Mtume Muhammad: Jamii isipotoshwe; Jua huzama katika Chemchemu ya matope Meusi na Mazito

[mgen]

Ahahahahaahahaahaha umepagawa kusujudu kuna maana mbili kuna IBADA na kuna HESHIMA Ahahhahahaahaaahah ahahaahaahhajajajaja umepagawa Ahahahahhhahjajahajajajjajja

Ibada na heshima kwa nani [emoji348] [emoji348] [emoji351]

 

[Mwigamba Muchimati]

Japo mjadala huu ni wa muda kidogo lakini nimependa uzito wa hoja. Siku tukijenga utamaduni wa kujadili hoja na kuzijibu ili kujifunza tutapiga hatua kubwa kimaisha.

Mwanzisha uzi ameweka maswali ya msingi ambayo kwa bahati mbaya hayakujibiwa

 

[mgen]

Kwanza mtume alilingania kisha ndio akawapuuza wale makafiri, nasisi tutakuchapa maandiko mpaka mavi ya kutoke ndio tutajua unaelewa au uelewi, mtume kalingania miaka 23 mimi hata miaka 10 bado tulia dawa ikuingie ahahhahaha ahahahaaaahahahajaaha

aliwalingania watu wa makka [emoji117]

wewe kwa uchu wako tu, uko radhi hadi kuitwa mbwa [emoji117]

kweli ashki majununi [emoji15] [emoji38] [emoji38] [emoji38]

 

[Gavana]

Japo mjadala huu ni wa muda kidogo lakini nimependa uzito wa hoja. Siku tukijenga utamaduni wa kujadili hoja na kuzijibu ili kujifunza tutapiga hatua kubwa kimaisha.

Mwanzisha uzi ameweka maswali ya msingi ambayo kwa bahati mbaya hayakujibiwa

umekuja na I'd mpya?? hivi post zaidi ya 1000 hujaziona zilizojibu au una majibu yako tayari??

 

[Gavana]

aliwalingania watu wa makka [emoji117] View attachment 958640 wewe kwa uchu wako tu, uko radhi hadi kuitwa mbwa [emoji117] View attachment 958642 kweli ashki majununi [emoji15] [emoji38] [emoji38] [emoji38]

Wacha kuwapa maaskofu tu , tangaza vijana wa JF wakuchangamkie

 

[Gavana]

Ibada na heshima kwa nani [emoji348] [emoji348] [emoji351]

Kwa vijana wa JF , Tangaza tu

 

[Kisoda2]

KOJO LA PUNDA WA EZEKIEL 23:20 LIMEKULEVYA???

HICHO ULICHO KIPASTE UMEKITOA BIBLIA YENU YA MASHOGA / VISODA, QUEEN JAMES VERSION ???

Luke 3:32-33 New International Version (NIV)
32 the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon,[a] the son of Nahshon,

33 the son of Amminadab, the son of Ram,[b]
the son of Hezron, the son of Perez,
the son of Judah,
Footnotes:

1. Luke 3:32 Some early manuscripts Sala
2. Luke 3:33 Some manuscripts Amminadab, the son of Admin, the son of Arni; other manuscripts vary widely.

New International Version (NIV)


Luke 3:32-33 King James Version (KJV)

32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

King James Version (KJV)

Sasa ndio umeandika nini?
Unapenda sana USHOGA?
Nimewauliza hapa Huyu DIHYAH AL-KALBI aka Kijana mtanashati wa kabila ya MTUMEEEE. alikuwa nani mmeshindwa toa jibu. Why? Sababu mnajua ni aibu kubwa kwa bwana wenu Muhammad na umati wake.
Ndio maana narudia tena USITAFUTE tupigwe BAN au UZI ufutwe tukielekea huko.
Kwakifupi Ukristo haukubaliani kabisa na USHOGA. yanayoendelea ni chaguo la mtu and he/she will face it on his/her own time.

 

[Kisoda2]

KOJO LA PUNDA WA EZEKIEL LIKISHAKUPUNGUA ; PATA HII DOSE

unaonaje ukitusaidi hapa.
Alla prays to WHO if he is the Almighty? and why he has to PRAY?
Mnajitahidi sana kupindisha tafsir.
Je, mwanamke ana Mbegu za uzazi( Sperms)?

 

[mgen]

Umeelewa sasa pimbi wewe ahahaahahahahahahajajjajj hakuiga mayahudi ni kwasababu viatu vyake ni vichafu , kama viatu vichafu na huwezi kuvifuta vua weka pembeni piga swala, mdogo wangu ukija hapa ujipange utaumia Ahahaahahaaaaha Ahahahahhhahjajahajajajjajja

alipoona vichafu ndipo akaenda kinyume na agizo lake [emoji117]

[emoji38] [emoji38] [emoji38]

 

[Kisoda2]

Yaani mimi nianze kukupa HISTORIA ya mtu ? ahahahhaahhahaahahahhah wewe msome weweeeeeee kama kuna jambo ujaelewa leta hapa tukutoe matongo tongo kama tulivyokutoa kwenye upagani wa Christmas Ahahahahaaaahqa

Christmas umejibu nini?
Muabudu jiwe, kwa mbwembwe mmelivisha cover mfano wa K ili iwe nini? kama siyo upagani huo.

 

[Gavana]

unaonaje ukitusaidi hapa.
Alla prays to WHO if he is the Almighty? and why he has to PRAY?
Mnajitahidi sana kupindisha tafsir.
Je, mwanamke ana Mbegu za uzazi( Sperms)?

The Meaning of Salah

Allah's Salah means that He praises His servant before the angels, as Al-Bukhari recorded from Abu Al-`Aliyah.

This was recorded by Abu Ja`far Ar-Razi from Ar-Rabi` bin Anas from Anas. Others said: "Allah's Salah means mercy.'' It may be said that there is no contradiction between these two views. And Allah knows best. Salah from the angels means their supplication and seeking forgiveness for people, as Allah says:



Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire! Our Lord! And make them enter the `Adn Garden which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise. And save them from the sins.'')



(that He may bring you out from darkness into light. ) means, by means of His mercy towards you, His praise of you and the supplication of His angels for you, He brings you forth from the darkness of ignorance and misguidance into the light of guidance and certain faith.



So as you can see, Allah's Salah does not mean prayer, rather it is him praising his servants before the angels, and also sending down his mercy upon them.

So the translations are not wrong in putting the word blessing, because if Allah praises you among his angels and sends his mercy down to you than that is indeed a blessing.

Now some might say but doesn’t Salah mean praying?

Yes, it does, however so, when the term is applied to God the term does not mean prayer rather it means sending mercy and praising, when the term is applied on a normal human, it refers to prayer, but not when refered to Allah.



This is well known among the scholars, but the correct view is something different, because blessing (salaah) is more specific than mercy. Hence the Muslims are unanimously agreed that it is permissible to pray for mercy for every believer, but they differed as to whether we may pray for blessings (using this specific word of salaah or salli ‘ala…) for anyone other than the Prophets. If the word salaah here is taken to mean mercy, then there is no difference between them, and just as we pray for mercy for a person we may send blessings upon them.

Moreover, Allaah says (interpretation of the meaning):



“They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones”



[al-Baqarah 2:157].

The word rahmah (mercy) is mentioned in conjunction with the word salawaat(blessings), which indicates that they are two different things, so the meaning of the verse is clear. The scholars (may Allaah have mercy on them) used the word salaah(blessings) in some places and the word rahmah (mercy) in others, so salaah is the not the same as mercy. The best that cane be said concerning this is what Abu’l-‘Aaliyah (may Allaah have mercy on him) said: The salaah (blessing) of Allaah upon the Prophet (peace and blessings of Allaah be upon him) is His praising him among the “higher group” (the angels).



So what is meant by Allaahumma salli ‘alayhi (O Allaah send blessings upon him) is: O Allaah, praise him among the higher group, i.e., among the angels who are close to Allaah.



If someone were to say that this is unlikely from a linguistic point of view, because salaah in Arabic means supplication, not praise, the answer to that is that the word salaah is also connected to the word silah (gift), and there can be no doubt that praise for the Messenger of Allaah (peace and blessings of Allaah be upon him) among the higher group (angels) is one of the greatest gifts, for praise may sometimes be more important to a person than all else. So a good mention is a great gift.

Based on this, the correct view is that sending blessings (salaah) upon him means praise for him along the higher group (the angels). End quote.

Al-Sharh al-Mumti’, 3/163, 164


What is the meaning of blessings and salaams upon the Prophet (peace and blessings of Allaah be upon him)?.

Answer:
Praise be to Allaah.

“Blessings upon the Prophet (peace and blessings of Allaah be upon him)” –according to the majority of scholars, what is meant is mercy from Allaah, prayers for forgiveness offered by the angels, and du’aa’ offered by humans. Others – including Abu’l-Aaliyah among the earlier scholars and Ibn al-Qayyim among the later scholars, and Ibn ‘Uthaymeen among the contemporary scholars – are of the view that the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him) is praise for him among the “higher group” (al-mala’ al-‘a’la, i.e., the angels, cf. al-Saffaat 37:8), and the prayers of the angels and the Muslims for blessings upon him (peace and blessings of Allaah be upon him) are for him to be praised by Allaah among the “higher group” (the angels). Ibn al-Qayyim (may Allaah have mercy on him) wrote a book on this topic entitled Jala’ al-Afhaam fi Fadl al-Salaati wa’l-Salaam ‘ala Khayr il-Anaam, in which he discussed at length the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him), the rulings thereon, and its benefits.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

The phrase “Bless Muhammad (salli ‘ala Muhammad)” – it was said that blessing from Allaah means mercy, blessings from the angels means prayer for forgiveness, and blessing from humans means du’aa’.



So as you can see, the view by scholars is agreed, that Allah's Salah on the prophet is him sending his mercy down to the prophet and praising him among the angels.



So it is crystal clear that Allah does not pray, and that Arab Chistians intentionally distort the meaning of Allah's Salah lying to the Muslims claiming it means praying, when in fact the term Salah when used for Allah does not mean praying rather it means sending down mercy and praising his servant.



It seems that these Christians are ashamed that their god Jesus prayed, and they have no good response as to why God would pray, so they have become so desperate that they now want to try and show that Allah prays and by doing so they believe it excuses their own god for praying. How sad, they failed to show Allah prays, hence they still have their own problem of why their god prayed, and we shall all have to wait and see what other tactics our Christian friends will have to come up with to try and rid themselves of this major problem.

 

[Gavana]

Nimecheka hilo busha [emoji38] [emoji38] [emoji38]
View attachment 958763

Wacha kujisumbua , au ya Askofu unaiona takatifu?? Vijana wanakulilia utoe tamko , usimwogope Bashite

 

[Kisoda2]

Umeelewa sasa pimbi wewe ahahaahahahahahahajajjajj hakuiga mayahudi ni kwasababu viatu vyake ni vichafu , kama viatu vichafu na huwezi kuvifuta vua weka pembeni piga swala, mdogo wangu ukija hapa ujipange utaumia Ahahaahahaaaaha Ahahahahhhahjajahajajajjajja

Usijifanye mjuaji sana. O hakuiga.
kwa hii hadith mbona tunaona anakopi kabisa na kubandika kwenye salat zake.

Kwanini hakusema/kufundisha hiyo kaitu kabla hao warembo hawajasema??

Msomaji makini tafakari statement ya Aisha( mama wa Umati Muhammad) kwenye nyeusi chini.
Utagundua kitu, ila kwa akili za mhadhiri wa Mshahara mh!

80 Invocations

(37) Chapter: To seek refuge from punishment of the grave

(37) باب التَّعَوُّذِ مِنْ عَذَابِ الْقَبْرِ

Narrated `Aisha:
Two old ladies from among the Jewish ladies entered upon me and said' "The dead are punished in their graves," but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet (ﷺ) entered upon me, I said, "O Allah's Messenger (ﷺ)! Two old ladies.." and told him the whole story. He said, "They told the truth; the dead are really punished, to the extent that all the animals hear (the sound resulting from) their punishment." Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا لِي إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ، فَكَذَّبْتُهُمَا، وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا، فَخَرَجَتَا وَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ وَذَكَرْتُ لَهُ، فَقَالَ ‏ "‏ صَدَقَتَا، إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا ‏"‏‏.‏ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ‏.‏
Reference : Sahih al-Bukhari 6366In-book reference : Book 80, Hadith 63USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 377

 

[Kisoda2]

The Meaning of Salah

Allah's Salah means that He praises His servant before the angels, as Al-Bukhari recorded from Abu Al-`Aliyah.

This was recorded by Abu Ja`far Ar-Razi from Ar-Rabi` bin Anas from Anas. Others said: "Allah's Salah means mercy.'' It may be said that there is no contradiction between these two views. And Allah knows best. Salah from the angels means their supplication and seeking forgiveness for people, as Allah says:



Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire! Our Lord! And make them enter the `Adn Garden which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise. And save them from the sins.'')



(that He may bring you out from darkness into light. ) means, by means of His mercy towards you, His praise of you and the supplication of His angels for you, He brings you forth from the darkness of ignorance and misguidance into the light of guidance and certain faith.



So as you can see, Allah's Salah does not mean prayer, rather it is him praising his servants before the angels, and also sending down his mercy upon them.

So the translations are not wrong in putting the word blessing, because if Allah praises you among his angels and sends his mercy down to you than that is indeed a blessing.

Now some might say but doesn’t Salah mean praying?

Yes, it does, however so, when the term is applied to God the term does not mean prayer rather it means sending mercy and praising, when the term is applied on a normal human, it refers to prayer, but not when refered to Allah.



This is well known among the scholars, but the correct view is something different, because blessing (salaah) is more specific than mercy. Hence the Muslims are unanimously agreed that it is permissible to pray for mercy for every believer, but they differed as to whether we may pray for blessings (using this specific word of salaah or salli ‘ala…) for anyone other than the Prophets. If the word salaah here is taken to mean mercy, then there is no difference between them, and just as we pray for mercy for a person we may send blessings upon them.

Moreover, Allaah says (interpretation of the meaning):



“They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones”



[al-Baqarah 2:157].

The word rahmah (mercy) is mentioned in conjunction with the word salawaat(blessings), which indicates that they are two different things, so the meaning of the verse is clear. The scholars (may Allaah have mercy on them) used the word salaah(blessings) in some places and the word rahmah (mercy) in others, so salaah is the not the same as mercy. The best that cane be said concerning this is what Abu’l-‘Aaliyah (may Allaah have mercy on him) said: The salaah (blessing) of Allaah upon the Prophet (peace and blessings of Allaah be upon him) is His praising him among the “higher group” (the angels).



So what is meant by Allaahumma salli ‘alayhi (O Allaah send blessings upon him) is: O Allaah, praise him among the higher group, i.e., among the angels who are close to Allaah.



If someone were to say that this is unlikely from a linguistic point of view, because salaah in Arabic means supplication, not praise, the answer to that is that the word salaah is also connected to the word silah (gift), and there can be no doubt that praise for the Messenger of Allaah (peace and blessings of Allaah be upon him) among the higher group (angels) is one of the greatest gifts, for praise may sometimes be more important to a person than all else. So a good mention is a great gift.

Based on this, the correct view is that sending blessings (salaah) upon him means praise for him along the higher group (the angels). End quote.

Al-Sharh al-Mumti’, 3/163, 164


What is the meaning of blessings and salaams upon the Prophet (peace and blessings of Allaah be upon him)?.

Answer:
Praise be to Allaah.

“Blessings upon the Prophet (peace and blessings of Allaah be upon him)” –according to the majority of scholars, what is meant is mercy from Allaah, prayers for forgiveness offered by the angels, and du’aa’ offered by humans. Others – including Abu’l-Aaliyah among the earlier scholars and Ibn al-Qayyim among the later scholars, and Ibn ‘Uthaymeen among the contemporary scholars – are of the view that the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him) is praise for him among the “higher group” (al-mala’ al-‘a’la, i.e., the angels, cf. al-Saffaat 37:8), and the prayers of the angels and the Muslims for blessings upon him (peace and blessings of Allaah be upon him) are for him to be praised by Allaah among the “higher group” (the angels). Ibn al-Qayyim (may Allaah have mercy on him) wrote a book on this topic entitled Jala’ al-Afhaam fi Fadl al-Salaati wa’l-Salaam ‘ala Khayr il-Anaam, in which he discussed at length the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him), the rulings thereon, and its benefits.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

The phrase “Bless Muhammad (salli ‘ala Muhammad)” – it was said that blessing from Allaah means mercy, blessings from the angels means prayer for forgiveness, and blessing from humans means du’aa’.



So as you can see, the view by scholars is agreed, that Allah's Salah on the prophet is him sending his mercy down to the prophet and praising him among the angels.



So it is crystal clear that Allah does not pray, and that Arab Chistians intentionally distort the meaning of Allah's Salah lying to the Muslims claiming it means praying, when in fact the term Salah when used for Allah does not mean praying rather it means sending down mercy and praising his servant.



It seems that these Christians are ashamed that their god Jesus prayed, and they have no good response as to why God would pray, so they have become so desperate that they now want to try and show that Allah prays and by doing so they believe it excuses their own god for praying. How sad, they failed to show Allah prays, hence they still have their own problem of why their god prayed, and we shall all have to wait and see what other tactics our Christian friends will have to come up with to try and rid themselves of this major problem.

Asante kwa kututhibitishia kuwa Muhammad is your GOD!! And Allah is just a NAME Period!!

How can Allah PRAISE to Muhammad and yet you are quoting any verse starting with PRAISE BE TO ALLAH?
Is Muhammad the Mercifully One??

By the way, can you tell us how to you call PRAY in Arabic? tuanzie hapo .
tupe Il

 

[mgen]

KUSWALI PEKU MSUMALI WA MOTO HUU HAPA
Narrated Abdullah ibn Amr ibn al - ' As:
I saw the Messenger of Allah (PBUH) praying both barefoot and wearing sandals.";

Sunan abu dawood book 2, hadith 653

Kazi kwako upagani wa Christmas umejifunza kwa nani?

eti kazi kwako [emoji348] [emoji348] agizo la allah kuhusu kuswalia hili hapa [emoji117]

wapi kuswali peku kama bata mlipo agizwa [emoji348] [emoji348] [emoji348] eti kunawa dongo [emoji15] [emoji38] [emoji38] [emoji38] ngunja la songea ukinawa siku.3 mtakuwa kama vinyago [emoji85]

 

[Kisoda2]

The Meaning of Salah

Allah's Salah means that He praises His servant before the angels, as Al-Bukhari recorded from Abu Al-`Aliyah.

This was recorded by Abu Ja`far Ar-Razi from Ar-Rabi` bin Anas from Anas. Others said: "Allah's Salah means mercy.'' It may be said that there is no contradiction between these two views. And Allah knows best. Salah from the angels means their supplication and seeking forgiveness for people, as Allah says:



Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire! Our Lord! And make them enter the `Adn Garden which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise. And save them from the sins.'')



(that He may bring you out from darkness into light. ) means, by means of His mercy towards you, His praise of you and the supplication of His angels for you, He brings you forth from the darkness of ignorance and misguidance into the light of guidance and certain faith.



So as you can see, Allah's Salah does not mean prayer, rather it is him praising his servants before the angels, and also sending down his mercy upon them.

So the translations are not wrong in putting the word blessing, because if Allah praises you among his angels and sends his mercy down to you than that is indeed a blessing.

Now some might say but doesn’t Salah mean praying?

Yes, it does, however so, when the term is applied to God the term does not mean prayer rather it means sending mercy and praising, when the term is applied on a normal human, it refers to prayer, but not when refered to Allah.



This is well known among the scholars, but the correct view is something different, because blessing (salaah) is more specific than mercy. Hence the Muslims are unanimously agreed that it is permissible to pray for mercy for every believer, but they differed as to whether we may pray for blessings (using this specific word of salaah or salli ‘ala…) for anyone other than the Prophets. If the word salaah here is taken to mean mercy, then there is no difference between them, and just as we pray for mercy for a person we may send blessings upon them.

Moreover, Allaah says (interpretation of the meaning):



“They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones”



[al-Baqarah 2:157].

The word rahmah (mercy) is mentioned in conjunction with the word salawaat(blessings), which indicates that they are two different things, so the meaning of the verse is clear. The scholars (may Allaah have mercy on them) used the word salaah(blessings) in some places and the word rahmah (mercy) in others, so salaah is the not the same as mercy. The best that cane be said concerning this is what Abu’l-‘Aaliyah (may Allaah have mercy on him) said: The salaah (blessing) of Allaah upon the Prophet (peace and blessings of Allaah be upon him) is His praising him among the “higher group” (the angels).



So what is meant by Allaahumma salli ‘alayhi (O Allaah send blessings upon him) is: O Allaah, praise him among the higher group, i.e., among the angels who are close to Allaah.



If someone were to say that this is unlikely from a linguistic point of view, because salaah in Arabic means supplication, not praise, the answer to that is that the word salaah is also connected to the word silah (gift), and there can be no doubt that praise for the Messenger of Allaah (peace and blessings of Allaah be upon him) among the higher group (angels) is one of the greatest gifts, for praise may sometimes be more important to a person than all else. So a good mention is a great gift.

Based on this, the correct view is that sending blessings (salaah) upon him means praise for him along the higher group (the angels). End quote.

Al-Sharh al-Mumti’, 3/163, 164


What is the meaning of blessings and salaams upon the Prophet (peace and blessings of Allaah be upon him)?.

Answer:
Praise be to Allaah.

“Blessings upon the Prophet (peace and blessings of Allaah be upon him)” –according to the majority of scholars, what is meant is mercy from Allaah, prayers for forgiveness offered by the angels, and du’aa’ offered by humans. Others – including Abu’l-Aaliyah among the earlier scholars and Ibn al-Qayyim among the later scholars, and Ibn ‘Uthaymeen among the contemporary scholars – are of the view that the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him) is praise for him among the “higher group” (al-mala’ al-‘a’la, i.e., the angels, cf. al-Saffaat 37:8), and the prayers of the angels and the Muslims for blessings upon him (peace and blessings of Allaah be upon him) are for him to be praised by Allaah among the “higher group” (the angels). Ibn al-Qayyim (may Allaah have mercy on him) wrote a book on this topic entitled Jala’ al-Afhaam fi Fadl al-Salaati wa’l-Salaam ‘ala Khayr il-Anaam, in which he discussed at length the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him), the rulings thereon, and its benefits.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

The phrase “Bless Muhammad (salli ‘ala Muhammad)” – it was said that blessing from Allaah means mercy, blessings from the angels means prayer for forgiveness, and blessing from humans means du’aa’.



So as you can see, the view by scholars is agreed, that Allah's Salah on the prophet is him sending his mercy down to the prophet and praising him among the angels.



So it is crystal clear that Allah does not pray, and that Arab Chistians intentionally distort the meaning of Allah's Salah lying to the Muslims claiming it means praying, when in fact the term Salah when used for Allah does not mean praying rather it means sending down mercy and praising his servant.



It seems that these Christians are ashamed that their god Jesus prayed, and they have no good response as to why God would pray, so they have become so desperate that they now want to try and show that Allah prays and by doing so they believe it excuses their own god for praying. How sad, they failed to show Allah prays, hence they still have their own problem of why their god prayed, and we shall all have to wait and see what other tactics our Christian friends will have to come up with to try and rid themselves of this major problem.

Endelea kujifunza.
Soon tutakubatiza. Ukiogopa ya baridi yako tutachemsha!!

 

[Nkinga1]

Wanajukwaa:

Dunia yetu inaendelea kushika kasi katika suala la Sayansi na Tekinolojia.Kwa siku za hivi karibuni,wanasayansi wamegundua kuweza kutengeneza Moyo kwa kutumia stem cells,ikiwa ni hatua katika kuelekea kutengeneza moyo wa binadamu,hali ambayo itasaidia katika kukabiliana na matatizo ya Moyo yanayowakabili wanadamu,kwa kiasi kikubwa, yale ambayo uhusisha mwanadamu kupoteza maisha, kwa sababu tu Moyo wa mgonjwa husika hauna repair au hauwezi kubadilishwa.Miaka kama kumi hivi iliyopita,wanasayansi walikuwa wamefanikiwa kutengeneza Moyo wa panya kwa kutumia hizo stem cells.

Kumbe,kwa tafiti mbalimbali zinazoendelea kufanyika sehemu mbalimbali duniani,ama ardhini au angani,zote zinalenga katika kuboresha maisha ya mwanadamu na hata kuongeza siku za kuishi kwake.Historia inao watu wengi sana ambao wamejihusisha na Sayansi kwa nyakati tofuati tofauti.

Leo,ninataka tumuangalie Mtume Muhammad kwa namna alivyoweza kujihusisha na suala la Sayansi kwa kile kinachosemwa ni kwa msaada wa Mungu.Kurani neno la Mungu;maneno ambayo Mungu akiisha kuyaandika huko Mbinguni, alikuwa anampatia Malaika Gabriel na malaika Gabriel akampatia Mtume Muhammad katika Nyakati tofauti tofauti na Muhammad kuyaweka katika maandishi,lakini kwa namna ya pekee,kwa mara ya kwanza kabisa ikiwa ni katika Pango lililoko katika Mlima Hira, Jabal an-Nour,huko Makka,ambako inadaiwa Mtume Muhammad alipokea ufunuo huo, kwa matatizo sana kwa sababu ya kutojua kwake kusoma na kuandika,Malaika Gabrieli alijikuta anamkaba.

Kwa njia ya ufunuo wa Kurani,tunafunuliwa mambo mengi ya Kisayansi ambamo Muhammad anatujuza jinsi mambo yalivyo.Kwa leo, ninawaletea jambo moja tu.Nalo ni juu ya namna Jua linavyokuchwa na kadri Mungu atakavyotujalia tutayaangazia na mambo mengine.


Kurani kupitia Sura al-Kahf (18: 83-86), inaeleza kwamba Jua huchwea katika chemchemu ya matope meusi mazito(dark Muddy spring):

“83-Na wanakuuliza khabari za Dhul- Qarnaini. Waambie: Nitakusimulieni baadhi ya hadithi yake.84 -Sisi tulimtilia nguvu katika ardhi na tukampa njia za kila kitu.85 - Basi akaifuata njia. 86 - Hata alipo fika machwea-jua aliliona linatua katika chemchem yenye matope meusi. Na hapo akawakuta watu. Tukasema: Ewe Dhul-Qarnaini! Ama uwaadhibu au watwae kwa wema.”

Wakati Muhammad akiwa ametupasha ukweli huo ambao aliandikiwa na Mungu, Ukweli wa kisayansi umebainisha kwamba Jua ni kubwa zaidi na lenye joto kali kuliko dunia.Na ikitokea kwamba Dunia inakaribiana na Jua,basi dunia itayeyuka kutokana na joto kubwa la Jua.

Ukweli mwingine,ambao pia Sayansi imetupatia ni kwamba Jua halitembei bali sayari mbalimbali ndio hulizunguka,ikiwemo Sayari yetu ya Dunia. Historia inaonyesha kwamba mtu wa kwanza kugusagusa habari za kuwa Jua lilikuwa halizunguki alikuwa ni Aristarchus (310-230KK).

Aristarchus alikuwa ni mwana-Astronomia wa Kigriki. Yeye aliamini dunia ilikuwa katikati ya Mfumo wa Jua(Solar system) na sayari zingine (ikijumuishwa na nyota ambazo zilikuwa zimefungwa katika nafasi fulani) ndio zilizokuwa zikilizunguka Jua.

Hata hivyo, baadaye mwanasayansi,Aristarchus, alikuja kugundua kuwa sio dunia iliyokuwa katikati ya Mfumo wa Jua, bali ni Jua na hivi kwamba ni Dunia na sayari zingine ndizo zilikuwa zikilizunguka Jua.Ugunduzi wa namna hii ulipatikana miaka mingi sana (takribani karne tatu hivi) kabla hata ya Yesu Kristu kuzaliwa na karne tisa kabla ya Muhammad kuzaliwa.

Mwanasayansi mwingine pia aliyekuja na mtizamo tofuati na wa Muhammad (kwa kadri ya ufunuo kutoka kwa Mungu) ni Jean Buridan (1300-1359/61). Huyu) anafahamika kama Mwanafalsafa Mashuhuri sana katika Ufaransa.Buridan alikuwa Mwalimu katika Kitivo cha Sanaa cha Chuo Kikuu cha Paris kwa kupindi chote cha maisha yake ya kitaaluma akimakinika hasa hasa katika masuala ya Logiki (Logic) na kazi za mwanafalsafa Aristotle.

Ni Bridan aliyeanzisha wazo juu ya kiitwacho Copernican Revolution katika Ulaya.Hili ni fundisho lililoleta mwangaza kutoka kuamini kwamba dunia ilikuwa imesimama sehemu moja katika ulimwengu na kwamba Jua ndio lilikuwa linaizunguka dunia (Geocentrism) hadi kueleweka kwamba kumbe Jua ndilo limesimama wakati dunia na sayari zingine zikilizunguka (Heliocentrism).

Kumbe, sasa kwa uchache,kwa mawazo ya hao wanasayansi wawili,tunapata picha kwamba Muenendo wa Jua kuchomoza na kutua sio jambo lililoanza wakati wa Muhammad.Na kama suala la Sayansi ya Mfumo wa Jua lilianza mapema kabla ya Yesu na Muhammad kuzaliwa, yeye Muhammad alipopewa ufunuo na Mungu, hakuweza kujiuliza iwapo ufunuo huo wa Mungu inakuwaje unapingana na ukweli wa mambo?Katika kutafakari ufunuo huu wa Mungu kwa Muhammad, nimejikuta nina maswali yafuatayo,ambayo naomba yatuongoze katika kujadili suala hili.Ni muhimu kujadili kwa sababu pengine Dunia inatufundisha vitu ambavyo havipo.Hivi kweli Mungu anaweza kumueleza Muhammad mambo ya uongo?Maswali mengine ambayo bila shaka hata wewe unaweza kujiuliza ni haya:

1. Hiyo Chemchemi ya matope mazito na meusi iko hapa duniani?Na kama haipo hapa duniani iko angani? Na kama iko angani iko sehemu gani?


2. Huyo Dhul-Qarnaini alikuwa ni kiumbe wa namna gani huyo aliyepewa uwezo wa kuona Jua linavyotumbukia katika matope?


3. Pamoja na kwamba wakati wakati wa Muhammad, labda Sayansi ya kwamba Jua halizunguki, isipokuwa dunia ndio hulizunguka Jua, ilikuwa haijafika katika maeneo ya ardhi ya Arabia, bado hata vizazi vya zamani sana havikupata kuwa na uelewa kama huo wa Muhammad kuwa Jua lilikuwa linatua matope meusi! Je,ilikuwaje katika Vizazi vyote hivyo hapo katikati(ikiwemo na Yesu mwenyewe ambaye Muhammad anamuelezea kama aliyekuwa na uwezo wa kufinyanga wanasesere na kuwapulizia uhai na wakawa ndege kamili), kabla ya Muhammad, akakosekana mtu mwenye uelewa wa kuliona Jua likizama katika matope meusi tofauti? Hivi wewe kwa sayansi hii ya Muhamma juu ya Jua kuchwea katika matope meusi haikupelekei kujiuliza yafuatayo:

· Je, Muhammad kusema mambo ambayo hakuwa nayo uthibitisho ilikuwa ni kutafuta tu kuonekana kwamba Mungu amempa ufunuo wa kipekee juu ya ulimwengu?


· Je, vizazi ya Kiarabu na dunia kwa ujumla baada ya kugundua kwa tafiti za kisayansi, ambazo zimethibitisha kuwa Jua huzungukwa na sayari mbalimbali, ikiwemo Sayari yetu ya dunia, vimuoneje, Muhammad na Uislamu kwa ujumla?


· Je,wanadamu wa vizazi vyote vinavyofahamu kuwa Jua halijawahi kuzama katika matope ama meusi,bluu au meupe, visimuamini Muhammad katika mambo mengine aliyoyasema au vimuchukulie kama mtu aliyekuwa anajaribu kupiga ramli ya jinsi mambo yalivyo?

Lakini swali la mwisho kabisa ambalo nitaomba ujiulize ni hili:Je,Ni kwa nini hadi leo baada ya kugundulika kuwa Jua halizami na wala halizunguki,ni kwa nini hadi sasa aya hiyo iko imesalia katika Kurani?Je,ni nani anasema uongo kati ya Mungu na wanasayansi juu ya suala la Jua?

Karibu kwa mjadala ili tupate kujua ukweli kwa faida ya maendeleo ya Dunia yetu.

Ila kwa ufahamu wangu hata kama yalitokea hayo ya wanasayansi kuuawa kwa sababu ya tafiti zao basi ni sawa kulingana na taratibu na kanuni za wakati huo, ila kwa sasa serikali nyingi hazina dini kwa mujibu kwa katiba zao, hivo maandiko katika vitabu vitakatifu na Research zinazofanywa na wanadamu zinapingana A-Z , hata ukiangalia kuumbwa kwa Dunia katika vitabu vya dini ni quit different kabisa na sayansi inavyoongea, hivyo ni hivi "Unapomtaja mtume maana Yake moja kwa moja unaigusa dini, na kama lengo lako nikujua Jua linakochwea basi nafikiri tu ujikite kwenye sayansi na sio kwa mtume maana mtume alikuwa kiongozi wa dini wala Qur-an haukuandika kuwa mtume alikuwa Mwanasayansi na si hivo tu , maandiko mengi katika dini hayako wazi wazi kama unavyosoma vitabu vya sayansi, yameandikwa kwa mafumbo na huwa hayana maana ya moja kwa moja,
Na kama huna uhakika na elimu ya jua basi kosa haliko kwa mtume wala kwa wanasayansi" Je, ingekuwa ni wewe unashushiwa hizo aya ungemuuliza maswali malaika au Muumba wako kwamba hayo matope yanamadhara au la , au ungemuuliza kuwa yako sehemu gani ili ukayaone? Ni mtazamo tu hata mimi sina uhakika na hilo , kuna mambo tunayoyajua na kuna mambo tusiyoyajua labda kwa upande wako je wewe unaamini kipi hapo katika maelezo yako?

 

[Kisoda2]

Ahahahahaahahaahaha jamaa anatia huruma kweli kweli wewe badala ya kunionyesha andiko la wewe kupata uhalali wa Christmas unaanza kutuma clip !! ahahahaahh Ahahahahhhahjajahajajajjajja jomba clip angalia na mkeo chumbani , wapi Yesu au mwanafunzi wa Yesu katika wale 12 aliadhimisha upagani wa Christmas ? ahahahhaahhahaahahahhah

wewe unalo andiko la Maulidi?

 

[Kisoda2]

KUNA HIYO AYA ULIYOIYAJA HAPO NAOMBA NIKUFAFANULIE VIZURI TU KWA AKILI YAKO...

UKIENDA UFUKWENI MUDA WA KUZAMA AU KUCHOMOZA JUA...

NIAMBIE UTALIONA JUA LINAZIMA AU KUCHOMOZEA WAPI WAPI...?

Jibu liko wapi hapo?

 

[masoud mshahara]

Christmas umejibu nini?
Muabudu jiwe, kwa mbwembwe mmelivisha cover mfano wa K ili iwe nini? kama siyo upagani huo.

Jiwe lipo kwenye maandiko , ata biblia yako inafahamu jiwe lina macho na linasikia vizuri kabisa, nionyeshe wapi Christmas mbona unalialia mjomba , kwani ukiacha huo upagani utakufa ? ahahahhaahhahaahahahhah