Uchochezi wa Mohamed Said na dhihaka kwa Wapigania Uhuru wa Tanganyika na Zanzibar

Mzee ms,

Naomba nikuulize jambo, hivi hawa wsikilzaji unaowaongelea 80,000+
Hivi, unauhakika gani kama wote wako upande wako?
Mzee ms ni bingwa wa kukwepa maswali magumu na kukimbilia huluma ya wasikilizaji.
Sie tunao sikiliza tungependa ujibu kila unacho ulizwa kama wao wanavyokushushia nondo.
Wewe umekalia kujinukuu maandishi yako tu.
Jibu kila swali kufupisha mnakasha mzee wangu.
 

Son...

Nakushukuru kwa picha hii.

Ningependa kuwataarifu wana jamvi kuwa Ally Sykes
aliandikiana na Kaunda kwa mara ya kwanza 1953.

Kuna mkasa mkubwa uliwafika wapigania uhuru hawa
mikononi mwa wakoloni.

Wanajamvi mngependa kusikia mkasa huo wa 1953?
 
tupe mkasa
 
nafikiri kuna haja ya kuweka polls kujua ukweli
 

Nilieleza wazi kuwa Mohamed anaikwepa historia ya AA kwa maksudi tu, anachotaka yeye ni from Sykes to Sykes hadi uhuru,

Nazaidi anataka dunia iamini kuwa Wamanyema ndio key parson wa uhuru wetu, lakini baya zaidi ni kuwa Uislamu ilikuwa ndiyo nembo muhimu kwa wanaukombozi hao.
 
Daaaah..Natamani ungekuwa raisi wa nchi hii hakika post yako imejaa weledi na uzalendo wa hali ya juu.Wenye masikio na wasikie.Mwenyezi Mungu akubariki sana mkuu.
 
We mzee ungejikita kwenye uandishi wa vitabu vya historia bila kuhusisha udini heshima yako ingekuwa kubwa sana.Inavunja moyo sana kuona watu wenye uelewa mpana kama wewe kuwa wadini.Badilika mzee wangu.Watanzania sote ni ndugu.Tuijenge nchi yetu.
 
Nikweli yote uliyonena, lakini nikujuze kuwa umelinganisha usiku na mchana,

Hivi kweli unaweza kuwianisha teknolojia ya mwaka 1974 ya Tanzania na ile ya hata 1888 ya Uingereza, uchina, na Marekani?

Mkuu ona kwajicho la tatu shekhe wangu, hivi unajipa tabu ya nini kujiaminisha kuwa watawala walichakachua picha hiyo?

Walifanya hivyo kwa faida ya nani?

Nakusihi tena mkuu usilishwe ngano za masika na Shekhe Mohamed Said
 
Kila anapokuwa Mwalimu ni lazima umtafute kijana wa Sykes na uonyeshe kuwa alimtangulia Mwalimu kufahamiana na watu hawa mashuhuri. Ilipotoka picha ya Kenyatta na Mwalimu, haraka ukamleta Abdu hata kama ushahidi wa picha huna! Sasa hivi hii ya KK tayari umemleta Ally!

Ni bahati mbaya tu kuwa kwa akina Sykes hakuna aliyewahi kuwa Rais au hata kuukaribia utukufu huo. Kuwalinganisha hawa jamaa na Mwalimu ni kufuru nyingine ya hali ya juu. Acha hizo Mzee Mohamed.
 
Huyo ndie Mohamed Said mwenye agenda ya pekee nchini
 
We mzee ungejikita kwenye uandishi wa vitabu vya historia bila kuhusisha udini heshima yako ingekuwa kubwa sana.Inavunja moyo sana kuona watu wenye uelewa mpana kama wewe kuwa wadini.Badilika mzee wangu.Watanzania sote ni ndugu.Tuijenge nchi yetu.
Sijui kama mzee wetu Mohamed anaweza kuacha UDINI wake. Udini ni ulevi mbaya ambao hautoki kichwani. Rais wetu Jakaya kaongea vizuri sana juu ya suala hili la UDINI kwenye hotuba yake ya mwisho wa mwezi uliopita ingawa amechelewa sana.
 
Sijui kama mzee wetu Mohamed anaweza kuacha UDINI wake. Udini ni ulevi mbaya ambao hautoki kichwani. Rais wetu Jakaya kaongea vizuri sana juu ya suala hili la UDINI kwenye hotuba yake ya mwisho wa mwezi uliopita ingawa amechelewa sana.

WC,

Ikiwa Mohamed Said ni mdini hawa hapa chini tuwaitaje?:

The second book is by Dr John C. Sivalon, who in his expose, Kanisa Katoliki na Siasa ya Tanzania Bara 1953 Hadi 1985, [1] unmasks a conspiracy in the government to subvert Islam. Sivalon revealed that the Catholic Church as far back as 1961 was worried by two prospects. First, was the unity between the Muslim madhheb (sect) of Sunni, Bohora, Ismailia and Ithnasheri in Tanganyika; and the second, was the transfer of the headquarters of the East African Muslim Welfare Society (EAMWS) from Mombasa to Dar es Salaam. The Church was worried that the resources in the hands of rich Asian Muslim community in East Africa, coupled with the political power of African Muslims, particularly in Tanganyika, would endanger Christian interests in East Africa. The Church therefore declared Islam as its enemy in the country and plotted to thwart its progress.[2]

[1] John C. Sivalon, Kanisa Katoliki na Siasa ya Tanzania Bara 1953 Hadi 1985, (Ndanda, 1992).
[2] Ibid. p 37.
 

Yericko,

Kleist Sykes na wanae katika historia ya ukombozi kwenye kitabu
wamefungua dimba.

Baada ya kulifungua kitabu kikaanza kueleza yote yaliyojiri katika
kipindi kile.

Nakuwekea hapa yale niliyoandika:

[TABLE="class: MsoNormalTable"]
[TR]
[TD="width: 601"] [h=1]Table of Contents[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] 1. Dedication [/TD]
[/TR]
[TR]
[TD="width: 601"] 2. Acknowledgements [/TD]
[/TR]
[TR]
[TD="width: 601"] 3. Table of Contents [/TD]
[/TR]
[TR]
[TD="width: 601"] 4. Introduction [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=1] [/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=1]Part One[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=2]Abdulwahid Sykes 1924-1968[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 1. The Sykes: Origins 1894-1929 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Old Town of Dar es Salaam and its Elites [/TD]
[/TR]
[TR]
[TD="width: 601"] · Kleist Sykes, Pioneer and Man of Ideas: 1894-1949 [/TD]
[/TR]
[TR]
[TD="width: 601"] · World War One 1914-1918 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Founding of the African Association and Al Jamiatul Islamiyya fi Tanganyika (Muslim Association of Tanganyika), 1929-1933 [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=1]Chapter 2.The Second World War and Tanganyika’s Political Foundation, 1938-1945[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Burma Infantry, 1942 [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 3. Dar es SalaamDockworkers Movement 1947-1950 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Dar es Salaam Port, 1947 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Erika Fiah [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Dockworkers’ Union, 1948 [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 4. The Genesis of Open Politics in Tanganyika 1950 -1954 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Tanganyika African Association, 1950 [/TD]
[/TR]
[TR]
[TD="width: 601"] · TAA Political Subcommittee, 1951 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Tanganyika as a Mandate Territory [/TD]
[/TR]
[TR]
[TD="width: 601"] · Kenyan Nationalists in the Struggle of Tanganyika,1950 [/TD]
[/TR]
[TR]
[TD="width: 601"] · TAA and KAU: Attempts at Linkage and Solidarity, 1950 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Meru Land Evictions, 1950 [/TD]
[/TR]
[TR]
[TD="width: 601"] [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 5. Julius Kambarage Nyerere [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Story of Julius Nyerere, 1952 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Tanganyika African National Union (TANU)-The Party of Independence, 1954 [/TD]
[/TR]
[TR]
[TD="width: 601"] [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 6. The Pan African Congress of Northern Rhodesia, 1953 [/TD]
[/TR]
[TR]
[TD="width: 601"] Ally Kleist Sykes [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=1]Part Two[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=2]Mass Mobilisation and Independence 1954-1961[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 7. Mass Mobilisation 1954 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Elders’ Council and Nyerere’s Visit to the United Nations, New York, 1954 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Idd Faiz Mafongo [/TD]
[/TR]
[TR]
[TD="width: 601"] · The African Press-Ramadhani Mashado Plantan, 1950 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Ahmed Rashad Ali-Radio Free Africa (Radio ya Afrika Huru), 1952 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Propagandists-The Bantu Group,1955 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Incorporation of Swahili Women’s Societies into the Struggle, 1955 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Football As a Political Weapon [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 8. The Formation of the Party in the Provinces [/TD]
[/TR]
[TR]
[TD="width: 601"] · Central Province, 1955 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Southern Province, 1955 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Western Province, 1955 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Tanga Province, 1956 [/TD]
[/TR]
[TR]
[TD="width: 601"] · TANU in Mombasa, Kenya, 1957 [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 9. The Tabora Conference-The Road to Independence, 1958 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Tanga Strategy, 1958 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Debate for Tripartite Voting [/TD]
[/TR]
[TR]
[TD="width: 601"] · Pan-African Movement of East and Central Africa (PAFMECA), 1958 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Independence, 1961 [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=2]Part Three[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] [h=2]Conspiracy Against Islam 1961-1970[/h] [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 10. The Muslim Factor in Post-Independence Tanzania 1961-1970 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Islam: The Ideology of Colonial Resistance [/TD]
[/TR]
[TR]
[TD="width: 601"] · The First Muslim Congress, 1962 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Resistance to Change [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Second Muslim Congress, 1963 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Proposal for an Islamic University, 1964 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Politics of Islam, Church, State and the African Christian [/TD]
[/TR]
[TR]
[TD="width: 601"] Chapter 11. The East African Muslim Welfare Society (EAMWS) ‘Crisis’ [/TD]
[/TR]
[TR]
[TD="width: 601"] · Fomentation of the BAKWATA ‘Crisis’ [/TD]
[/TR]
[TR]
[TD="width: 601"] · Nyerere, Tewa, Bibi Titi Encounter, 1968 [/TD]
[/TR]
[TR]
[TD="width: 601"] · The Islamic National Conference, 1968 [/TD]
[/TR]
[TR]
[TD="width: 601"] · Omissions Analysed [/TD]
[/TR]
[TR]
[TD="width: 601"] · Betrayal of Ideals [/TD]
[/TR]
[TR]
[TD="width: 601"] · Conspiracy Theory [/TD]
[/TR]
[TR]
[TD="width: 601"] · Epilogue [/TD]
[/TR]
[TR]
[TD="width: 601"] · Bibliography [/TD]
[/TR]
[TR]
[TD="width: 601"] [/TD]
[/TR]
[/TABLE]
 
Padre John Sivalon, M.M, hakuwa MDINI. Kitabu chake hakitetei UKATOLIKI wake. Namfahamu kidogo Padre huyu tangu anaingia Tanzania, akaja pale Maryknoll Language School, Makoko. Tukamfundisha kuongea Kiswahili.
 

Unataka kuwa kama hao? Kwani hao ni wadini? Unawajua au unawafahamu tu?
 
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