New administration under Samia Suluhu gives hope after 5 years of hopelessness

MASWALI YA KIMSINGI KWA SHEHE.

Ajira za utumishi wa umma takwimu za dini huwa hazikuswanyi tungependa utuelimishe hoja ya wakristu wengi zaidi ya uislamu waliajiriwa ualimu hivi karibuni.

Tumeshtushwa na hizi tuhuma ambazo tunaamini ni hisia zake binafsi na hazina chanzo chochote kile kinachoaminika.


Pili, hatuna tatizo na dini ya mtu yoyote ila kero zetu ni sera za kuukana uhuru wetu.

Tuliwaambia UN tuko tayari kujitawala, kujiendeshea mambo na kujiamulia mambo yetu wenyewe.

Huu mkataba na waarabu unakana uhuru wetu na kudai hatuna uwezo wa kuzisimamia hata bandari zetu.


Hoja za uwekezaji hazina mashiko kwa sababu uwekezaji unaoongelewa wa dola milioni 600 kwa miaka alfa lela ulela kwa sababu TUNA UWEZO WA KUNUNUA MITAMBO NA KUISIMAMIA WENYEWE.

Hili ni eneo hatuhitaji MWEKEZAJI.

Kama tulivyowapinga wachina kwa bandari ya Bwagamoyo tunapinga kuwamilikisha bandari zote za nchi hii


Tena afadhali wachina maana walikuwa wanaijenga bandari upya hawa waarabu wanakuja kuvuna ambacho hawajapanda.

Uhuru kwapani mwarabu sasa atatumia noti kupiga kura na kutuchagulia viongozi ili aendelelee kulamba asali na maziwa yetu sisi vibogoyo

Uwiiiiiiii

News.

Regional court dismisses Maasai eviction case against Tanzania.


Rights groups said Friday’s ruling sends a dangerous message that Indigenous peoples can be evicted from their land in the name of conservation.


The Arusha-based East African Court of Justice ruled that the Maasai had failed to prove the eviction had taken place outside the park, and that much of the evidence of alleged violence and brutality was hearsay or inconsistent.


Forcefully evicted’
But a representative of the Maasai community said the villagers would appeal.

“We are not satisfied with the ruling and we believe the court has erred in analysing the evidence we had provided,” said Jebra Kambole, who represented the Maasai in the interim ruling.

Tanzania has historically allowed Indigenous communities such as the Maasai to live within some national parks, including the Ngorongoro conservation area, a UNESCO World Heritage site. But authorities say their growing population is encroaching on wildlife habitats.

Maasai say that “they were forcefully evicted by the government forces and their property was destroyed,” said Al Jazeera’s Catherine Soi.

Soi explained that the government argues that the Maasai community has been destroying the park as their population has been growing quickly.


tection was legal, dealing a blow to the Maasai Indigenous group who had protested against the move, accusing the government of trying to force them off their ancestral land to promote tourism.

The government claims it wants to “protect” 1,500 square kilometres (580 square miles) of the area from human activity, but rights groups said Friday’s ruling sent a dangerous message that Indigenous peoples can be evicted from their land in the name of conservation

Hizi kesi za kubaka kuna uonevu mkubwa bila ushahidi wa DNA na kutegemea tu maelezo ya mdomo na taarifa za daktari tutakuwa tunalea dhuluma.

Dakitari atasema kabaka lakini hatasema kabakwa na nani.


Mtuhumu kubakwa atamtaja anayedai alibakwa.

Mahakama inajuaje ushahidi wa mdomo ni wa kweli?

Jinsi mahakama zetu zilivyo huuchukuliwa ushahidi wa mtuhumu upo sahihi wakati inawezekana ana masilahi ya kumwonea mtuhumiwa.


Sheria za makosa ya jinai ya kubaka inabidi zirekebishwe ill DNA iweze kuwa mdau mkuu wa ushahidi wa makosa haya kwa khali ilivyo sasa Mahakama zinaweza kuwa zinawafunga watuhumiwa ambao hata kama DNA ingelitumika ingebainika hawajawahi kuwepo hata eneo la tukio.

Ushahidi wa mdomo inabidi upepepuliwe ma DNA na usiruhusiwe kusimamama wenyewe kwa sababu kwenye matukio ya namna hii mtuhumiwa huacha ushahidi ambao unaweza kukaguliwa na DNA na kuondoa uwezekano wa kukomoana au kutumia makosa ya kubaka kama njia ya kutatua migogoro mingineyo.

JUNE 18 2023

ELEVENTH SUNDAY IN ORDINARY TIME YEAR A

FIRST READING
“You shall be to me a kingdom of priests and a holy nation.”
EXODUS 19: 2 - 6a

In those days: When the people of Israel came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the sons of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation.”

The Word of the Lord.


RESPONSORIAL PSALM
Psalm 100: 1 - 2, 3, 5 (R.) 3c

R/. We are his people, the sheep of his flock.

Cry out with joy to the Lord, all the earth.
Serve the LORD with gladness.
Come before him, singing for joy. R/.

Know that he, the Lord, is God.
He made us; we belong to him.
We are his people, the sheep of his flock. R/.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age. R/.


SECOND READING
“If we were reconciled to God by the death of his Son, much more shall we be saved by his life.”
ROMANS 5: 6 - 11

Brethren: While we were yet helpless, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man - though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

The Word of the Lord.


ALLELUIA
Mark 1: 15

Alleluia.
The kingdom of God is at hand; repent, and believe in the Gospel.
Alleluia.


GOSPEL
“He called to him his twelve disciples, and sent them out."
MATTHEW 9: 36 - 10: 8

At that time: When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the labourers are few; pray therefore the Lord of the harvest to send out labourers into his harvest.” And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas lscariot, who betrayed him. These Twelve Jesus sent out, charging them, “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And preach as you go, saying, ‘The kingdom of heaven is at hand. ’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay.”

The Gospel of the Lord.