Why Magufuli administration misses the point on Government splurge

Why Magufuli administration misses the point on Government splurge

Status
Not open for further replies.


She is mocking coronavirus and covid-19 but we project she will soon gonna eat her words...of public concern she is undermining the pestilence and time will tell how many simpletons are going to be punished because of her reckless remarks
 
A Loving, Ongoing Relationship

In one of his last songs, Freddie Mercury, the lead singer of the rock group Queen, asked the question: ‘Does anybody know what we are living for?’
In spite of the fact that he had amassed a huge fortune and had attracted thousands of fans, Freddie Mercury admitted in an interview shortly before his death in 1991 that he was desperately lonely. He said, ‘You can have everything in the world and still be the loneliest man, and that is the most bitter type of loneliness. Success has brought me world idolisation and millions of pounds, but it’s prevented me from having the one thing we all need – a loving, ongoing relationship.’
There is only one relationship that is completely loving and ongoing, and for which we were created. Without that relationship there will always be a deep sense of aloneness and a lack of ultimate meaning and purpose.
At the heart of the Christian faith is this relationship with God where we find what we are living for.
How can you and I have a relationship with the Creator of the universe? How in practice can we begin to communicate with God? What is the basis of this relationship?
 
Psalm 28:1-9

Develop a pattern of prayer

Prayer is a key way to develop a relationship with God by speaking with him. There is no set way to do this. There are hundreds of different prayers in the Bible. Sometimes, it is helpful to follow a pattern (such as the Lord’s Prayer). Another pattern that I have found helpful is using the mnemonic ‘ACTS’. These elements are often found in the prayers we see in Scripture.
The context of this psalm is fear – possibly the fear of premature death. David may be facing illness or deep despair. He fears that he might die in disgrace and go down ‘to the pit’ (v.1).
His prayer to God includes the following:

A: Lord I adore you
‘Praise be to the Lord’ (v.6a); even in the midst of a difficult situation, David chose to praise God. Whatever the circumstances, praise God for who he is and what he has done. We see another example of this in the New Testament passage as the people worship Jesus (Mark 11:9–10).

C: I confess
‘Hear my cry for mercy’ (Psalm 28:2a); ask God’s forgiveness for anything that you have done wrong. This is also a moment to forgive anyone you need to forgive. As Jesus says in todays’ New Testament passage, ‘When you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins’ (Mark 11:25).

T: I will give you thanks
‘My heart leaps for joy, and with my song I praise him’ (Psalm 28:7c). Thank God for health, family, friends and so on. The importance of thanksgiving can also be seen in the Old Testament reading for today (see Leviticus 7:12–15).

S: Hear my supplication
‘… as I call to you for help’ (Psalm 28:2a). Pray for yourself, for your friends and for others. Interestingly David says, ‘I lift up my hands’ (v.2b). This seems to be almost synonymous with prayer. Hands raised in worship is not a modern idea; it is actually one of the most ancient forms of prayer.

Lord, I adore you. I worship you today. Praise be to the Lord...
I confess my sins to you... Hear my cry for mercy and forgive my sins.
I will give thanks to you for you are good. Thank you, Lord, for…
Hear my supplication. Today I call on you for help…
 
Mark 11:1-25

Pray in faith

The great emphasis of the New Testament is that we relate to God by faith. We cannot earn the right to a relationship with God; it is a gift to be received by faith. In this passage we see the importance that Jesus placed on faith. He said, ‘Have faith in God’ (v.22). He says that by faith you can move mountains if you do not doubt in your heart but instead believe (v.23).
Jesus’ relationship with God, particularly through prayer, lies at the heart of each of the incidents we read about today. As Jesus approaches Jerusalem the people worship him. They cry out ‘Hosanna’ (vv.9–10), which was originally both a cry of happiness and a cry for help, meaning ‘save, we pray’ or ‘save now’.
On reaching Jerusalem, Jesus drives out the money-changers because of his passion for the purity of God’s house. He says, ‘Is it not written: “My house will be called a house of prayer for all nations?”’ (v.17).
The passage ends with Jesus teaching his disciples that lack of forgiveness can be a barrier to prayer and to your relationship with God. He says, ‘And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins’ (v.25).
Jesus says we are not to hold ‘anything against anyone’. There are no limits to forgiveness. Lack of forgiveness destroys relationships.
Forgiveness sometimes takes great courage but it restores relationships and brings great joy. It is said that, ‘The first to apologise is the bravest. The first to forgive is the strongest. The first to forget is the happiest.’
Intertwined in these events, Jesus demonstrates the power of prayer in the acted parable of the fig tree. From this he teaches his disciples about the importance of faith and fruit in our relationship with God.
The fig tree had leaves but no fruit. Jesus said to it: ‘May no one ever eat fruit from you again’ (v.14). I love the way Joyce Meyer applies this parable: ‘If our lives revolve around the church but we have no fruit, we are not living our faith.’ We can read our Bibles, listen to Christian podcasts and go to prayer meetings, but ‘if we do not have time to help anyone else or even show kindness, we are like the fig tree with leaves but no fruit... if we have leaves, we need to also have fruit’.
Jesus uses hyperbole to explain that we must be absolutely confident in God’s readiness to respond to faith. In Rabbinic literature, ‘mountain’ is sometimes used figuratively to denote an obstacle. Jesus seems to be saying that God will come in response to faith to remove seemingly impossible obstacles. He says, ‘Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours’ (v.24).

Lord, show me if there is anyone I need to forgive today. Help me to forgive. Thank you for your amazing promise that ‘whatever you ask for in prayer, believe that you have received it, and it will be yours’ (v.24). Lord, today I ask…
 
Leviticus 7:11-8:36

Approach God through Jesus

The way to relate to God in the Old Testament was through the priesthood. Because of sin, human beings could not relate directly to God. They needed to go through a priest, and in particular they needed a high priest.
In this passage, we see how Aaron was anointed for this task. Moses ‘poured some of the anointing oil on Aaron’s head and anointed him to consecrate him’ (8:12). Aaron was a forerunner of Jesus Christ. The word Christ means ‘the anointed one’. Aaron’s priesthood was fallible; he had to offer sacrifices for his own sins as well as the people’s. Jesus is the great high priest. Through Jesus you can relate to God with confidence and have a direct relationship with him.
As the writer of Hebrews puts it, ‘Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to feel sympathy for our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need’ (Hebrews 4:14–16).
In fact, because of Jesus’ sacrifice for your sins, you are in an even better position than the Old Testament priests (compare Hebrews 10:22 with Leviticus 8:30). Through repentance and forgiveness your relationship with God is utterly transformed and you can come directly into God’s presence, just as the Old Testament priests did when they entered the Tent of Meeting. ‘Let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience’ (Hebrews 10:22).

Lord, thank you that through Jesus I can approach the throne of grace with confidence and receive mercy and grace. Help me to stay close to you and walk in a loving, ongoing relationship with you.
 
Deregulation not necessarily cheaper or economical
IMG_20210224_214021_264.jpg
 
How to Exercise Spiritual Authority

I first met him when he came to speak at a student weekend while I was studying at Cambridge University. Although he was the guest speaker, he was very gracious and I sensed a deep humility.
When he spoke, he did so with real authority. His message was simple and focused on telling people about Jesus. A few years later he came to be the vicar of Holy Trinity Brompton.
This modest and deeply spiritual man not only led our church (and others) at a key moment in its growth, but also trained some of the most influential Christian leaders in the UK over the last 40 years. David Watson, David MacInnes, Sandy Millar and John Irvine were all curates to John Collins, a clergyman who has never sought prominence or platform, but who has invested his whole life in serving others.
His authority does not come from his position in life or from worldly power. Rather, his authority comes from his relationship with Jesus Christ. It is self-authenticating.
Today people are very wary of authority. Of course, it can be abused. However, godly, spiritual authority is a source of great blessing.
 
Psalm 29:1-11

Voice of authority

There is a huge spiritual hunger and need in our society. People are searching for spiritual knowledge and experience. This psalm points us towards ‘the voice of the Lord’ (v.3). David describes the awesome power, majesty and authority of God’s voice (vv.4–5a,7–9a).
Today, the supreme way we hear the voice of the Lord is through the words of the Bible. The word of God is authoritative, powerful and majestic: ‘We fall to our knees – we call out, “Glory!”’ (v.9, MSG). Being on our knees is an appropriate way to listen to the voice of the Lord. I love to start each day on my knees, reading the Bible, trying to hear God’s voice – asking, ‘Lord, what are you saying to me today?’
David starts by saying, ‘Ascribe to the Lord, you heavenly beings, ascribe to the Lord glory and strength’ (v.1). All authority, power and strength belong to God. However, he does not keep it all to himself. As you listen to his voice he shares with you his authority, power and strength. David ends with, ‘The Lord gives strength to his people’ and ‘blesses his people with peace’ (v.11).
These are two things that we desperately need as we face the battles of life (internal and external). We need God’s ‘strength’ and his ‘peace’.

Lord, thank you that you share with us your authority, power and strength. Please strengthen me for the battles of today and give me peace in the midst of the storms of life.
 
Mark 11:27-12:12

God-given authority

Jesus spoke and acted with God-given authority. He listened to the voice of the Lord and spoke the very words of God. This is the key. If you want to speak with authority, spend time with God, listening to his voice.
It was perfectly obvious to everyone that Jesus had authority. The only question his opponents asked was where that authority came from (11:28). Jesus responded with a brilliant question about John the Baptist.
He asked them whether John’s authority was from God (‘heaven’) or of ‘human origin’ (v.30). They could not answer the question because they did not want to admit it came from God (as they had not believed him) (v.31). Nor did they want to say that it came from human origin because the people recognised that John was a true prophet (v.32).
I once heard a preacher, who believed that the supernatural gifts of the Holy Spirit ended with the apostolic age, being asked the question, ‘Is the Pentecostal movement a move of God?’ It provoked a similar response to the one in today’s passage – he could not answer the question.
To say that ‘it came from God’ would mean recognising the outpouring of the supernatural gifts of the Holy Spirit in our contemporary world. To deny that it came from God would be to deny the experience of over 600 million Christians around the world who have experienced God’s power through the Pentecostal movement.
Because Jesus’ interrogators refuse to answer his question about John the Baptist, Jesus refuses to answer their question about his authority. ‘Jesus said, “Neither will I tell you by what authority I am doing these things”’ (v.33b).
Jesus then tells a parable, which is intended to reveal the source of his authority. His opponents certainly recognise Jesus’ aim, for Mark tells us that they ‘looked for a way to arrest [Jesus] because they knew he had spoken the parable against them’ (12:12).
Jesus’ parable is about a man who ‘planted a vineyard… put a wall around it, dug a pit for the winepress and built a watchtower’ (v.1). The parable is based on Isaiah 5:1–7 in which God is the owner and his people (particularly the leaders) are the vineyard. In Jesus’ parable, the servants who are sent and killed are God’s prophets, including John the Baptist. Jesus then introduces himself into his own parable: God ‘had one left to send, a son, whom he loved. He sent him last of all, saying, “They will respect my son.”’ (Mark 12:6).
Jesus shows he has a unique authority because he is the unique Son of God. There is a very clear distinction made between the unique beloved son and heir and the different servants who are sent first. Yet, with amazing foresight, Jesus declares that he, the unique Son of God, will be killed (vv.7–8).
He then explains that the leadership of God’s people will be transferred to a new leadership (the early leaders of the church) with Jesus as their cornerstone: ‘The stone the builders rejected [that] has become the cornerstone’ (v.10; see also Psalm 118:22).
The unique Son of God has unique authority as the unique cornerstone of God’s people. Listen to him and you too will speak with the authority that derives from his authority.

Lord, thank you that you are the unique Son of God who spoke with the authority of God himself. Help me to walk in a close relationship with you, hear your voice and speak your words with authority.
 
Leviticus 9:1-10:20

Authority of Jesus

It is an awesome thing to enter into the presence of God – ‘The Glory of God appeared to all the people. Fire blazed out from God... When all the people saw it happen they cheered loudly and then fell down, bowing in reverence’ (9:23–24, MSG).
The example of Nadab and Abihu (10:1–2) shows that access to God’s presence should never be taken for granted. People today often want a relationship with God on their own terms and in their own way. However, it is only because of Jesus that you can enter God’s presence with confidence and without fear.
Access to the presence of God was made possible, in the Old Testament, through the complex sacrificial system. The high priest had to offer sacrifices for himself and the people (9:7–8). Because the high priest was a human being and, like us, was weak and sinful, he had to go on offering sacrifices for his own sin as well as the sins of the people.
Jesus has a unique authority. He is the sinless high priest. As the writer of Hebrews puts it: ‘Such a high priest truly meets our need – one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself’ (Hebrews 7:26–27).
As a result, through Jesus you have access to the holy presence of God: ‘Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water’ (10:19–22).
You can come into the presence of God today and hear the voice of the Lord, receive his strength and peace, and speak with the authority that comes from having heard the voice of God.

Lord, thank you that I now have access to the Most Holy Place by the blood of Jesus. Today I want to draw near to God with a sincere heart in full assurance of faith to hear the voice of the Lord, receive his strength and peace, and speak with the authority that comes from having heard the voice of God.
 
Pippa Adds

Psalm 29:11

‘The Lord gives strength to his people; the Lord blesses his people with peace.’
That’s what I need each day: ‘strength’ and ‘peace’. Peace in a busy world and strength to carry out all that I need to do today.
 
Public policy starved of interactive dialogue is as good as a pastime

We project most broadsides under fifth Reich will be overturned by the sixth Reich because they are vanities..
Absolutely, vanities

Why the fifth Reich is obsessed with vanities? Is a question we will attempt to answer in the days to come

InShot_20210224_224040604.jpg
 


Whoever repays evil for good, evil will never depart from his house

If you rig elections do you wish well to your victims? Whatever measure you mete out it always remembers to pay you a courtesy visit...
 
Status
Not open for further replies.

Our Community

Regional Communities

Back
Top Bottom
Menu
Forums
New posts
Log in
Register