Dear little boy, you make a grave mistake to call me a boy let alone a ridiculous boy! seriously, i taught you at Mzumbe during the era of Mwasha! I would rather advise you to spare me a bit of respect.It seems like every time you come up something happens to bring you back down,,
Ridiculous Boy..
Yericko,
Huna unachojua.
Angalia nyaraka hapo zinasemaje:
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[TD] The Founding of the African Association and Al Jamiatul Islamiyya fi Tanganyika, 1929-1933
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[TD="width: 601"] One person who inspired Kleist into politics was Dr James Kwegyir, a Ghanaian.
Dr Aggrey came to Tanganyika in 1924. Dr Aggrey served on the Phelps-Stokes Commissions which were appointed to enquire into African education.
It was while serving in this Commission that he visited Tanganyika. Dr Aggrey was refused accommodation at the New Africa Hotel, Dar es Salaam, for being black. An alternative accommodation was found for him by Governor Donald Cameron in the Government House.
It was while he was in Dar es Salaam that Dr Aggrey came into contact with Kleist. Dr Aggrey presented Kleist with one of his own published books which he autographed.
None of his sons can remember the title of the book. Kleist cherished this book and it decorated Kleists bookshelf for many years. Dr Aggrey inspired Kleist with what he was able to accomplish as a blackman.[1]
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[TD="width: 601"] In 1929 Kleist and some close friends, namely, Mzee bin Sudi, a Manyema Ibrahim Hamis, a Nubi, Zibe Kidasi, Ali Said Mpima, Suleiman Majisu, Raikes Kusi, Rawson Watts and Cecil Matola founded the African Association. Kleist was the founding secretary.
At that time the Governor of Tanganyika was Sir Donald Cameron who was the administrator of the territory from 1925-1929.
Cameron was a liberal governor. Kleist was known to Cameron.
Cameron established the first Legislative Council and Indirect Rule in Tanganyika.
This liberal attitude of his greatly helped in the formation of the African Association.
But despite of this, the Association was warned not to indulge in politics. When the African Association was formed, already there were in existence European and Asian Associations. In the Legislative Council Africans were presented by a Catholic priest, Father Gibbons, who did not even live among Africans but at Minaki Mission outside Dar es Salaam.
Abdulwahid remembered his father telling him the reasons for forming the Association:
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[TD="width: 601"] ''At that time there were two Associations existing. There was the European Association and the Indian Association. Both these were concerned with their own nationalities. But the Africans had no such Association to defend them. In the Legislative Council the Africans were represented by a white missionary named Father Gibbons, who worked at Minaki Mission several miles outside Dar es Salaam. But in reality this European did not establish any connections with the Africans whom he represented. For that reason the Africans, feeling unrepresented and having no Association similar to that of the Europeans and Asians for securing their rights, met and decided to form their own Association''.[2]
The initiative to form an association of Africans free from organised religious and tribal affiliations was a move against the established norms. Although the Association had the support of Governor Donald Cameron and was registered as a welfare association, missionaries cautioned Christians not to involve themselves with the organisation as it would eventually lead to politics against the state:
Christians were often warned by the missionaries not to get themselves involved in any movements that were challenging the government.[3][/TD]
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[1] Dr James Kwegyir Aggrey was born in 1875 and was educated in Cape Coastal Methodist
School. He became a teacher and headmasterand was an interpreter for the 1896 Ashanti
Expedition. He went to Americaand graduated from Livingstone College and Hood Theological
Seminary where he was ordained. He later gained his doctorate from Columbia University. Dr Aggrey
served on Phelps -Stokes Commissions of1920 and 1924, which were appointed to inquire into African
education. It was while serving in this Commission that he visited Tanganyika. He was appointed Vice-
Principal of Achimota College in 1924 and died three years later in 1927.
[2] Buruku, op. cit. p.101.
[3]Buruku, p. 101. For a similar argument see Jan P van Bergen, Development and Religion, (Madras, 1981)
pp.171-2. Bergen's book contains very incriminating information and evidence on Nyerere and the Catholic
Church's conspiracy tomarginalise Muslims. When this was realised the book was quietly removed from
circulation.
Kweli Ritz akili yako wakati mwingine inachekesha! unataka kumumiliki Njozi? Na sisi tulie mfundisha Njozi darasani tusemeje?
Kweli Ritz akili yako wakati mwingine inachekesha! unataka kumumiliki Njozi? Na sisi tulie mfundisha Njozi darasani tusemeje?
Dear little boy, you make a grave mistake to call me a boy let alone a ridiculous boy! seriously, i taught you at Mzumbe during the era of Mwasha! I would rather advise you to spare me a bit of respect.
I knew you could come up with these words.. To you a respectable teacher is Mohamed Saidi (a grown up/mature person). Keep up young man, time will tell.Oooh Gwalihenzi..
I am very very sory,please receive my apology,,
But reality is,,you dont seem to be like a gentleman..
Your so so Childish..
I hope you are not BITWALE..,Coz that man is already dead and gone..
Mohamed Said keshakuaminisha kuwa picha hiyo huyo wakushoto Kaselela Bantu alichomekwa mwaka 1974, kwa lugha nyingine nikuwa yeye hakuwepo siku picha hiyo ikipigwa.
Huu ni uongo wa Mohamed Said uliotukuka
Anafikiri kuwa jiwe likikaa majini muda mrefu linageuka mbegu!
mkuu nasubiri unijibu niangushe, usiku sana saiz.Kaka! kichago kuchagizana.
Yericko,
Hebu soma hapa chini:
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[TD] There is a very famous photograph of TANU founding members. In that photograph three founder members are out of sight; Ally Sykes, Tewa Said Tewa and Kasella Bantu. These were civil servants and in the British tradition of separation of politics from civil service government, employees were not allowed to participate in politics. Any African who contravened that sacred regulation was liable for summary dismissal. Therefore when the photograph was taken the three opted out. The photograph was taken by Gomes, a very famous Goan photographer in those days. Abdulwahid had arranged for Gomes to come to the TAA headquarters to take the historic photograph. Gomes did not come on time. Getting impatient with waiting, Abdulwahid asked his young brother Abbas to go and fetch Gomes from his studio at Acacia Avenue (now Samora Avenue) in the town center. The only means of transport for TAA was a beaten old bicycle. While Abbas was paddling towards the town center to fetch Gomes, the photographer came and took the group photograph. And this is how Abbas Sykes missed the group photograph. [/TD]
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[TD] But this famous photograph was not to escape controversy. Mischievous hands tempered with it by cleverly inserting the face of Kasella Bantu in the original photograph. Bantus face has been inserted between Abdulwahid and Chief Patrick Kunambi. It would have been understandable if Ally and Tewas photographs were also inserted. There are now so to speak two photographs of the same historic occasion. The original copy with the three founder members out of sight; and the new one showing the inserted face of Kasella Bantu, but with two of the original TANU founder members, Ally and Tewa, missing. Germano Pacha has commented that, if it were not for this photograph there would have been many TANU founder members other than the original seventeen who met in Dar es Salaam on 7 th July, 1954. An interested observer has noted that: [/TD]
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[TD="width: 601"] ...(Bantus) portrait in the historic photograph was inserted 20 years after it was taken, by the Photographic Unit at the University of Dar es Salaam in May 1974. Second, his claim to have been the convenor of the founding conference typifies a man drunken with historical fantasy. President Nyerere was elected TAA President in October 1953 to replace Kleist Sykes. He was entrusted with the task of transforming TAA into a dynamic nationalist and independence movement. Kasella Bantus claim for credit is unsupported by history. [1]
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[1] The present author has written a short article to clarify the controversy. See New African
(London) issues of March and May, 1985. The author's May article was in response to a March
article by Kasella Bantu.
Yericko,
Hiyo makala ya New African May 1985 mwandishi ni mimi.
Hili gazeti mmoja wa wahariri wake Anwar Versi tukajajuana baadae Uingereza.
mkuu nasubiri unijibu niangushe, usiku sana saiz.
Mohamed Said, your sources are either dead or anonymous, how convenient! Yet,Son...
Nimeipenda hii picha.
Nami nakuwekea hapa taarifa za Abdu Sykes na Kenyatta wakati wa harakati za Mau Mau...
Informant who escorted Abdulwahid to the meeting has requested for anonymity.
Mohamed Said, your sources are either dead or anonymous, how convenient! Yet,
you have the audacity to demand proof for things you dont know, how ludicrous!
The bottom line is, you urgently need help, you are delusional!
I knew you could come up with these words.. To you a respectable teacher is Mohamed Saidi (a grown up/mature person). Keep up young man, time will tell.
Ikiwa maandishi hayohayo tunayoyapinga kwa hoja leo unatupa kama kielelezo cha kuhalalisha udharimu wako na fikra zako, mimi nikuiteje mkuu?
Mag,Naam, mimi ni mtu moja na je wewe ni watu wangapi?Mimi sina tatizo ikiwa wewe huniamini.
Wewe ni mtu mmoja.
Ni kweli wametega masikio wanasikiliza ila wanahoji na kutafakari...hii ni JF mdogo wangu.Hapa kuna wasikilizaji 80,000+ wametega sikio.
Na kweli umehamia jamvini, kutetea uongo na uzushi si kazi ndogo!Hawa ndiyo wanonifanye nilale jamvini.
How convenient! Umesahau tu kuongezea hii hapa hiki kipandeHuyo aloniomba nisimtaje sasa ni marehemu. Jina lake Ahmed Rashad Ali.Kwa masikitiko makubwa wote ni marehemu, Allah Yarhamak!Mohamed Said said:Abdu Sykes alikuwa na sahib wake Ahmed Rashad Ali. Huyu ni ndugu yake Prince Sudi kwa mama mmoja.
Peleka ushirikina wako kwa wajinga wenzako! karne hii bado unashindwa kuelezea mambo kisayansi, bado umeng'ang'a na ushirikiana! aibu.
Huyo aloniomba nisimtaje sasa ni marehemu.
Jina lake Ahmed Rashad Ali.