Amini, Usiamini. Nimepona Magonjwa 100+ Kwa Jina la Yesu!

Ila hyo kamba bhanaaa wewe magonjwa 100 uwe nayo mtu mmoja mwili au jalala HUO NI UONGO HUO NI UONGO BHNAAAAAAA
Ukiwa mzima shukuru Mungu. Usiseme mtu huwezi kuugua magonjwa 100.
 
Huu uzi wenyewe ni dhambi kuliko dhambi zote,

Wewe utakua una njaa tu labda,
hebu kale kwanza huenda akili zako zitakaa sawa kama bado zipo lakini.
Hata Yesu walimdhihaki na kumtusi. Hivyo sishangai kauli yako
 
Si utafute dictionary usome maana ya miracle.
 
Tumia hilo jina Yesu tu, likuponyeshe.Sio kwenda hospitali kusumbua madaktari na wauguzi.
Ukiumwa, weka matumaini yako kwa madaktari wote wa India, wakishindwa kukuponyesha usiende kuwasumbua mitume na manabii maana watakuombea wala hutapona kwakuwa huna imani.
 
While it's true that the Bible, like many ancient texts, reflects the cultural and historical contexts in which it was written, it is important to interpret its message within the framework of its spiritual teachings rather than taking every passage as a direct endorsement of every practice it mentions. The Bible, over time, has been a source of moral guidance, inspiration, and transformation for billions, encouraging love, justice, and equality.

Many of the topics you mention—such as slavery or the treatment of women—must be understood through the lens of the time in which they were written, not as prescriptive but as descriptive of past societal norms. Furthermore, the core message of the Bible—love for God and love for one's neighbor—calls for a deeper understanding of humanity’s shared worth and dignity.

As for the metaphor of 'sheep,' it is not meant to demean but to illustrate a relationship of care and guidance from a loving Shepherd, rather than a subjugation of intellect. Criticism of the Bible should be approached with the same depth of understanding and respect we give to any historical or philosophical text.

Many who seek the deeper truths within it find profound guidance in how to live with compassion, integrity, and respect for all people, regardless of their background. The Bible has inspired countless acts of charity, justice, and human rights advancements. It is, at its core, about the redemption of humanity from its own flaws.
 
Tuna mtaka Mungu Lkn uongo ni mwingi sana mnatuletea mpaka Mungu anashangaa

Wewe mtu anaumwa magonjwa 100+ kweli hata wewe haushangai? Hauoni anatupiga kamba hapa live live
Unaposoma habari, tafakari pia unachosoma. Mimi nimesema tangu ujana nimekuwa nikiumwa magonjwa mengi. Au unafikiri nina miaka 20 tangu nizaliwe. Nimepita vipindi vingi vya magonjwa. na kwa neema ya Mungu nimepona magonjwa mengi. Hiyo 100 inaweza kuwa kidogo. Kama hujaumwa hata ugonjwa mmoja, usijivune. Mshukuru Mungu.
 
Magonjwa MIA?? 100? MIA MOJA???
Unajua idadi ya magonjwa yote duniani? Kwa taarifa yako kuna codes za magonjwa zaidi ya 55,000. Hiyo 100 ni kitu gani. Ningesema nimepona 2000 sio ndio "ungenibwekea" kabisa.
 
Kwa hio miracle ni msamiati hapa JF ?
Napigia mistari waliogundua dawa, ndege hao jamaa wamefanya MIRACLE kuliko hizo zenu.
Jifunze ndugu jinsi dawa zinavyopatikana. Watu wanakaa maabara miaka na miaka wewe unasema ni miracle?
 
Bado anazunguka tu hajataja hata moja
Hata title hujasoma?! Unataka nitaje majina kwani tunafanya hapa mtihani wa
medical taxonomy/pathology
 
Magonjwa 100 ,labda kashindwa kuiwasilisha tu ,labda aliumwa mara kwa mara au magonjwa yanayojirudia
Watu hawasomi habari kamili, wanarukia tu kutoa comments. Comments zenyewe hazina kichwa wala miguu.
 
While I acknowledge your prerogative to dismiss my testimony as 'unsupported by evidence,' it is crucial to recognize that personal experience, particularly in the realm of faith, transcends empirical verification and resides in the domain of subjective truth. What you perceive as 'opinions' is, to me, an undeniable reality—one grounded in spiritual conviction rather than empirical scrutiny.

It is not my intention to present my faith as objective fact, but rather to share a deeply transformative experience that defies the limits of conventional reasoning. To equate personal revelation with intentional deceit or fraudulence is an unjust imposition of your own epistemological framework upon something that cannot, by its very nature, be confined to your standards of logical proof.

Your assertion that I am a 'liar' and a 'perjurer' for articulating my belief overlooks the fundamental distinction between subjective testimony and falsification. The absence of material evidence does not inherently negate the veracity of a person's lived experience, especially in matters of the spirit. To label such deeply-held convictions with terms like 'deceiver' and 'fraudster' reflects an undue dismissal of the nuanced relationship between faith, experience, and truth, which cannot always be quantified through your preferred metrics of logic and proof.
 
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