1 Corinthians 6:1-20
Judges in the church
The general rule in the New Testament is that Christians should never take each other to court.
The apostle Paul was shocked that the believers in Corinth were taking one another to court (v.1a). He writes, ‘How dare you take each other to court!’ (v.1a, MSG). This is a terrible witness for the church. Believers were fighting each other in front of the ‘ungodly’ (v.1): ‘Does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians?’ (v.1b, MSG).
It is better to be wronged or cheated than to get involved in lawsuits (vv.7–8). However, Paul appeals to them that if they do get involved in disputes, they should settle the matter between themselves (vv.4–6).
If it really is necessary to settle a dispute, then they should appoint judges from the church. Paul points out that one day the ‘saints will judge the world’ (v.2): ‘The day is coming when the world is going to stand before a jury made up of followers of Jesus’ (v.2, MSG). This judgment, Paul suggests, will include the judgment of fallen angels (v.3).
Paul’s argument is that if one day we are to be involved in this great day of judgment, surely we are capable of judging relatively trivial cases now (vv.2–3). Do anything to avoid ‘going to law’ against each other in front of ‘unbelievers’ (v.6).
There will be a final judgment: ‘The wicked will not inherit the kingdom of God’ (v.9). Paul lists various types of sinners: ‘Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom’ (vv.9–10, MSG).
A number of those to whom Paul was writing would have been involved in these kinds of lifestyles in the recent past and would have been on Paul’s list. But he writes, ‘Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit’ (v.11, MSG).
All of us deserve to be condemned at the final judgment. We have no cause for self-righteousness or boasting. Through the death of Jesus for you, you were washed, sanctified and justified. To be justified means to be acquitted before the great court of God. The judgment is brought forward and you receive this verdict now.
You can have great confidence about the future. Death is not the end: ‘By his power God raised the Lord from the dead, and he will raise us also’ (v.14). Not only can you be sure that one day you will be raised to eternal life, but through Jesus you can also be assured that you can appear with confidence before the judge of all the earth ‘sanctified’ and ‘justified’ (v.11).
This does not mean that you can go off and do anything you like. Rather, the reverse. Your body is now a temple of the Holy Spirit (v.19). You were ‘bought at a price’ (v.20). Therefore, ‘flee from sexual immorality’ (v.18). ‘We must not pursue the kind of sex that avoids commitment and intimacy leaving us more lonely than ever’ (v.16, MSG). ‘Your body is a sacred place, the place of the Holy Spirit’ (v.19, MSG).
Do ‘not be mastered by anything’ (v.12). Your body belongs to God. Use it to honour him (v.20).
Lord, thank you that through the blood of Jesus, I am washed and cleansed. Thank you that I have already been acquitted. Help me to live as someone who has been set free and to honour you in everything I do.