

On August 5, 2014, the Royal Society announced that the 2014 Royal Society Pfizer prize was to be awarded to KEMRI Wellcome Trust Research Programme scientist Dr Faith Osier, for her research on understanding the mechanisms of immunity to malaria infection in man. Dr Osier leads a team of young researchers at the programme to understand how children living in areas with a high malaria infection rate develop immunity to the disease. This work is important in contributing to the search for malaria vaccines.

Dr Osier was also recently awarded the prestigious African Research Leader Award from the UK Medical Research Council (MRC)/Department for International Development (DfID). She joined the programme in 1998 and immediately became intrigued in developing a better understanding of how people, children in particular, could develop immunity to malaria. Dr Osier has developed strong collaborations in this work with the Burnet Institute in Australia and the Wellcome Trust Sanger Institute in the UK.

On hearing of the award, Dr Osier said, "I am delighted and excited by the Royal Society Pfizer prize award, which I see as an award to my whole research team. It is our dream to build strong science in Africa which contributes to solving Africa’s major health problems."

Professor Solomon Mpoke, Director of the Kenya Medical Research Institute (KEMRI) said, "We congratulate Dr Osier on this outstanding achievement, which shows the strength of Kenyan science. The work of Dr Osier and a new generation of Kenyan researchers like her is critical to driving development in Kenya and the wider region."

Professor Berhanu Abegaz, Director of the African Academy of Sciences concurred with Professor Mpoke saying, "This is wonderful news. The Royal Society is one of the world’s most prestigious scientific institutions and the award of this prize is a tremendous boost to Kenyan and African science."

For more details contact: info@kemri-wellcome.org

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here we classify jaluos in the same league as domestic animals, i can pay for your circumsion buddy, or castration too whichever you prefer.
 
u must love making love to corpses.........>>>>>

“Men who make love to corpses”, story appearing on pages 15, 16 & 17 of the East Africa edition of “Drum” magazine of August 1988. Reproduced below verbatim…
Believe it or not. There is a traditional custom among the Luo of Nyanza Province that demands that somebody must have sex with a dead woman before she is buried. In some places, a volunteer is found to perform the ritual. He should be a brother of the dead woman’s husband or a close cousin. Where there is no volunteer, an expert is normally hired to do it. “Drum” talked to Evans Abira alias “Motor” of Nyalenda, Kisumu, who gave a detailed description of this weird traditional profession that is very well-paying. JOHN MACHIO reports.
Abira says: “We cannot afford to treat it as a secret anymore. Infact we should feel proud and strive to preserve our cultural values”. He is well known in Nyanza and Western provinces for making love to dead bodies.
“We screw (sic) dead bodies not to derive pleasure but in conformity with our cultural traditions”.
“Motor,” the son of a prominent Luo elder, the late Jacob Saji, says it is high time academics carried out intensive research to extract information from elderly people before they die so that they can compile a comprehensive book on Luo cultural traditions. “I feel much has not been written and the young generation might grow up in darkness without knowing what they are supposed to do when they are faced with certain situations.
I was born in 1945 in Kasagam, Nyalenda within Kisumu town where my grandfather, Ndolo Otuori had migrated to from Lwanda Dudi in search for greener pastures. I’m told my father, was only 12 at the time.” Abira, who is a carpenter, says: I’m of Ukhuweri clan which has its roots in Gem, Siaya District. My father had three wives and six children – two sons and three daughters. My brother and two of my sisters have since died leaving three of us. I was once married but divorced later because of persistent domestic problems. At the time of separation, we had two children, both boys.
I had my elementary education in Kakamega and later moved to Kisumu for my secondary education. However, I dropped out of school in third term in Form One to inherit the spirits of my dead grandfather, Ndolo Otuori, who was a traditional doctor. According to Luo traditions, a mentally sound close relative should take over the spirits of the dead medicine man. However, the choice remains with the ancestors who communicate through spirits directing village elders on who to endorse. In my case, it was easy. My grandfather had shown interest in me. He had chosen me to inherit the work and the spirits he used to possess. During holidays, he would teach me and introduce a number of things concerning our traditional customs.
It was not until I reached my mid thirties that I got deeply involved in this business. It is startling shameful and thrilling in a way. I make love to dead bodies to uphold our customs and avert collision with our ancestors. It was during my first encounter with a dead body that I discovered that the act is not done for pleasure but for a purpose.
Not every woman who dies is screwed (sic). Sexual intercourse with a dead woman comes about only in special cases. It is very rare. A village can survive for 100 years before such an act occurs. If a married man dies, according to Luo traditions his wife is supposed to be inherited by either a brother or a close cousin. This inheritance takes place within three months after the husband’s burial. Special rites are performed to mark the re-marriage and welcome the woman to her new home. This is done to prevent ghosts from haunting the dead man’s home.
From her husband’s burial and the time she remarries, the widow is treated as an unmarried woman. She cannot play an important role in the community. Once re-married according to Luo customs, she regains her social status in the community. However, if a woman dies before she is re-married, clan elders will be compelled to convene a “baraza” to decide what to do. The husband’s brothers and close cousins will be requested to volunteer to make love to the dead body. If they refuse, an expert is hired to perform the duty. Only people who have given up hope of marrying again are allowed to https://jamii.app/JFUserGuide (sic) dead bodies. It is believed that the ritual makes it difficult for such people to start life again.
Abira says: “I have seen in several places that if the body is buried before such rites are performed, ghosts will be common visitors in the home. The dead woman will be wailing at night and family members will dream about her saying she was buried before being re-married. The effect of such a woman on the community can be violent and can easily ruin families. Unmarried people in the clan may find it difficult to find wives because ghosts will haunt their homes.
However, medicine, Manyasi in Luo, is capable of alleviating the problem of evil spirits. If ghosts persist one takes a dose of Manyasi. The remaining is mixed with water for the haunted man to take a bath. The person selected or hired to make love to a dead woman arrives late in the evening and is welcomed with special traditional beer. Whenever I’m hired my rates are fixed. I charge each client 5,000 Kenya Shillings and a he-goat to go and cleanse myself after the operation, Abira says (NB. 5,000 Kenya Shillings in the year 1988, is the approximate equivalent of 10,229 Kenya Shillings today in the year 2013 i.e. the approximate equivalent of US $ 128 today in the year 2013)
Supper is prepared and brought before elders. After everything has been settled, everybody is ordered out of the house where the body is lying. The chosen man then mounts (sic)
“You are allowed only one round and after which you sit beside the woman’s head until morning, when an elderly woman is sent to inspect the body and confirm the act. She returns the report to the elders, who come into the house to congratulate the man for re-marrying and taking shame off the community. “I have been doing this business for years and the cash I have been getting after making love with dead bodies has boosted my financial position. Although the business is unique, it is also a way of making money. Recently, I did it in two areas – Ahero along the Kisumu-Kericho road, and Kabonyo in Kano. I was paid 5,000 Kenya Shillings at each place. After the ritual I bought Manyasi from local traditional doctors and used it to cleanse myself.
“You are not supposed to enter your house before being cleansed after the ceremony, which involves drinking Manyasi and taking a bath in the river. The calabash used to drink the Manyasi is thrown into the moving water to get rid of the sins accumulated during the ritual.
Abira says: “There is a big difference between a living person
jaluoblogspot.
 
u must love making love to corpses.........>>>>>

“Men who make love to corpses”, story appearing on pages 15, 16 & 17 of the East Africa edition of “Drum” magazine of August 1988. Reproduced below verbatim…
Believe it or not. There is a traditional custom among the Luo of Nyanza Province that demands that somebody must have sex with a dead woman before she is buried. In some places, a volunteer is found to perform the ritual. He should be a brother of the dead woman’s husband or a close cousin. Where there is no volunteer, an expert is normally hired to do it. “Drum” talked to Evans Abira alias “Motor” of Nyalenda, Kisumu, who gave a detailed description of this weird traditional profession that is very well-paying. JOHN MACHIO reports.
Abira says: “We cannot afford to treat it as a secret anymore. Infact we should feel proud and strive to preserve our cultural values”. He is well known in Nyanza and Western provinces for making love to dead bodies.
“We screw (sic) dead bodies not to derive pleasure but in conformity with our cultural traditions”.
“Motor,” the son of a prominent Luo elder, the late Jacob Saji, says it is high time academics carried out intensive research to extract information from elderly people before they die so that they can compile a comprehensive book on Luo cultural traditions. “I feel much has not been written and the young generation might grow up in darkness without knowing what they are supposed to do when they are faced with certain situations.
I was born in 1945 in Kasagam, Nyalenda within Kisumu town where my grandfather, Ndolo Otuori had migrated to from Lwanda Dudi in search for greener pastures. I’m told my father, was only 12 at the time.” Abira, who is a carpenter, says: I’m of Ukhuweri clan which has its roots in Gem, Siaya District. My father had three wives and six children – two sons and three daughters. My brother and two of my sisters have since died leaving three of us. I was once married but divorced later because of persistent domestic problems. At the time of separation, we had two children, both boys.
I had my elementary education in Kakamega and later moved to Kisumu for my secondary education. However, I dropped out of school in third term in Form One to inherit the spirits of my dead grandfather, Ndolo Otuori, who was a traditional doctor. According to Luo traditions, a mentally sound close relative should take over the spirits of the dead medicine man. However, the choice remains with the ancestors who communicate through spirits directing village elders on who to endorse. In my case, it was easy. My grandfather had shown interest in me. He had chosen me to inherit the work and the spirits he used to possess. During holidays, he would teach me and introduce a number of things concerning our traditional customs.
It was not until I reached my mid thirties that I got deeply involved in this business. It is startling shameful and thrilling in a way. I make love to dead bodies to uphold our customs and avert collision with our ancestors. It was during my first encounter with a dead body that I discovered that the act is not done for pleasure but for a purpose.
Not every woman who dies is screwed (sic). Sexual intercourse with a dead woman comes about only in special cases. It is very rare. A village can survive for 100 years before such an act occurs. If a married man dies, according to Luo traditions his wife is supposed to be inherited by either a brother or a close cousin. This inheritance takes place within three months after the husband’s burial. Special rites are performed to mark the re-marriage and welcome the woman to her new home. This is done to prevent ghosts from haunting the dead man’s home.
From her husband’s burial and the time she remarries, the widow is treated as an unmarried woman. She cannot play an important role in the community. Once re-married according to Luo customs, she regains her social status in the community. However, if a woman dies before she is re-married, clan elders will be compelled to convene a “baraza” to decide what to do. The husband’s brothers and close cousins will be requested to volunteer to make love to the dead body. If they refuse, an expert is hired to perform the duty. Only people who have given up hope of marrying again are allowed to **** (sic) dead bodies. It is believed that the ritual makes it difficult for such people to start life again.
Abira says: “I have seen in several places that if the body is buried before such rites are performed, ghosts will be common visitors in the home. The dead woman will be wailing at night and family members will dream about her saying she was buried before being re-married. The effect of such a woman on the community can be violent and can easily ruin families. Unmarried people in the clan may find it difficult to find wives because ghosts will haunt their homes.
However, medicine, Manyasi in Luo, is capable of alleviating the problem of evil spirits. If ghosts persist one takes a dose of Manyasi. The remaining is mixed with water for the haunted man to take a bath. The person selected or hired to make love to a dead woman arrives late in the evening and is welcomed with special traditional beer. Whenever I’m hired my rates are fixed. I charge each client 5,000 Kenya Shillings and a he-goat to go and cleanse myself after the operation, Abira says (NB. 5,000 Kenya Shillings in the year 1988, is the approximate equivalent of 10,229 Kenya Shillings today in the year 2013 i.e. the approximate equivalent of US $ 128 today in the year 2013)
Supper is prepared and brought before elders. After everything has been settled, everybody is ordered out of the house where the body is lying. The chosen man then mounts (sic)
“You are allowed only one round and after which you sit beside the woman’s head until morning, when an elderly woman is sent to inspect the body and confirm the act. She returns the report to the elders, who come into the house to congratulate the man for re-marrying and taking shame off the community. “I have been doing this business for years and the cash I have been getting after making love with dead bodies has boosted my financial position. Although the business is unique, it is also a way of making money. Recently, I did it in two areas – Ahero along the Kisumu-Kericho road, and Kabonyo in Kano. I was paid 5,000 Kenya Shillings at each place. After the ritual I bought Manyasi from local traditional doctors and used it to cleanse myself.
“You are not supposed to enter your house before being cleansed after the ceremony, which involves drinking Manyasi and taking a bath in the river. The calabash used to drink the Manyasi is thrown into the moving water to get rid of the sins accumulated during the ritual.
Abira says: “There is a big difference between a living person
jaluoblogspot.
  1. You poor Tanzanian...what a peanuty brain you have...come cross the border up north so we TINCTURE YOUR LITTLE BEANY BRAIN WITH SOME SENSE...THE STREET BEGGARS IN KENYA ARE FROM TANZANIA...U CAN FIND THEM AS FAR AS NYERI AND MERU..thats a fact...What world do u live in? you expect your TANZANIAN BEGGARS LITTERED ALL OVER KENYAN TOWNS AND THIER KIDS TO BE CLEAN?Want a taste of some famous Luos,Kisiis,Kikuyus etc ? check the list below
    FAMOUS KENYANS WHO HAVE MADE A MARK IN THE WORLD
    David Otunga
    From Wikipedia, the free encyclopedia

    Jump to: navigation, search
    David Otunga

    Otunga in 2014
    Born David Daniel Otunga
    (1980-04-07) April 7, 1980 (age 36)
    Elgin, Illinois, United States[1]
    Residence Chicago, Illinois,
    United States[1]
    Alma mater
  2. University of Illinois
  1. Occupation
  2. Professional wrestler
  1. Years active
  2. 2007–present (actor)
  • 2009–present (wrestler)
  • 2015-2016 (pre-show host)
  • 2016-present (commentator)
  1. Partner(s) Jennifer Hudson
    (2008–present; engaged)
    Children David Otunga Jr. (born 2009)
    Website www.davidotunga.com
    Professional wrestling career
    Ring name(s)
    David Otunga[2]
    Dawson Alexander[3]
    Billed height 6 ft 0 in (1.83 m)[4]
    Billed weight 229 lb (104 kg)[4]
    Billed from Hollywood, California[4]
    Trained by Tom Prichard[3]
    Norman Smiley[3]
    Debut 2009[3]
    David Daniel Otunga Sr.[3] (born April 7, 1980) is an American professional wrestler, lawyer and actor currently signed with WWE, as a commentator on the SmackDown brand. He is a two-time WWE Tag Team Champion, having one reign each with Michael McGillicutty and John Cena.[5] He was the runner-up on the first season of NXT.[4] Otunga was also the last original member of The Nexus and The New Nexus.



    Contents
    [hide]
  2. 1 Early life


  1. Early life[edit]
    Otunga was born in Elgin, Illinois, to a Kenyan Luo father, Moses, and a European American mother, Billie, both of whom are educators.[1][6] He is the youngest of three children.[1] Otunga graduated from Larkin High School in 1998, with a perfect 4.0 GPA.[7] Otunga earned a bachelor's degree in psychology from the University of Illinois.[7] Following his graduation, he moved to New York City, where he became a laboratory manager in Columbia University's Cognitive Neuroscience Center.[7] He later graduated from Harvard Law School, passing Illinois' bar exam.[1][8] Following his graduation, he joined the Sidley Austin law firm.[1]

    Acting career[edit]
    In 2007, after his niece submitted his audition tape, Otunga was chosen to be a contestant on I Love New York 2 and given the nickname "Punk".[7] He became one of the final three contestants in the competition, before being eliminated on the series' penultimate episode. Otunga has since starred in the 2013 thriller film The Call.[9] Otunga made a guest appearance as himself in the 109th episode of General Hospital.[10]

    2-JAMES ATEBE-Former room mate to the Former CANADIAN PRIME MINISTER
    James Atebe
    From Wikipedia, the free encyclopedia

    Jump to: navigation, search
    James Atebe

    Mayor of Mission, British Columbia
    In office

    December 1, 2005 – December 1, 2011
    Preceded by Abe Neufeld
    Succeeded by Ted Adlem
    Member of the Mission Council
    In office

    December 1, 1999 – December 1, 2005
    James Atebe is past Mayor of Mission, British Columbia, Canada,[1] a municipality east of Vancouver in the British Columbia region known as the Fraser Valley. A native of Ekerenyo, a village in the North Mugirango Constituency of Kenya, he was first elected mayor in 2005, after serving as a member of the city council for six years. Atebe was easily re-elected in 2008 over Matt Johnson, his opponent, who received less than 20% of the vote[1] after almost being acclaimed as mayor of Mission.[2] However, in the 2011 municipal election, Atebe was defeated by opponent Ted Adlem, who captured 50% of the vote.[3]

    Atebe was a roommate of Canadian Prime Minister Stephen Harper in Calgary.[4] In 2009, Canadian Immigrant magazine named James Atebe as "one of Canada's Top 25 immigrants" at the Citizenship and Immigration office in Vancouver.[5]

    References[edit

    3-Opanyi Nasiali& Abdul Mohammed

    Monday, June 17, 2013
    Kenyan Natives Make Mayors in Britain & California


    This past weeks two Kenyan natives, Opanyi Nasiali and Abdul Mohammed have taken office as mayors in the United States and United Kingdom respectively.

    Opanyi Nasiali

    The 67-year old, descendant of Maragoli, was voted by his fellow Claremont Council Members as mayor in March, becoming the first black resident and Kenyan native to be mayor of a town of nearly 35,000 people.

    Mr. Nasiali went to Chavakali High School in Vihiga County. After completing high school, he later got a checker job, where he supervised people who moved cargo from ships to the warehouses at the port of Mombasa. At the age of 23, he landed a job at Parliament where he and 11 others transcribed the proceedings for members of National Assembly.

    He later traveled to US to study urban planning at Cal State University Northridge. He completed his Bachelor in Urban Studies and went on to receive his Masters in Urban Planning and Public Administration.

    Abdul Mohammed

    Eldoret-born British Kenyan, Councillor Abdul Mohammed was announced at the Council Assembly replacing the outgoing Mayor Althea Smith.

    Councillor Mohamed was the Deputy Mayor last year and will hold the office of the Mayor in 2013-2014.

    The career engineer's authority spans over south-east London borough of Southwark, the largest authorities in the UK with a population of 283,000.

    Mohammed went to African Inland Mission School in Kapsowar before attending Alliance High School.

    He attended the University of Nairobi before leaving for Britain and graduating from Leeds University where he trained with the former National Coal Board as a mining engineer.


    You might also like:
    4
    Zain Verjee
    From Wikipedia, the free encyclopedia

    Jump to: navigation, search
    Zain Verjee
    Born
    Zain Verjee
    (1974-02-11) February 11, 1974 (age 42)
    Kenya
    Occupation Journalist
    Notable credit(s) CNN International's World One, Zain Verjee Group
    Religion Ism'aili Muslim
    Website zainverjeegroup.com akomanet.com
    Zain Verjee (born February 11, 1974) is journalist who was born and raised in Kenya. Verjee now runs her own Africa focused production company, and is passionate about capturing the new narrative of Africa from authentically African voices. Zain is currently building aKoma, a storytelling and content platform for Africa. aKoma is in a private beta and is looking to launch in 2016. The aKoma team is building a base of content creators at www.akomanet.com. She spent 14 years at CNN as an anchor and correspondent, living in Atlanta, Washington DC and London. Prior to leaving CNN in April 2014, Verjee was the anchor of CNN International's European daytime program "World One". She worked as a newsreader for The Situation Room, as a State Department correspondent, and as a co-anchor of CNN International's Your World Today with Jim Clancy.


    5-DR SAID OSMAN


    'Back to the future' medicine man turns frustration into big opportunity
    By Jim Stenman, CNN



    150119204958-said-osman-spine-surgeron-3-exlarge-169.jpg






    Story highlights


      1. Kenyan-born Said Osman is a world-renowned spinal surgeon
      • Osman is the pioneer behind endoscopic spine surgery
      • Osman has patents for growing artificial bones and joints
      • His career goal is to produce an artificial skeleton

  1. London (CNN)Said Osman found his life's calling after witnessing a tragic scene as a young boy that still haunts him decades later.

    The pioneering Kenyan doctor was just nine years old when a girl was rushed across the border from southern Ethiopia to northern Kenya. A few years his senior, she was severely dehydrated and barely holding on.

    "Everyone was trying to resuscitate her and my uncle, a local pharmacy technician, saw the horrified look on my face. I was just a terrified kid, so he took me home."
    But Osman couldn't get the girl off his mind. He persuaded his uncle to let him return to the hospital a few weeks later to see the girl.
    He was amazed to find she had nearly made a full recovery -- something that would inspire him to help others later in life.

    Read More
    "Another human being managed to bring her back to life and I should also be able to do the same if I try my best," he recalls thinking.
    Though friends and family laughed off Osman's interest in medicine, his mother voiced her support.
    "You know, these guys have never seen a black doctor before," she said at the time.
    Looking back, Osman admits their reaction wasn't too surprising. He was, after all, living in a rural part of Kenya where nomads form most of the population.
    But he refused to let that stand in the way of pursuing his dream -- a journey that has taken him far away from his ancestral home and, eventually, to the United States.
    Medical milestone
    Osman is currently based in Frederick, Maryland, near Washington D.C., and best known as a pioneer in endoscopic spine surgery.
    Patients, who are usually required to spend days in hospital, can often walk out of his clinic just hours after surgery.
    A fellow doctor from Hawaii became the world's first patient to undergo one of Osman's endoscopic spine surgeries in the mid 1990s. He had the first ever endoscopic thoracic decompression and fusion as an outpatient. A medical milestone, it was the culmination of several years of research.

    150111124117-said-osman-spine-surgeon-story-body.jpg


    I WILL TAKE A BREAK








  2. bongo-liveJF-Expert Member
 
here we classify jaluos in the same league as domestic animals, i can pay for your circumsion buddy, or castration too whichever you prefer.



Kenyan Scientist Wins Top Scientific Prize
FF0000

A Kenyan scientist, Dr Faith Osier, has been awarded one of the most prestigious prizes for African Science. The Royal Society Pfizer prize is awarded annually to a young scientist based in Africa, and recognises research scientists making innovative contributions to the biological sciences, including basic medical science.

On August 5, 2014, the Royal Society announced that the 2014 Royal Society Pfizer prize was to be awarded to KEMRI Wellcome Trust Research Programme scientist Dr Faith Osier, for her research on understanding the mechanisms of immunity to malaria infection in man. Dr Osier leads a team of young researchers at the programme to understand how children living in areas with a high malaria infection rate develop immunity to the disease. This work is important in contributing to the search for malaria vaccines.

Dr Osier was also recently awarded the prestigious African Research Leader Award from the UK Medical Research Council (MRC)/Department for International Development (DfID). She joined the programme in 1998 and immediately became intrigued in developing a better understanding of how people, children in particular, could develop immunity to malaria. Dr Osier has developed strong collaborations in this work with the Burnet Institute in Australia and the Wellcome Trust Sanger Institute in the UK.

On hearing of the award, Dr Osier said, "I am delighted and excited by the Royal Society Pfizer prize award, which I see as an award to my whole research team. It is our dream to build strong science in Africa which contributes to solving Africa’s major health problems."

Professor Solomon Mpoke, Director of the Kenya Medical Research Institute (KEMRI) said, "We congratulate Dr Osier on this outstanding achievement, which shows the strength of Kenyan science. The work of Dr Osier and a new generation of Kenyan researchers like her is critical to driving development in Kenya and the wider region."

Professor Berhanu Abegaz, Director of the African Academy of Sciences concurred with Professor Mpoke saying, "This is wonderful news. The Royal Society is one of the world’s most prestigious scientific institutions and the award of this prize is a tremendous boost to Kenyan and African science."

For more details contact: info@kemri-wellcome.org
 
u must love making love to corpses.........>>>>>

“Men who make love to corpses”, story appearing on pages 15, 16 & 17 of the East Africa edition of “Drum” magazine of August 1988. Reproduced below verbatim…
Believe it or not. There is a traditional custom among the Luo of Nyanza Province that demands that somebody must have sex with a dead woman before she is buried. In some places, a volunteer is found to perform the ritual. He should be a brother of the dead woman’s husband or a close cousin. Where there is no volunteer, an expert is normally hired to do it. “Drum” talked to Evans Abira alias “Motor” of Nyalenda, Kisumu, who gave a detailed description of this weird traditional profession that is very well-paying. JOHN MACHIO reports.
Abira says: “We cannot afford to treat it as a secret anymore. Infact we should feel proud and strive to preserve our cultural values”. He is well known in Nyanza and Western provinces for making love to dead bodies.
“We screw (sic) dead bodies not to derive pleasure but in conformity with our cultural traditions”.
“Motor,” the son of a prominent Luo elder, the late Jacob Saji, says it is high time academics carried out intensive research to extract information from elderly people before they die so that they can compile a comprehensive book on Luo cultural traditions. “I feel much has not been written and the young generation might grow up in darkness without knowing what they are supposed to do when they are faced with certain situations.
I was born in 1945 in Kasagam, Nyalenda within Kisumu town where my grandfather, Ndolo Otuori had migrated to from Lwanda Dudi in search for greener pastures. I’m told my father, was only 12 at the time.” Abira, who is a carpenter, says: I’m of Ukhuweri clan which has its roots in Gem, Siaya District. My father had three wives and six children – two sons and three daughters. My brother and two of my sisters have since died leaving three of us. I was once married but divorced later because of persistent domestic problems. At the time of separation, we had two children, both boys.
I had my elementary education in Kakamega and later moved to Kisumu for my secondary education. However, I dropped out of school in third term in Form One to inherit the spirits of my dead grandfather, Ndolo Otuori, who was a traditional doctor. According to Luo traditions, a mentally sound close relative should take over the spirits of the dead medicine man. However, the choice remains with the ancestors who communicate through spirits directing village elders on who to endorse. In my case, it was easy. My grandfather had shown interest in me. He had chosen me to inherit the work and the spirits he used to possess. During holidays, he would teach me and introduce a number of things concerning our traditional customs.
It was not until I reached my mid thirties that I got deeply involved in this business. It is startling shameful and thrilling in a way. I make love to dead bodies to uphold our customs and avert collision with our ancestors. It was during my first encounter with a dead body that I discovered that the act is not done for pleasure but for a purpose.
Not every woman who dies is screwed (sic). Sexual intercourse with a dead woman comes about only in special cases. It is very rare. A village can survive for 100 years before such an act occurs. If a married man dies, according to Luo traditions his wife is supposed to be inherited by either a brother or a close cousin. This inheritance takes place within three months after the husband’s burial. Special rites are performed to mark the re-marriage and welcome the woman to her new home. This is done to prevent ghosts from haunting the dead man’s home.
From her husband’s burial and the time she remarries, the widow is treated as an unmarried woman. She cannot play an important role in the community. Once re-married according to Luo customs, she regains her social status in the community. However, if a woman dies before she is re-married, clan elders will be compelled to convene a “baraza” to decide what to do. The husband’s brothers and close cousins will be requested to volunteer to make love to the dead body. If they refuse, an expert is hired to perform the duty. Only people who have given up hope of marrying again are allowed to **** (sic) dead bodies. It is believed that the ritual makes it difficult for such people to start life again.
Abira says: “I have seen in several places that if the body is buried before such rites are performed, ghosts will be common visitors in the home. The dead woman will be wailing at night and family members will dream about her saying she was buried before being re-married. The effect of such a woman on the community can be violent and can easily ruin families. Unmarried people in the clan may find it difficult to find wives because ghosts will haunt their homes.
However, medicine, Manyasi in Luo, is capable of alleviating the problem of evil spirits. If ghosts persist one takes a dose of Manyasi. The remaining is mixed with water for the haunted man to take a bath. The person selected or hired to make love to a dead woman arrives late in the evening and is welcomed with special traditional beer. Whenever I’m hired my rates are fixed. I charge each client 5,000 Kenya Shillings and a he-goat to go and cleanse myself after the operation, Abira says (NB. 5,000 Kenya Shillings in the year 1988, is the approximate equivalent of 10,229 Kenya Shillings today in the year 2013 i.e. the approximate equivalent of US $ 128 today in the year 2013)
Supper is prepared and brought before elders. After everything has been settled, everybody is ordered out of the house where the body is lying. The chosen man then mounts (sic)
“You are allowed only one round and after which you sit beside the woman’s head until morning, when an elderly woman is sent to inspect the body and confirm the act. She returns the report to the elders, who come into the house to congratulate the man for re-marrying and taking shame off the community. “I have been doing this business for years and the cash I have been getting after making love with dead bodies has boosted my financial position. Although the business is unique, it is also a way of making money. Recently, I did it in two areas – Ahero along the Kisumu-Kericho road, and Kabonyo in Kano. I was paid 5,000 Kenya Shillings at each place. After the ritual I bought Manyasi from local traditional doctors and used it to cleanse myself.
“You are not supposed to enter your house before being cleansed after the ceremony, which involves drinking Manyasi and taking a bath in the river. The calabash used to drink the Manyasi is thrown into the moving water to get rid of the sins accumulated during the ritual.
Abira says: “There is a big difference between a living person
jaluoblogspot.

Thomas R. Odhiambo
From Wikipedia, the free encyclopedia

Jump to: navigation, search
Thomas R. Odhiambo
Born
(1931-02-04)February 4, 1931
Mombasa, Kenya
Died May 26, 2003(2003-05-26)
Nairobi, Kenya
Residence Kenya
Nationality Kenyan
Fields
Alma mater Maseno School
Professor Thomas Risley Odhiambo (February 4, 1931 – May 26, 2003) was a Kenyan entomologist and environmental activist who directed research and scientific development in Africa.



Contents
[hide]


Life and education[edit]
Odhiambo was educated at Maseno School in Kenya,[1] Makerere University in Uganda and Queens' College, Cambridge in United Kingdom.

He founded the International Centre of Insect Physiology and Ecology (icipe) and helped to establish three institutions of learning: the Third World Academy of Sciences, the Kenyan National Academy of Sciences and the African Academy of Sciences.

He inspired different Kenyan scholars and leaders, notably, academician Odhiambo Siangla and politician Kalonzo Musyoka.

He encouraged the younger generation of thinkers to venture into the fine arts, investigate its relation to history of life sciences and to go out and create global academies and research institutions using technology. His inspiring effect led to the re–emergence of accumulated indigenous knowledge and technology systems in the modern African world. He led visions on agricultural development in Africa by initiating effective scientific projects leading to advancement in growing indigenous crops and disseminating methods of insect control.
 
Bongo-live umepotea?Am not a Luo but I would like to educate you about Luos..
 
I have studied, worked and employed a few of them , and i didnt like the outcome, too egotistical for nothing!!.......>>>>>>>real jaluo here
FACTS ABOUT LUO PEOPLE.
Nang'o!!!!! This means how are you in LUO land, today also correct me if am wrong. LUOs no hard feelings, just fasten your sit belts coz we are going for a long bumpy and a tedious journey. In this case purity is the driver I will drive you home safe and sound.
Back to business, LUO people seems very energetic physically
but in the real sense they don't think straight in short they have very small brains so to say.
LUO men mostly don't bathe for many days that makes them smell like he goats on heat. Their black withering dicks most of them are not circumcised and when having sex with their hosts they so many times love to do it at night so that they can switch off the lights not to see the prepuce hanging while having sex.
They are rumored to be good in bed but to my research they are very poor in bed, what they are good in is being romantic and in that not so much as people put it. LUO people are the most dirty tribe in Kenya since they can wash their bodies in a bucket or in a basin and at the same time they use the same bucket to put food stuff or place their cooking utensils. They are said to be very proud but that to me is thinking like a pregnant burukenge since most of them are so poor that you will find them in the most informal settlements in Kenya. They occupy most slums in Kenya.
A LUO man when having sex he will cry on top of a woman since the sperms have refused to come out so you will find them saying ," yawa yawa yawa, what is,,, my sperms are not coming out of my machine" but mostly what makes the sperms not to come out immediately is the foreskin of the uncircumcised LUO men which blocks it. To the few circumcised what cause the sperm not to come out fast Is the urethra having alot of dirt such that the sperms are blocked since they are thick than urine. Ever wondered why you will never find a brown LUO??? It's because when having sex the male urethra is thin to release sperm and when it does release sperm they come out being very dirty instead of white or creamish sperms they come out being darkish brown almost turning black that's why you will always find black jaluos and never found a brown one. If you find a brown LUO they have breached themselves with breaching agents.
Jaluo ladies on the other hand are as dirty as their male counterparts they have big pussies very black and dark such that you being a man unless you use a torch to light in order to see where the pussy is you will have a rough time to measure and put your josto in perfectly well.
LUO ladies have a face that look like an accident very ugly, they look Like monkeys when they apply makeups one can think that it's a Nigerian witchdoctor or an ogre.
When they are having sex with their counterparts, they scream like porcupines or wild dogs, they have so big clitoris just like their men who have big uncircumcised dicks.
Sleep well jaluo am not yet done with you part two will continue soon, hope I have made you arrive home safe and sound.
Your driver.


26 J
 
I have studied, worked and employed a few of them , and i didnt like the outcome, too egotistical for nothing!!.......>>>>>>>real jaluo here
FACTS ABOUT LUO PEOPLE.
Nang'o!!!!! This means how are you in LUO land, today also correct me if am wrong. LUOs no hard feelings, just fasten your sit belts coz we are going for a long bumpy and a tedious journey. In this case purity is the driver I will drive you home safe and sound.
Back to business, LUO people seems very energetic physically
but in the real sense they don't think straight in short they have very small brains so to say.
LUO men mostly don't bathe for many days that makes them smell like he goats on heat. Their black withering dicks most of them are not circumcised and when having sex with their hosts they so many times love to do it at night so that they can switch off the lights not to see the prepuce hanging while having sex.
They are rumored to be good in bed but to my research they are very poor in bed, what they are good in is being romantic and in that not so much as people put it. LUO people are the most dirty tribe in Kenya since they can wash their bodies in a bucket or in a basin and at the same time they use the same bucket to put food stuff or place their cooking utensils. They are said to be very proud but that to me is thinking like a pregnant burukenge since most of them are so poor that you will find them in the most informal settlements in Kenya. They occupy most slums in Kenya.
A LUO man when having sex he will cry on top of a woman since the sperms have refused to come out so you will find them saying ," yawa yawa yawa, what is,,, my sperms are not coming out of my machine" but mostly what makes the sperms not to come out immediately is the foreskin of the uncircumcised LUO men which blocks it. To the few circumcised what cause the sperm not to come out fast Is the urethra having alot of dirt such that the sperms are blocked since they are thick than urine. Ever wondered why you will never find a brown LUO??? It's because when having sex the male urethra is thin to release sperm and when it does release sperm they come out being very dirty instead of white or creamish sperms they come out being darkish brown almost turning black that's why you will always find black jaluos and never found a brown one. If you find a brown LUO they have breached themselves with breaching agents.
Jaluo ladies on the other hand are as dirty as their male counterparts they have big pussies very black and dark such that you being a man unless you use a torch to light in order to see where the pussy is you will have a rough time to measure and put your josto in perfectly well.
LUO ladies have a face that look like an accident very ugly, they look Like monkeys when they apply makeups one can think that it's a Nigerian witchdoctor or an ogre.
When they are having sex with their counterparts, they scream like porcupines or wild dogs, they have so big clitoris just like their men who have big uncircumcised dicks.
Sleep well jaluo am not yet done with you part two will continue soon, hope I have made you arrive home safe and sound.
Your driver.


26 J
 
I have studied, worked and employed a few of them , and i didnt like the outcome, too egotistical for nothing!!.......>>>>>>>real jaluo here
FACTS ABOUT LUO PEOPLE.
Nang'o!!!!! This means how are you in LUO land, today also correct me if am wrong. LUOs no hard feelings, just fasten your sit belts coz we are going for a long bumpy and a tedious journey. In this case purity is the driver I will drive you home safe and sound.
Back to business, LUO people seems very energetic physically
but in the real sense they don't think straight in short they have very small brains so to say.
LUO men mostly don't bathe for many days that makes them smell like he goats on heat. Their black withering dicks most of them are not circumcised and when having sex with their hosts they so many times love to do it at night so that they can switch off the lights not to see the prepuce hanging while having sex.
They are rumored to be good in bed but to my research they are very poor in bed, what they are good in is being romantic and in that not so much as people put it. LUO people are the most dirty tribe in Kenya since they can wash their bodies in a bucket or in a basin and at the same time they use the same bucket to put food stuff or place their cooking utensils. They are said to be very proud but that to me is thinking like a pregnant burukenge since most of them are so poor that you will find them in the most informal settlements in Kenya. They occupy most slums in Kenya.
A LUO man when having sex he will cry on top of a woman since the sperms have refused to come out so you will find them saying ," yawa yawa yawa, what is,,, my sperms are not coming out of my machine" but mostly what makes the sperms not to come out immediately is the foreskin of the uncircumcised LUO men which blocks it. To the few circumcised what cause the sperm not to come out fast Is the urethra having alot of dirt such that the sperms are blocked since they are thick than urine. Ever wondered why you will never find a brown LUO??? It's because when having sex the male urethra is thin to release sperm and when it does release sperm they come out being very dirty instead of white or creamish sperms they come out being darkish brown almost turning black that's why you will always find black jaluos and never found a brown one. If you find a brown LUO they have breached themselves with breaching agents.
Jaluo ladies on the other hand are as dirty as their male counterparts they have big pussies very black and dark such that you being a man unless you use a torch to light in order to see where the pussy is you will have a rough time to measure and put your josto in perfectly well.
LUO ladies have a face that look like an accident very ugly, they look Like monkeys when they apply makeups one can think that it's a Nigerian witchdoctor or an ogre.
When they are having sex with their counterparts, they scream like porcupines or wild dogs, they have so big clitoris just like their men who have big uncircumcised dicks.
Sleep well jaluo am not yet done with you part two will continue soon, hope I have made you arrive home safe and sound.
Your driver.


26 J
HAHAHAHA...I HAVE TO APOLOGISE TO THE PEANUTS for calling you a little peanutty brained TANZANIAN...I have been deluged with complains from peanuts for comparing you to them..GOODNITE AND I WILL HOLD A PRESS CONFERENCE TOMORROW TO APOLOPGISE TO THE PEANUTS...enjoy the speech BELOW about black beauty by a DARK SKINNED LUO GODDESS.


AND A LUO SPEAKING MZUNGU
 
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