Mtume Muhammad: Jamii isipotoshwe; Jua huzama katika Chemchemu ya matope Meusi na Mazito

masoud mshahara said:

Ni kweli kabisa Mungu umuongoza amtakae na Umpoteza amtakae kwasababu kwake yeye ndio asili ya ujuzi wa mambo yote ulipo , ndio maana aliamua KUWAUA hawa kwasababu alijua ni watu wa matatizo hata wakibaka hawawezi badilika
2 KINGS 19:35
" That night , YAHWEH'S Angel went out , and STRUCK one hundred eight - five thousand in the camp of the Assyrians . When men arose early in the morning , behold, these were all DEAD bodies";

Ahahahahaahahaahaha kaua watu 185,000 kwa usiku mmoja , huyo ndio Mungu wako sasa unastaajabu nini kusema humuongoza na kumpoteza amtakae , mfano huu unaweza kuelewa mpaka roho ya kishetani kumbe Mungu wako pia huitumia anapotaka lake haya pokea hii
1 SAMUEL 16:14-15
14", Now YAHWEH spirit departed from Saul, and evil spirit from YAHWEH troubled him"
15" Saul's servants said to him " see how an evil spirit from YAHWEH troubled him";

Ahahahahaahahaahaha ukija hapa uwe umejipanga Mungu wako silaha zote anatumia mpaka roho yake ya kishetani

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masoud mshahara said:

Ni kweli kabisa Mungu umuongoza amtakae na Umpoteza amtakae kwasababu kwake yeye ndio asili ya ujuzi wa mambo yote ulipo , ndio maana aliamua KUWAUA hawa kwasababu alijua ni watu wa matatizo hata wakibaka hawawezi badilika

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masoud mshahara said:

Unazungumza mambo kama vile sio msomi , mwanamke ndio alimdanganya Adamu akala tunda , sasa kwanini tusiishi nao kwa tahadhari na akili nyingi Mungu wako ndio wa kwanza kumuona mwanamke kama shetani ndio maana akasema maneno haya mazito kabisaaaaaaaaa
MWANZO 3:16
" Akamwambia mwanamke, Hakika NITAKUZIDISHIA uchungu wako, na kuzaa kwako;kwa utungu utazaa WATOTO; na tamaa yako itakuwa kwa mumeo, naye ATAKUTAWALA";

wewe ungekuwa na Akili timamu ungejiuliza kwanini shetani akumfata Adamu moja kwa moja kumshawishi kula tunda, lakini akapitia kwa mwanamke ? ukipata jibu ndio utajua kwanini vitimbi vya shetani ni dhaifu mbele ya vitimbi vya mwanamke, labda bonus tu ahahahahhqhhahah hata mfalme selemani aliabudu miungu ya wapagani kwasababu ya mwanamke Ahahahahahahaa

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Gavana said:

The Gospel of Luke:


"The identification of Luke as the author is primarily based on the "we" passages in Acts (beginning in Acts 16:10), which indicate that Luke was associated with Paul in his ministry and wrote down the account of his activities. (The Amplified Bible, Page 1153)"


The only proof that they have about Luke being the sole author of this gospel is a weak speculation on "we". This is absurd at best! This speculation shows:

1. The gospel was likely to have been altered or written by others beside Luke.
2. It's place of documentation is unknown.
3. It's date of documentation is also unknown.

It is also worth mentioning that the author of the book of Acts is also unknown as shown above:


"Although the author does not name himself, evidence outside the Scriptures and inferences from the book itself lead to the conclusion that the author was Luke. (From the NIV Bible Commentary [1], page 1643)"

So their whole speculation is absurd at best!​

There is a serious forgery about Jesus' "resurrection on the third day" claiming that it was foretold in the OT when it wasn't! Let us look at Luke 24:44-48 from the NIV Bible:


Luke 24


44 He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms."
45 Then he opened their minds so they could understand the Scriptures.
46 He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day,
47 and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
48 You are witnesses of these things.


Luke 24:44-48 says that it is written in the Law of Moses (i.e., the Torah) that Jesus will die and resurrect on the third day. Where in the entire Old Testament (not just in the 5 books of Moses that make up the Law of Moses or the Torah) do you have that?! Show me one Old Testament verse that prophesized about Jesus' third day resurrection?


In fact, in my article Answering Isaiah 53, I clearly proved that the Old Testament actually confirms the Noble Quran's claims about Jesus never got crucified! Let alone dying and resurrecting on the third day!


Anyway, Let us see what the NIV Bible's theologians said about this book:


"The author's name does not appear in the book, but much unmistakable evidence points to Luke. (From the NIV Bible Commentary [1], page 1529)"


Again, we don't know for sure whether it was Luke or not who wrote the "Gospel of Luke" since his name doesn't appear in the Book. The Gospel itself seems to be a compromising one to the Word of GOD. Let us look at the following:


"Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, (Luke 1:3)"


Few problems with this Gospel from the quote above:


1- The author was not inspired, and knew for sure that he was not inspired by GOD Almighty to write the Book since he didn't mention about any divine inspiration, and he said "...since I myself have carefully investigated everything from the beginning..." Where do we see GOD's inspiration in this?


2- The author wrote it for the purpose of "his most excellent Theophilus." Since when we compromise GOD Almighty and document His Holy Words for the purpose of other higher (in rank) human beings?


I say it again, I hope you see the real danger in making these assumptions when you are willing to DIE for the fact that such Gospel is the actual True Word of GOD Almighty!


Also, beside, what evidence are they talking about?! The New Testament wasn't even documented on paper until 150-300 years (depending on what Christian you talk to) after Jesus. So unless the Book/Gospel was signed by its author, there is no way we would know for sure that it was indeed his book from the first place, let alone considering as the True Living Word of GOD.

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Kisoda2 said:

kwahiyo mambo ya GHAIBU ndiyo kama haya siyo?

Sunan an-Nasa'i » The Book of Jumu'ah (Friday Prayer)

It was narrated from Aws bin Aws that :
The Prophet (SAW) said: "One of the best of your days is Friday. On this day, Adam was created and on this day he died, on this day the Trumpet will be blown, and on this day all creatures will swoon. So send a great deal of salah upon me on this day, for your salah will be presented to me." They said: "O Messenger of Allah (SAW), how will our salah be presented to you when you have decomposed (after death)?" He said: "Allah (SWT), the Mighty and Sublime, has forbidden the earth to consume the bodies of the prophets, peace be upon them."

أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ عَلَيْهِ السَّلاَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ أَىْ يَقُولُونَ قَدْ بَلِيتَ ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ عَلَيْهِمُ السَّلاَمُ ‏"‏ ‏.‏



Sunan Ibn Majah » The Chapters of Establishing the Prayer and the Sunnah Regarding Them from Sunan Ibn Majah

It was narrated that Shaddad bin Aws said:
“The Messenger of Allah (saw) said: ‘The best of your days is Friday. On it Adam was created, on it the Trumpet will be blown, on it all creatures will swoon. So send a great deal of peace and blessings upon me on that day, for your peace and blessings will be presented to me.’ A man said: ‘O Messenger of Allah, how will our peace and blessings be shown to you when you will have disintegrated?’ He said: ‘Allah has forbidden the earth to consume the bodies of the Prophets.’”

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ - يَعْنِي بَلِيتَ - ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ ‏"‏ ‏.‏

Sasa mbona hapa inapingana na ulichosema hapo juu kuhusu kufufuka? Kama aya hakuelewa maneno haya aliyatoa wapi huyu Abdul na kuanza kuwasimulia hayo?
Kichekesho zaidi eti Allah amezuia ardhi kuozesha miili ya Mitume. Hahahahaaa.
Alipokufa walimuacha 3days akaoza na kuanza kunuka tumbo hinhaaaa!! wenyewe mbio kwenda mchimbia.
Ukienda deep kwenye hadithi hizi unaona vituko na ujinga mwingi tu. mfano narrator wa kwanza anasema mtume Salah zenu kwake, wa pili anasema Mtume aman na baraka(Kwana hana amani/Baraka huko aliko?) Mtume anakosaje amani na alikuwa mtumishi wa Allah?

Same hadithi narrators wengi na kila mmoja anakuja na tafsiri yake na hamuoni shida(Japo ipo Baraka na salah vitu viwili tofauti) kwa kulikwepa hilo na kujaribu kuficha ukweli mnaishia (SAWS) Kifupi cha Allah prays for Muhammad) Sasa kama anaomba wakati yeye ni Allah anamuomba Allah yupi?
Halafu mkija kwenye Bibilia Mathew kasimulia hivi na Luka kasimulia hivi mnatokwa povu kama Mudy alivyokabwa na Jibril pangoni!!

Read your books and start correcting it first before jumping to our Book.

jibambe na kitu hiki.

Luke 6:41-45 New International Version (NIV)
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
A Tree and Its Fruit
43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

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Gavana said:

PIMP NI HUYU ALIYE WALETEA HAYA

Her sexy breasts are quite "satisfying":


Let us look at Song of Solomon 8:10 "Dear brothers, I'm a walled-in virgin still, but my breasts are full— And when my lover sees me, he knows he'll soon be satisfied."


She is a virgin with full swelling breasts. When her lover meets her, he will be satisfied from those swelling breasts! Obviously, she is referring to licking, sucking and other pornographic things that I can't mention here. Believe me this verse is not talking about them worshiping GOD Almighty together when they meet!! It is clearly and indisputably referring to graphic sex that involves her swelling breasts and other things such as intercourse.



Let us look at Song of Songs 4:5 "Your two breasts are like two fawns, like twin fawns of a gazelle that browse among the lilies."


Let us look at Song of Songs 1:13 "My lover is to me a sachet of myrrh resting between my breasts."


Praising the bed that they had sex on: Let us look at Song of Songs 1:16 "How handsome you are, my lover! Oh, how charming! And our bed is verdant"


Let us look at Song of Songs 1:2-4 "Let him kiss me with the kisses of his mouth-- for your love is more delightful than wine.

Pleasing is the fragrance of your perfumes; your name is like perfume poured out. No wonder the maidens love you! Take me away with you--let us hurry! Let the king bring me into his chambers. We rejoice and delight in you; we will praise your love (i.e., semen) more than wine.

How right they are to adore you!" I don't think this would be appropriate for a kid under 18 to read. Also, I don't think it is appropriate to have such open sexuality in a divine book anyway.


His right arm sexually feeling her body: Let us look at Song of Songs 2:6 "His left arm is under my head, and his right arm embraces me."


Let us look at Song of Songs 3:4 "Scarcely had I passed them when I found the one my heart loves. I held him and would not let him go till I had brought him to my mother's house, to the room of the one who conceived me."

So in other words, she was not married to him, and when she found him, she took him back to her bed room to have illegal sex with him? If she were married to him, she wouldn't take him to her "mother's house". She would take him to their house.


Let us look at Song of Songs 3:10 "Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior lovingly inlaid by the daughters of Jerusalem."

Why does the Bible teach young men to spend all of their time and effort to try to impress all of the girls in their town so they can possibly end in bed with them?

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2013 said:

1. 
Also see what Allah is saying Qur’an 30:21: “We created to yourselves,” is a proof that Allah created women the same as he created animals (for the need of men).


Him (Allah) saying in the Qur’an 30:21
“created for you,” is proof that women were created the same as animals and plants and other useful things.

Allah also said in Qur’an 2:29: “He created for you what is on earth,” and that need of the woman not to be created for worship or be charged with divine orders. We say creating the women is one of the favors bestowed upon us (men) and that charging them with divine commands is to complete the favor bestowed upon us, not that they are charged as we (men) are charged. For women are not charged with a lot of commands as we (men) are charged, because the woman is made weak, absurd (silly). In other words she is like a kid and no commands are charged upon children, but for the favor of Allah upon us to be complete, women had to be given obedience; charged so that each one of them (women) may be afraid of punishment so she obeys her husband, and refrains from what is forbidden, otherwise immorality would occur.”


2. A WOMAN, A DONKEY AND A DOG DEFILE THE PRAYER
.

Sahih Muslim, Book 004, Hadith 1034:
Abu Huraira reported: That the Messenger of Allah said: “A woman, donkey and a dog defiles the prayer, but something like a packsaddle protects against that!”


• In this hadith we see that women, dogs and donkeys are all the same, and the men are the only humans!


• This is proof that Muhammad viewed women as animals.


• Muslims might say to cover this hadith, “Oh, it's about having sex. If you have sex, you need to do ablution.”

The answer for this lie is the hadith itself:


(a) It says WOMAN, NOT WIFE. This includes any woman; mother, sister, or daughter. Do Muslims have sex with these?

(b) Muhammad listed women along with animals in the same line. Does that mean Muslims will have sex with donkeys and dogs? The sad fact is many of them do.

(c) Why did Muhammad forget the pig?
(d) What about all other animals? Don't they destroy the Muslim prayer? Like, what about the mule? Or, the horse? Is the rat fine?

(e) The most clear proof that it's not about sex with these three, women, dogs and donkeys, that would destroy the Muslim prayer, is because Muhammad said that the “packsaddle protects against that.

” This means that if the Muslim man has a packsaddle between him and the three, or any of the three, he is still clean!


(f) Now, do not ask me why Muhammad chose a packsaddle for protection and not anti-virus.

Only Allah knows! As Muslims say when you corner them.

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2013 said:

kwa fikra hizi. allah hawezi kua God of Justice.

Sisi tunaaamini Mungu amempa kila mtu Karama na atamdai vile alivyompa. Tunaamini Mungu anataka wote tuokolewe.
Kwakua Jehanum imewekwa kwaajili Shetani na majini yake yote.

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2013 said:

Haya mambo tumeyajadili uzi fulani nyuma huko. Nadhani ni Muda sasa. Nieleze juu juu tu. Usipoelewa shauri yako.

Kuna mambi wayahudi walikua wakiamini kua ni ya Kimungu au Maagizo ya Mungu. Lakini hayakutokana na Mungu moja kwa moja.

Mfano waliamini "Mana imeshuka kutoka mbinguni".

Pia upo mfano wa Yesu wa kuhusu "Jirani ni mtu wa aina gani": katika mfano huu, tunaona Farisayo kupita kando anapomuona 'jamaa' aliyepigwa na kujeruhiwa ametapakaa damu amelala njiani. Kisha Akaja 'msamaria mwema' ana punda wake akamsaidia.

Uhalisia ni kua, Kwa tabia za wayahudi mtu mwenye kuchafuka Damu alikua haguswi kwakua ni "Najisi." Hivyo yule Farisayo alikua anafanya kile anachojua kinampendeza Mungu. Kwa kutomsaidia mtu aliyetapakaa damu.

Kwahiyo yako maelezo, unaposoma katika 'Facevalue' unaweza usielewe. Unatakiwa uelewe wayahudi walimuelewa vipi Mungu.

Na bahati nzuri nyingi ya hizo zimeandikwa na kitabu zaidi ya kimoja.

Lakini ni Yesu pekee, anayekuja kutueleza kuhusu Mungu alivyo. Kwasababu moja Kuu: "Yesu ametoka Mbinguni kwa Baba yake." Hili halina mjadala.

Wakristo tunaamini, hata leo, Mungu hujifunua kwa wanadamu taratibu. Yako mambo watu huyaamini kwasababu ya ugumu wa mioyo yao au asili zao lakini hayatokani na Mungu.

Mfano mwingine, Wayahudi waliamini kwakua wao ni uzao wa Abrahamu basi wataokolewa. Lakini Yesu pia aliwaambia si hivyo, "Mungu aweza kufanya mawe yawe watoto wa Abrahamu"

Ifahamike kua Yesu Kristo alikua mwisraeli, aliyeishi Uyahudi na kuhudumu huko. Ndio maana Wakristo wanamtazamo tofauti na ule wa Kiyahudi kuhusu Mungu. Kwakua ujuzi wetu tunajifunza zaidi kupitia Yule aliyeshuka kutoka Mbinguni.

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2013 said:

SODOMAZATION OF WOMEN:

Qur'an 2:223:
"Your women are tillage for you, so do to your tillage as ye will, and when as you like…"


In the Book of Tafsir Al Kaber, Mafateeh Al Gaeeb, Printing 2004, Beirut, by Iamam Al Razi,

Qur’an 2:223, p. 61:
Ibn 'Umar said this verse is about how it's fine to have sex by the woman’s anus:
(ana sh ’tom), it’s allowable for men to do his woman from front or back, from her vagina, or from front or back position with her anus, and the second issue is to do them whenever want or like, any time of your choice, he can f___ her (do nikah) standing or sitting or on her back.


• Notice how the word Nikah, which Muslims try to present as being about marriage, is used to describe how to perform sex positions while the man is doing Nikah.

• I think my commentary is not important anymore. Their words are more than enough to explain how Islam views women, and how male sexual gratification is so important and takes up a huge part of this cult. Do not forget that Muslims do not really love Allah. They love the sex Allah will provide them with in heaven. This is why they would love to die. No more work, hard life will be history, a new era of sex and to win life.

PIMP ALLOWED THIS!.

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masoud mshahara said:

Unazungumza mambo kama vile sio msomi , mwanamke ndio alimdanganya Adamu akala tunda , sasa kwanini tusiishi nao kwa tahadhari na akili nyingi Mungu wako ndio wa kwanza kumuona mwanamke kama shetani ndio maana akasema maneno haya mazito kabisaaaaaaaaa
MWANZO 3:16
" Akamwambia mwanamke, Hakika NITAKUZIDISHIA uchungu wako, na kuzaa kwako;kwa utungu utazaa WATOTO; na tamaa yako itakuwa kwa mumeo, naye ATAKUTAWALA";

wewe ungekuwa na Akili timamu ungejiuliza kwanini shetani akumfata Adamu moja kwa moja kumshawishi kula tunda, lakini akapitia kwa mwanamke ? ukipata jibu ndio utajua kwanini vitimbi vya shetani ni dhaifu mbele ya vitimbi vya mwanamke, labda bonus tu ahahahahhqhhahah hata mfalme selemani aliabudu miungu ya wapagani kwasababu ya mwanamke Ahahahahahahaa

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masoud mshahara said:

Ahahahahaahahaahaha unaleta uzushi hapa halafu kwanini umaliziagi aya ? unajua kukatisha aya ni kosa kwasababu unakatisha sentence ndani ya sentence moja , aya hiko wazi kabisa lengo la konde ni kuvuna mazao, sasa ukiingia kwa nyuma una vuna nini? halafu Kuhusu wanawake peponi ndio wapo na tunawapenda sasa ulitaka kila mtu apende kuimba imba na kupiga magita kama wewe huko mbinguni kwenu ? Ahahahahhaah andaeni sauti huko ni kuimba tu muwachukue na WCB Ahahahahaahahaahaha

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masoud mshahara said:

Ahahahahaahahaahaha unaonekana ubado mdogo kudadavua mambo . Mungu katika QURAN amesema amemfahamisha binadamu kuwa hili ni baya na hili ni zuri
QURAN 76:3
" Hakika sisi tumembainishia Njia mbili.Ama ashukuru au hakufuru";
sasa suala la kutenda au kutokutenda ni juu yake binadamu Mungu hausiki , ila mwisho lazima ulipwe kwa ulilotenda
QURAN 22:56
" Ufalme wote siku hiyo utakuwa wa Mwenyezi Mungu, Atahukumu baina yao .Basi WALIOAMINI na WAKATENDA mema watakuwa katika Bustani zenye NEEMA"
" Na walio kufuru na kuzikana ishara zetu, basi hao watapata adhabu ya kufedhehesha"
Ahahahahaahahaahaha Mungu kampa mtu karama lakini inapobidi anatumia Uungu wake kuweka mambo sawa .
Kwa mfano kwanini Mungu wako haufanye moyo wa pharao mgumu?
KUTOKA 4:21
" Bwana akamwambia Musa , utakaporudi Misri, Angalia ukazifanye mbele ya FARAO zile ajabu zote nilizozitia mkononi mwako; lakini NITAUFANYA MGUMU MOYO WAKE, naye hatawapa ruhusa hao watu waende zao";
Ahahahahaahahaahaha kama Unazungumza karama kwanini hacheze na moyo wa FARAO? labda uende asingeufanya mgumu moyo wa Farao angewaachia waisrael kwa amani, lakini Mungu wako kaufanya mgumu moyo wa FARAO ili amuadhibu bila sababu Ahahahahaahahaahaha

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Kisoda2 said:

Unajua mwehu ni mwehu tu.
Nimekuuliza imeandikwa wapi kwenye Bible kuwa Christian should practice homosexuality? Hizo za mapadre ni maamuzi yao hayatokani na maagizo ya MUNGU.
Kwenye uislam tunaona Mudy akiwafundisha watu KUBAKA vitoto, Kuua, nk. Mfano huo jibambe nao:-

Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with them) reported:
'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (may peace be upon him) saidto me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl sothat you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ، هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ قَالَ سَبْعَ - فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا جَابِرُ تَزَوَّجْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَبِكْرٌ أَمْ ثَيِّبٌ ‏"‏ ‏.‏ قَالَ قُلْتُ بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ تُضَاحِكُهَا وَتُضَاحِكُكَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ سَبْعَ - وَإِنِّي كَرِهْتُ أَنْ آتِيَهُنَّ أَوْ أَجِيئَهُنَّ بِمِثْلِهِنَّ فَأَحْبَبْتُ أَنْ أَجِيءَ بِامْرَأَةٍ تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ ‏.‏ قَالَ ‏"‏ فَبَارَكَ اللَّهُ لَكَ ‏"‏ ‏.‏ أَوْ قَالَ لِي خَيْرًا وَفِي رِوَايَةِ أَبِي الرَّبِيعِ ‏"‏ تُلاَعِبُهَا وَتُلاَعِبُكَ وَتُضَاحِكُهَا وَتُضَاحِكُكَ ‏"‏ ‏.‏



Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman, whereupon Allah's Messenger (may peace be upon him) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one(widow or divorced)? I said: With a previously marriedone, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'ba said: I made a mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) said: Why didn't you marry a girl, so that you might sportwith her and she might sport with you?

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، عَنْ جَابِرِ بْنِ، عَبْدِ اللَّهِ قَالَ تَزَوَّجْتُ امْرَأَةً فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَزَوَّجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ قُلْتُ ثَيِّبًا ‏.‏ قَالَ ‏"‏ فَأَيْنَ أَنْتَ مِنَ الْعَذَارَى وَلِعَابِهَا ‏"‏ ‏.‏ قَالَ شُعْبَةُ فَذَكَرْتُهُ لِعَمْرِو بْنِ دِينَارٍ فَقَالَ قَدْ سَمِعْتُهُ مِنْ جَابِرٍ وَإِنَّمَا قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏



Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman during the lifetime of Allah'sMessenger (may peace be. upon him). I met the Apostle of Allah (may peace be upon him), whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah'sMessenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, soyou should choose one with religion. May your hands cleave to dust.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَقِيتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا جَابِرُ تَزَوَّجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ بِكْرٌ أَمْ ثَيِّبٌ ‏"‏ ‏.‏ قُلْتُ ثَيِّبٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي أَخَوَاتٍ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ إِذًا ‏.‏ إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏



Sunan an-Nasa'i » The Book of Divorce

It was narrated that Abu Salamah said:
"Ibn 'Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbas said: '(She should wait) for the longer of the two periods.' Abu Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abu Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after herhusband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever youwant.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمُتَوَفَّى، عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ قَالَ ابْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ ‏.‏ فَدَخَلَ أَبُو سَلَمَةَ إِلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ، فَقَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الْكَهْلُ لَمْ تَحْلِلْ ‏.‏ وَكَانَ أَهْلُهَا غُيَّبًا فَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏"‏ ‏.‏



Jami` at-Tirmidhi » The Book on Marriage

Jabir bin Abdullah narrated:
"I married a woman and went to the Prophet, he said: 'O Jabir! Have you married?' I said: 'Yes.' He said: 'A virgin or a matron?' I said: 'A matron.' He said: 'Why didn't youmarry a young girl, so that you may play with her and she with you?' I said: 'O Messenger of Allah! Abdullah (his father) died and left behind seven - or nine - daughter, so I have brought someone who can look after them.'" (He said🙂 "So he supplicated for me."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ يَا جَابِرُ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ فَقُلْتُ لاَ بَلْ ثَيِّبًا ‏.‏ فَقَالَ ‏"‏ هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَبْدَ اللَّهِ مَاتَ وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعًا فَجِئْتُ بِمَنْ يَقُومُ عَلَيْهِنَّ ‏.‏ قَالَ فَدَعَا لِي ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَكَعْبِ بْنِ عُجْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏



Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with him) reported:
I went out with Allah's Messenger (may peace be upon him) on an expedition, but my camel delayed me. Allah'sMessenger (may peace be upon him) came to me and said to me: Jabir, I said: Yes. Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. SoI mounted and (to my great surprise) I saw it (moving soquickly that) I had to restrain it (from going ahead of) Allah's Messenger (may peace be upon him). He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as onefamily). who could comb them and look after them. He said: You are about to go (to your house), and there youhave the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Allah'sMessenger (may peace be upon him) arrived (at Medina) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal to weigh out one 'uqiya (of silver) tor me. Bilal weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call for me, Jabir. So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَبْدِ الْمَجِيدِ الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي فَأَتَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ يَا جَابِرُ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏ ‏.‏ قُلْتُ أَبْطَأَ بِي جَمَلِي وَأَعْيَا فَتَخَلَّفْتُ ‏.‏ فَنَزَلَ فَحَجَنَهُ بِمِحْجَنِهِ ثُمَّ قَالَ ‏"‏ ارْكَبْ ‏"‏ ‏.‏ فَرَكِبْتُ فَلَقَدْ رَأَيْتُنِي أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ فَقُلْتُ بَلْ ثَيِّبٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ قُلْتُ إِنَّ لِي أَخَوَاتٍ فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ وَتَمْشُطُهُنَّ وَتَقُومُ عَلَيْهِنَّ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ قَادِمٌ فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَتَبِيعُ جَمَلَكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ فَقَالَ ‏"‏ الآنَ حِينَ قَدِمْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَعْ ...

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Gavana said:

What the Bible Really Says About Homosexuality

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Kisoda2 said:

weka andiko usije na copy & paste zako.

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masoud mshahara said:

Hivi wewe unajua tunachojadili au unarukaruka tu? tumezungumzia aya ambazo ni ngumu kufahamika nimekujibu ndio zipo tena zile za GHAIBU mfano kufufuka ,pepo na moto. sasa kwanini ni ngumu kufahamika kwasababu hakuna aliediriki kuiona pepo wala haliefufuliwa akaona ndio maana haya mambo ujuzi huko kwa Mungu tu nyie mnapaswa KUAMINI tu , hata QURAN inatuambia Ibrahim mwenyewe alikuwa na hofu juu ya jambo hili la ufufuo
QURAN 2:260
" Na aliposema Ibrahim : Mola wangu mlezi? Nionyeshe vipi UNAVYOFUFUA wafu.Mwenyezi Mungu akasema: kwani huamini? akasema Hasha ! lakini ili moyo wangu UTUE. Akwambwambia : Twa ndege wanne na uwazoeshe kwako , Kisha uweke juu ya kila kilima sehemu, kisha wete , watakujia mbio.Na ujue kwamba hakika Mwenyezi Mungu , ni mtukufu, Mwenye Nguvu, na Mwenye hekima";

Haya maswala ya GHAIBU yanataka imani , mara nyingi akili inapingana nayo , hivyo ni ngumu kueleweka

KUHUSU QURAN mbona nirahisi sana
1.KUFAHAMIKA
Quran 54:17
" Na bila ya shaka sisi tumeifanya QURAN iwe nyepesi KUFAHAMIKA. lakini yupi anaye kumbuka?
2. KUIKUMBUKA
Quran 54:40
" Na bila ya shaka Sisi tumeifanya QURAN iwe nyepesi kwa KUIKUMBUKA, lakini yupo akumbukaye?"

QURANI Ni rahisi KUFAHAMIKA na KUIKUMBUKA,
Ahahahahaahahaahaha halafu umezungumza mwili kutoa harufi , nani kakwambia mtume azikwi? mtume alichelewa kuzikwa kwasababu maswahaba walikuwa hawaamini kama mtume kafa , lakini badae walivyokubali amekufa wakamzika ,sasa sijui harufu hayo ni matatizo yako ahahahhahahahhahaqaaa kuhusu kudecompose ebu jaribu kufatilia mambo usiwe mvivu mbona hata watakatifu wenu HAWADECOMPOSE rejea Saint Betina Zita Ahahahahaahahaahaha

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Kisoda2 said:

Unajua mwehu ni mwehu tu.
Nimekuuliza imeandikwa wapi kwenye Bible kuwa Christian should practice homosexuality? Hizo za mapadre ni maamuzi yao hayatokani na maagizo ya MUNGU.
Kwenye uislam tunaona Mudy akiwafundisha watu KUBAKA vitoto, Kuua, nk. Mfano huo jibambe nao:-

Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with them) reported:
'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (may peace be upon him) saidto me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl sothat you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ، هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ قَالَ سَبْعَ - فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا جَابِرُ تَزَوَّجْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَبِكْرٌ أَمْ ثَيِّبٌ ‏"‏ ‏.‏ قَالَ قُلْتُ بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ تُضَاحِكُهَا وَتُضَاحِكُكَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ سَبْعَ - وَإِنِّي كَرِهْتُ أَنْ آتِيَهُنَّ أَوْ أَجِيئَهُنَّ بِمِثْلِهِنَّ فَأَحْبَبْتُ أَنْ أَجِيءَ بِامْرَأَةٍ تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ ‏.‏ قَالَ ‏"‏ فَبَارَكَ اللَّهُ لَكَ ‏"‏ ‏.‏ أَوْ قَالَ لِي خَيْرًا وَفِي رِوَايَةِ أَبِي الرَّبِيعِ ‏"‏ تُلاَعِبُهَا وَتُلاَعِبُكَ وَتُضَاحِكُهَا وَتُضَاحِكُكَ ‏"‏ ‏.‏



Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman, whereupon Allah's Messenger (may peace be upon him) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one(widow or divorced)? I said: With a previously marriedone, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'ba said: I made a mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) said: Why didn't you marry a girl, so that you might sportwith her and she might sport with you?

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، عَنْ جَابِرِ بْنِ، عَبْدِ اللَّهِ قَالَ تَزَوَّجْتُ امْرَأَةً فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَزَوَّجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ قُلْتُ ثَيِّبًا ‏.‏ قَالَ ‏"‏ فَأَيْنَ أَنْتَ مِنَ الْعَذَارَى وَلِعَابِهَا ‏"‏ ‏.‏ قَالَ شُعْبَةُ فَذَكَرْتُهُ لِعَمْرِو بْنِ دِينَارٍ فَقَالَ قَدْ سَمِعْتُهُ مِنْ جَابِرٍ وَإِنَّمَا قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏



Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman during the lifetime of Allah'sMessenger (may peace be. upon him). I met the Apostle of Allah (may peace be upon him), whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah'sMessenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, soyou should choose one with religion. May your hands cleave to dust.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَقِيتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا جَابِرُ تَزَوَّجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ بِكْرٌ أَمْ ثَيِّبٌ ‏"‏ ‏.‏ قُلْتُ ثَيِّبٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي أَخَوَاتٍ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ إِذًا ‏.‏ إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏



Sunan an-Nasa'i » The Book of Divorce

It was narrated that Abu Salamah said:
"Ibn 'Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbas said: '(She should wait) for the longer of the two periods.' Abu Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abu Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after herhusband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever youwant.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمُتَوَفَّى، عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ قَالَ ابْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ ‏.‏ فَدَخَلَ أَبُو سَلَمَةَ إِلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ، فَقَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الْكَهْلُ لَمْ تَحْلِلْ ‏.‏ وَكَانَ أَهْلُهَا غُيَّبًا فَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏"‏ ‏.‏



Jami` at-Tirmidhi » The Book on Marriage

Jabir bin Abdullah narrated:
"I married a woman and went to the Prophet, he said: 'O Jabir! Have you married?' I said: 'Yes.' He said: 'A virgin or a matron?' I said: 'A matron.' He said: 'Why didn't youmarry a young girl, so that you may play with her and she with you?' I said: 'O Messenger of Allah! Abdullah (his father) died and left behind seven - or nine - daughter, so I have brought someone who can look after them.'" (He said🙂 "So he supplicated for me."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ يَا جَابِرُ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ فَقُلْتُ لاَ بَلْ ثَيِّبًا ‏.‏ فَقَالَ ‏"‏ هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَبْدَ اللَّهِ مَاتَ وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعًا فَجِئْتُ بِمَنْ يَقُومُ عَلَيْهِنَّ ‏.‏ قَالَ فَدَعَا لِي ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَكَعْبِ بْنِ عُجْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏



Sahih Muslim » The Book of Marriage (Kitab Al-Nikah)

Jabir b. 'Abdullah (Allah be pleased with him) reported:
I went out with Allah's Messenger (may peace be upon him) on an expedition, but my camel delayed me. Allah'sMessenger (may peace be upon him) came to me and said to me: Jabir, I said: Yes. Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. SoI mounted and (to my great surprise) I saw it (moving soquickly that) I had to restrain it (from going ahead of) Allah's Messenger (may peace be upon him). He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as onefamily). who could comb them and look after them. He said: You are about to go (to your house), and there youhave the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Allah'sMessenger (may peace be upon him) arrived (at Medina) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal to weigh out one 'uqiya (of silver) tor me. Bilal weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call for me, Jabir. So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَبْدِ الْمَجِيدِ الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي فَأَتَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ يَا جَابِرُ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏ ‏.‏ قُلْتُ أَبْطَأَ بِي جَمَلِي وَأَعْيَا فَتَخَلَّفْتُ ‏.‏ فَنَزَلَ فَحَجَنَهُ بِمِحْجَنِهِ ثُمَّ قَالَ ‏"‏ ارْكَبْ ‏"‏ ‏.‏ فَرَكِبْتُ فَلَقَدْ رَأَيْتُنِي أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ فَقُلْتُ بَلْ ثَيِّبٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ قُلْتُ إِنَّ لِي أَخَوَاتٍ فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ وَتَمْشُطُهُنَّ وَتَقُومُ عَلَيْهِنَّ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ قَادِمٌ فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَتَبِيعُ جَمَلَكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ فَقَالَ ‏"‏ الآنَ حِينَ قَدِمْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَعْ ...

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