Pombe,sigara na ukahaba ni marufuku Zanzibar!!!!

[Bigirita]

Turning a blind eye
"We will never solve the heroin problem in Zanzibar because politicians, police and rich businessmen are all involved and get kickbacks for turning a blind eye. The island is so small. If the political will was there, the drug problem could quickly be put to an end," he says.
Abdullah has been clean for a year. The 36-year-old tried heroin for the first time as a student and was hooked. The drug controlled the next 17 years of his life. "I injected to live and lived to inject," he says. "Heroin has destroyed everything I had. I lost my family and my professional future."
To get money Abdullah became involved in armed robberies. "I spent a big part of my adult life in prisons and psychiatric institutions. It was hell," he says.
As part of his new start in life his goal is to help other addicts.
One of his protégés is 29-year-old Rama*, who is sitting on a bed in one of the sparsely furnished rooms at Sober House, where he has been a resident for the past two months. With the typical empty stare of a heroin user, he talks about his life.
It is already his second attempt to quit his decade-long addiction. Rama was clean for six months in 2009, but then suffered a relapse. "Only very few succeed in saying goodbye to heroin forever," says Abdullah.
With heroin, Rama's life changed drastically. The young man, who comes from an established, well-known Zanzibar family, quit school shortly before matric and started to steal to finance his R120-a-day drug habit-big money in a country where the average daily wage ranges between R10 and R15. "I would have done pretty much anything to get my hands on heroin," he says.
When his family finally threw him out Rama's life went from bad to worse. The grandson of a high court judge, he started to prostitute himself to get his next fix. "I sold my body to homosexual sex tourists and with it my last bit of self-respect," he says.
There has only been one recent blessing: a few days ago Rama's HIV test came back negative. He is incredibly relieved, he says, because infection rates are high among addicts who share needles and do sex work.
Although Zanzibar's official HIV infection rate is only 1%, every fourth heroin addict, or 26%, is infected with the virus,

 

[matumbo]

Kuhusu ushoga vipi!?

 

[Idimi]

Hongera Wa Zanzibari kwa hatua muhimu kwa ustawi na kulinda maadili sasa umefika wakati na sisi huku bara kuiga hatua hiyo kwani itapunguza sana ukimwi na kulinda heshima na maadili yetu!!!

chanzo:
Pombe, Sigara na Ukahaba ni Marufuku Zanzibar | Mzalendo.net

Likitekelezwa hilo, basi sekta ya utalii Zenji itaathirika sana. Ikumbukwe kwamba mambo yote hayo mnayoyakataa ndiyo yanayovutia watalii kuja Zenji. Matamasha kama ZIFF na Busara ndo huenda yakawa yameishia hapo!

 

[Nicholas]

Ubakaji na ulawiti mbona vinashamiri.

inaitwa substance abuse.Hawa jamaa ngono ndio core motive ktk dini yao.Sahaba wa muhamad aliomba sana aya ya kuvaa hijab ishuke mohamad hakupata aya,ila siku jamaa alipomwambia mke wa mohamad kuwa ameona kila kitu, mke kamwambia muhamad aya zikashuka, bado wake za muhamad akavishwa hema ila jamaa kama kawa kawa kapiga tena chabo na kusema bado anaona,wafi akamwambia mzee mkubwa, muhamad akapata aya akaweka hijab hadi chumbani akawatenganisha na kapazia.

Sasa kama masahaba walikuwa wanawachungulia wake za boss, na kuna mara muhamad alihisi mkewe kaliwa na sahaba mmoja.Hizo habari zilienea sana kwa watu wakaribu na muhamad.Hawa ndio mifano bora kabisa katika uislam.

 

[Nicholas]

bange, unga na Mirungi ni halali kwao...

Allah alisahau viweka ktk maandiko.Alikumbuka vile ambavyo vilikuwepo tuu ktk jamii za kiarabu miaka hiyo.Mohamad hayupo ashushe aya nyingine,au arekebishe zilizopo.kwani aya kama zile zinazokataza wake za mtume kuolewa na muislam yoyote zimepitwa na wakati kama ilivyo mistari mingi tuu ya Quran.Wanawake zake wote wameshakufa.

 

[Mwana Mtoka Pabaya]

...........naona Wagalatia mmetoneswa ! maana kama kidonda kimedonolewa na kuku !
mwaya anawadanganya.........endeleeni kulewa na msisahau....DUME !!!!!!!

Ukweli haukataliwi kwa kumbadili jina aliyeutoa. Chukua chumba pale Adams Inn halafu tupa macho kwa chini Malindi Guest House uone tutoto tunakoenda kubanduliwa na tubabu.

Wagalatia waache kwao Middle East, sisi tunazungumzia Wazanzibari wanaoliaibisha Taifa kwa USHOGA

 

[Nicholas]

Wewe parata wa chooni acha kutukana dini za watu

Kuna kahaba aliwahi sema hivyo hivyo,usizoe acha kutukana kazi za watu.

 

[Mwana Mtoka Pabaya]

Kuhusu ushoga vipi!?

Hiyo ni tamaduni, idumishwe.

 

[Nicholas]

Zanzibar ni nchi na ina utamaduni wake kwa JK walevi ndo wanaendesha nchi

teh tehe.mlikataa udhamini wa TBL ligi karibia ife.Sasa ruzuku ya bara sijui mnachuja vipi ya pombe, sigara, kodi ya madanguro na wauza kiti moto?Hivi umewahi kiuliza mashoga wangapi wanakuja faidi ushoga wanaingia zanzibar toka nchi za magharibi na arabuni?Ulevi na kiti moto inayoliwa zenj ktk hayo mahoteli na wapishi ni waislam?tafakari au kamuulize bi kidude mpaka nafikia hapo katafunwa mara ngapi kwa satili ngapi na kajifunzia sigara wapi?

 

[Nicholas]

Nafikiri issue hapa ni kukuza uchumi na kuongeza ajira kwa vijana.
haya mambo ya uchafu sijui dhambi, sio kazi ya serikali kuhangaika na moral issues.......wawaachie viongozi wa dini wahangaike na magumegume na mashankupe.

Serikali ijenge uchumi, iangalie vyanzo vingine vya mapato......unapiga marufuku pombe wakati unachukua kodi ya Pombe? si wendawazimu huo??!

uislam hauna uwezo wa kuzua chochote kiovu bila dola kuwasaidia au matishio kwa waumini wao toka kwa wanafamilia.record ya masheikh wa saudi wanaofumua mashoga wahamiaji ni kubwa sana,pamoja na urisi mkubwa wa saudi arabia il abado data zilizopatikana tuu ni tishio.

 

[Nicholas]

Ukweli haukataliwi kwa kumbadili jina aliyeutoa. Chukua chumba pale Adams Inn halafu tupa macho kwa chini Malindi Guest House uone tutoto tunakoenda kubanduliwa na tubabu.

Wagalatia waache kwao Middle East, sisi tunazungumzia Wazanzibari wanaoliaibisha Taifa kwa USHOGA

he he heeeeeeeeeee. Vibabu vipo busy kunywa supu ya pweza na mazao ya nazi machanga ili kuhamasisha miili yao kingono.Hizo ndizo shughuli zao ukitoa swala 5.Wanwake kutwa nzia ni kujipara tuu.kwanini ngono iswe kazi kubwa kuliko kazi za kimaendeleo.

Mikarafuu imachwa ikue yenyewe kama magugu.tabia hii pia huonekana kwa w.a.k.w.e.r.e na majirani zao wa kibwanyenye ambao wao hudai bahari ndio uhai wao wanaoacha mikorosho ikue yenyewe.

 

[Solarpanel]

hichi kimtandao ndio equivalent ya JF kwa wajinga wa zanzibar.Mbona sasa hamjakumbusha madawa ya kulevya?Uzinzi wa kuibiana wake?ushoga na ngoma zao zichezwazo kule visiwani?

Kwa taarifa yenu Iran ,afghanistai, pakistani ,lebanon, syria, Turkey ,azerbaijan ,somalia na kwingineko ktk dunia ya kiislam Tumbaku hutumiwa sana kuliko nchi nyingine duniani.Wao hutumia tumbaku kama sigara, cigar, ugoro au hata gozi la kusokota kwa makaratasi wasiojua hata yana chemical gani ili mradi linafaa sokotea.Wanawake wa kiislam ni wengi sana wanavuta sigara kuliko hata makafiri wa nchi nyingi sana zenye michanganyiko ya waislam na wengine.

mbona hawajasemea ndoa za muttah,zinazoruhusu waislam kupeta na mademu kadhaa kwa makta hata wa nusu saa.Huo si umalaya biashara ya umalaya.Muslims na ngono ni ulimi na mdomo.Watabakiw akisingizia kuwa jamaa wanaitumia vibaya hiyo sheria ila wmisho wa siku watu watachukua mayalaya kwa kufunga ndoa ya fasta na kwenda kuchapana kwa malipo madogo halafu wanaachana kwa kitalaka cha fasta.Kweli hii dini ya allaha ni chocho la shetani.

nimeipenda hii

 

[Kadogoo]

QUOTE=Mwana Mtoka Pabaya;4827786]Kweli wamejua kukataza utamaduni wa kigeni lakini wa pale pale umeachwa; USHOGA na MADAWA YA KULEVYA havikupigwa marufuku, eti?[/QUOTE]

Kwa taarifa yako Ushoga ni sehemu ya ukahaba na madawa ya kulevya ni sehemu ya pombe!!!![

 

[Kadogoo]

Upuuzi mtupu! huna hoja bali matusi na kashfa!!!

inaitwa substance abuse.Hawa jamaa ngono ndio core motive ktk dini yao.Sahaba wa muhamad aliomba sana aya ya kuvaa hijab ishuke mohamad hakupata aya,ila siku jamaa alipomwambia mke wa mohamad kuwa ameona kila kitu, mke kamwambia muhamad aya zikashuka, bado wake za muhamad akavishwa hema ila jamaa kama kawa kawa kapiga tena chabo na kusema bado anaona,wafi akamwambia mzee mkubwa, muhamad akapata aya akaweka hijab hadi chumbani akawatenganisha na kapazia.

Sasa kama masahaba walikuwa wanawachungulia wake za boss, na kuna mara muhamad alihisi mkewe kaliwa na sahaba mmoja.Hizo habari zilienea sana kwa watu wakaribu na muhamad.Hawa ndio mifano bora kabisa katika uislam.

 

[tanga kwetu]

katika kosa ambalo Dunia hii inafanya ni kuweka sayari moja waislam na wasio waislam. Hawa jamaa wanahitaji kuishi kwenye sayari ya peke yao. Hawatambui uwepo wa wasio waislam.....hawavumilia chochote kilicho kinyume nao hata kama kinaletwa au kufanywa na muislam mwenzao.....nguvu ya ushawishi ni ndogo na wanatumia nguvu!!! Zanzibar kila kitu unapata bila tabu (malaya, pombe, unga, mashoga, sigara na bangi). Kwenye sheria kali za kibadamu, kiwango cha unafiki kinaongezeka. Nawauliza, Khuber ni nini? (hii ni mixture ya sigara na pombe), ugoro ni nini? mirungi ni nini? Mbona hivyo vimeshamiri maeneo ya Pwani (Zanzibar, Tanga, Mombasa na Lamu)?

 

[promi demana]

Unafiki ni mbaya sana!
Watoto wa kizenj na wazee wao ni lini wataacha tabia za USHOGA?

 

[Mokiti]

Sheria haijasema imepiga marufuku matumizi, imesema matangazo

 

[Nicholas]

Upuuzi mtupu! huna hoja bali matusi na kashfa!!!

wewe unaijua dini unayiamini?Sasa niambie huo uongo upo wapi?
Hapa kuhusu Hijab:
Umar bin Al-Khattab's involvement

Narrated 'Aisha: The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Sahih Bukhari 1:4:148

Narrated 'Aisha: (the wife of the Prophet) 'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)
Sahih Bukhari 8:74:257

'A'isha reported that the wives of Allah's Messenger (may peace be upon him) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say: Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (may peace be upon him) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (may peace be upon him), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.
Sahih Muslim 26:5397

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
Sahih Muslim 26:5398

In short, the sequence of events as laid out in the ahadith are as follows:

Allah agrees with Umar

Narrated Anas: Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O 'Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:--
"It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Sahih Bukhari 6:60:10

Narrated Umar: I said, "O Allah's Apostle! Good and bad persons enter upon you, so I suggest that you order the mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-Hijab.
Sahih Bukhari 6:60:313

Ibn Umar reported Umar as saying: My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr.

Umar spies again

Narrated Aisha: Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She was a fat huge lady, and everybody who knew her before could recognize her. So 'Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and 'Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."
Sahih Bukhari 6:60:318

A'isha reported that Sauda (Allah be pleased with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said: Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (may peace be upon him) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."
Sahih Muslim 26:5395

Apparently, Umar wasn't satisfied once he had gotten the Hijab verses he eagerly bothered Muhammad about. He wanted women to be completely unrecognizable.

Wife wa mutume kuliwa ,hata muhamad hakuweza kubaliana kirahisi kuwa mama Aisha hakuliwa.

[SIZE=+0]Muhammad consulted his close relatives, particularly 'AlI and UsAma b. Zaid. UsAma said: "Allah's Messenger, they are your wives and we know nothing else about them but goodness." 'AlI advised Muhammad to divorce 'Aisha: "Allah has not put any unnecessary burden upon you in regard to your wives. There are a number of women besides her." 'AlI also suggested that 'Aisha's maid be questioned. BarIra, the maid, was sent for. 'AlI struck her (showing that the manners of the Prophet's family were quite feudal and no better than those of the unbelievers), and warned her to speak the truth. BarIra could throw no light on the incident in question but said that she had never found any wrong in 'Aisha except that "she goes to sleep while kneading the flour and the lamb eats that."[/SIZE]

.......

[SIZE=+0]Next Muhammad went to AbU Bakr's house, determined to put an end to the matter. He again asked 'Aisha to confess if she had done anything wrong. " 'Aisha, this is what has reached me about you and if you are innocent, Allah would Himself vindicate your honour, and if accidently there has been a lapse on your part seek forgiveness of Allah," Muhammad told her. But 'Aisha maintained her innocence.[/SIZE]

[SIZE=+0]And Lo! Then and there a revelation descended on Muhammad establishing 'Aisha's innocence, even to her own great astonishment. "I was innocent but I did not expect that Allah would descend wahy matlu [a QurAnic revelation] in my case as I did not think myself so much important. . . . I only hoped that Allah would in vision give an indication of my innocence to Allah's Messenger," 'Aisha says.[/SIZE]

[SIZE=+0]Coming out of his prophetic fit or trance, Muhammad announced the news: " 'Aisha, there is glad tiding for you. Verily Allah has vindicated your honour." Everybody was happy. 'Aisha's mother wanted her to get up and thank the Prophet. But she refused: "I shall not thank him and laud him but Allah who has descended revelation vindicating my honour" (6673).[/SIZE]



Soma kwa makini uone kama hiyo neclace ilikuwa muhimu kwa aisha kihivyo?na kwanini hakuomba ruhusa kwa bwana mkubwa?Ama kwanini minong`ono haikuisha hata pale aya za kusafisha km za kikwete na rostam bado fununu hazikuisha.hadi aya ikaja ya kutaka waadhibu wanaosikiliza hiyo habari.Aisha alishachoka jizee la watu na alikuwa akitaka dogodogo.
[SIZE=+0]'Aisha reports: "Whenever Allah's Messenger intended to set out on a journey he cast lots amongst his wives and took one with him in whose favour the lot was cast." Luck favored her (as it did suspiciously too often), and she accompanied the Prophet on the expedition. During the last, leg of the return journey, 'Aisha was left behind. In the early morning, she had gone out into the fields to relieve herself. Returning to the camp, she discovered that she had dropped her necklace, so she went back to recover it. While she was away, the caravan started for Medina. Apparently no one realized that she had been left behind because the camel carrying her haudaj was with the caravan. The bearers, thinking she was inside it, had placed the haudaj on the camel. "The women in those days were light of weight and they did not wear much flesh, as they ate less food; so they did not perceive the weight of my haudaj as they placed it on the camel," 'Aisha explains.[/SIZE]

[SIZE=+0]When 'Aisha returned to the camp after finding her necklace, she discovered that the caravan had left. So she waited and even slept at the same spot, calculating that they would come to fetch her once the mistake was discovered. "I was overpowered by sleep and slept," she says. Then a young soldier, SafwAn b. Mu'attal SulamI ZakwAnI, who had also lagged behind for some reason, saw her, recognized her, and gave her a ride back. "By Allah, he did not speak to me a word and I did not hear a word from him except Inna lillAhi [InnalillAhi wainna ilaihi rAji'Un, ‘we are for Allah and to Him we have to return'] and I covered my head with my headdress. He made his camel kneel down and I mounted the camel . . . and he moved on leading the camel by the nosestring on which I was riding," Aisha says.[/SIZE]
[SIZE=+0]Under everyone's gaze, Aisha and SafwAn returned together. This started gossip, which soon developed into a scandal. The participants in the gossip were not merely people who were lukewarm toward Muhammad, such as 'Abdullah ibn Ubayy, a member of the KhAzrajite clan of 'Awf and a leading citizen of Medina, who had come to distrust Muhammad; they also included supporters of the Prophet, such as the poet HassAn, Hamna, the daughter of Jahsh and sister of the Prophet's wife Zainab, and Mistah, a relative and dependent of AbU Bakr, the father of 'Aisha.[/SIZE]
[SIZE=+0]Muhammad was much disturbed and perhaps had his own suspicions. He turned cold toward 'Aisha, so much so that she sought his permission to go to her father's house. The permission was given. 'Aisha's mother tried to console her, saying: "By Allah, if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her."[/SIZE]





Niambie nimemsingizia wapi huyo mtume wenu?

1.hapa ni wazi aya iliombwa ishuke.
2.umar alikuwa akiwatamani sana wake za mtume.
3.kuhusu Aisha kuliwa ni wazi,kwani hata story ilivyo kwamba alisahau makusudi hiyo necklace, aliondoka kwa kutoroka watu wasimwone wala kujua.Alipiga usiku mzima na aliporudi minong`ono ilikuwa mikali, huku hata mtume naye akiwa hana imani naye tena.mwishowe akaamua tupa alichowafundisha akina kikwete na CCM kwa ujumla kuwabana wanaozungumza hayo.Mohamad hakuishia hapo,alishusha aya ya kumsafisha mamaa.Na baadaye kashusha aya za kuwaambia wake zake kuwa wakifanya vitu nyuma yake adhabu yao ni mara mbili ya wengine.BY THE WAY AISHA ALISHACHOKA MAPENZI NA HII ZEE,KITU KINACHOSHAWISHI ALIKWENDA LIWA NA HUYO KIJANA.

 

[Nicholas]

katika kosa ambalo Dunia hii inafanya ni kuweka sayari moja waislam na wasio waislam. Hawa jamaa wanahitaji kuishi kwenye sayari ya peke yao. Hawatambui uwepo wa wasio waislam.....hawavumilia chochote kilicho kinyume nao hata kama kinaletwa au kufanywa na muislam mwenzao.....nguvu ya ushawishi ni ndogo na wanatumia nguvu!!! Zanzibar kila kitu unapata bila tabu (malaya, pombe, unga, mashoga, sigara na bangi). Kwenye sheria kali za kibadamu, kiwango cha unafiki kinaongezeka. Nawauliza, Khuber ni nini? (hii ni mixture ya sigara na pombe), ugoro ni nini? mirungi ni nini? Mbona hivyo vimeshamiri maeneo ya Pwani (Zanzibar, Tanga, Mombasa na Lamu)?

Hii dini kama nyoka aliyekatwa kichwa sehemu za mwili zinakuwa zikijitupatupa kwa muda mrefu ila nyoka hana tena sumu wala uwezo wa kwenda ajuapo.

Mohamamed alikufa bila kumalizia kitabu chake kw akuona matukio halafu ndio ashushe aya.kuna vingine muhamad hakuwiona na hivyo allaha naye hakuweza vishushia aya.


Kwa vile muhamad hakuwa mtu wa kiasi.hakuweza weka hiyo moral item ktk standanrds zao.Waislam kila kitu wanazidisha.Hata chakula tuu huvimbiwa sana kipindi cha ramadhani na kujamba hovyo.Kwao ulafi si dhambi,ndio maana utaona kila kitu wana abuse.

 

[Nicholas]

sasa kama mke kipenzi cha mtume alipiga cross na mfuasi wa muhamad,na muhamad kaoa mke wa mtoto wa kuhasili.Ni vipi wapuuzi wakatae kuwa uzinzi wa wazanzibar na wake za wenzao wakienda ktk uvuvi ni tabia waliyorithi ktk uislam?Huko kupigana mawe ni kwa vile mohamed alikuwa akikimbizana na matukio ndio maana aya zake zinapingana tuu.Kama hii ya mawe aliyoiba kwa wayahudi mbona hakumpiga Aisha mawe?au kwa vile mashahidi wanne hawakufika?Au kwa vile ndiye mke pekee alimwoa akiwa Bikra na kitoto kidogo ndio maana akawa akimpendelea iliasikose kiburudisho?