wanajilipa wenyewe kutokana na pesa za kina nani zaidi ya nyie kondoo msiokuwa na akili?Acha povu na uongo.
Zile za akina Gwajima ni self employments.
Sio Taasisi. Mi nazungumzia Taasisi. We unakurupukia self employments za Gwajima, TB joshua, Na wengineo ambao huwezi tofautisha kati hela yake binafsi na hela ya Kanisa lake. Utasemaje analipwa?.
Hao wanajulikana wazi wanajilipa Mishahara wenyewe. Na ndio maana hawawezi kufukuzwa kazi kwenye hizo Ministries kwakua wao ndio lifetime CEO(s)
Mbona iko wazi sana. Mnafanya makusudi kulazimisha uwongo. Hii ndio shida ya imani zenye misingi ya uongo.
wanajilipa wenyewe kutokana na pesa za kina nani zaidi ya nyie kondoo msiokuwa na akili?
Leo bila hizo senti Zenu za mboga kuwalekea hao wachunga kondoo feki pesa wangepata wapi? kanisa mnageuza vitega uchumi.
nimekupa list ya 10 billionaires Wote MAPADRI NA WACHUNGAJI.
Nasubiri unipe jina la IMAM MMOJA TU anaemiliki Chochote cha maana.
We kafiri najua ukikubali ukweli kazi huna.
manake makanisa yanawalipa kusema Uongo
Mpumbavu Kabisa wewe.
Hao MAPASTA WANAISHIA MILIONI tu.
Na sijaona listi ya Mapadre zaidi ya Uzushi wako. Usivyojua Taasisi za maoadre zinavyoongozwa. Ulishazoea kuongea Uongo bila hata soni.
Nakutajia mashekh matajiri wenye viwango vya BILIONI.
Link hii hapa.
7 Of The Richest Sheikhs In The World - Sheen Services
Mngekua hamna hela, huo ugaidi mngeweza kununua hata bunduki nyinyi..?
Kiazi wewe
Hili somo LA UUNGU WA YESU nimekushauri ukatahiriwe utoharike ñdipo utafunguka [emoji106] wewe hutaki unakaza shino [emoji12] UTAKUFA kafir [emoji15] [emoji53]
Naona mnaanza kushea ID sikuhizi.Kojo la punda wa Ezekiel 23 20 limeshakumaliza hata akili huna , umetakiwa ulete list ya imam unaleta sheikh , mnakulaga Ile mikate ya mavi na kunywa kojo la punda baadaye mnakuja kujaza server uharo
The idiot done it again.Mpumbavu Kabisa wewe.
Hao MAPASTA WANAISHIA MILIONI tu.
Na sijaona listi ya Mapadre zaidi ya Uzushi wako. Usivyojua Taasisi za maoadre zinavyoongozwa. Ulishazoea kuongea Uongo bila hata soni.
Nakutajia mashekh matajiri wenye viwango vya BILIONI.
Link hii hapa.
7 Of The Richest Sheikhs In The World - Sheen Services
Mngekua hamna hela, huo ugaidi mngeweza kununua hata bunduki nyinyi..?
Kiazi wewe
Naona mnaanza kushea ID sikuhizi.
Hao Mashekh wamejilimbikizia Mali kisha wanawadanganya nyie ni Masikini. Mnaamini.
Wachoyo wanakula na vipofu, ili msifahamu wakiwalipa pesa mkalipuke. mnaenda nyie, wao wanabaki kula good time na hii dunia.
Kamuangalie Sara mke wa Prince Mohammed wa Saudi Arabia, anavyojiachia akiwa kavaa bikini. Utadhani kazaliwa Ulaya.
Nikimbie nini hapo wakati same BOOK your idiot Muhammad anakitumia na kujiapiza tena ana kienzi kwa kukitandikia Mto aliokalia. Bandiko lipo hapo nimekupa.Mbona unakimbia hapa??
O yes Son of Muttah!Hufanani na mimi , lakini unafanana na mama yako au baba yako, kama wote hao ufanani nao basi unafanana na alietia hiyo mimba bila shaka baba yako atakuwa kasingiziwa.
Ahahahahaahahaahaha ahahahaah Mungu wetu hafanani na chochote kuanzia muonekana hata uwezo katika viumbe wake wote aliowaumbia unao waona na usio waona, achana na Mungu wenu mcheza mieleka ahahahahahahahahh ahahaahahhahah
Nijibu kwenye niliuliza. huyu amekimbia kulipa Jyzia. na kuporwa mali zake. Bible ina majibu yote.Hujasikiliza kitu unakuja na mihemko hata hujui unachokisema
Pàta hii zawadi yako
atakayesoma haya yote anielezee kwa kifupiIslām’s relationship with people of other faiths can be traced to sūra al-Tawba (Q 9), one of the most definitive chapters of the Qur’ān regarding interpersonal relations between Muslims and non-Muslims. As one of the last “revealed” chapters, sūra al-Tawba (Q 9) is the foundation for Islām’s perception and treatment of non-Muslims. It provides value judgments regarding all other religions and organizes a set of principles for dealing with their adherents. Finally, this sūra settles the understanding of jihād[D] by describing it as a duty-bound tool for dealing with the unbelievers, “the misbelievers,” of Islām.
Warlike Tone of al-Tawba
In general, this sūra conveys a warlike quality, as evidenced in two areas.
A. Names of the Sūra.
Exegetical sources mention different names for the sūra. The most common are al-Barā’a (“Disavowal by God”) and al-Tawba (“Repentance”). But other names and descriptions embody a more combatant spirit of the sūra: al-Mukhzīya (“the Shaming One”), al-Munakkila (“the Torturer”), and al-Musharrida (“the Displacer”).
It is told that Ḥudhayfa said, “You call it sūra al-Tawba [Repentance], but it is indeed sūra al-‘Adhāb [Torment].”
B. Omission of al-Basmala
Q 9 is the only sūra in the Qur’ān that does not begin with the Basmala[D] (“IN the name of the merciful and compassionate God…”). Listed below are two of the most common reasons that have been offered to explain its absence:
1. Basmala refers to mercy and security, yet this sūra contains verses that encourage fighting. For this reason, many believe the Basmala was dropped from this sūra.
2. During the time of this sūra’s revelation, the Arabs would typically remove the Basmala when writing a document that contained a breach to a covenant. Thus, this sūra was read without the Basmala, according to that tradition.
The imprinting of this sūra with the “WAR BRAND” goes back to the fact that it was composed during several stages of time that were full of military battles. This historical theater of operations included several important military campaigns:
• Making preparations to occupy Mecca (verses 13-15), a conquest that took place in the eighth year of the Hegira (AH 8/AD 630). Plans were also underway for the Battle of Ḥunayn, which took place immediately after the conquest of Mecca (Q 9.25).
• Carrying out the Raid of Tabūk along the Syrian borders (AH 9/AD 631), the first battle for Muslims with opponents from outside the Arabian Peninsula.
• Annulling the peace treaties. In the ninth year of the Hegira (AH 9/AD 631), Muḥammad sent Abū Bakr to Mecca to lead the pilgrims. As soon as Abū Bakr arrived at Mecca, ‘Alī Ibn Abī Ṭālib caught up with him with a command from Muḥammad to read the first part of Q 9 to the pilgrims.
This part included the annulment of every peace agreement Muḥammad had contracted with the idolatrous Arab tribes, as well as the banning of other religions in the heart of the Arabian Peninsula so that Islām would become the only religion.
The sūra divides the people of other religions into two groups:
• al-mushrikūn (“the idolaters”): People who believe in nonbiblical faiths
• People of the Book: Jews and Christians Based on this division, Q 9 specifies the rules for the treatment of these groups.
1. Treatment of al-Mushrikūn (“the idolaters”) (verses 1-28)
As prescribed in Q 9, Muslims must force, if necessary, idolators to accept Islām or risk captivity or death by Muslim forces, because al-mushrikūn are dishonest, evil, and unclean.
A. Extermination Campaign (verses 1-6)
Verse 1 of the sūra annuls every covenant that was made between Muḥammad and the Muslims on one side and the al-mushrikūn on the other side. It also gives a grace period, in verse 2, of “four months,” which the idolaters could move freely. Afterward, they would become targets of the sword of Islām. Muḥammad wanted to give the four-month period a chance to frighten the idolaters so that they would have “in it plenty of time to consider their matter and to think about their end: to choose between Islām or the preparation for resistance and clashing.”
In verse 3 it threatens that although the idolaters had been given a chance, Allah will bring upon them killing and captivity in this world and torment in the next. Then it advises the idolaters to adopt Islām, trying to persuade them that it would be better for them. So verse 3 gives the idolaters two choices: accept Islām or face war.
Verse 5 then says that after the four-month grace period has expired, it becomes permissible to spill the blood of the idolaters wherever they may be found in the Arabian Peninsula, even if they are on the premises of al-Ka‘ba[D]. Everyone who has adopted the religion of Islām would be spared. This verse also commands the Muslims to lie in wait for the idolaters in all their paths and to kill them wherever and whenever possible. Thus, this verse imposes on the Muslims the requirement to treat the believers of other nonbiblical religions as enemies.
This verse states the following RULES OF COMBAT :
• Kill idolaters immediately if they fall into the hands of the Muslims.
the idolaters in their homes and forbid them to move.
• Lie in wait for idolaters everywhere so that they would find it impossible to move without Islāmic supervision. (The scholars say that lying in wait for the idolaters is a “general” ruling.
It is not limited to the Arabian Peninsula during that time only but applies to every time and place.)
• Offer freedom and peace if the idolaters adopt Islām and abandon their own religion, committing themselves to prayer and almsgiving:
The two conditions of prayer and almsgiving are strictly emphasized because prayer is the symbolic expression of the individual’s submission to the god of Islām, and almsgiving is the tangible expression of submission to the Islāmic government and recognition of the legitimacy of that government. The following verse also stresses that adopting Islām as a religion must be accompanied by prayer and almsgiving: “But if they repent and are steadfast in prayer and give alms, then they are your brethren in religion…” (Q 9.11).
At the end of verse 5, Muḥammad announces that the idolater’s adoption of Islām (or his surrender) prevents him from being killed because “God is forgiving and merciful.” Forgiveness and mercy are only offered on the condition of surrendering to the will of the Muslims.
Verse 6 indicates a situation where a idolater may be given temporary security if he expresses a desire to become acquainted with Islām. If the idolater refuses to accept Islām, he is permitted to leave safely. However, war would then be declared on him anew. Therefore, the aim of the temporary easement was only to deliver and spread the message of Islām.
B. Discredit of the Idolaters (verses 7, 8, and 10)
Q 9 questions the honesty of the idolaters. Verse 7 asks the negative question, “How do the idolaters have the right to attain a covenant with the Muslims?” when, according to the accusation of this verse, the idolaters would not honor such a relationship or a covenant if they overcame the Muslims. The same accusation is repeated in verse 10.
The following verse (Q 9.8) claims that the idolaters will practice a policy of dissimulation when they are weak (and cannot prevail) even as their hearts are full of resentment and hatred. All these verses aim to make the idolaters look dishonest and evil so that the Muslim would see it to be his duty to implement the tasks appointed by the previous verses: killing, besieging, and lying in wait.
C. Idolaters’ Uncleanliness (verse 28)
The incitement against the idolaters continues with the text in verse 28: “It is only the idolaters [idolaters] who are unclean....” The word najasun (“unclean”) is a root word, the use of which makes “masculine and feminine; singular, dual, and plural equal. [This word’s] intent is to exaggerate in the description by making the described to be the definition of that description [our emphasis].”
This word does not appear anywhere else in the Qur’ān. The Muslim scholars give two opinions regarding the meaning of najasun: • The word najasun used as a description is a metaphor meant to show contempt. Others also say that the idolaters are described as unclean because they do not hold to the Muslim cleansing rituals
• Idolaters are unclean by nature. It is told that Ibn ‘Abbās said, “Their notables are unclean like the dogs and the pigs.”In another source he states “that their notables are as dirty as dogs.” The Twelvers (the largest branch of Shiite Islām) also declare that non-Muslims are literally “najasun.”
The term najasun generates several repulsive descriptions in the mind of the Muslim: • Unclean: meaning unhygienic and dirty; a thought that aims to create a pathological aversion towards the other.
• Moral impurity: meaning corrupt morals, which plays a role in feeding into the hatred towards the other by portraying him as impure; thus, the world must be purified of him. The sūra also uses a similar term, al-rijsu (“abomination”), which means “dirty,” a thing that is nasty or an ugly act. This word was used as a description of a party that refused to participate in the Raid of Tabūk; so it was said about them, “Verily, they are a plague…” (Q 9.95).
3Treatment of People of the Book (verses 29-35)
These verses address the People of the Book (Jews and Christians) and contain several accusations to justify Islāmic law against them. The verses state that the People of the Book should be fought for the following reasons:
1. They do not believe in Allah.
2. They do not believe in the Day of Judgment.[D]
3. They do not keep the prohibitions of Islām: “...and who forbid not what God and His Apostle have forbidden…”(Q 9.29).
4. They do not adopt Islām as their religion: “...and who do not practice the religion of truth...” (Q 9.29).
The first and second items show a lack of understanding regarding the doctrines of Judaism and Christianity. Instead, the content resembles a political statement, the goal of which is to incite fighting and not introduce the Muslims to these two religions or start a dialogue with them.
A. Al-Jizya (verse 29)
If the People of the Book would not adopt Islām as their religion, then verse 29 gives the condition that
fighting them would only stop if they gave al-jizya[D], a fine (tribute) for living in Islāmic lands: “...until they pay the tribute by their hands and be as little ones…” (Q 9.29). So what does this mean?
1. “by their hands” (‘an yadin)
• The Christian or the Jew would pay the fine personally; no one else can do it in his place.
• The Christian or the Jew, helpless and powerless, would feel compelled (forced) to pay the fine.
• The Christian or the Jew would pay the fine in appreciation of the graciousness of Islām [for sparing his life and letting him live in a Muslim land].
2. “and be as little ones” (wa hum ṣāghirūn)
• It means that while a Jew or Christian is cowering and submissive, “The lowly despicable person is called ṣaghir [“subdued”].”
• Scholars provide even more detailed meanings for subdued: The Christian or the Jew should pay it standing straight, while the one receiving it would be seated.
When the payee of the jizya reaches the person receiving it, the Muslim man receiving it would take him by the throat and say to him, “pay the jizya.”
Others say, once he pays, he gets slapped on his behind. It is also said that he is to be taken by his beard and beaten on his jaw. It is said as well that he is to be taken violently by the collar of his clothes and dragged to the place of payment.
Subdued means that the Christian or the Jew would present the jizya in spite of his hatred of it.
The commentaries on this verse say that the People of the Book who reside within the borders of the Islāmic country should not be respected, nor should they be held in a higher regard than the Muslims. Such a policy was implemented after Muḥammad gave this order to the Muslims: “Do not greet the Jews and Christians first, and, if you meet one of them along the way, force him to take the narrowest of it.”
B. False Accusations
Just like the previous verses aimed at discrediting the idolaters, other verses in Q 9 seem designed to plant hatred in Muslims by presenting allegations to create a negative image of the People of the Book:
1. Verse 29 considers their doctrines to be null and void, that they “do not practice the religion of truth….”
2. Verse 30 attributes to the Jews the false saying: “Ezra is the son of God….”
3. Verse 30 disputes and belittles the claim that “Christians say that the Messiah [Christ] is the son of God….”
4. Verse 31 claims that the Jews “take their doctors [rabbis and religious leaders]… as lords” and the Christians “take…their monks…and the Messiah the son of Mary” to be their lords.
5. Verse 32 adds that these doctors and monks “desire to put out the light of God with their mouths….”
6. Verse 34 claims a large percentage of “the doctors and monks devour the wealth of men openly” and hinders them from adopting Islām.
To many Muslims, these accusations justify fighting against the People of the Book. In his commentary on verses 30-31, Ibn Kathīr makes this blunt declaration: “This is an enticement from Allah almighty for the believers to fight the blaspheming idolatrous Jews and Christians [our emphasis], for their saying this heinous fabrication against Allah.”
In verses 34-35 the inclusion of Jewish and Christian leaders expands the incrimination against the Jews and Christians and serves to introduce yet more inflammatory text to the rest of the sūra that incites fighting against the People of the Book.
The description by Ibn Kathīr of the Jews and the Christians as idolaters echoes the previous passage in verse 28, which describes idolaters as unclean. Now the description of najasun (“unclean”) is no longer limited to the believers in nonbiblical religions only but also includes the People of the Book, because—according to Ibn Kathīr—they are idolaters as well. In one verse, the Qur’ān describes the Jews as “the idolaters.” The Qur’ān also accuses Christians of denying the oneness of God and believing there are three gods (Q 5.73; compare with Q 4.171). In Q 3.64, Jews and the Christians are accused of associating others with Allah [worshipping others along with Allah]. Based on these Qur’ānic descriptions, the Arabic concordance offers this definition of the word shirk: “To have shirk in Allah: to have a partner in his reign…the noun is al-shirku…to associate with Allah a partner in his Lordship…."
Hence, the term al-shirk in the Qur’ān includes the idolatrous religions found in the Arabian Peninsula at that time, as well as the biblical religions, Judaism and Christianity. Based on this denotation, the Muslim legislators state that the People of the Book “are of the same status as the unclean notables in the imperative to avoid them.”
Al-Ḥassan says, “He who shakes hands with a mushrik [idolater] must perform wuḍū’ [ablutions] again.”
The Ẓāhiriya[D], the Shiite Twelvers[D], and the Sunnīs concur with this opinion.
These three groups constitute the largest currents in Islām. A modern scholar states that the People of the Book are “evil ones [and] wicked, due to the shirk, oppression, and ugliness of morals.”
This suspicion with regard to the non-Muslim’s ethics and morals established the principle of “Loyalty and Repudiation.”
C. Loyalty and Repudiation (verses 23, 24, 71, 113, 114)
Sūra Q 9 commands the Muslims to establish their ties on the basis of religious sectarianism and not of kinship. It says that there is no such thing as loyalty between a Muslim and his fathers or brothers.
Furthermore, the Muslim who befriends one who is not Muslim is considered one of the oppressors. The Qur’ān points out the necessity of being at enmity with all who are at enmity with Islām, “even if they were their fathers, or their sons, or their brethren, or their clansmen…” (Q 58.22). In Q 60.16, the Qur’ān stresses that it is not permissible to establish a relationship between a Muslim and a non-Muslim. In Q 35.5, it completely forbids being loyal to (befriending) the People of the Book. In Q 9.71, a Muslim is to be loyal only to another Muslim. On the psychological level, it is not permissible, according to verse 113, to even think about seeking forgiveness “for the idolaters, even though they be their kindred.” The commentaries say that verse 113 was revealed in Mecca to stop Muḥammad from praying for forgiveness for his uncle who had just died.
It is told that Muḥammad came to Abū Ṭalib at the time of his dying and asked him to say the expression, “There is no god but Allah,” but Abū Ṭalib refused. So the verse came following his death: “Then it was added to this Medinan sūra because it was suitable to its rulings….It is also narrated by a group that it was revealed when he [Muḥammad] visited his mother’s tomb and asked forgiveness for her.”
Thus, it is not permissible for a Muslim to ask for forgiveness for a non-Muslim, even if it is his dead mother. The sūra underscores this point in the following verse, by offering Ibrahīm (Abraham) as an example to be followed. When Abraham realized that his father did not believe in his religion, “he dissociated himself from him.”
Nikimbie nini hapo wakati same BOOK your idiot Muhammad anakitumia na kujiapiza tena ana kienzi kwa kukitandikia Mto aliokalia. Bandiko lipo hapo nimekupa.
Si huyo tu, Abduls wote mpaka wewe mwenyewe unatumia ku prove kuwa Muhammad yupo/ametajwa humo.
Swali, unaweza kuniambia ni kitabu gani kimekuwa corrupted kati ya vitabu max.60 vilivyomo kwenye Bibilia?
Ukimaliza huko, kwafaida ya wasomaji na Abduls wengine utwambie kuhusu hii kitu hapa chini.
Wapi tunapata SIX missing Quran?
Ikiwa Muhammada anakiri quran moja tu hamuwezi kuelewa mpaka mletewe 7 quran. Je, alikuwa kalewa kojo la NGAMIA na vitafunwa vya 7 Ajua?
Kati ya Muhammad, Othman/Uthman/Asumani, Hafsi na nyie Abduls wa leo nani anajua kuliko mwenzake??
Kama Hamkuelewa quran moja leo mnawezaje kuelewa Bibilia yenye vitabu zaid ya 60???
Tupatie Sababu za Hadith hii kuwepo? Nini kilitokea?
Na usije na jibu la Dha'if. Maana ndio zenu mkiona sumari linatokea kuani mnajifanya ooh Dha'if!! 1400 yrs mmezishikilia kwenye vitabu vyenu.
Sahih Muslim » The Book of Prayers (Kitab Al-Salat)
Ubayy b. Ka'b reported that the Apostle of Allah (may peace be upon him) was near the tank of Banu Ghifar that Gabriel came to him and said:
Allah has commanded you to recite to your people the Qur'an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur'an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He (Gabriel) came for the third time and said: Allah has commanded you to recite the Qur'an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur'an to your people in seven dialects, and in whichever dialect they would recite, they would be right.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ - قَالَ - فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى حَرْفٍ . فَقَالَ " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ " . ثُمَّ أَتَاهُ الثَّانِيَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى حَرْفَيْنِ فَقَالَ " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ " . ثُمَّ جَاءَهُ الثَّالِثَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى ثَلاَثَةِ أَحْرُفٍ . فَقَالَ " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ " . ثُمَّ جَاءَهُ الرَّابِعَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا .
Nawangoja hapa kwenye barza ya kahawa, mje na majibu.
Mpumbavu kabisa wewe. Sasa umeamua ku categorize baada ya kuona umeishiwa hoja...The idiot done it again.
Nakuuliza majina ya IMAMS unaweka majina ya SHEIKHS.
Hii ni kuonyesha uchache wako wa Elimu.
wewe ni idiot na hatari zaidi unadhani una Elimu.
SHEIKH ni kiongozi wa KABILA au NCHI. NA Hahusiani kabisa na UONGOZI wa DINI.
IMAM ni KIONGOZI wa DINI .
Upumbavu wako unasababisha nipoteze muda wangu muhimu.
Mlete Mumeo au Padri wako nijadili nae sio kapuku kama wewe.
Adios Nicompoop.
Nijibu kwenye niliuliza. huyu amekimbia kulipa Jyzia. na kuporwa mali zake. Bible ina majibu yote.
9.29 Jalal - Al-Jalalayn
Fight those who do not believe in god, nor in the last day, for, otherwise, they would have believed in the prophet (s), and who do not forbid what god and his messenger have forbidden, such as wine, nor do they practise the religion of truth, the firm one, the one that abrogated other religions, namely, the religion of islam — from among of those who (min, ‘from’, explains [the previous] alladhīna, ‘those who’) have been given the scripture, namely, the jews and the christians, until they pay the jizya tribute, the annual tax imposed them, readily (‘an yadin is a circumstantial qualifier, meaning, ‘compliantly’, or ‘by their own hands’, not delegating it [to others to pay]), being subdued, [being made] submissive and compliant to the authority of islam.
Hii ndio imemkimbiza kutoka Christianity.
who is khamenei butthole.Mpumbavu kabisa wewe. Sasa umeamua ku categorize baada ya kuona umeishiwa hoja...
Nani alikuambia ukiwa Shekh hauwezi kua Imamu?.
Nakuongezea na huyu mmoja hapa..
Khamenei controls a "financial empire" worth approximately US$95 billion, a figure much larger than the estimated wealth of the late Shah of Iran.
We huna ujualo zaidi ya kuropoka. We umeambiwa ule mainzi na mkojo wa Ngamia.Haro jengine hili , kojo la punda na mikate ya mavi @ work
Mpumbavu kabisa wewe. Sasa umeamua ku categorize baada ya kuona umeishiwa hoja...
Nani alikuambia ukiwa Shekh hauwezi kua Imamu?.
Nakuongezea na huyu mmoja hapa..
Khamenei controls a "financial empire" worth approximately US$95 billion, a figure much larger than the estimated wealth of the late Shah of Iran.
who is khamenei butthole.
I'm wasting my time here.
..! I can see you for brown tongue.
Go do your job behind madhabahu!
[emoji23][emoji1787]
Mapadri wa kizungu walikutahiri makalio,? Leo umekuwa kinara wa kutuambia mungu kajitia nyama akawa binadamu na ukiambiwa toa ushahidi , huna, umebaki eti kutahiriwa . kwani kutahiriwa , ndio mungu kawa mtu ?? shirikina wahed wewe,??wee ni zoba aliye kubuhu [emoji12] Unanishambulia mgen ndie aliye andika [emoji350] [emoji350] [emoji344] [emoji344] [emoji117]mimi nakukumbusha usifanye shingo ngumu Toa hilo govi uzibuke [emoji4] aka zubwi, soksi...[emoji15] [emoji47]
Hivi kweli nawe umwalimu wa kutoa Darsa kwetu kuhusu BIBLE?Bi mkubwa Mimi nafahamu kuwa matusi ni moja ibada za makafiri.
hapa natoa Darsa kwa Ummah. wacha wasome waone nani anaemuheshimu Mungu na nani Muungwana ktk minakasha hii.
BIBLIA inasema wazi kuwa Watu wake WALIAMRIWA KULA NYAMA ZA WATOTO WAO .
Deuteronomy 28:53 (BBE) And your food will be the fruit of your body, the flesh of the sons and daughters which the Lord your God has given you; because of your bitter need and the cruel grip of your haters.
Kiswahili.
Kumbukumbu la Torati 28:53.
Ndipo utalazimika kula uzao wa tumbo lako, nyama ya wana wako na binti zako,+ ambao Yehova Mungu wako amekupa wewe, kwa sababu ya mbano na mkazo ambao adui yako atakusonga nao.
Unasema huna hakika kama walikula watoto wao au la. nani kakuomba video?
hapa WANAAMRISHWA KULA NYAMA ZA WATOTO .
Sasa uko Ukafiri wa kuabudu masanamu km wenu lkn nyie mmezidi. Imani ya Kula watoto iko kwenu tu .