Wenye kujua kiingereza tafadhari mtafsilie hili ili ni comment kwa upande wa Tanzania
Wenye kujua kiingereza tafadhari mtafsilie hili ili ni comment kwa upande wa Tanzania
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mdukuzi
JF-Expert Member
- Jan 4, 2014
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Contextual meaning that embazzef the phrase in that stanza can attribute to different aspent based on the view of the audience enhance your vocaburary base as much as you can appendiculatus hypabora political damagoga of east afican leaders,thats what i can say
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Loh!!! you have worsen things its like from frying pan to fire.......ningejua hicho kiingereza chako naweza kujigamba mtaa mzima.
BonventureSr
JF-Expert Member
- Nov 16, 2023
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Ana maanisha Uganda mtu mmoja Yaan Mseven amefanya hayo yote yaan kuwapa maziwa,Akawafundisha kukamua maziwa,Akawakamua,Akala na ngombe mwenyewe,Akamchuna ngozi na kuiuza kisha sasa anatafuta Kamba ya kufungia huyo n’gombe.
mrangi
JF-Expert Member
- Feb 19, 2014
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Sawa kwa upande wa kenya hujaeleza mkuu.
BonventureSr
JF-Expert Member
- Nov 16, 2023
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Kenya Moi Aliwapa maziwa,Mwai Kibaki aliwafundisha kukamilisha maziwa Uhuru akawa kuamua maziwa,Ruto kamla kabisa N’gombe mwenyewe
Hopeless!
Nakimbizwa
Senior Member
- Jun 19, 2023
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Well, in the labyrinthine domain of ontological and epistemological deliberations, one may encounter an esoteric concatenation of ideations and conceptualizations, whose quintessential essence eludes the quotidian comprehension of the non-initiated. The ineffable profundities of such discourses are, by their very nature, encumbered with an enigma that resists facile elucidation.
To wit, the dialectical interplay between noumenon and phenomenon, as postulated by the transcendental idealism of Immanuel Kant, promulgates a dualistic schema that bifurcates the sensorial apprehension from the a priori noumenal substratum. This dichotomy necessitates an epistemic circumspection, wherein the perceptual faculties are subsumed under the rubric of the transcendental aesthetic, thus precluding any immediate cognizance of the noumenal realm.
Moreover, the hermeneutics of suspicion, as advanced by the triumvirate of Nyerere, Marx, Nietzsche, and Freud, introduces a paradigmatic shift that subverts the ostensible verities of consciousness and social structures. Their exegetical methodologies excavate the subterranean strata of ideological superstructures, libidinal economies, and power dynamics, thereby unveiling the latent coercive mechanisms that perpetuate the hegemonic orthodoxy.
In Uganda, a concomitant vein, the phenomenological investigations of Museven inaugurate a radical epoché, suspending the natural attitude and engendering a transcendental reduction that seeks to distill the eidetic essence of consciousness. This phenomenological reduction aspires to transcend the aporias of empiricism and transcendental realism, establishing a noetic-noematic correlation that reconfigures the ontological framework of intentionality.
Further compounding the intricacies of this intellectual odyssey, the post-structuralist critiques of Jacques Derrida deconstruct the logocentric paradigms that undergird Western metaphysics. Derrida's aporetic inquiries dismantle the binary oppositions and metaphysical hierarchies, promulgating a différance that perpetually defers the locus of meaning. This interminable deferral engenders a decentering of the transcendental signified, effectuating a radical indeterminacy within the semiotic chain.
In Kenya, the multifaceted and protean nature of these discursive formations, replete with their abstruse terminologies and intricate expositions, encapsulates a cerebral enterprise that eludes facile comprehension. The arcane lexicon and the labyrinthine syntactic structures serve to both elucidate and obfuscate, rendering the pursuit of understanding an arduous, albeit intellectually rewarding, endeavor. Hence why they protested.
AnyWayZ
JF-Expert Member
- May 30, 2022
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Kwetu, Baada ya Mchungaji kufa mrithi kauza na zizi. Hata tukisema tuanze upya hatuna pa kuwaweka Ng'ombe.
Ni ujumbe mahsusi sana huo unao karibia usahihi wa mambo yalivyo ndani ya nchi hizo.
KENYA:
Ujumbe unasema:: Moi aliwapa maziwa (sikubaliani na hili).
Kibaki kawaonyesha/wafundisjha jinsi ya kumkamua ng'ombe (hili kwa kiasi nakubaliana nalo)
Uhuru Kawakamua wakenya (badala ya kumkamua ng'ombe)? Ni vigumu kulikataa hili
Ruto yeye amekuja na kumla ng'ombe mzima mzima, kwamba hawana huyo ng'ombe tena. (Hili bado halijulikani, hasa baada ya kufumaniwa njama zake na vijana wa Gen Z)
Hiyo ya Uganda umekwisha elezwa kwa ukamilifu wake.
Sasa kazi kwako. Hebu tueleze hayo uliyo nayo kuhusu baada ya Mwalimu Nyerere.
Hawa wa Kenya hawakumtaja Mzee mwasisi wao alifanya nini. Pengine yeye aliwaletea maziwa toka nje badala ya kuwapa ng'ombe wao.
Huyu Moi sijui maziwa aliyatoa wapi, maana haijaelezwa kayapata wapi na kuwagawia raia wake.
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- #12
Nimeipenda hi, una akili ya kulinganyisha mambo......kwahiyo hatuwezi kufuga tena labda tuwafanyie kazi walio nunua mali zetu.
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- #13
Kwani mkuu wewe hujashuhudia awamu ya mkapa kikwete JPM na Mama sasa hivi, utupe conclusion ngombe wetu bado yupo na anatoa naziwa au kasha uzwa? Hukusoma comparative study?
FaizaFoxy
Platinum Member
- Apr 13, 2011
- 100,246
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=mnitafsirie.
Jifunze kutumia "google translate" usihangaishe watu.
Mnazidi kujidhihirisha kuwa shule mnasomea ujinga.
makaveli10
JF-Expert Member
- Mar 27, 2013
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Anamaanisha hayo yaliyofanyika kemya cha mtoto, nchini kwao(uganda) kuna mjuba huyo kafanya yote waliofanya viongozi wa kenya pekee yake, haitoshi kauza ngozi na kamba yenyewe anaitafuna pia. 😂
Ruto si ameishia kumkula ng'ombe, museven yeye kaishauza ngozi na sasa anatafuna kamba yenyewe 😂🤣🤣
Hiyo ni 1 army kubabake, show ya mtu mmoja.
Ila huku kwetu, wameshamkula ng'ombe, ngozi wameuza, kwato wameuza sasa wanatupaka sisi vinyesi vya marehemu ng'ombe 😂🤣
Ruto si ameishia kumkula ng'ombe, museven yeye kaishauza ngozi na sasa anatafuna kamba yenyewe 😂🤣🤣
Hiyo ni 1 army kubabake, show ya mtu mmoja.
Ila huku kwetu, wameshamkula ng'ombe, ngozi wameuza, kwato wameuza sasa wanatupaka sisi vinyesi vya marehemu ng'ombe 😂🤣
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- #16
Na wewe umeshindwa kutusaidia umeamua utukane tu, mbona huo sio ustaarabu bibie.......
FaizaFoxy
Platinum Member
- Apr 13, 2011
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- #18
Mimi binafsi napenda baadhi ya michango yako reasoning exposure, ila una nikera pale unapo tumia lugha chafu kujibu watu, sometime hupimi maneno unao tumia kwa watu, na umebeba taswira ya uislamu hapa jf.
FaizaFoxy
Platinum Member
- Apr 13, 2011
- 100,246
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- #20
Lazima tutimie hekima kufikisha ujumbe kwa watu, maneno makali yanaleta chuki tu.