Upuuzi mtupu! huna hoja bali matusi na kashfa!!!
wewe unaijua dini unayiamini?Sasa niambie huo uongo upo wapi?
Hapa kuhusu Hijab:
Umar bin Al-Khattab's involvement
Narrated 'Aisha: The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih Bukhari 1:4:148
Narrated 'Aisha: (the wife of the Prophet) 'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)
Sahih Bukhari 8:74:257
'A'isha reported that the wives of Allah's Messenger (may peace be upon him) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say: Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (may peace be upon him) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (may peace be upon him), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.
Sahih Muslim 26:5397
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
Sahih Muslim 26:5398
In short, the sequence of events as laid out in the ahadith are as follows:
Allah agrees with Umar
Narrated Anas: Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O 'Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:--
"It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Sahih Bukhari 6:60:10
Narrated Umar: I said, "O Allah's Apostle! Good and bad persons enter upon you, so I suggest that you order the mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-Hijab.
Sahih Bukhari 6:60:313
Ibn Umar reported Umar as saying: My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr.
Umar spies again
Narrated Aisha: Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She was a fat huge lady, and everybody who knew her before could recognize her. So 'Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and 'Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."
Sahih Bukhari 6:60:318
A'isha reported that Sauda (Allah be pleased with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said: Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (may peace be upon him) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."
Sahih Muslim 26:5395
Apparently, Umar wasn't satisfied once he had gotten the Hijab verses he eagerly bothered Muhammad about. He wanted women to be completely unrecognizable.
Wife wa mutume kuliwa ,hata muhamad hakuweza kubaliana kirahisi kuwa mama Aisha hakuliwa.
[SIZE=+0]Muhammad consulted his close relatives, particularly 'AlI and UsAma b. Zaid. UsAma said: "Allah's Messenger, they are your wives and we know nothing else about them but goodness." 'AlI advised Muhammad to divorce 'Aisha: "Allah has not put any unnecessary burden upon you in regard to your wives. There are a number of women besides her." 'AlI also suggested that 'Aisha's maid be questioned. BarIra, the maid, was sent for. 'AlI struck her (showing that the manners of the Prophet's family were quite feudal and no better than those of the unbelievers), and warned her to speak the truth. BarIra could throw no light on the incident in question but said that she had never found any wrong in 'Aisha except that "she goes to sleep while kneading the flour and the lamb eats that."[/SIZE]
.......
[SIZE=+0]Next Muhammad went to AbU Bakr's house, determined to put an end to the matter. He again asked 'Aisha to confess if she had done anything wrong. " 'Aisha, this is what has reached me about you and if you are innocent, Allah would Himself vindicate your honour, and if accidently there has been a lapse on your part seek forgiveness of Allah," Muhammad told her. But 'Aisha maintained her innocence.[/SIZE]
[SIZE=+0]And Lo! Then and there a revelation descended on Muhammad establishing 'Aisha's innocence, even to her own great astonishment. "I was innocent but I did not expect that Allah would descend wahy matlu [a QurAnic revelation] in my case as I did not think myself so much important. . . . I only hoped that Allah would in vision give an indication of my innocence to Allah's Messenger," 'Aisha says.[/SIZE]
[SIZE=+0]Coming out of his prophetic fit or trance, Muhammad announced the news: " 'Aisha, there is glad tiding for you. Verily Allah has vindicated your honour." Everybody was happy. 'Aisha's mother wanted her to get up and thank the Prophet. But she refused: "I shall not thank him and laud him but Allah who has descended revelation vindicating my honour" (6673).[/SIZE]
Soma kwa makini uone kama hiyo neclace ilikuwa muhimu kwa aisha kihivyo?na kwanini hakuomba ruhusa kwa bwana mkubwa?Ama kwanini minong`ono haikuisha hata pale aya za kusafisha km za kikwete na rostam bado fununu hazikuisha.hadi aya ikaja ya kutaka waadhibu wanaosikiliza hiyo habari.Aisha alishachoka jizee la watu na alikuwa akitaka dogodogo.
[SIZE=+0]'Aisha reports: "Whenever Allah's Messenger intended to set out on a journey he cast lots amongst his wives and took one with him in whose favour the lot was cast." Luck favored her (as it did suspiciously too often), and she accompanied the Prophet on the expedition. During the last, leg of the return journey, 'Aisha was left behind. In the early morning, she had gone out into the fields to relieve herself. Returning to the camp, she discovered that she had dropped her necklace, so she went back to recover it. While she was away, the caravan started for Medina. Apparently no one realized that she had been left behind because the camel carrying her haudaj was with the caravan. The bearers, thinking she was inside it, had placed the haudaj on the camel. "The women in those days were light of weight and they did not wear much flesh, as they ate less food; so they did not perceive the weight of my haudaj as they placed it on the camel," 'Aisha explains.[/SIZE]
[SIZE=+0]When 'Aisha returned to the camp after finding her necklace, she discovered that the caravan had left. So she waited and even slept at the same spot, calculating that they would come to fetch her once the mistake was discovered. "I was overpowered by sleep and slept," she says. Then a young soldier, SafwAn b. Mu'attal SulamI ZakwAnI, who had also lagged behind for some reason, saw her, recognized her, and gave her a ride back. "By Allah, he did not speak to me a word and I did not hear a word from him except Inna lillAhi [InnalillAhi wainna ilaihi rAji'Un, ‘we are for Allah and to Him we have to return'] and I covered my head with my headdress. He made his camel kneel down and I mounted the camel . . . and he moved on leading the camel by the nosestring on which I was riding," Aisha says.[/SIZE]
[SIZE=+0]Under everyone's gaze, Aisha and SafwAn returned together. This started gossip, which soon developed into a scandal. The participants in the gossip were not merely people who were lukewarm toward Muhammad, such as 'Abdullah ibn Ubayy, a member of the KhAzrajite clan of 'Awf and a leading citizen of Medina, who had come to distrust Muhammad; they also included supporters of the Prophet, such as the poet HassAn, Hamna, the daughter of Jahsh and sister of the Prophet's wife Zainab, and Mistah, a relative and dependent of AbU Bakr, the father of 'Aisha.[/SIZE]
[SIZE=+0]Muhammad was much disturbed and perhaps had his own suspicions. He turned cold toward 'Aisha, so much so that she sought his permission to go to her father's house. The permission was given. 'Aisha's mother tried to console her, saying: "By Allah, if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her."[/SIZE]
Niambie nimemsingizia wapi huyo mtume wenu?
1.hapa ni wazi aya iliombwa ishuke.
2.umar alikuwa akiwatamani sana wake za mtume.
3.kuhusu Aisha kuliwa ni wazi,kwani hata story ilivyo kwamba alisahau makusudi hiyo necklace, aliondoka kwa kutoroka watu wasimwone wala kujua.Alipiga usiku mzima na aliporudi minong`ono ilikuwa mikali, huku hata mtume naye akiwa hana imani naye tena.mwishowe akaamua tupa alichowafundisha akina kikwete na CCM kwa ujumla kuwabana wanaozungumza hayo.Mohamad hakuishia hapo,alishusha aya ya kumsafisha mamaa.Na baadaye kashusha aya za kuwaambia wake zake kuwa wakifanya vitu nyuma yake adhabu yao ni mara mbili ya wengine.BY THE WAY AISHA ALISHACHOKA MAPENZI NA HII ZEE,KITU KINACHOSHAWISHI ALIKWENDA LIWA NA HUYO KIJANA.