Uchochezi wa Mohamed Said na dhihaka kwa Wapigania Uhuru wa Tanganyika na Zanzibar

Uchochezi wa Mohamed Said na dhihaka kwa Wapigania Uhuru wa Tanganyika na Zanzibar

It seems like every time you come up something happens to bring you back down,,

Ridiculous Boy..
Dear little boy, you make a grave mistake to call me a boy let alone a ridiculous boy! seriously, i taught you at Mzumbe during the era of Mwasha! I would rather advise you to spare me a bit of respect.
 
Yericko,

Huna unachojua.
Angalia nyaraka hapo zinasemaje:

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[TD] The Founding of the African Association and Al Jamiatul Islamiyya fi Tanganyika, 1929-1933

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[TD="width: 601"] One person who inspired Kleist into politics was Dr James Kwegyir, a Ghanaian.

Dr Aggrey came to Tanganyika in 1924. Dr Aggrey served on the Phelps-Stokes Commissions which were appointed to enquire into African education.

It was while serving in this Commission that he visited Tanganyika. Dr Aggrey was refused accommodation at the New Africa Hotel, Dar es Salaam, for being black. An alternative accommodation was found for him by Governor Donald Cameron in the Government House.

It was while he was in Dar es Salaam that Dr Aggrey came into contact with Kleist. Dr Aggrey presented Kleist with one of his own published books which he autographed.

None of his sons can remember the title of the book. Kleist cherished this book and it decorated Kleists bookshelf for many years. Dr Aggrey inspired Kleist with what he was able to accomplish as a blackman.[1]

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[TD="width: 601"] In 1929 Kleist and some close friends, namely, Mzee bin Sudi, a Manyema Ibrahim Hamis, a Nubi, Zibe Kidasi, Ali Said Mpima, Suleiman Majisu, Raikes Kusi, Rawson Watts and Cecil Matola founded the African Association. Kleist was the founding secretary.

At that time the Governor of Tanganyika was Sir Donald Cameron who was the administrator of the territory from 1925-1929.

Cameron was a liberal governor. Kleist was known to Cameron.

Cameron established the first Legislative Council and Indirect Rule in Tanganyika.

This liberal attitude of his greatly helped in the formation of the African Association.

But despite of this, the Association was warned not to indulge in politics. When the African Association was formed, already there were in existence European and Asian Associations. In the Legislative Council Africans were presented by a Catholic priest, Father Gibbons, who did not even live among Africans but at Minaki Mission outside Dar es Salaam.

Abdulwahid remembered his father telling him the reasons for forming the Association:

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[TD="width: 601"] ''At that time there were two Associations existing. There was the European Association and the Indian Association. Both these were concerned with their own nationalities. But the Africans had no such Association to defend them. In the Legislative Council the Africans were represented by a white missionary named Father Gibbons, who worked at Minaki Mission several miles outside Dar es Salaam. But in reality this European did not establish any connections with the Africans whom he represented. For that reason the Africans, feeling unrepresented and having no Association similar to that of the Europeans and Asians for securing their rights, met and decided to form their own Association''.[2]

The initiative to form an association of Africans free from organised religious and tribal affiliations was a move against the established norms. Although the Association had the support of Governor Donald Cameron and was registered as a welfare association, missionaries cautioned Christians not to involve themselves with the organisation as it would eventually lead to politics against the state:

Christians were often warned by the missionaries not to get themselves involved in any movements that were challenging the government.[3]
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[1] Dr James Kwegyir Aggrey was born in 1875 and was educated in Cape Coastal Methodist
School. He became a teacher and headmasterand was an interpreter for the 1896 Ashanti
Expedition. He went to Americaand graduated from Livingstone College and Hood Theological
Seminary where he was ordained. He later gained his doctorate from Columbia University. Dr Aggrey
served on Phelps -Stokes Commissions of1920 and 1924, which were appointed to inquire into African
education. It was while serving in this Commission that he visited Tanganyika. He was appointed Vice-
Principal of Achimota College in 1924 and died three years later in 1927.

[2] Buruku, op. cit. p.101.
[3]Buruku, p. 101. For a similar argument see Jan P van Bergen, Development and Religion, (Madras, 1981)
pp.171-2. Bergen's book contains very incriminating information and evidence on Nyerere and the Catholic
Church's conspiracy tomarginalise Muslims. When this was realised the book was quietly removed from
circulation.

Mohamed Said.

Hii mipini mbona hatari ngoja niwape copy hawa waungwana.

CC... Mzee Mwanakijiji, Nguruvi3, Mag3,
 
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Kweli Ritz akili yako wakati mwingine inachekesha! unataka kumumiliki Njozi? Na sisi tulie mfundisha Njozi darasani tusemeje?

Sina uwezo huo wa kummiliki Prof. Njozi na nini mie mtu mwenye akili za madrasa na mnywa gahawa kama unamfundisha hakuna ugomvi wowote niwe radhi sana kwa kumsema mwanafunzi wako.
 
Dear little boy, you make a grave mistake to call me a boy let alone a ridiculous boy! seriously, i taught you at Mzumbe during the era of Mwasha! I would rather advise you to spare me a bit of respect.



Oooh Gwalihenzi..

I am very very sory,please receive my apology,,

But reality is,,you dont seem to be like a gentleman..

Your so so Childish..

I hope you are not BITWALE..,Coz that man is already dead and gone..
 
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mwalimu_nyerere_na_mzee_jomo_kenyatta.jpg


Son...

Nimeipenda hii picha.
Nami nakuwekea hapa taarifa za Abdu Sykes na Kenyatta wakati wa harakati za Mau Mau.


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[TD]TAA and KAU: Attempts at Linkage and Solidarity, 1950

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[TD="width: 601"] In 1950, Abdulwahid travelled to Nairobi to meet Jomo Kenyatta to and establish contact with the Kenya African Union.

He travelled to Nairobi during the Gossage Cup Football tournament, an annual event in which the three East African countries including Zanzibar took part.

He chose that particular period of time no doubt in order not to raise suspicion. Were anyone to question the motive to his travel it could be explained easily: he went to Nairobi to watch the football tournament.

Abdulwahid stayed at the Railway Hotel and went to meet Kenyatta at night accompanied by a very close friend from Zanzibar, one of the players in the Zanzibar football team. [1]

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[TD="width: 601"] Abdulwahid and his friend went to a house in the suburbs which was in darkness and surrounded by Mau Mau guards.

He was expected.

Kenyatta was informed and came out of the house to receive him.

This meeting took place under the cover of darkness probably in Eastleigh in the suburbs of Nairobi where most of the 1950s Mau Mau meetings before the emergency took place. [2]

The informant recalls that he heard Kenyatta calling Abdulwahid by name.

Kenyatta had known Ally Sykes in Nairobi in 1946 and it is most probable that Abdulwahid's work was made easy by that acquintance.

The Zanzibari met Kenyatta and they shook hands. After introductions, Kenyatta, Abdulwahid, Fred Kubai, Bildad Kaggia and Kungu Karumba went to another room where the meeting took place.

Abdulwahid's friend remained outside with a guard.
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[1]Informant who escorted Abdulwahid to the meeting has requested for anonymity.

[2]Bildad Kaggia, Roots of Freedom, 1921-1963, Nairobi, 1975 p.100. Kaggia was the brains
behind the planning and execution of the Mau Mau movement. Kaggia fell out with Kenyatta
and the comprador class soon after independence and was denied any role in post-independence
politics. Several times while in Nairobi the author tried to contact Kaggia but failed. Asking about
his whereabouts he was told that some time back Kaggia had operated a small kiosk somewhere
in town selling milk. For more information on Kaggia, see Oginga Odinga, Not Yet Uhuru.
 
Oooh Gwalihenzi..

I am very very sory,please receive my apology,,

But reality is,,you dont seem to be like a gentleman..

Your so so Childish..

I hope you are not BITWALE..,Coz that man is already dead and gone..
I knew you could come up with these words.. To you a respectable teacher is Mohamed Saidi (a grown up/mature person). Keep up young man, time will tell.
 
Mohamed Said keshakuaminisha kuwa picha hiyo huyo wakushoto Kaselela Bantu alichomekwa mwaka 1974, kwa lugha nyingine nikuwa yeye hakuwepo siku picha hiyo ikipigwa.
Huu ni uongo wa Mohamed Said uliotukuka

Yericko,
Hebu soma hapa chini:

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[TD] There is a very famous photograph of TANU founding members. In that photograph three founder members are out of sight; Ally Sykes, Tewa Said Tewa and Kasella Bantu. These were civil servants and in the British tradition of separation of politics from civil service government, employees were not allowed to participate in politics. Any African who contravened that sacred regulation was liable for summary dismissal. Therefore when the photograph was taken the three opted out. The photograph was taken by Gomes, a very famous Goan photographer in those days. Abdulwahid had arranged for Gomes to come to the TAA headquarters to take the historic photograph. Gomes did not come on time. Getting impatient with waiting, Abdulwahid asked his young brother Abbas to go and fetch Gomes from his studio at Acacia Avenue (now Samora Avenue) in the town center. The only means of transport for TAA was a beaten old bicycle. While Abbas was paddling towards the town center to fetch Gomes, the photographer came and took the group photograph. And this is how Abbas Sykes missed the group photograph. [/TD]
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[TD] But this famous photograph was not to escape controversy. Mischievous hands tempered with it by cleverly inserting the face of Kasella Bantu in the original photograph. Bantu's face has been inserted between Abdulwahid and Chief Patrick Kunambi. It would have been understandable if Ally and Tewa's photographs were also inserted. There are now so to speak two photographs of the same historic occasion. The original copy with the three founder members out of sight; and the new one showing the inserted face of Kasella Bantu, but with two of the original TANU founder members, Ally and Tewa, missing. Germano Pacha has commented that, if it were not for this photograph there would have been many TANU founder members other than the original seventeen who met in Dar es Salaam on 7 th July, 1954. An interested observer has noted that: [/TD]
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[TD="width: 601"] ...(Bantu's) portrait in the historic photograph was inserted 20 years after it was taken, by the Photographic Unit at the University of Dar es Salaam in May 1974. Second, his claim to have been the convenor of the founding conference typifies a man drunken with historical fantasy. President Nyerere was elected TAA President in October 1953 to replace Kleist Sykes. He was entrusted with the task of transforming TAA into a dynamic nationalist and independence movement. Kasella Bantu's claim for credit is unsupported by history. [1]
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[1] The present author has written a short article to clarify the controversy. See New African
(London) issues of March and May, 1985. The author's May article was in response to a March
article by Kasella Bantu.


Yericko,

Hiyo makala ya New African May 1985 mwandishi ni mimi.
Hili gazeti mmoja wa wahariri wake Anwar Versi tukajajuana baadae Uingereza.
 
Yericko,
Hebu soma hapa chini:

[TABLE="class: MsoNormalTable"]
[TR]
[TD] There is a very famous photograph of TANU founding members. In that photograph three founder members are out of sight; Ally Sykes, Tewa Said Tewa and Kasella Bantu. These were civil servants and in the British tradition of separation of politics from civil service government, employees were not allowed to participate in politics. Any African who contravened that sacred regulation was liable for summary dismissal. Therefore when the photograph was taken the three opted out. The photograph was taken by Gomes, a very famous Goan photographer in those days. Abdulwahid had arranged for Gomes to come to the TAA headquarters to take the historic photograph. Gomes did not come on time. Getting impatient with waiting, Abdulwahid asked his young brother Abbas to go and fetch Gomes from his studio at Acacia Avenue (now Samora Avenue) in the town center. The only means of transport for TAA was a beaten old bicycle. While Abbas was paddling towards the town center to fetch Gomes, the photographer came and took the group photograph. And this is how Abbas Sykes missed the group photograph. [/TD]
[/TR]
[TR]
[TD] But this famous photograph was not to escape controversy. Mischievous hands tempered with it by cleverly inserting the face of Kasella Bantu in the original photograph. Bantu’s face has been inserted between Abdulwahid and Chief Patrick Kunambi. It would have been understandable if Ally and Tewa’s photographs were also inserted. There are now so to speak two photographs of the same historic occasion. The original copy with the three founder members out of sight; and the new one showing the inserted face of Kasella Bantu, but with two of the original TANU founder members, Ally and Tewa, missing. Germano Pacha has commented that, if it were not for this photograph there would have been many TANU founder members other than the original seventeen who met in Dar es Salaam on 7 th July, 1954. An interested observer has noted that: [/TD]
[/TR]
[TR]
[TD="width: 601"] ...(Bantu’s) portrait in the historic photograph was inserted 20 years after it was taken, by the Photographic Unit at the University of Dar es Salaam in May 1974. Second, his claim to have been the convenor of the founding conference typifies a man drunken with historical fantasy. President Nyerere was elected TAA President in October 1953 to replace Kleist Sykes. He was entrusted with the task of transforming TAA into a dynamic nationalist and independence movement. Kasella Bantu’s claim for credit is unsupported by history. [1]
[/TD]
[/TR]
[/TABLE]


[1] The present author has written a short article to clarify the controversy. See New African
(London) issues of March and May, 1985. The author's May article was in response to a March
article by Kasella Bantu.


Yericko,

Hiyo makala ya New African May 1985 mwandishi ni mimi.
Hili gazeti mmoja wa wahariri wake Anwar Versi tukajajuana baadae Uingereza.

Ikiwa maandishi hayohayo tunayoyapinga kwa hoja leo unatupa kama kielelezo cha kuhalalisha udharimu wako na fikra zako, mimi nikuiteje mkuu?
 
Son...
Nimeipenda hii picha.
Nami nakuwekea hapa taarifa za Abdu Sykes na Kenyatta wakati wa harakati za Mau Mau...
Informant who escorted Abdulwahid to the meeting has requested for anonymity.
Mohamed Said, your sources are either dead or anonymous, how convenient! Yet,
you have the audacity to demand proof for things you dont know, how ludicrous!
The bottom line is, you urgently need help, you are delusional!
 
Mohamed Said, your sources are either dead or anonymous, how convenient! Yet,
you have the audacity to demand proof for things you dont know, how ludicrous!
The bottom line is, you urgently need help, you are delusional!

Mag,

Mimi sina tatizo ikiwa wewe huniamini.
Wewe ni mtu mmoja.

Hapa kuna wasikilizaji 80,000+ wametega
sikio.

Hawa ndiyo wanonifanye nilale jamvini.

Huyo aloniomba nisimtaje sasa ni marehemu.
Jina lake Ahmed Rashad Ali.
 
I knew you could come up with these words.. To you a respectable teacher is Mohamed Saidi (a grown up/mature person). Keep up young man, time will tell.


Gwalihenzi


You're right
Reality is wrong. Dreams are for the real
Keep on Dreaming..
 
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Ikiwa maandishi hayohayo tunayoyapinga kwa hoja leo unatupa kama kielelezo cha kuhalalisha udharimu wako na fikra zako, mimi nikuiteje mkuu?

Yericko,

Jitoe hofu.
Unadhani mimi nazungumza na wewe.

Hapana wewe ni mfereji tu wa kunifikisha
kwa hawa wasikizaji 80,000+ wanonitegea
sikio.

Wewe unajua kila kitu huhitaji chochote kutoka
kwangu.

Lakini wapo hawa ambao hawakubahatika kusikia
historia hii.

Hao ndiyo wanonilaza mimi jamvini usiku kucha.
 
Mag,
Mimi sina tatizo ikiwa wewe huniamini.
Wewe ni mtu mmoja.
Naam, mimi ni mtu moja na je wewe ni watu wangapi?
Hapa kuna wasikilizaji 80,000+ wametega sikio.
Ni kweli wametega masikio wanasikiliza ila wanahoji na kutafakari...hii ni JF mdogo wangu.
Hawa ndiyo wanonifanye nilale jamvini.
Na kweli umehamia jamvini, kutetea uongo na uzushi si kazi ndogo!
Huyo aloniomba nisimtaje sasa ni marehemu. Jina lake Ahmed Rashad Ali.
How convenient! Umesahau tu kuongezea hii hapa hiki kipande
Mohamed Said said:
Abdu Sykes alikuwa na sahib wake Ahmed Rashad Ali. Huyu ni ndugu yake Prince Sudi kwa mama mmoja.
Kwa masikitiko makubwa wote ni marehemu, Allah Yarhamak!
 
Peleka ushirikina wako kwa wajinga wenzako! karne hii bado unashindwa kuelezea mambo kisayansi, bado umeng'ang'a na ushirikiana! aibu.

Nakuuliza, na kwa kunywa kikombe cha Babu sio Ushirikina?

[h=1]MREMA ATUA LOLIONDO KUIMARISHA AFYA YAKE[/h]​

Mwenyekiti wa Kamati ya Bunge ya Hesabu za Serikali za Mitaa (LAAC), Augustine Mrema.
MWENYEKITI wa TLP, Augustine Mrema, ametinga Loliondo kwa Mchungaji Mstaafu wa Kanisa la Kiinjili la Kilutheri (KKKT), Ambilikile Mwasapile kunywa dawa na kutamba ni kwa ajili ya kuongeza nguvu ya mwili kupambana na ufisadi.

Mrema, ambaye pia ni Mwenyekiti wa Kamati ya Bunge ya Hesabu za Serikali za Mitaa (LAAC), alisema jukumu alilokabidhiwa kuzunguka nchi nzima ni kubwa linalohitaji kuimarisha afya yake.
“Kazi niliyokabidhiwa ni kubwa, kuzunguka nchi nzima kupambana na ufisadi kunahitaji kuimarisha afya yangu,” alisema Mrema na kuongeza:

“Bila kuimarisha afya huwezi kufanya kazi hii niliyokabidhiwa, waeleze Watanzania kuwa nimeimarisha afya sasa nikupambana na mafisadi kwenye halmashauri nchini kwa kwenda mbele.”

Alisema Watanzania wanatakiwa kumshukuru Mungu kwa ‘kuwashushia’ Mchungaji mstaafu Ambilikile Mwasapile (76), kwa sababu hawatumii gharama kubwa zaidi ya 500.

“Kama angekuwa Marekani tungeenda kwa Sh500? dawa yake haina kuchakachua unakunywa. Dawa nimekunywa na nimerudi na picha nimepiga naye ” alisema Mrema kwa kujiamini.

Hata hivyo, Mrema hakubainisha magonjwa yanayomsumbua hadi kwenda kwa Mchungaji Mwasapile, ingawa anasumbuliwa na ugonjwa wa kisukari kwa muda mrefu.

Mchungaji, Mwasapila juzi alipongeza uamuzi wa Serikali kuondoa tishio la kuzuia kutoa dawa kwani watu wengi wamekuwa wakinufaika na dawa na mahitaji yanaendelea kuwa makubwa.

“Tunamshukuru Waziri William Lukuvi kwa kuruhusu dawa iendelee kutolewa na kutoa ahadi ya kuleta huduma mbalimbali muhimu katika kijiji hiki,” alisema Mchungaji Mwasapile.

Chakula, malazi
Mmoja wa wasaidizi wa mchungaji huyo, Peter Dudui alisema jana kuwa kuanza kupatikana hudumu muhimu katika eneo hilo kama chakula, vyoo na mahala pa kulala kumechangia kupunguza wimbi la vifo vya wagonjwa.

“Sasa vifo hakuna, wagonjwa wanaokuja wanapata huduma kama chakula na maji na pia wanapata mahali pa kulala. Ingawa sehemu za kulala ni chache zinasaidia sana,” alisema Dudui.

Tamko hilo lilitolewa wakati ambapo tayari kulikuwepo na tetetsi kwamba Serikali imekusudia kumsimamisha Mchungaji huyo hadi hapo uchunguzi maalumu wa kitaalamu utakapofanywa kwa dawa yake.

Msururu mirefu ya magari yanayotoka Arusha mjini kuelekea katika kijiji hicho ambacho sasa kinaiitwa 'Kijiji cha Babu', jana ilionekana katika barabara ya Arusha hadi Ngorongoro.

Walioshuhudia msafara huo mrefu walisema kitu kibaya walichoshuhudia kwenye msafara huo ni madereva walombele kutoruhusu wenzao wanaookuja nyuma yao kwa kasi kutokana na kila mmoja kujaribu kuwahi kufika kabla ya mwingine kunywa dawa.

Baadhi ya watu walioshuhudia misafara hiyo, walisema ni vigumu madereva kuwaruhusu wenzao wanaokuja nyuma kwa hofu ya kuchelewa kwenye foleni ya dawa.

CHANZO: MWANANCHI MACHI 14, 2011
 
Mwanakijiji na wenzako mmeikosa ile golden chance ambayo mlipewa!!
Kuleta ile audio, kutoileta mpaka sasa kumetupa nafasi sisi wafuatiliaji kuamini kwamba kuna mambo yanayofichwa.
 
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