1 Peter 4:1–19
Love each other deeply
‘Love each other deeply,’ writes the apostle Peter (v.8a). The Greek word used for ‘deeply’ is the word used for a horse at full gallop. It means ‘stretched out’ and is sometimes translated ‘fervently’.
This kind of love ‘covers a multitude of sins (forgives and disregards the offenses of others)’ (v.8b, AMP). Love forgives faults in others because you know the loving, forgiving grace of God in your own life.
This is key to maintaining good relationships and avoiding falling out with others too easily. You know in your own life how much God loves you and has forgiven your own sins. Be willing to overlook offences and sins in others.
This does not mean that sin does not matter. On the contrary, Peter urges us to be ‘done with sin’ (v.1). Break with the old life of evil human desires and live for the will of God (v.2).
I remember well the reaction of some of my friends when I first encountered Jesus. They were surprised at the change and thought it strange. Peter writes, ‘You’ve already put in your time in that God-ignorant way of life, partying night after night, a drunken and profligate life. Now it’s time to be done with it for good. Of course, your old friends don’t understand why you don’t join in with the old gang anymore’ (vv.3–4, MSG).
You are called to live differently: to be clear-minded and self-controlled so that you can pray (v.7); above all, to love (v.8), to be hospitable and to use your gifts (vv.9–10). ‘Most of all, love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless – cheerfully’ (vv.8–9, MSG).
Like the apostle Paul, Peter sets the use of the gifts of the Holy Spirit in the context of love (vv.10–11; also see 1 Corinthians 12–14). The purpose of the gifts is love.
Even if you love fervently, that love will not always be returned. Expect opposition. Do not be surprised by it: ‘When life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process with glory just around the corner’ (1 Peter 4:12–13, MSG).
This is a type of suffering all Christians are called to. Suffering is part of the purifying process. God uses suffering to refine you and get rid of the sin in your life (vv.1–2). Insults are actually a blessing: ‘If you’re abused because of Christ, count yourself fortunate. It’s the Spirit of God and his glory in you that brought you to the notice of others’ (v.14, MSG).
Although insults are hurtful, all criticism is, ultimately, a blessing. In so far as it is true, it is a blessing because you can learn from it. If it is not true and you are ‘insulted because of the name of Christ, you are blessed’ (v.14). It is such an honour to be associated with Jesus that even sharing in his suffering is a blessing. Either way, once you grasp this, you should be able to see all criticism, however painful, as a blessing!
Sometimes we suffer because of our own sin (v.15), but suffering for being a Christian is not a cause for shame – it is a cause for rejoicing and praising God (vv.13,16). It should not put you off, rather keep on doing what is good: ‘So if you find life difficult because you’re doing what God said, take it in stride. Trust him. He knows what he’s doing, and he’ll keep on doing it’ (v.19, MSG). Martin Luther King said, ‘I have decided to stick with love. Hate is too great a burden to bear.’
Lord, help us to be a community that loves each other deeply, and where love covers over a multitude of sins.