Bi. Zubeda hilo Daladala unalolisema mimi sii abiria bali mwenye hisa..hivyo napouliza linakwenda wapi ni kwa sababu linaenda njia ambayo hatukutulipangia liende...Wewe ndiye abiria unayetaka ufike Tabata haraka bila kujali athari za upande wa pili ambao ni kinyume cha sheria na utaratibu tulopewa kibali cha usafiri...Hivyo swala langu hapa sio Tabata ama Kimara bali njia ya usafiri wenyewe..
Mkandara kadandia daladala linaloelekea Tabata, kaingia ndani kabisa na kukaa siti ya nyuma na kuanza kusoma gazeti lake huku anakunywa COCACOLA!
Abiria wanazidi kuingia na kujaza sehemu ya mbele! basi linaendeshwa na kukaribia Tabata, ghafla Mkandara anakurupuka na kumuuliza abiria mwenzake hivi basi laelekea wapi? anajibiwa kwani wewe wenda wapi? Mkandara anajibu Kimara! duh! mwenzake anaanza kucheka na kumshangaa Mkandara yaani umekaa ndani ya gari na kustarehe muda wote huo na nauli umelipa lakini hujui gari laelekea wapi!
Ushauri kwa Mkandara: anza kusoma topic hii tangu mwanzo ndipo uje kuchangia!
Ni kweli TANU haikuwa ya Nyerere peke yake. Lakini Nyerere personified TANU and you cannot talk about TANU without mentioning Nyerere, whether you like it or not. Hao wengine wote walikuwa na supporting roles tu. Huwezi leo kuwaelevate na kuwa star of the movie.
Sawa, sasa wewe nambie kiongozi yeyote duniani ambaye yeye ndiye aliyeongoza wakati wa harakati za Uhuru hatajwi yeye zaidi japokuwa kuna watu wengine waloshiriki ktk harakati hizo? iwe Abraham Lincon, Castro, Stalin, Nkurumah, Kenyatta au Mao Tse Tung....Mkuu wangu ndivyo historia huandikwa konda na Tingo hawajulishwi kama madereva japo wote ni wamoja..Ni kweli TANU haikuwa ya Nyerere peke yake. Lakini Nyerere personified TANU and you cannot talk about TANU without mentioning Nyerere, whether you like it or not. Hao wengine wote walikuwa na supporting roles tu. Huwezi leo kuwaelevate na kuwa star of the movie.
Mkuu wangu naona umerudia uchafu ule ule wa mkoloni na kuupamba tu. Sasa kama unajua mkoloni alitugawa ili atutawale kwa nini leo wewe unataka tugawanyike?.. Ebu fikiria Kenya leo wajaluo waliokuwa wamemezwa na Wakikuyu wakianza nao kuandika kitabu juu ya harakati za Wajaluo kupigania Uhuru watafika kweli....
Pengine nimekosea ktk hilo maana Wajaluo wameanza nao kujitambulisha kama wao na matokeo yake tumeyaona uchaguzi wa mwaka 2006 maana uje tu ya kwamba hata hao Wakikuyu hawatataka kuipoteza nafasi walokweisha ikamata.
La muhimu ni ni basi? Nyie mnaoyaona maenevu wa Ukoloni mnatakiwa kufanya kinyume chake na Nyerere alitupa mfan mzuri sana ktk utawala wake. Wewe unayeandika hapa ni zao la Nyerere, huyo muhammed Sid, zomba, Ritz, Mwinyi na hata Kikwete pamoja na wengine wote wanaoandika hapa JF wamesoma wakati wa Nyerere tena BURE lkn maajabu hao hao ndio wapinzani wakubwa wa Nyerere kwa sababu ni matunda ya ile kasumba ya mkoloni.
Badala ya nyie kulaani kitendo cha Mwinyi kurudisha mashule na Hospital mikononi mwa kanisa mnatumia nguvu kubwa kuzungumzia yule alowakomboa. Mnakuwa kama Wazanzibar ambao hawajui ya kwamba harakati kubwa ya UHUru wa Zanzibar ilikuwa kuondokana na utawala wa Mwarabu... na wote kina Abraham Babu, Sultan na wengine wengi tu (Umma Party) walipata elimu na mafunzo Cuba na Urusi ili kuikomboa nchi yao lkn leo hii umesikia wapi wakizungumzwa kwa sifa ama kuandikwa ktk historia ya Zanzibar?...
Wewe mfitini...wewe umesha athirika na
"mfumo kristo"........nyinyi ndio Waislamu jina......mnashirikiana na
ma-kafir.......
Katika akili zako (Elimu) mwenyewe unafikiri hao Wamakonde wakata mkonge waliweza vipi kujipanga nyuma ya Okello mpasua mawe ya kokoto huko Pemba wakawa na azma moja siku moja? Jiulize....Mkandara,
Hayo mengine sitayasemea.
Niko na hili la Zanzibar.
Waliopindua serikali si Umma Party.
Lilitoka jeshi kutoka Kipumbwi la Wamakonde wakata mkonge likaingia
Zanzibar kuvamia.
Fungua uzi mpya Insha Allah tuzungumze ya Zanzibar na mapinduzi na
propaganda dhidi ya Waarabu.
Uko tayari?
Mfumo alouanzisha Mwinyi dhidi ya ule wa Nyerere ndio una ubaguzi...
Sawa, sasa wewe nambie kiongozi yeyote duniani ambaye yeye ndiye aliyeongoza wakati wa harakati za Uhuru hatajwi yeye zaidi japokuwa kuna watu wengine waloshiriki ktk harakati hizo? iwe Abraham Lincon, Castro, Stalin, Nkurumah, Kenyatta au Mao Tse Tung....Mkuu wangu ndivyo historia huandikwa konda na Tingo hawajulishwi kama madereva japo wote ni wamoja..
Katika akili zako (Elimu) mwenyewe unafikiri hao Wamakonde wakata mkonge waliweza vipi kujipanga nyuma ya Okello mpasua mawe ya kokoto huko Pemba wakawa na azma moja siku moja? Jiulize....
Mfumo alouanzisha Mwinyi dhidi ya ule wa Nyerere ndio una ubaguzi...
Nimeandika sana juu ya hili hapa JF, hivyo sitozungumzia tena harakati za Mapinduzi ya Zanzibar maana najua kiini chake na sii historia iloandikwa na upande wowote kujikweza. Hao Wamakonde kati yao nani aloingia madarakani?Mkandara,
Fungua uzi mpya.
Insha Allah utayapata yote hayo.
Usiandikie mkono wakati lap top zipo.
Swadakta!.. Mwinyi ndiye alouleta mfumo wa kikoloni mwaka 1992 na hivi sasa hizi hadithi za Mohammed said zinapamba moto kwa sababu tunaziona tofauti baina yetu...Unataka kutuambia hakuna tatizo lolote katika masuala ya afya na elimu Tanzania na kama yapo kayaleta Mwinyi.
Hivi kuna kitabu ama maelezo yoyote yanayoonyesha mchango wa WAKRISTU ktk harakati za Uhuru wa Tanganyika? - Kiasi kwamba wewe Mohammed Said umeona haikuwa haki kutowazungumzia Waislaam!
Mimi nakusoma sana lakn najaribu kuunganisha hoja yako sipati jibu...Maana hata huyo Nyerere aliyeandikwa vitabu vingi hazungumziwi kwa kusifiwa kwa Ukristu wake.
Nimeandika sana juu ya hili hapa JF, hivyo sitozungumzia tena harakati za Mapinduzi ya Zanzibar maana najua kiini chake na sii historia iloandikwa na upande wowote kujikweza. Hao Wamakonde kati yao nani aloingia madarakani?
Nachozungumzia hapa ni hii hulka ya kuwagawa watu badala ya kuwaunganisha sijui nani kauleta Uhuru. Waislaam na Wakristu sote tulikuwa bus moja, ukianza kusema Wakristu walikaa nyuma ya bus tayari unaanzisha hoja yenye mgogoro...
Katika akili zako (Elimu) mwenyewe unafikiri hao Wamakonde wakata mkonge waliweza vipi kujipanga nyuma ya Okello mpasua mawe ya kokoto huko Pemba wakawa na azma moja siku moja? Jiulize....
NimeandPika sana juu ya hili hapa JF, hivyo sitozungumzia tena harakati za Mapinduzi ya Zanzibar maana najua kiini chake na sii historia iloandikwa na upande wowote kujikweza. Hao Wamakonde kati yao nani aloingia madarakani?
Nachozungumzia hapa ni hii hulka ya kuwagawa watu badala ya kuwaunganisha sijui nani kauleta Uhuru. Waislaam na Wakristu sote tulikuwa bus moja, ukianza kusema Wakristu walikaa nyuma ya bus tayari unaanzisha hoja yenye mgogoro...
Sijasema kitabu chako kimepungua kumtaja Nyerer bali unapomtambulisha Nyerere kama Mkristu na Abdul Sykes kama Muislaam ndipo napoyaona makosa.. Mbona hukumtambulisha Nyerere kama Mzanaki na Abdul Sykes kama Mzulu? na kama leo hii miye nikianza kuandika kitabu juu ya mchango wa wazulu ktk Uhuru wa Tanganyika na kuwasifia askari wote wa Kizulu na Kishona kutoka Malawi kama ndio waasisi wa harakati hizo.. Je, hutashangaa na kujiuliza nini azma yangu?Mkandara,
Kuanzia chapter 5 ukitoa sehemu chache kitabu changu Nyerere
hakupungua.
Kipitie tena kitabu kama unacho.
Nimekuwekea hapo chini hizo chapters:
[TABLE="class: MsoNormalTable"]
[TR]
[TD] Table of Contents
[/TD]
[/TR]
[TR]
[TD] 1. Dedication
[/TD]
[/TR]
[TR]
[TD="width: 601"] 2. Acknowledgements
[/TD]
[/TR]
[TR]
[TD="width: 601"] 3. Table of Contents
[/TD]
[/TR]
[TR]
[TD="width: 601"] 4. Introduction
[/TD]
[/TR]
[TR]
[TD="width: 601"][/TD]
[/TR]
[TR]
[TD="width: 601"] Part One
[/TD]
[/TR]
[TR]
[TD="width: 601"] Abdulwahid Sykes 1924-1968
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 1. The Sykes: Origins 1894-1929
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Old Town of Dar es Salaam and its Elites
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Kleist Sykes, Pioneer and Man of Ideas: 1894-1949
[/TD]
[/TR]
[TR]
[TD="width: 601"] · World War One 1914-1918
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Founding of the African Association and Al Jamiatul Islamiyya fi Tanganyika (Muslim Association of Tanganyika), 1929-1933
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 2.The Second World War and Tanganyikas Political Foundation, 1938-1945
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Burma Infantry, 1942
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 3. Dar es SalaamDockworkers Movement 1947-1950
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Dar es Salaam Port, 1947
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Erika Fiah
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Dockworkers Union, 1948
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 4. The Genesis of Open Politics in Tanganyika 1950 -1954
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Tanganyika African Association, 1950
[/TD]
[/TR]
[TR]
[TD="width: 601"] · TAA Political Subcommittee, 1951
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Tanganyika as a Mandate Territory
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Kenyan Nationalists in the Struggle of Tanganyika,1950
[/TD]
[/TR]
[TR]
[TD="width: 601"] · TAA and KAU: Attempts at Linkage and Solidarity, 1950
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Meru Land Evictions, 1950
[/TD]
[/TR]
[TR]
[TD="width: 601"][/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 5. Julius Kambarage Nyerere
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Story of Julius Nyerere, 1952
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Tanganyika African National Union (TANU)-The Party of Independence, 1954
[/TD]
[/TR]
[TR]
[TD="width: 601"][/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 6. The Pan African Congress of Northern Rhodesia, 1953
[/TD]
[/TR]
[TR]
[TD="width: 601"] Ally Kleist Sykes
[/TD]
[/TR]
[TR]
[TD="width: 601"] Part Two
[/TD]
[/TR]
[TR]
[TD="width: 601"] Mass Mobilisation and Independence 1954-1961
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 7. Mass Mobilisation 1954
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Elders Council and Nyereres Visit to the United Nations, New York, 1954
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Idd Faiz Mafongo
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The African Press-Ramadhani Mashado Plantan, 1950
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Ahmed Rashad Ali-Radio Free Africa (Radio ya Afrika Huru), 1952
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Propagandists-The Bantu Group,1955
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Incorporation of Swahili Womens Societies into the Struggle, 1955
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Football As a Political Weapon
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 8. The Formation of the Party in the Provinces
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Central Province, 1955
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Southern Province, 1955
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Western Province, 1955
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Tanga Province, 1956
[/TD]
[/TR]
[TR]
[TD="width: 601"] · TANU in Mombasa, Kenya, 1957
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 9. The Tabora Conference-The Road to Independence, 1958
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Tanga Strategy, 1958
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Debate for Tripartite Voting
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Pan-African Movement of East and Central Africa (PAFMECA), 1958
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Independence, 1961
[/TD]
[/TR]
[TR]
[TD="width: 601"] Part Three
[/TD]
[/TR]
[TR]
[TD="width: 601"] Conspiracy Against Islam 1961-1970
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 10. The Muslim Factor in Post-Independence Tanzania 1961-1970
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Islam: The Ideology of Colonial Resistance
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The First Muslim Congress, 1962
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Resistance to Change
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Second Muslim Congress, 1963
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Proposal for an Islamic University, 1964
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Politics of Islam, Church, State and the African Christian
[/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 11. The East African Muslim Welfare Society (EAMWS) Crisis
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Fomentation of the BAKWATA Crisis
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Nyerere, Tewa, Bibi Titi Encounter, 1968
[/TD]
[/TR]
[TR]
[TD="width: 601"] · The Islamic National Conference, 1968
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Omissions Analysed
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Betrayal of Ideals
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Conspiracy Theory
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Epilogue
[/TD]
[/TR]
[TR]
[TD="width: 601"] · Bibliography
[/TD]
[/TR]
[TR]
[TD="width: 601"][/TD]
[/TR]
[TR]
[TD="width: 601"][/TD]
[/TR]
[/TABLE]
Asiye Mswahili ataona hivyo, mimi ni sifa kubwa kwangu kuwa Mswahili. Mie nnavyojuwa ukiitwa "wakuja" ndio kuna mushkel kidogo.
Tatizo tunalopingana humu ni pale"WAKUJA" kuingia mjini,na kumuacha "mswahili" palepale gerezani aki mark time-wakati mwenzio ana march on-hili ndio tatizo mnalotaka ku wipe off na single blow,wakati mshaambiwa solution ni skuliAsiye Mswahili ataona hivyo, mimi ni sifa kubwa kwangu kuwa Mswahili. Mie nnavyojuwa ukiitwa "wakuja" ndio kuna mushkel kidogo.
Sijasema kitabu chako kimepungua kumtaja Nyerer bali unapomtambulisha Nyerere kama Mkristu na Abdul Sykes kama Muislaam ndipo napoyaona makosa.. Mbona hukumtambulisha Nyerere kama Mzanaki na Abdul Sykes kama Mzulu? na kama leo hii miye nikianza kuandika kitabu juu ya mchango wa wazulu ktk Uhuru wa Tanganyika na kuwasifia askari wote wa Kizulu na Kishona kutoka Malawi kama ndio waasisi wa harakati hizo.. Je, hutashangaa na kujiuliza nini azma yangu?