MK254
JF-Expert Member
- May 11, 2013
- 32,408
- 50,809
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- #21
Jamaa uko vizuri katika kukuza habari , wewe kichwa maji chuki zitakuua vibaya .Weka idadi ya mauaji yaliofanyika Sudan kusini wenyewe kwa wenyewe na kusababisha idadibya vifo kubwa kuliko hata vita vyao dhidi ya serikali ya Khartoum ya kujitenga .
Hao waarabu mnawaabudu kwenye dini yao, ni makatili sana wanachukia weusi na hii ni mara ya pili wakifanya mauaji ya kimbari pale Sudan, wanasaka weusi nyumba kwa nyumba.....
Halafu nimesoma sehemu huyo 'mungu' wenu alichukia sana weusi
Narrated 'Abdullah: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa)."
Sahih Bukhari 9:87:161
"I have heard the Apostle say: 'Whoever wants to see Satan should look at Nabtal.' He was a sturdy black man with long flowing hair, Ishaq:243
Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin."
Sahih Bukhari 9:89:256
In another Hadith, Mohammed is quoted as saying that Blacks are, "pug-nosed slaves". (Sahih Moslem vol. 9 pages 46 and 47).
However Arabs had negative perception of Turks and Kurds also
This is not the only example of Muhammad using negative physical descriptors for non-Arabs. He describes Turks “as if their eyes are the pupils of locusts and as if their faces are hammered shields” or “shields coated with leather.” (Bukhari 2928, Ibn Majah 4099)
Muhammad’s Arab bias is also found in his preference for freeing Arab slaves. While blacks were obviously disproportionately enslaved compared to Arabs in 7th century Arabia (including by Muhammad himself), Muhammad nevertheless highlights in multiple hadiths the superiority of freeing Arabs. (Bukhari 2543, Abu Dawud 5077, note that the term “descendant of Ishmael” means an Arab)