Mjue Mtemi Mkwawa wa uhehe na Wahehe

[Lole Gwakisa]

HISTORIA ISIYOZUNGUMZWA SANA!
Leo nilipata fursa ya kufika eneo liitwalo Lugalo ambako Kuna Lugalo Monument mahali ambako mwaka 1891 Chief Mkwawa aliwatekeza wajerumani 300 chini ya kiongozi wao EMIL VON ZELEWSK (KIONGOZI WA WAJERUMANI ALIYEONGOZA VITA ZA LUGALO).
Mnara huo unauona ndipo walipozikwa askari hao 300 wa kijerumani pamoja na kiongozi wao Von Zelewksi ( Nyundo). Ni eneo zuri sana kufika kujifunza historia ya vita za Chief Mkwawa.View attachment 851145

Josina mimi napita hapo Lugalo, Iringa kila nikipita toka Mbeya na nainamisha kichwa kwa heshima ya Mtwa Mkwawa.

 

[JEKI]

Kumbe nao tuliwaangusha wengi hivi?

Sent using Jamii Forums mobile app

 

[Lole Gwakisa]

Kumbe nao tuliwaangusha wengi hivi?

Sent using Jamii Forums mobile app

Mtwa Mkwawa alikuwa jemadari wa uhakika.

 

[Lole Gwakisa]

Lole, swali langu bado lipo, kuna utafiti wowote uliofanywa kulithibitisho hilo fuvu ni la Mkwawa?.

4. Fuvu la kichwa cha Mkwawa (The Skull of Mkwawa’s Head)​

By Jeremiah J. Garsha (@jjgarsha)
In 1898, Chief Mkwawa committed suicide after leading a seven-year revolt against German rule. His head was severed to claim a bounty, and then displayed as ‘a family trophy’ in the home of a British-born German colonial administrator. It was then defleshed and the skull was shipped to Germany, where it entered into the entangled streams of skulls collected across the German empire to support the creation of racial sciences. Shortly before the First World War, Mkwawa’s skull disappeared into a museum, university, or hospital archive. After the war, British plenipotentiaries inserted a clause into the Treaty of Versailles calling for a return of ‘the skull of the Sultan Mkwawa’. This article was in the ‘special provisions’ section detailing ‘historical souvenirs or works of art’, where Chief Mkwawa was orientalised as a Muslim ruler and his skull ornamentalised, becoming what the German-born British statesman Viscount Milner playfully called ‘a craniological curiosity’. Throughout the 1920s and early 1930s, the British continued to press Germany to hand over Mkwawa’s head, repeatedly being told that the skull was lost. In 1954, the Bremen museum director contacted the British to inform them that skulls taken from East Africa had been located as the museum’s holdings and were recatalogued following their storage in salt mines during the Second World War. Sir Edward Twining, Governor of Tanganyika, personally flew to Bremen and, using the head measurements of Mkwawa’s descendants, identified Mkwawa’s skull and had it sent back to the colony. The skull was handed over to Mkwawa’s grandson during a recruitment ceremony to enlist colonial soldiers to fight in the Mau Mau emergency across the border. It was then transported to a Mausoleum-Museum where it still sits on display today, owned by the Tanzanian government and yours to view for the price of admission.

MY TAKE:
Mkuu Pascal Mayalla siwezi kuthibitisha kuwa fuvu ni la Mkwawa kwa vile haijawahi fanyika DNA tests.

 

[Pascal Mayalla]

4. Fuvu la kichwa cha Mkwawa (The Skull of Mkwawa’s Head)​

By Jeremiah J. Garsha (@jjgarsha)
In 1898, Chief Mkwawa committed suicide after leading a seven-year revolt against German rule. His head was severed to claim a bounty, and then displayed as ‘a family trophy’ in the home of a British-born German colonial administrator. It was then defleshed and the skull was shipped to Germany, where it entered into the entangled streams of skulls collected across the German empire to support the creation of racial sciences. Shortly before the First World War, Mkwawa’s skull disappeared into a museum, university, or hospital archive. After the war, British plenipotentiaries inserted a clause into the Treaty of Versailles calling for a return of ‘the skull of the Sultan Mkwawa’. This article was in the ‘special provisions’ section detailing ‘historical souvenirs or works of art’, where Chief Mkwawa was orientalised as a Muslim ruler and his skull ornamentalised, becoming what the German-born British statesman Viscount Milner playfully called ‘a craniological curiosity’. Throughout the 1920s and early 1930s, the British continued to press Germany to hand over Mkwawa’s head, repeatedly being told that the skull was lost. In 1954, the Bremen museum director contacted the British to inform them that skulls taken from East Africa had been located as the museum’s holdings and were recatalogued following their storage in salt mines during the Second World War. Sir Edward Twining, Governor of Tanganyika, personally flew to Bremen and, using the head measurements of Mkwawa’s descendants, identified Mkwawa’s skull and had it sent back to the colony. The skull was handed over to Mkwawa’s grandson during a recruitment ceremony to enlist colonial soldiers to fight in the Mau Mau emergency across the border. It was then transported to a Mausoleum-Museum where it still sits on display today, owned by the Tanzanian government and yours to view for the price of admission.

MY TAKE:
Mkuu Pascal Mayalla siwezi kuthibitisha kuwa fuvu ni la Mkwawa kwa vile haijawahi fanyika DNA tests.

Mkuu Lole Gwakisa , Thanks for this. There was a story that was never colaborated, Mkwawa Shujaa, baada ya kuona amezingirwa akavua mavazi yake akamvisha mlinzi wake, mavazi ya mlinzi akamvisha a pauper fulani, kisha akawauwa kwa gobore na kuliset ionekane ni suicide look a like, yeye akavaa mavazi ya yule pauper, akawapita wazungu bila kumtambua, akasepa!. Wazungu wakaingia maboya. Gobore za enzi zile huwezi kujielekezea mtutu na ukajiua!.
P

 

[pupakwere]

Asante kutukumbushia historia hiyo, kuna allegations kwamba Mtwa Mkwawa, sio tuu alikuwa shujaa, bali pia was very bright, ikisemekana baada ya kuzidiwa, alitoroka na watu watatu, akamvisha mmoja wa wasaidizi wake yale mavazi yake, akamshoot kwanza yule mwingine, ndipo akamshoot huyo msaidizi mwenye nguo zake in search a way ionekana ni suicide na yeye akavanish into thin air.

Wajerumani wakaingia mkenge, wakakata kichwa na kupeleka fuvu kwao Ujerumani kabla ya kulirudisha Tanzania.

Jee uliwahi kufanyika uchunguzi wowote scientifically to substianteor deny such allegations?

inasemekana (alipo-vanish) alifikia kijijini Isimani na aliishi maisha ya kawaida hadi kuzikwa kawaida...reasonable doubt ni kwamba;hayo mafuvu huwa wanafanyia nini?

 

[Capital G]

HISTORIA ISIYOZUNGUMZWA SANA!
Leo nilipata fursa ya kufika eneo liitwalo Lugalo ambako Kuna Lugalo Monument mahali ambako mwaka 1891 Chief Mkwawa aliwatekeza wajerumani 300 chini ya kiongozi wao EMIL VON ZELEWSK (KIONGOZI WA WAJERUMANI ALIYEONGOZA VITA ZA LUGALO).
Mnara huo unauona ndipo walipozikwa askari hao 300 wa kijerumani pamoja na kiongozi wao Von Zelewksi ( Nyundo). Ni eneo zuri sana kufika kujifunza historia ya vita za Chief Mkwawa.View attachment 851145

Bonge la historia, kubwa sana hii hakika nitakwenda kutembea siku moja hapa

 

[Pascal Mayalla]

inasemekana (alipo-vanish) alifikia kijijini Isimani na aliishi maisha ya kawaida hadi kuzikwa kawaida...reasonable doubt ni kwamba;hayo mafuvu huwa wanafanyia nini?

souvernial
p

 

[Lole Gwakisa]

Mkuu Lole Gwakisa , Thanks for this. There was a story that was never colaborated, Mkwawa Shujaa, baada ya kuona amezingirwa akavua mavazi yake akamvisha mlinzi wake, mavazi ya mlinzi akamvisha a pauper fulani, kisha akawauwa kwa gobore na kuliset ionekane ni suicide look a like, yeye akavaa mavazi ya yule pauper, akawapita wazungu bila kumtambua, akasepa!. Wazungu wakaingia maboya. Gobore za enzi zile huwezi kujielekezea mtutu na ukajiua!.
P

Inawezekana ni kweli ulichoandika lakini thats a side story.

Kikubwa ni kutambua kwamba kuna Chief Mkwavinyika aliye wapiga wazungu, tena wajerumani of all the peopke, kwa military tactics zilizokuwa zinafundishwa hata chuoa cha kijeshi Sandhurst, Uingereza.

The Bull Horn Tactic ilitumiwa na Mkwawa to a devastating effect.

Na ni rightly so kwamba kambi maarufu kuliko zote ya JWTZ iitwe LUGALO, mahali ambapo Mkwawa alimgaragaza Mjerumani.

 

[Frega Bao]

Good HI

 

[Makala josee]

Wakuu humu JF, this celebrated hero died 111 years ago,lest we forget his sacrifice and bravado.

Chief Mkwawa of the Hehe
This is a short history of Mtwa Mkwavinyika Munyigumba Mwamuyinga (1855-19th July 1898)

The Tanganyikan interior in the latter half of the nineteenth century was in a state of chaotic flux. Incursions by Arab slave traders from the coast had disrupted the balance of power between clans and tribes, while the militaristic Ngoni tribe's invasion in the south had triggered several mass migrations. This uncertain climate provided ideal soil on which opportunistic leaders such as Chief Mirambo of the Nyamwezi could plant their own personal kingdoms.

Another leader who emerged triumphantly from this confusion was a Hehe chief named Mtwa Mkwawa Mwamnyika ("Conqueror of Many Lands"), better known as Chief Mkwawa. Born near Kalenga in 1855, Mkwawa's ambitious character was well suited to his time. By 1889, he had become undisputed leader of the Hehe, whom he made the region's dominant tribe by uniting – though force or diplomacy – more than one hundred clans and smaller tribes. It was not just numbers, but regimented military organization that formed the basis of Hehe power, and which gave Mkwawa the ability to stem the hitherto inexorable southward advance of the Maasai. Mkwawa also began to threaten Arab control over the lucrative slave and ivory-carrying caravan routes that passed through his territory, though declining Arab power meant that it was not against the sultans of Zanzibar that the showdown eventually came, but against the German colonial war machine.

At first, Mkwawa tried to secure treaties with the Germans, but when they refused, the Hehe turned their arms against the arrogant newcomers. On August 17, 1891, a year after the Germans had placed a garrison in Iringa, Mkwawa's troops surrounded and ambushed a German expeditionary force led by Lieutenant Emil von Zelewski in the Lugalo Hills east of Iringa, killing nearly five hundred soldiers and capturing a vast quantity of firearms and munitions. Only two German officers and fifteen men escaped.

This is one story that has not been properly retold.
Chief Mkwawa lured Zeweleskis troops that were advancing on Mkwawas villages, pillaging,torching village huts and killing resistant young warriors.

A perfect pincer movement, whereby a retreating warrior force attracted a well armed German regiment under Zeweleski.

To the surprise of the German force the warrior force as if by instinct came o a stand still and started to fight back while two flans of spear wielding warriors attacked on the main body of the German force. And it worked.

On the 17th August 1891 the German force was annihilated, ten German officers lay dead including the commanding officer Lt Emil von Zeweleski.

Mkwawas forces gave chase, about 300-400 crack warriors, and the Germans did not stop until after covering over 400km and rested at Kondoa.

Mkwawa was no fool, and anticipated German revenge – by building a thirteen-kilometre, four-metre high wall around his palace and military base at Kalenga. The Germans took their time to reorganize, and it wasn't until October 1894 that they made their move, establishing themselves on a hill overlooking Kalenga, now the site of Tosamaganga, and beginning a two-day bombardment of Kalenga (the name tosamaganga means to "throw stones"). On October 30, 1894, the Germans under Tom von Prince stormed and took Kalenga with relative ease. The extent of Mkwawa's wealth can be gauged by the fact that it took four hundred porters to carry all his ivory away. The Germans also found 30,000 pounds of gunpowder, which they used to level the town. For Mkwawa, the loss of Kalenga was a double tragedy, since his mother – who had been told that her son had been captured – committed suicide.

In fact, Mkwawa escaped into the forests west of Kalenga, from where he waged a four-year guerrilla war against the Germans. He was finally cornered in 1898, having been betrayed by informants attracted by a five-thousand-rupee reward. Rather than surrender, he shot his bodyguard, and then himself. The Germans, arriving on the scene shortly after, placed another shot into Mkwawa's head just to be sure, then severed it. The chief's headless body was buried by his family at Mlambalasi, 12km south of the road to Ruaha National Park, while his skull was sent on to Berlin and then on to the Bremen Anthropological Museum. There it remained until 1954, when it was finally returned to the Hehe – it's now the star exhibit of Kalenga's Mkwawa Memorial Museum.
Mkwawa's death marked the end of two decades of resistance to German rule across Tanganyika, and the end of the Hehe Empire, but the ensuing peace was short-lived. Seven years on, the Maji Maji Uprising erupted.

This year about 111 years ago, Mtwa Mkwawa must be remembered as a hero worth emulating.