Ni swali gani lipo hapa
Chimbuko la Uislam na Karen Armstrong
Wewe umejuaje kwamba ana amini amri kumi , na hiyo idea ya amri 10 umeitoa wapi mpaka ujengee hoja yako
Anasema Allah mtukufu :
44. Hakika Sisi tuliteremsha Taurati yenye uwongofu na nuru, ambayo kwayo Manabii walio nyenyekea kiislamu, na wachamngu, na wanazuoni, waliwahukumu Mayahudi; kwani walikabidhiwa kukihifadhi Kitabu cha Mwenyezi Mungu. Nao wakawa ni mashahidi juu yake. Basi msiwaogope watu, bali niogopeni Mimi. Wala msibadilishe Aya zangu kwa thamani chache. Na wasio hukumu kwa aliyo teremsha Mwenyezi Mungu, basi hao ndio makafiri. (al-Maaidah : 44)
Sasa utaniambia watu huwa wanahukiana kwa nini ? Sheria au stori za vijiweni...?
Hujaona swali hapo ?
Ili kuonyesha na jua su sijui,angepinga kama anazijua au hazijui.
edwayne
JF-Expert Member
- Apr 5, 2013
- 8,919
- 9,797
Naunga mkono hoja dini ni desturi za watu sio kuwa eti Mungu ameziumba na hamna hilo kitu cha existence ya Mungu.. Mungu ni njia ya watawala kucontrol watu na watu kutotaka kuchukua responsibilities zao wanapovurugqNa hata hao Wayahudi wameibadilisha sana Biblia na walivyoiandika awali si inavyotafsiriwa leo, Biblia na Quran ni mkusanyiko wa vitabu vilivyoandikwa na watu wakipambana na mazingira yao, hizi habari za Mungu kuwapo ni za kimapokeo zaidi ya ukweli.
Ukisoma wasomi wa Biblia wanakueleza kwamba inavyotafsiriwa na waumini wengi ni tofauti sana na ukweli wa mambo.
Mfano mzuri ni hiki kitabu cha Profesa James L Kugel aliyekuwa anafundisha masomo ya Biblia Harvard, kachambua vizuri sana jinsi Biblia ilivyobadilishwa sana na tofauti kati ya inavyotafsiriwa na ilivyo kiukweli.
How to Read the Bible | James Kugel
In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the "quiet revolution" of recent biblical scholarship, showing time and again how radically the interpretations of today's researchers differ from what people have always thought. The story of...www.jameskugel.com
How to Read the Bible
A Guide to Scripture, Then and Now
READ AN EXCERPT
Scholars from different fields have joined forces to reexamine every aspect of the Hebrew Bible. Their research, carried out in universities and seminaries in Europe and America, has revolutionized our understanding of almost every chapter and verse. But have they killed the Bible in the process?
In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the “quiet revolution” of recent biblical scholarship, showing time and again how radically the interpretations of today’s researchers differ from what people have always thought. The story of Adam and Eve, it turns out, was not originally about the “Fall of Man,” but about the move from a primitive, hunter-gatherer society to a settled, agricultural one. As for the stories of Cain and Abel, Abraham and Sarah, and Jacob and Esau, these narratives were not, at their origin, about individual people at all but, rather, explanations of some feature of Israelite society as it existed centuries after these figures were said to have lived. Dinah was never raped — her story was created by an editor to solve a certain problem in Genesis. In the earliest version of the Exodus story, Moses probably did not divide the Red Sea in half; instead, the Egyptians perished in a storm at sea. Whatever the original Ten Commandments might have been, scholars are quite sure they were different from the ones we have today. What’s more, the people long supposed to have written various books of the Bible were not, in the current consensus, their real authors: David did not write the Psalms, Solomon did not write Proverbs or Ecclesiastes; indeed, there is scarcely a book in the Bible that is not the product of different, anonymous authors and editors working in different periods.
Such findings pose a serious problem for adherents of traditional, Bible-based faiths. Hiding from the discoveries of modern scholars seems dishonest, but accepting them means undermining much of the Bible’s reliability and authority as the word of God. What to do? In his search for a solution, Kugel leads the reader back to a group of ancient biblical interpreters who flourished at the end of the biblical period. Far from naïve, these interpreters consciously set out to depart from the original meaning of the Bible’s various stories, laws, and prophecies — and they, Kugel argues, hold the key to solving the dilemma of reading the Bible today.
How to Read the Bible is, quite simply, the best, most original book about the Bible in decades. It offers an unflinching, insider’s look at the work of today’s scholars, together with a sustained consideration of what the Bible was for most of its history — before the rise of modern scholarship. Readable, clear, often funny but deeply serious in its purpose, this is a book for Christians and Jews, believers and secularists alike. It offers nothing less than a whole new way of thinking about sacred Scripture.
Biography | James Kugel
Bible Department Bar Ilan University 52900 Ramat Gan, Israel telephone: +9722 672-2197 website: www.jameskugel.com email: jlk@jameskugel.com 1. Born: August 22, 1945, New York, N.Y. I am married and have four children. 2. Education: Yale University, B.A. (1968) Harvard University, Junior Fellow...
Biography
James Kugel was the Starr Professor of Hebrew Literature at Harvard University for twenty-one years. He retired from Harvard to become Professor of Bible at Bar Ilan University in Israel, where he also served as chairman of the Department of Bible.
A specialist in the Hebrew Bible and the Dead Sea Scrolls, Kugel is the author of more than eighty research articles and fifteen books, including The Idea of Biblical Poetry, In Potiphar’s House, On Being a Jew, and The Bible As It Was(this last the winner of the Grawemeyer Prize in Religion in 2001). His more recent books include The God of Old, The Ladder of Jacob, How to Read the Bible, awarded the National Jewish Book Award for the best book of 2007, In the Valley of the Shadow, and A Walk Through Jubilees. He is a member of the Society of Biblical Literature, and Editor-in-chief of Jewish Studies: an Internet Journal.
Bible Department
Bar Ilan University
52900 Ramat Gan, Israel
telephone: +9722 672-2197
website: www.jameskugel.com
email: jlk@jameskugel.com
1. Born: August 22, 1945, New York, N.Y. I am married and have four children.
2. Education: Yale University, B.A. (1968)
Harvard University, Junior Fellow (1972-76)
City University of New York, Ph. D. (1978)
3. Areas of interest: Hebrew Bible; history of biblical exegesis; Judaism.
4. Positions held: Andrew Mellon Faculty Fellow, City University (1978-79)
Lecturer, Harvard University (1979-80)
Assistant Professor, Religious Studies and Comparative Literature, Yale University (1980-82); Associate Professor (1982)
Starr Professor of Hebrew Literature, Harvard University (1982-2003)
Professor of Bible, Bar Ilan University (1992-2013)
Professor Emeritus, Bar Ilan University, 2014—
5. Memberships and Offices:
Poetry Editor, Harper’s Magazine (1972-4)
Co-founder and associate editor, Prooftexts: A Journal of Jewish Literary History (1981-2000)
Executive Board, Association for Jewish Studies (1983-84)
Chairman, Department of Near Eastern Languages, Harvard University (1987-91)
Director, Center for Jewish Studies, Harvard University (1996-2001)
Editorial Board, Jewish Studies Quarterly (1993-2003)
Member, American Academy for Jewish Research (1999-2003)
Founder and editor-in-chief, Jewish Studies: an Internet Journal (2002- present)
Director, Institute for the History of the Jewish Bible, Bar Ilan University (2003-10)
Chairman, Department of Bible, Bar-Ilan University (2006-09)
Editorial Board, Themes in Biblical Narrative – Jewish and Christian Traditions (series, Brill Publications, Leiden)
Editorial Board, פרשנות ובקורת (Bar Ilan)
Editorial Board, שנתון המקרא (Jerusalem)
Editorial Board, Biblische Notizen—Neue Folge (Vienna) (2010-present)
Editorial Directorate, מוסד ביאליק מו”ל
Editorial Board, Journal of Ancient Judaism (2011-present)
6. Awards and Prizes: Phi Beta Kappa (1968), Wrexham Prize (1968), Fulbright Graduate Fellowship (1968), Danforth Graduate Fellowship (1968), Woodrow Wilson Fellow (1968), Bryant Dissertation Prize (1977), A. Mellon Fellow (1977), Ingram Merrill Fellow (1978), S. F. Morse Faculty Fellow (1981-82). The Idea of Biblical Poetry was supported by awards from the F. Hilles and A. W. Griswold Funds, and received the book prize of the American Jewish Committee (1982). Research for In Potiphar’s House was sponsored by a grant from the National Endowment for the Humanities (1988-89). The Bible As It Was was supported by awards from the Alan M. Stroock Publication Fund for Jewish Studies and a grant from the Littauer Foundation. It was among five finalists for the National Book Critics Circle Award in the category of General Nonfiction. Traditions of the Bible was honored with a special session at the 1999 Society of Biblical Literature convention. The Bible As It Was and Traditions of the Bible were jointly awarded the $200,000 Grawemeyer Award for the best book in Religion, 2001. How to Read the Bible was awarded the prize for the best book in any category by the National Jewish Book Awards, 2007. It was chosen as one of the New York Times “Best Books of 2007, All Categories.” Outside the Bible, coedited with Louis Feldman and Lawrence Schiffman, was just awarded the National Jewish Book Award for Scholarship, 2014.
Statics
JF-Expert Member
- Dec 29, 2017
- 394
- 1,015
Ww mbona huwa unatumia Qur'an kujibu maswali yanayohusu dini yako ?
edwayne
JF-Expert Member
- Apr 5, 2013
- 8,919
- 9,797
[emoji1787][emoji1787][emoji1787][emoji1787]Uislamu unasema mpaka leo uwe utumwani [emoji1787][emoji1787][emoji1787]ndio Mungu mwema huyo
Kiranga
Platinum Member
- Jan 29, 2009
- 78,790
- 128,275
Kama hujakisoma hiki kitabu "Philosophy of Religion: An Anthology", kisome. Hususan sura inayozungumzia "The Problem of Evil".
Tatizo, wengi wa tunaojadiliana nao hapa hawana uwezo wa kusoma hii lugha.
edwayne
JF-Expert Member
- Apr 5, 2013
- 8,919
- 9,797
Aise ntakisoma
Statics
JF-Expert Member
- Dec 29, 2017
- 394
- 1,015
Unaweza kuthibitisha kuwa habari za uwepo wa Mungu ni uongo ?
Siyo kila Muarabu ni MUISLAMU.
Amri kumi ziko wapi hapa, acha ujinga kijana next time usiandike kitu huna ushaidi nacho yani unataka ujibu kitu kwa kutumia imani za wengine
Usiwe unatajataja vitu kama Allah alafu hana uhakika , mfano hapo Allah kasame alimpa Musa wake torati ,ukimuuliza ipo wapi yeye Allah anakwambia sijui ilipo
Koran huwa naitumia kama kituko flani, muhandishi wake alikuwa mjinga Sana , yani Kuna mda alikuwa anasahau kuhama kutoka 1st person kwenda kwenye 3rd person , kuna mda muhandishi ndio anakuwa Allah yani anatumia maneno ya utata kama may au labda, yani Allah anasema may god blessed you anajisahau yeye ndo anatakiwa kuwa god , yani is just a stupid book ambayo nimeweza ikariri yote kwa mda wa miezi mitatu tu
Wewe wa kupigwa makofi,nani amekwambia kwenye Qur'aan kuna amri kumi ? Ndiyo maana nilikwambia unakurupuka na kuandika upuuzi.
Umetaka ushahidi na nimekuuliza swali hukumu ni sheria si sheria ? Umekimbia. Unapojadiliana na mimi,unatakiwa uwe unakijua unachokijadili.
Pili,Allah hakuna asichokijua,huu uongo mwingine. Allah hakuna kitabu kingine nje ya Qur'aan ambacho aliahidi kukilinda,ndiyo maana leo hii hakuna mwenye Torati,Injili wala Zaburi kama zilivyo shuka. Kwahiyo naona unaendelea kuzua uongo kama ilivyo ada yako.
Nyie mnao dai Injili,au Torati au Zaburi mpaka mnakufa hakuna mwenye nayo wala atakaye kuwa nayo.
Yoda
JF-Expert Member
- Jul 22, 2018
- 48,475
- 70,102
Huoni tutakuwa kama maroboti?
Unazidi kuthibisha Allah hajui anacho ongea
Vitabu vyake kavitaja alafu hana ushaidi kama viliwahi kuwepo hata historically hana ushahidi
Usirudie tena kutaja vitu na kujenga hoja na kutete Imani Yako kwa kutaja amri kumi , tumethibitisha Allah hajui amri 10 ni nini
Sisi tunavitabu vyetu ambavyo havimuhusu Allah , usichanganye kijana
Statics
JF-Expert Member
- Dec 29, 2017
- 394
- 1,015
Hii inadhihirisha kuwa wewe ni mjinga
Yaani utumie kitabu ambao unadai ni cha kijinga kutetea dini yako ? Upo Sawa kweli wewe ?
Niambie waandishi wa vitabu vyenu na uweke na ushahidi wa uandishi wao.
Najadili elimu unaleta utoto. Naomba matini ya neno kwa neno ya mafundisho ya Yesu.