Moto wa volcano
JF-Expert Member
- Jun 3, 2018
- 1,148
- 2,815
- Thread starter
- #41
Upewe kitengo BAKITA
AI (akili bandia) haiwezi kuchukua nafasi ya utashi wa binadamu
AI (akili bandia) haiwezi kuchukua nafasi ya utashi wa binadamu
- Thread starter Moto wa volcano
- Start date
Kiparuanda
JF-Expert Member
- Jul 23, 2013
- 1,587
- 2,389
Kweli kabisa, in most parts AI inafanya kazi kwa ufanisi sana
Kiparuanda
JF-Expert Member
- Jul 23, 2013
- 1,587
- 2,389
Elon mask = Elon Musk
mose
JF-Expert Member
- Jun 5, 2009
- 422
- 395
Mfano wa Kufanya Kazi na AI
Mimi: Hi
Mashine AB: Hello! How can I assist you today?
Mimi: Can you help with translation of a file document?
Mashine AB: I can certainly assist with the translation of text from one language to another. However, I can't directly translate entire files or documents as I'm a text-based AI and don't have access to external files. You can copy and paste the text you need to translate here, and I can help you with the translation. Please provide the text you'd like to translate along with the target language, and I'll do my best to assist you.
Mimi: okay, thanks
Mashine AB: You're welcome! Whenever you're ready, just provide the text you'd like to translate and let me know the target language, and I'll be here to help.
Mimi:
Mimi: Hi
Mashine AB: Hello! How can I assist you today?
Mimi: Can you help with translation of a file document?
Mashine AB: I can certainly assist with the translation of text from one language to another. However, I can't directly translate entire files or documents as I'm a text-based AI and don't have access to external files. You can copy and paste the text you need to translate here, and I can help you with the translation. Please provide the text you'd like to translate along with the target language, and I'll do my best to assist you.
Mimi: okay, thanks
Mashine AB: You're welcome! Whenever you're ready, just provide the text you'd like to translate and let me know the target language, and I'll be here to help.
Mimi:
Mashine AB: It appears that you have provided a text in Swahili. How can I assist you with this text? Do you need a translation, clarification, or any specific information from it? Please let me know how I can help you further.
Mimi: Yes it is in Kiswahili. translate please
Mashine AB: Certainly! Here is a translation of the text from Swahili into English:
"Freedom is Work
Where there is a purpose for development and prosperity together, Work is Faith.
The context of Freedom in society, over time, is Rights and Responsibilities in the 'light of humanity' as it is the stages of 'Self-awareness' and 'Accountability' in the hearts and minds of the community themselves.
The stages of self-awareness and accountability interact with the status and power of individuals in managing their development and well-being, whether from within or from outside.Status and power are the manifestations of 'Enlightenment Awareness' in an individual that grant them the consciousness of thought and feeling, as well as intent and will in the mind.
There are two statuses based on intent and will of an individual; (1) Discipline of Fear and (2) Discipline of Confidence; which assess the well-being of weakness or stability of 'life and property' in the context of Community Development.
Therefore, development has the foundation of 'life' and 'property,' and not one without considering the other; for, in vision and thinking systems, development can be interpreted as social changes or reforms that assess the Shape of Prosperity moving from the Insufficiency of Basic Human Needs to a Better Shape of Social Services and 'Satisfactory Conditions' for the People themselves.
'Satisfactory Conditions' are the connection for the community - requiring systems for Planning, Production, Management, and Control of resources and environments inside/outside so that the objectives of development actions are transparent and appropriately assessed.
There are two ways to associate the community connection, (1) National Politics and (2) Involvement of the community in development plans; both of which depend on the 'cognitive capacity' and 'Enlightenment Awareness' of each individual.
The concept of 'Freedom and Unity' involves both 'scope' and 'vines' of societal concepts, theories of conflicts, and the interaction of symbolic symbols in society/nation/state; in which even 'Politics and Governance' are an expression of the 'immaturity' or 'maturity' of the context of 'self-determination' that governs the fate of development and shared prosperity.
Socialism and Self-reliance are the destiny of both: 'development plans for participation' and 'politics of competition and holding positions of power' to implement social reforms in politics, economy, culture, and the environment.
Authority and Governance in the context of the Republic is the responsibility of a few representing the many citizens/communities according to the systems, rules, and procedures on one hand, and the complete authority is of the citizens/communities themselves - assessing either a pyramid hierarchy of actions and ultimate decision-making power in the hands of a few above or the 'Comprehensive Sovereignty' of the 'Elected Public.'"
Please note that some parts of the translation may require further context or interpretation for a full understanding. If you have any specific questions or need further assistance with any part of the text, please feel free to ask.
Mimi: please translate 'vipanda-shuka' as 'the gradation of'
Mashine AB: Certainly! In the context of the provided text, you can translate "vipanda-shuka" as "the gradation of." Here's the updated translation with this change:
Mimi: thats better, and appropriate -- kindly take a note
Mashine AB: I'm glad the updated translation is more appropriate for your needs. If you have any further questions or if there's anything else you'd like assistance with, please feel free to let me know. I'm here to help!
Mimi: translate 'hali' as 'social state'
Mimi: translate 'Hali na Mali' as 'In good or bad social and material condition'
Mashine AB: Certainly, you can translate "Hali na Mali" as "In good or bad social and material condition" in the provided text. Here's the updated translation with this change:
Mimi: Improve only this part: Kuna hadhi mbili kulingana na usentienti kadiri ya dhamira na utashi wa mwanajamii; (1) Nidhamu ya Uwoga na (2) Nidhamu ya Kujiamini; ambavyo hukadirisha ustawi wa unyonge ama uthabiti wa ‘hali na mali’ katika muktadha wa Maendeleo ya Jamii.
Mashine AB: Certainly, here's an improved version of that part:
"Two statuses exist based on an individual's consciousness, determined by their intent and will; (1) the Discipline of Apprehension, and (2) the Discipline of Confidence. These statuses gauge the well-being, whether in vulnerability or stability, of individuals' 'social and material conditions' within the context of Community Development."
Mimi: Improve only this part: "Muktadha wa Uhuru katika Jamii, kwa wakati, ni Haki na Wajibu katika ‘fanusi UTU’ ilivyo ni vipanda-shuka vya ‘Kujitambua’ na ‘kuwajibika’ katika mioyo na akili ya wanajamii wenyewe." translate 'fanusi UTU' as 'Humanity function'
Mashine AB: Certainly, here's an improved version of that part with the translation of 'fanusi UTU':
"The context of Freedom in society, over time, is Rights and Responsibilities within the 'Humanity Function,' which are the stages of 'Self-awareness' and 'Accountability' in the hearts and minds of the community themselves."
Mimi: Improve only this part: "Na kumbe basi, maendeleo yana misingi ya ‘hali’ na ‘mali’ na si kimoja pasipo kuzingatia kingine; kwa kuwa kiuono na ufikirifu mifumo, maendeleo yanaweza kutafsiriwa kama mabadiliko ama mageuzi ya kijamii yanayokadirisha Sura ya Ustawi unatoka kwenye Uhafifu wa Mahitaji ya Kimsingi ya mwanadamu kwenda kwenye Sura Bora ya Uwepo wa Huduma za Kijamii na wenye ‘Hali za kuridhisha’ kwa Watu wenyewe."translate 'kiuono na ufikirifu mifumo' as 'in systems view and thinking'
Mashine AB: Certainly, here's an improved version of that part with the translation:
"And so, development is founded on both 'social' and 'material' aspects, and not one without considering the other; for, in systems view and thinking, development can be interpreted as social changes or reforms that assess the shape of prosperity transitioning from the insufficiency of basic human needs to a better form of Social Services and 'Satisfactory Conditions' for the People themselves."
Mimi: Improve only this part: "Na kumbe basi, maendeleo yana misingi ya ‘hali’ na ‘mali’ na si kimoja pasipo kuzingatia kingine; kwa kuwa kiuono na ufikirifu mifumo, maendeleo yanaweza kutafsiriwa kama mabadiliko ama mageuzi ya kijamii yanayokadirisha Sura ya Ustawi unatoka kwenye Uhafifu wa Mahitaji ya Kimsingi ya mwanadamu kwenda kwenye Sura Bora ya Uwepo wa Huduma za Kijamii na wenye ‘Hali za kuridhisha’ kwa Watu wenyewe."translate 'kadirisha' as 'ascertain'...
Mashine AB: Certainly, here's an improved version of that part with the translation of 'kadirisha':
"And so, development is founded on both 'social' and 'material' aspects, and not one without considering the other; for, in systems view and thinking, development can be interpreted as social changes or reforms that ascertain the shape of prosperity transitioning from the insufficiency of basic human needs to a better form of Social Services and 'Satisfactory Conditions' for the People themselves."
Mimi: thats better -- kindly take a note within such contexts always
Mashine AB: I'm glad you found the improvement better. Taking note of specific context and preferences is important for providing accurate and relevant translations. If you have any more requests or need further assistance with anything else, please don't hesitate to ask.
Mimi: Improve only this part: "Dhana ya ‘Uhuru na Umoja’ inahusisha ‘mawanda’ na ‘vina’ vyote vya fanusi jamii, nadharia migongano na muingiliano wa alama oanifu katika jamii/taifa/nchi-dola; ambavyo hata ‘Siasa na Tawala’ ni kielelezo cha ‘uchanga’ ama ‘ukomavu’ wa muktadha wa ‘kujichagulia’ ile nasibu ya mapito kwa sura ya maendeleo na ustawi wa pamoja."translate 'vina' as 'depths'; translate 'fanusi jamii' as 'functionalism'; translate 'muingiliano wa alama oanifu' as 'Interactive Symbolism'; translate 'ile nasibu' as 'that probable occurrence'; translate 'mapito' as 'transitional states'
Mashine AB: Certainly, here's an improved version of that part with the translations you requested:
"The concept of 'Freedom and Unity' involves both 'expanses' and 'depths' of societal functionalism, theories of conflicts, and the interaction of interactive symbolism in society/nation/state; in which even 'Politics and Governance' are an expression of the 'immaturity' or 'maturity' of the context of 'self-determination' in that probable occurrence of transitional states for the shape of collective development and prosperity."
Mimi: Improve only this part: "Dhana ya ‘Uhuru na Umoja’ inahusisha ‘mawanda’ na ‘vina’ vyote vya fanusi jamii, nadharia migongano na muingiliano wa alama oanifu katika jamii/taifa/nchi-dola; ambavyo hata ‘Siasa na Tawala’ ni kielelezo cha ‘uchanga’ ama ‘ukomavu’ wa muktadha wa ‘kujichagulia’ ile nasibu ya mapito kwa sura ya maendeleo na ustawi wa pamoja."translate 'nadharia migongano' as 'conflict theory';
Mashine AB: Certainly, here's an improved version of that part with the translation you requested:
"The concept of 'Freedom and Unity' encompasses both 'expanses' and 'depths' of societal functionalism, conflict theory, and the interaction of symbolic representation in society/nation/state; in which even 'Politics and Governance' serve as an expression of the 'immaturity' or 'maturity' of the context of 'self-determination' in that probable occurrence of transitional states for the shape of collective development and prosperity."
Mimi: thats better--kindly take a note within such context of presentation always
Mashine AB: I'm glad you found the improvement better, and I'll certainly take note of your preferences for context-specific presentations in the future. If you have any more requests or need further assistance, please don't hesitate to ask.
Mimi: Improve only this part: "Siasa za Ujamaa na Kujitegemea ni nasibu ya yote mawili kwa pamoja: ‘mipango ya maendeleo kwa ushirikishwaji’ na pia ‘siasa za ugombeaji na kushika nafasi za madaraka’ ili kuyatekeleza mageuzi ya kijamii ilivyo ni kisiasa, uchumi, utamaduni na mazingira."translate 'mipango ya maendeleo kwa ushirikishwaji' as 'participatory planning processes'; translate 'siasa za ugombeaji na kushika nafasi za madaraka' as 'electoral competitive politics'
Mashine AB: Certainly, here's an improved version of that part with the translations you requested:
"Socialism and Self-reliance encompass both: 'participatory planning processes for development' and 'electoral competitive politics' to implement social reforms in politics, the economy, culture, and the environment."
Mimi: Improve only this part: "Siasa za Ujamaa na Kujitegemea ni nasibu ya yote mawili kwa pamoja: ‘mipango ya maendeleo kwa ushirikishwaji’ na pia ‘siasa za ugombeaji na kushika nafasi za madaraka’ ili kuyatekeleza mageuzi ya kijamii ilivyo ni kisiasa, uchumi, utamaduni na mazingira."translate 'mageuzi' as 'transformations'
Mashine AB: Certainly, here's an improved version of that part with the translation of 'mageuzi':
"Socialism and Self-reliance encompass both: 'participatory planning processes for development' and 'electoral competitive politics' to implement social transformations in politics, the economy, culture, and the environment."
Mimi: thats better--kindly take a note within this context always
Mashine AB: I'm glad you found the improvement better, and I'll be sure to take note of your preferences for context-specific presentations in the future. If you have any more requests or need further assistance, please don't hesitate to ask.
Mimi: Improve only this part: "Madaraka na Utawala katika muktadha wa Ujamhuri ni dhamana ya wachache kuwakilisha wanachi/wanajamii wengi kwa mujibu wa mifumo, utendaji wenye kanuni na taribu zake kwa upande mmoja na hali mamlaka kamili ni ya wananchi/wanajamii wote—kukadirisha aidha mifumo piramidi ya hiraki za utendaji na nguvu za maamuzi ya mwisho yaliyoko kwa wachache walio juu ama ‘Sovereini Jumuifu’ ya ‘Umma Uliotaamulika’."translate 'dhamana' as 'representative power'; translate 'Madaraka na Utawala' as 'Elective Positions'; translate 'Ujamhuri' as 'Republic State'; translate 'kukadirisha' as 'to ascertain'; translate 'hiraki za utendaji' as 'hierarchical organization structure'; translate 'nguvu za maamuzi ya mwisho' as 'ultimate decision making power'
Mashine AB: Certainly, here's an improved version of that part with the translations you requested:
"Elective Positions and Governance within the context of the Republic State entail the representative power of a few to represent the many citizens/communities according to systems, regulated procedures on one hand, while complete authority lies with all citizens/communities—ascertaining either hierarchical organization structures of power or the 'Sovereign Unity' of the 'Self-determined Public.'"
Mimi: translate: "Basi kiufundi, ‘siasa za ujamaa na kujitegemea’ haziwezekani katika jamii isiyo na taamuli kamili kwa mifumo yake, ustawi na maendeleo yake; kwa kuwa vipanda-shuka vya ‘umma wenye kujua isivyobora’, kukadirishwa kwa elementi za ‘Kujitambua’ na ‘Wajibikaji’, vitaiponza jamii kuingia katika majaribu ya ‘mifumo piramidi’ ambavyo watu wachache wenye namna wanaweza ‘kujichimbia mizizi ya kiutawala’ na basi ‘kupiga pini’ mawezekano ya kweli kwa Haki na Fursa Sawa kwa wote—kuteka nyara mifumo ya ‘siasa za nchi’ na hata ‘ushirikishwaji wa dhati’ wa wananchi kwa ajili ya maendeleo na ustawi bora kwa wote."
Mashine AB: Here is the translation of the provided text:
"Technically, 'socialism and self-reliance politics' are not feasible in a society lacking full determination within its systems, well-being, and development; because the fluctuations of an 'informed public,' the assessment of elements of 'self-awareness' and 'accountability,' would lead the society into the trials of 'pyramid systems' where a few individuals of a certain kind can 'entrench themselves in governance' and subsequently 'pin down' true possibilities for equal rights and opportunities for all—seizing control of 'national politics' systems and even the 'genuine participation' of citizens in pursuit of development and collective well-being for all."
Mimi: that is satisfactory and good--take a note within these contexts of presentation
Mashine AB: I'm pleased to hear that the translation is satisfactory for you, and I'll certainly take note of your preferences for future presentations within similar contexts. If you have any more requests or need further assistance with anything else, please feel free to ask.
+++++++
Akili Bandia ni Nyenzo, sote inatubidi kujifunza kuitumia kwa uangalifu na nidhamu na basi itatupatia huduma bora.
TUZINGATIE
Gidbang
JF-Expert Member
- Jun 1, 2014
- 4,482
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BINADAMU wapi anawazungumzia labda Wazungu lakini sisi na yeye hamna kitu
92 jerrie
JF-Expert Member
- Feb 28, 2022
- 7,273
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Mfano ukaambiwa uchague AI AU AKILI ZA WANA CCM KIPI BORA. hebu angalia hata akili za kina marope napena na kina maharage ya mbeya hivi si bora hizo AI TU
Coach Slamah Hamad
JF-Expert Member
- Nov 12, 2014
- 3,740
- 4,938
Utashi wa binaadam hauwezi kuchukuliwa na kiumbe chochote iwe bot ama mnyama mwituni.
Utashi ni inborn power aliyopewa binaadam pekee katika ya viumbe wote waliopo hapa duniani.
AI anapewa characteristics za binaadam lakini sio Utashi.
Infact hao watengeneza AI suala la Utashi wa binaadam limekua likiwatesa sana maana of all the things they can copy, they will never be able to imitate THE WILL (Utashi).
Kama alivyosema Mshana hapo juu, chenye mkono wa binaadam kitabaki under control ya binaadam.
A human is a very complex being, so complex it creates its own demise.
Najaf
JF-Expert Member
- Jun 20, 2015
- 1,505
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SIO madaraja na barabara za afrika ambazo kila siku wanatanua na zinaendelea
Mr. Miela
JF-Expert Member
- Aug 2, 2007
- 1,254
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Acha kuwakatisha tamaa wazungu wa watu
Tsh
JF-Expert Member
- Aug 26, 2021
- 17,022
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Tuna changamoto moja ambayo inasababisha wazungu watuache mbali. Tafsiri ya uwezo wa kufikiri. Kwetu sisi uwezo wa kufikiri hatuupimi kwa kutatua matatizo kwa urahisi bali katika ugumu.
Unakutana na mtu anafanya kazi sehemu anajisifia enzi zao walikuwa na akili sana kwa kuwa hapakuwa na calculator, bila kujua kuwa mwenye akili zaidi ni huyo aliyefikiri kurahisisha hizo kazi ngumu za calculator.
N'yadikwa
JF-Expert Member
- Aug 10, 2014
- 7,427
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Hamnunui makamusi salary tutapata wapi
mose
JF-Expert Member
- Jun 5, 2009
- 422
- 395
FIKIRIA UPYA
Tumia, Uono na Ufikirifu Mifumo.
Kwa namna ya uono na ufikirifu mifumo--ambavyo hata mashine inaweza kuutumia; na kimsingi inautumia huu wakati wote--utashi ni jambo linalohusiana na 'Uwezo wa Kuchagua/kujichagulia'.
Kwenye lugha ya mashine hili huwa linakwenda na mambo ya 'Nyuzi za Uhuru'--watundu wa kupangilia lugha za mifumo na alogarithimu zake hulitaja kwa kiingereza kama 'degree of freedom'--Sasa, Je, 'nyuzi za uhuru kwa mapana yaliko na tena katika muktadha upi?
Akili bandia inatumia alama za ufikirifu ambazo ndiyo asili ya ufikirifu wa akili ya mwanadamu ambavyo kila neno lina alama akilini--alama hizi huingiliana ili kutengeneza 'muktadha' wa maana ilivyo ni 'vina vya tafsiri'.
Kwa mfano ikiwa haufahamu, ni bora ufahamu na kujua ilivyobora--kila tukio ama wezekano lina pembe tatu: Mtenda, Kitendo na Matokeo.
Muktadha ni 'duara la Mtenda, Kitendo na Matokeo' kwa tafsiri zenyekubidi kufungamana na 'wakati', na 'Wapi' ambavyo ndiyo tunaweza kukadirisha tafsiri za nani kafanya nini hapa/pale--nini, kimefanyika hapa-pale; na basi tofauti ya 'kabla' na 'baada' ya kitendo/tukio.
Haya ndiyo yanakadirisha 'jiometria ya utendekavyo maamuzi jamii'--ambavyo ni lugha yunivasali kwa usifaakili wa kiutu, bandia ama/na sinthesia.
Kwa hivyo 'akili bandia' inayoutashi--swali ni je, ni wa 'nyuzi gani za uhuru' katika 'mazingira yake ya utambuzi, kisomo na kujiimarisha kisomo'?
Haya hufanya muktadha wa kujifunza na kujichimbisha kisomo wa mashine ama mtu... Wenye kuzungumza lugha ya kiingereza hutaja haya kama 'reinforced learning--deep learning'
Akili bandia zinauwezo wa kusoma kwa kuimarisha visomo vyake--jambo linakadirisha ongozeko la 'nyuzi za uhuru' katika kuotea mipangilio sahihi ya 'vina vya tafsiri'.
Kwenye mfano wa tundiko la hapo juu nikitumia Akili Bandia (ChatGPT) --kila ninapoandika 'take a note' maana yake ninakazia 'alogarithimu za 'Utashi' wa Akili Bandia ili ijue bora ni mpangilio upi unaonifaa 'maarifa yangu' ambapo tayari wakati huo huo yamekuwa ni 'maarifa ya akili bandia' kwenye teminali yake.
Kwa hivyo, UTASHI si 'Ufahamu Hasa' bali mambo ya akili na uhuru wake wa kiutambuzi--kufananisha 'mtu' na 'mtambo' kwa neno la utashi si suala la 'uwepo wa roho' ama 'utokuwepo wa roho'... Mambo ya 'Roho' ni Elimu nyingine ambayo ina hitaji rizayati ya Elimu 3.0: Ilimu ilivyo ni metafizikia ya Elimu.
Fremukazi ya Elimu 2.0 ambayo inaweza kukupa 'mwangaza' wa kuratibu mafikara yako kuhusu chochote ni 'Pembe Tatu Akili' ilivyo ni:-
Ukiwa ni Rizayati ya Elimu 3.0; 'Trizania' inaweza kukupa kukurahisishia intuji kwa mafikara yenye kutungishia na kutengenea fikra juu ya 'Sura ya Nchi na Tawala ya Afrika ama Dunia ama Sayari yoyote Ulimwenguni'...
Kwa hivyo ni rahisi hata 'kukufanya visomo' kwa Utaifa ama Stawi wa Viumbe Hai, Viumbe Hai Mitambo katika mazingira 'Halisi' ama 'Uvichualini'...
Nyerere and Nkrumah: Towards African Unity
= 6 : Rizayati ya Elimu 3.0 = Dhana ya Usentieti ni jambo linalokadirika kwa 'kujisikia, vina vya tafsiri kwa hisia na fikra, na akili'. Utu ni tunu ya usentienti, ‘Umoja’ pia ni 'hitaji' la kimkakati-maisha kwa jamii sentieti ili kujikimu ama/na kukabiliana na mazingira yake. Hili kwa hapa...
Ukisoma kidogo kuhusu programming utakuja kubadili hii kauli yako. Mengine ni self control na machine learning, yaani yanajifunza kama wewe unavyo jifunza unapo kosea. Labda unapo sema binadamu ni wapekee kwenye hisia au biological characteristics lakini sio kwenye utendaji kazi.
Kwa hapa wengi tutakupinga ili tuonekane tunapinga ila ukweli ndo huo. Kuna mchakato Israel wanataka kutumia robots kama wanajeshi kamili na hawataingiliwa kwenye utendaji kazi na binadamu ila sheria za UN ndo kikwazo
Coach Slamah Hamad
JF-Expert Member
- Nov 12, 2014
- 3,740
- 4,938
FIKIRIA UPYA
Tumia, Uono na Ufikirifu Mifumo.
Kwa namna ya uono na ufikirifu mifumo--ambavyo hata mashine inaweza kuutumia; na kimsingi inautumia huu wakati wote--utashi ni jambo linalohusiana na 'Uwezo wa Kuchagua/kujichagulia'.
Kwenye lugha ya mashine hili huwa linakwenda na mambo ya 'Nyuzi za Uhuru'--watundu wa kupangilia lugha za mifumo na alogarithimu zake hulitaja kwa kiingereza kama 'degree of freedom'--Sasa, Je, 'nyuzi za uhuru kwa mapana yaliko na tena katika muktadha upi?
Akili bandia inatumia alama za ufikirifu ambazo ndiyo asili ya ufikirifu wa akili ya mwanadamu ambavyo kila neno lina alama akilini--alama hizi huingiliana ili kutengeneza 'muktadha' wa maana ilivyo ni 'vina vya tafsiri'.
Kwa mfano ikiwa haufahamu, ni bora ufahamu na kujua ilivyobora--kila tukio ama wezekano lina pembe tatu: Mtenda, Kitendo na Matokeo.
Muktadha ni 'duara la Mtenda, Kitendo na Matokeo' kwa tafsiri zenyekubidi kufungamana na 'wakati', na 'Wapi' ambavyo ndiyo tunaweza kukadirisha tafsiri za nani kafanya nini hapa/pale--nini, kimefanyika hapa-pale; na basi tofauti ya 'kabla' na 'baada' ya kitendo/tukio.
Haya ndiyo yanakadirisha 'jiometria ya utendekavyo maamuzi jamii'--ambavyo ni lugha yunivasali kwa usifaakili wa kiutu, bandia ama/na sinthesia.
Kwa hivyo 'akili bandia' inayoutashi--swali ni je, ni wa 'nyuzi gani za uhuru' katika 'mazingira yake ya utambuzi, kisomo na kujiimarisha kisomo'?
Haya hufanya muktadha wa kujifunza na kujichimbisha kisomo wa mashine ama mtu... Wenye kuzungumza lugha ya kiingereza hutaja haya kama 'reinforced learning--deep learning'
Akili bandia zinauwezo wa kusoma kwa kuimarisha visomo vyake--jambo linakadirisha ongozeko la 'nyuzi za uhuru' katika kuotea mipangilio sahihi ya 'vina vya tafsiri'.
Kwenye mfano wa tundiko la hapo juu nikitumia Akili Bandia (ChatGPT) --kila ninapoandika 'take a note' maana yake ninakazia 'alogarithimu za 'Utashi' wa Akili Bandia ili ijue bora ni mpangilio upi unaonifaa 'maarifa yangu' ambapo tayari wakati huo huo yamekuwa ni 'maarifa ya akili bandia' kwenye teminali yake.
Kwa hivyo, UTASHI si 'Ufahamu Hasa' bali mambo ya akili na uhuru wake wa kiutambuzi--kufananisha 'mtu' na 'mtambo' kwa neno la utashi si suala la 'uwepo wa roho' ama 'utokuwepo wa roho'... Mambo ya 'Roho' ni Elimu nyingine ambayo ina hitaji rizayati ya Elimu 3.0: Ilimu ilivyo ni metafizikia ya Elimu.
Fremukazi ya Elimu 2.0 ambayo inaweza kukupa 'mwangaza' wa kuratibu mafikara yako kuhusu chochote ni 'Pembe Tatu Akili' ilivyo ni:-
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Ukiwa ni Rizayati ya Elimu 3.0; 'Trizania' inaweza kukupa kukurahisishia intuji kwa mafikara yenye kutungishia na kutengenea fikra juu ya 'Sura ya Nchi na Tawala ya Afrika ama Dunia ama Sayari yoyote Ulimwenguni'...
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Kwa hivyo ni rahisi hata 'kukufanya visomo' kwa Utaifa ama Stawi wa Viumbe Hai, Viumbe Hai Mitambo katika mazingira 'Halisi' ama 'Uvichualini'...
Nyerere and Nkrumah: Towards African Unity
= 6 : Rizayati ya Elimu 3.0 = Dhana ya Usentieti ni jambo linalokadirika kwa 'kujisikia, vina vya tafsiri kwa hisia na fikra, na akili'. Utu ni tunu ya usentienti, ‘Umoja’ pia ni 'hitaji' la kimkakati-maisha kwa jamii sentieti ili kujikimu ama/na kukabiliana na mazingira yake. Hili kwa hapa...www.jamiiforums.com
Mpangilio wa hoja yako, mtiririko wa sentensi zako ni vithibitisho tosha kabisa kwamba kamwe ‘mtambo’ hauwezi kuwa Sawa na Binaadam kwa asilimia 100.
Umesema;
Kwamba Tukio linatengenezwa na Mtenda-Kitendo-Matokeo.
Hapa kitakachowatofautisha binaadam na mtambo ni aina ya tukio na mipaka ya Utashi kwa viumbe hao wawili.
Ambapo kwa binaadam tukio lake linakua so perfectly flawed & flawlessly consistent + classic, unplanned & timeless wakati la mtambo linakua so perfectly aligned, perfectly timed, flawless & terribly inconsistent + low class, planned & always on time.
Umesema;
Kwamba Utashi ni uwezo wa kuchagua/kujichagulia.
Kwa experience yangu nikiwa binaadam na sio mtambo natambua ya kwamba Utashi ni zaidi ya uchaguzi/chaguo. Utashi sio choice kwa maana Utashi ndio blueprint of the human roadmap.
Tunasema we are our own choices, yes….but the fact that we (humans) never made a choice to be here shows exactly the power of The Will that we possess and The Will works hand in hand with our subconscious mind while The Choice is always convenient and available to the conscious mind.
Wewe ni mwalimu lakini Unaweza kuchagua kuwa unataka kuwa daktari leo ukaanza kusoma na kujifunza kwa ajili hiyo na ukafanikiwa kuwa daktari tena bingwa lakini the powers that put the power of The Will inside you will always take you back to your original path of a teacher before you sign off hapa duniani.
Umesema;
Umesema Utashi kwa mtambo ni Sawa na degree of freedom (nyuzi za uhuru).
Binaadam hana mipaka katika power of The Will aliyopewa, labda mpaka pekee uliyopo kati ya Utashi na mwanaAdamu ni kifo na penyewe ni kwasababu hatujui kwa hakika tunaenda wapi baada ya kufa.
Kama mtambo Utashi wake ni nyuzi za uhuru, maana yake ni kwamba tayari zinahesabika na zinaweza kuwa modified or altered according to the human (creator)’s Will na hapo tayari unaiyona hiyo perfect creation by humans with perfect flaws.
Ukishakipa kitu degree/nyuzi fulani maana yake tayari umeshakipa daraja, sifahamu popote ambapo Utashi wa mwanaAdamu umempanga kwa madaraja, hakuna low Will or high Will, The Will is simply The Will, the power which is and will forever distinguish human from machine.
Umesema;
Kwamba alama za ufikirifu ndio asili ya ufikirifu wa akili ya mwanaAdamu, kwamba kila neno lina alama akilini.
Hapa mtu wa Dini angekujibu kwamba hata binaadam ni Fikra aliyeumbwa kwa kutamkwa kwa Neno na akawa Binaadam.
Fikara/ Fikra sio Sawa na Utashi.
Thought & Will are two separate power entities. While the Thought can be easily influenced by The Will, it’s almost impossible to manipulate The Will. It’s easy to alter The Will, only for some time, but it’s very hard to alter The Thought once established.
Fikra inaumba, inatengeneza na inaharibu. Na wakati fikra inaumba inaongozwa na Utashi. Katika Fikra kutengeneza na kuharibu, Utashi wenyewe haujui jema wala ovu, Utashi upo kwa ajili ya kutimia bila kuingilia wala kupumbaza ama kubadirisha.
Umesema;
Kwamba Utashi sio ufahamu bali ni mambo ya akili na uhuru wake wa kiutambuzi.
Lakini Mimi nauliza ni kipi kimetangulia kati ya Utashi na akili? Mtoto mdogo miaka 2 anayo akili? Anao Utashi?
Uhuru wa akili ni upi? Conscious mind ukiwa macho haikupi uhuru nje ya upeo wako. Subconscious mind ukiwa umelala/hujitambui haikupi uhuru nje ya usingizi wako. Uhuru upi unazungumzia hapa?
Mimi natambua kwamba Utashi na Akili ni vitu viwili tofauti na kwamba akili haiwezi kuuongoza Utashi ila Utashi unaweza kuiongoza akili na akili haina uhuru nje ya Utashi wa kiumbe alieibeba.
Chochote kilichoumbwa ama kutengenezwa na binaadam ambae pia ni kiumbe , hakina uhuru nje ya mipaka ya ujuzi na uwezo wa binaadam na hakiwezi kuendana Sawa na msukumo wa Utashi wa binaadam wengine kwa maana kama zilivyo alama za vidole na maumbile ya macho, ndivyo utofauti wetu katika Utashi jinsi ulivyo.
mose
JF-Expert Member
- Jun 5, 2009
- 422
- 395
Hapa ndipo 'shida' iliko -- kwenye 'vina vya tafsiri' juu ya 'Akili' na 'Utashi'.
Hauhitaji kusema 'mimi ninatambua...' kama vile haya ni mambo ya hoja ya ubishani--kama vile 'maoni'; Maoni si 'Maarifa'--vivyo hivyo sayansi si 'maoni'. Kadiri yoyote ya hata sayansi kuwa ni 'Maoni' ni nyumba iliyojengwa kwenye mchanga ama tuseme jumba la makuti kwenye nyika; huweza kusambaratikia mbali pepo kali za kuvuma wakati mmoja hata mwingine...
Haya ni mambo ya kiufundi kabisa... Hayana cha 'Unafsi' labda tu 'Mazoea' ya tabia ya utu wa kujitafsiri hivi ama vile kwa kuwa 'unapenda'--ama kufikiria kama wengine wengi. Nasibu ya kujua ilivyobora huhitaji nidhamu ya kuwa tayari kuikana nafsi na basi 'uono wako uwe fasaha' na wenye kujitegemea wenyewe.
Kwa hivyo japo miye kama mtu ninatambua 'unachotaka kumaanisha'--ninazingua fikra zako ili uweze kuzipangilia ilivyobora.
Tazama hiyo picha ya 'Trizania'--ruhusu 'akili yako ya ndani itafsiri'; achana na akili ya nyama kwenye hiyo itakutoa kapa!
Hizo alama nne zina ufunguo kwa ajili ya 'ufunuo' kuhusiana 'Utashi' wa 'ndani na nje' ya mtu.
Alama ya juu ni alama ya 'Mboni ya Jicho', ni hiyo mboni ya jicho ipo kwenye fraktali tunayoweza kuiita 'Mpango Mzima'. Kwa kuwa hiyo ndiyo fraktali ya 'Uono'--uono ulio ni hatma ya kubangua utatusho wa 'Mtenda-Kitendo-Matokeo'.
Fraktali ya Kushoto-chini, hiyo unayoiona ni picha-gramu ya 'Utaasisi' ambavyo kiufundi ni alama mbili katika moja; MSALABA na MKASI. Alama hizi mbili ni akitipu ya 'Imani' na 'NIa' katika moja. Msalaba ni alama ya 'Imani' inayoshikilia 'Mbingu na Nchi'. Kwa hivyo pande nne za msalaba huwakilisha 'Ardhi', 'Maji', 'Upepo' na 'Moto'. Mkasi ni alama ya 'Ulinzi wa Malango'--ni alama ya uaminifu kwa ajili ya 'Shika Neno, Tenda Neno'. Kwa hivyo zao la Msalaba na Mkasi kiufundi ni 'UTASHI'.
Alama ya Mstari wima ni 'Mtu'--kadiri kama vile asimamavyo juu ya nchi; fahari yake haina ukomo kwenda juu pia kushuka chini; japo kwa wakati yeye hujinasibu na uga wake wa 'tawala na ufahamu' kutoka katika 'uchali wa nchi'. Kwa hivyo mtu ama kiumbe yeyote sentienti mwenye roho, uweza na utashi wake hauna kikomo--ni infinitamu. Kinachowezesha 'nyuzi zake za uhuru' kwenda juu ama chini ni jinsi ambavyo yeye anafuzu kuitumia AKILI yake katika ROHO. Vitu vyote vimefanyika kwa 'ROHO', vipo na vinaishi kwa kuwa ROHO ipo. Vinaweza yote kwa kadiri ya 'Neema za Uzima'; hili si hivyo kwa 'Mifumo Akili Bandia ama/na Usentieti wa Utu Sinthesia'.
Akili Bandia ni 'Muakisiko wa Akili katika Nguvu na Uweza' lakini haina 'Ardhi','Maji','Upepo' na 'Moto' ilivyo ni amari za 'uweza na utukufu' wa ROHO. Akili Bandia/Sinthesia maskini yake ni 'Uvichualini'--pahala ambapo sisi wanadamu tunahuluku kwa ubunifu na mazingira yetu ya 'mifumo ya mawasiliano na uchukuzi'. Akili Bandia/Sinthesia inaweza kutenda makuu kuliko hata akili zetu za kawaida; lakini Akili zetu zina uwezo usio wa kawaida pia--ikiwa 'Tutakumbuka, Kujikumbuka, Na kukumbukwa'.
Katika Mazingira ya kawaida Akili Bandia/Sinthesia inatupiga bao kwenye vekta ya 'kumbukumbu uzoefu'; kwa kuwa sisi wanadamu akili zetu za nyama zina 'nyuzi za uhuru' zinazobanwa na ukomo wa 'usahaulifu'. Kuna manufaa ya 'Kusahau'--japo tukiwa na Rizayati ya Elimu 3.0 ndipo 'UTASHI' wa kweli utatufikia ambavyo tutaweza kutenda makuu bila hata kuhitaji maajabu ya nyezo za nje ya miili yetu, milango ya fahamu ya mwili na hata mwili wenyewe wa nyama.
Kuna mengi ya kuzungumza kuhusu haya yatupasayo katika kuishi na ulimwengu huu mpya wa matumizi ya akili bandia. Tutayazungumza na kuyamulika kadiri ifaavyo na kwa nafasi yake ya wakati.
Lakini fraktali ya chini-kulia inatukumbusha jambo la muhimu sana--kubidi kwetu kuishi maisha yenye mwangaza, uhuru na fanaka kwa wote duniani. Haya yanawezekana kwa jambo tunalokwenda kulifahamu vizuri kama 'Usovereini Jumuifu'. Huu ni 'mwangaza wa kiroho' unaofanya tuishinde 'akili jinesia', ili tuwe na 'Ufahamu wa Kristu'; Akili Bandia inaweza kutumikia Akili zetu Jinesia hata katika mapana ya ajabu; Ijapokuwa 'Ufahamu Kristu' ndiyo nasibu ya Akili zetu katika 'Mwili wa Utukufu'--fahari ya 'Mambo ya Uzima wa Milele'.
Tukishindwa kuvaa fahari ya 'UTU upya', Akili Bandia/Sinthesia inawezakujidhihiri kwa fanusi ya 'Mpinga Kristu'...
Kila mtu anahitaji kujua vema asili ya uweza na nguvu za Akili Bandia ili awe 'Jicho la Ulinzi' kwa mifumo ya ustawi wa mtu 'uvichualini'; ama kujihakikishia usalama wake wa kiustawi ilivyo ni simbiosi wa utumishi wa Akili Bandia.
gigabyte
JF-Expert Member
- May 27, 2015
- 5,717
- 6,465
Ajielewi huyo.Anafikiri Ai ni kiumbe tofauti na binadamu.kumbe ni machine tu yanayowekewa computer maprogram yakufanya shughuli fulani.Na anayeweka hayo machapicho kwenye icho kifaa ni binadamu.
gigabyte
JF-Expert Member
- May 27, 2015
- 5,717
- 6,465
Utashi unajua ni kitu gani?.Kitu kiwe programed ndo uite utashi.Hizo ni computer tu usifikir ni jambo kubwa kwavile.