Why Magufuli administration misses the point on Government splurge

[Rutashubanyuma]

The thought of the day

 

[Rutashubanyuma]

The gospel truth always hurts

 

[Rutashubanyuma]

Very true, where our greedy pastors?

 

[kolola]

Immediately, FREE TITO MAGOTI..it is the least you can do!View attachment 1653858

Sometimes you need to be patient. See now you are turning back, contrary to your nickname.

Here we go:

Siri ya mashtaka yaliyowatia hatiani Tito Magoti, mwenzake​

.......
Magoti na Giyani wanatajwa kufahamiana tangu mwaka 2016 kupitia mtandao wa kijamii wa Twitter na walikuatana mara kwa kwanza mwaka 2018 katika bonanza lililoandaliwa na kundi liitwalo Tanzania On Twitter (TOT).

Walipokutana, wakili huyo aliieleza mahakama Magoti alimweleza mshtakiwa wa pili, Giyani kwamba kuna mpango wa kuanzisha kampeni kwa lengo la kusambaza taarifa alizosema za uwongo, upotoshaji na udanganyifu kwa umma kwa kisingizio cha haki za binadamu.

Alidai kuwa Magoti alieleza kuwa yeye ameandikishwa na mtu mmoja aliyeishi nje ya nchi akitumia namba za simu +447308329862 na +447572146716.

Vilevile anadaiwa kueleza kuwa mtu huyo amewaeleza kutakuwa na ujira mkubwa kwa yeyote atayekubali kushiriki katika mpango huo.

Kadushi anasema kwa maksudi ya kupata faida za kiuchumi, Magoti na Giyani walikula njama na wenzao wanaoishi ng’ambo kuunda ushirika wa uhalifu wa kupanga.

Katika kutekeleza njama hizo, walianzisha kundi katika mtandao kijamii wa WhatsApp kwa kutumia kompyuta walilokusudia lingetumiwa na wao peke yao pamoja na wenzao waliokula nao njama hizo.

Ili kuhakikisha kundi hilo lisiingiliwe na watu wengine isipokuwa wao tu, Kadushi anadai Magoti na Giyan walipewa line za simu zilizosajiliwa nchi za nje.

Magoti alipewa kadi ya simu yenye namba +31687908717, iliyosajiliwa nchini Uholanzi na Mshtakiwa wa pili alitumia kadi ya simu namba +31687252948 iliyosajiliwa pia nchini Uholanzi.

Mtu mwingine wa tatu anayedaiwa aliwaandikisha mshtakiwa hao alitumia kadi ya simu namba +31687637923, pia liyosajiliwa nchini Uholanzi.

Alidai kuwa washtakiwa hajawahi kusafiri kwenda Uholanzi wala kuzinunua wenyewe kadi walizokuwa wanatumia.

Baada ya kukamilisha kuunda mfumo huo wa utendaji uhalifu , Kadishi anadai walianza kuutumia kwa kutenda makosa mbalimbali ya jinai ikiwemo uonevu wa kimtandao na kuchapisha taarifa za uwongo kunyume cha Sheria ya Uhalifu wa Kimtandao namba 14 ya mwaka 2015.

Makosa mengine wanayodaiwa kuyatenda ni kutoa kauli za chuki, kuibua hisia kali za kutokuridhika ambayo ni kinyume cha masharti yak Kanuni za Adhabu (Sura 16, Marejeo yam waka 2019).

Kwa mujibu wa maelezo hayo, ushahidi uliokusanywa umebaini kwamba kupitia mkakati wao wa uhalifu wa kupanga na katika kutenda makosa hayo yaliyotajwa hapo juu, walipokea malipo yasiyo halali ya Sh17,354,535 milioni kutoka katika mtandao wao wa kiuhalifu.

Washtakiwa walijipatia fedha hizo wakati wakijua kuwa pesa hizo ni mazao ya kosa tangulizi la utakatishaji fedha haramu, yaani kushiriki katika genge la uhalifu wa kupanga.

Baada ya kusomewa mashtaka hayo Hakimu Mtega aliwauliza kama maelezo hayo ni sahihi nao wakakubali ndipo akawatia hatiani na kuwahukumu adhabu hiyo ya kulipa fidia hiyo na kuwaachia huru kwa sharti la kutokutenda kosa la jinai kwa kipindi cha mwaka mmoja.

more: Siri ya mashtaka yaliyowatia hatiani Tito Magoti, mwenzake

 

[Rutashubanyuma]

Tshs 1 mill per person but they still reassure us not burdensome

 

[Rutashubanyuma]

If you invest in this world you are a fool because in a single second all is taken away...

 

[Rutashubanyuma]

 

[Rutashubanyuma]

This bank looks pallid and you must be out of your mind to throw your investment and savings there...

They never paid a single cent to those who trusted them from 2016...but BOT choose to look the other way because it doesn't care to see us becoming even more poor

BOT was supposed to protect us but these days they love to expose us to incalculable risks

From the day this bank abetted the TEGETA ESCROW ACCOUNT scams little did the owners like Saul or Samson knew that God had departed from them

This bank is on deathbed should we really stroke a dead horse? Nope, we never stroke a dead horse with cash we just bury it...

 

[Rutashubanyuma]

Pompey refuses to see his country account for the Afghanistan atrocities committed by American men and women in uniforms little does he know he is emboldening African despots to look up at them to cover up their own abuses..

Accusing Bensouda of corruption and abuse of power without citing specific examples is an abuse of power

Sanctions upon ICC chief prosecutor is obstruction of justice

 

[Rutashubanyuma]

Obstruction of justice is abuse of power so better remove a beam in your eye that you may see clearly a smote in the eye of the ICC

 

[Rutashubanyuma]

TCRA unlike the ICC is highly politicised, run like a mafioso cartel and extremely venal .....devoid of qualms to ban a number of news outlets which were critical to CCM malfeasance


By assailing dissent the TCRA became a tool of oppression because it dines and cavorts with our oppressors

CCM always boast "Maendeleo hayana vyama" but never walkie the talkie..

Wasafi TV is a CCM coat tail no wonder it is treated with velvet gloves..CCM empathize with job losses at Wasafi TV but rejoices to see political enemies businesses going under

 

[Rutashubanyuma]

A humble man is a goner. His contribution remains esoteric but far more important is we seem eager to announce death of our loved ones but ashamed to divulge who is a grim ripper..we know in the age of virus fatal attacks few are willing to associate their loved ones with them because of the consequences.. the stigma just too traumatic
But if you are ashamed of the truth you should know you are ashamed of God because God is the truth..

 

[Rutashubanyuma]

 

[Rutashubanyuma]

In Uganda just like in TZ there are no elections but massive rigging

 

[Rutashubanyuma]

Trust God to Put Things Right

Pippa and I enjoy doing crosswords together. When we are stuck on one clue we don’t give up, we move on to the next clue. Every time we find an answer it helps us in resolving some of the other clues. In the end, we are sometimes able to solve most of the puzzle.
In a way, reading some of the difficult parts of the Bible is like trying to solve a crossword puzzle. Rather than getting bogged down in a tricky section, you can use the passages you do understand to help you resolve some of the more difficult ones.
Often I find it hard not only to understand some of the difficult passages in the Bible, but also to understand why certain things are happening in our world. There seems to be so much injustice. There are no easy answers.
I love the second great rhetorical question from yesterday’s passage, ‘Will not the Judge of all the earth do right?’ (Genesis 18:25). One thing that you can be sure about is that on the last day, when all is revealed, you will see God’s perfect judgment – and everyone will say, ‘That is absolutely right.’ Each of today’s passages tells us something about the fact that, in the end, God will put things right.

 

[Rutashubanyuma]

Psalm 7:1-9

Trust that there will be a just judgment

Some people might think that belief in a God who judges would lead to more violence in the world today. In fact, it is the opposite. When people stop believing in God’s just judgment, they may be tempted to take it into their own hands and seek revenge against their enemies.
David trusted that there will be a judgment – that God will be the judge and he will judge justly. ‘My accusers have packed the courtroom; it’s judgment time. Take your place on the bench, reach for your gavel, throw out the false charges against me. I’m ready, confident in your verdict’ (vv.7–8, MSG). In other words, David trusted that God would deal with his enemies.
If you believe in a God who is going to execute judgment with perfect justice, then you can leave it in his hands and do what Jesus told you to do: love your enemies (see Matthew 5:43–48; Luke 6:27–36).
In fact, as Miroslav Volf put it, ‘The practice of non-violence requires a belief in divine vengeance.’ So many of the world’s problems today would be solved if people believed in the fact that there is a God who judges justly and that we can trust him to put things right in the end.

Lord, I take refuge in you (Psalm 7:1). Thank you that as I can be confident in your perfect judgment, I need never seek revenge but rather love my enemies and pray for those who persecute me (Matthew 5:44).

 

[Rutashubanyuma]

Matthew 7:24-8:22

Trust in Jesus, to whom God has entrusted all judgment

Jesus knew all about building houses. He was a craftsman by trade and had worked as a carpenter. The illustration he uses is down-to-earth and practical: two men who each decide to build a house (7:24–26). No doubt they intended to live in and enjoy them, perhaps with their families. Both were building something of long-lasting significance. Our lives are like these houses, yet their significance is for all eternity.
The most important feature of any house is its foundations. These houses differed little in appearance. But only one had ‘its foundation on the rock’ (v.25). Similarly, two lives can look alike, but the difference in the foundations is evident when, inevitably, the storms of life come.
You will face challenges in life. They will come in many forms: misunderstandings, disappointments, unfulfilled longings, doubts, trials, temptations, setbacks and satanic attacks. Success, too, can be a test. There is also pressure, suffering, sickness, bereavement, sorrow, trauma, tragedy, persecution and failure.
Ultimately, all of us will face death and God’s judgment. The image of ‘rain... torrents... winds’ is used in Ezekiel to refer to God’s judgment (Ezekiel 13:11), but the language of judgment is not confined to the Old Testament. Here, and elsewhere, Jesus warns of the coming judgment, as do the other New Testament writers.
When ‘the rain came down, the streams rose, and the winds blew and beat against that house’ (Matthew 7:25,27), the house built on the rock ‘did not fall’ (v.25), but the one built on the sand ‘fell with a great crash’ (v.27). These are solemn words of warning. The trial may be during this life or it may come on the day of judgment. What is certain, according to Jesus, is that it will come.
However, you need not live in fear. It is not easy, but there is a way to be sure that, when the foundations of your house are tested, they stand firm. It is possible to know that your future is secure.
Jesus tells us that the key difference is that the wise man not only hears the words of Jesus, but he also ‘puts them into practice’ (v.24). The foolish man, on the other hand, although he hears Jesus’ words ‘does not put them into practice’ (v.26).
Knowledge must lead to action – our theology must affect our lives or else we are building our lives on sand.
The words of Jesus are, first of all, a call to believe in him (John 6:28–29). Our salvation is by faith in Jesus, lived out in obedience.
You can have absolute confidence in Jesus’ judgment, because he has the authority of God himself. Jesus was amazed at the centurion’s faith in him. He said, ‘Truly I tell you, I have not found anyone in Israel with such great faith’ (Matthew 8:10).
The evidence for this faith came because the centurion believed that Jesus’ word alone was sufficient to heal his servant (v.8). His rationale for believing this is profound. The centurion recognised that, as in the army, authority comes from being under authority – so Jesus’ authority comes from being under the authority of his Father. The centurion saw that when Jesus spoke, God spoke.
Furthermore, this perfect Judge is not aloof from human suffering. We know Jesus experienced injustice, imprisonment, torture and crucifixion. But, in this passage, we see that he also experienced sickness (on our behalf, v.17) and even homelessness (v.20). There is little in human suffering that Jesus himself did not experience.

Father, thank you that not only is Jesus able to sympathise with my weaknesses, but he also died for my sins bearing the judgment for me so that I need not be afraid.

 

[Rutashubanyuma]

Genesis 19:1-20:18

Trust that, in the end, the Judge of all the earth will do right

Yesterday, we saw how Abraham pleaded for Sodom and Gomorrah. We do not know exactly what their sin was, but, ‘the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous”’ (18:20).
It appears from today’s passage that their sin included a horrific culture of group rape (19:3,5). We read in Ezekiel 16 that their sins also included being ‘arrogant, overfed and unconcerned; they did not help the poor and needy’ (Ezekiel 16:49). This could be a description of our own society in the West.
God says that if there had been ten righteous people in Sodom and Gomorrah he would have spared it for their sake: ‘For the sake of ten, I will not destroy it’ (Genesis 18:32). He gave every opportunity for the only ‘righteous’ people to leave. When Lot hesitated, the angels ‘grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them’ (19:16).
The judgment on Lot’s wife seems very severe (v.26). Whatever the reasons for it (and I am not confident I know the answer) it certainly stands as an example. Jesus said, ‘Remember Lot’s wife!’ (Luke 17:32). We are not to look back. If we have left a life of sin, then we must not turn back to it. They were told, ‘Flee for your lives!’ (Genesis 19:17). In the same way, we are told to flee from evil desires (2 Timothy 2:22).
Even Abraham was not without sin. Indeed, he repeated the same sin over again – trying to pass off Sarah as his sister and almost causing her to commit adultery. The message of the Bible is that not only does God save sinners, he also uses sinners. He blessed Abraham and answered his prayer (Genesis 20:7). God uses us despite our sin because he is merciful and God, in Jesus, has taken the judgment upon himself.

Lord, thank you so much for the difference the cross of Christ makes to the day of judgment. Thank you that I can be confident that, in the end, the Judge of all the earth will do right.

 

[Rutashubanyuma]

Pippa Adds

Matthew 8:6
‘“Lord,” he said, “my servant lies at home paralysed, suffering terribly.”’
The centurion cared not just for his family and friends, but also for someone who worked for him. Even though the centurion was an outsider and not part of the ‘religious’ community, he went looking for Jesus. Faith can be found in all sorts of unusual places.

 

[Rutashubanyuma]

Verse of the Day

‘Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock’ (Matthew 7:24).