Yesu si Mungu, Paulo ana kesi ya kujibu

[Gavana]

Akiwa Neno! Nawe nijibu Allah katoa hukumu gani kwa wanaume wawili wanao Lana mnyewe kwa mnyewe!

Kwani huyo mtoto wa mariamu , unayemuabudu kama mungu ametoa hukumu gani ????

Au ndio hii

In John 19:26-28, Jesus is described as seeing an unidentified man: “the disciple standing by, whom he loved.”

Again this particular disciple is identified as “the” disciple who Jesus loved. Again, not the common love he had for all of his disciples but a VERY special love

Robert Goss, assistant professor of comparative religion at Webster University, stated that Jesus and the beloved disciple: “… eat together, side by side. What’s being portrayed here is a pederastic relationship between an older man and a younger man. A Greek reader would understand.” Anyone that has studied Greek History would also understand.

 

[tofyo]

Umetiririka, lakini hakuna hoja ya maana mpya uliyoleta.yote tumeishayaeleza vizuri kabisa humu.

Halafu ujue msingi wa imani ya kikristo ni maandiko matakatifu ya biblia, sasa unapojenga hoja itumie biblia, si kupinga kwa kutumia kitabu kingine.tutakuwa hatuna tunachofanya zaidi ya kupoteza muda.

Maandiko matakatifu mbona hayajakamilika.

 

[Gavana]

Huo huo mstari mbona umemaliza kila kitu!!!!, tatizo hauko huru kifikra kijana.

Umemaliza kitu gani , tuwekee wazi hivyo vitu vilivyomalizwa hapo

 

[Gavana]

Hiyo juzuu amma hujahifadhi itakuwa hivyo vitabu vya Madras a ya wakubwa?! hahaaa

Wewe umehifadhi haya maneno kutoka vitabu vya Kanisa Katoliki????


No ‘resurrection’, no Christianity

The Sinai Bible’s version of the Gospel of Mark ends its story with Mary Magdalene arriving at the tomb and finding it empty.

Yet, in modern-day versions of the Gospel of Mark, resurrection narratives now appear (16: 9-20), and the Vatican universally acknowledges that they are forgeries;

‘The conclusion of Mark is admittedly not genuine … almost the entire section is a later compilation’.

(‘Catholic Encyclopedia’, Vol., iii, p. 274, published under the Imprimatur of Archbishop Farley; also, ‘Encyclopedia Biblica’, ii, 1880; 1767, n. 3; 1781, and n. 1, on ‘The Evidence of its Spuriousness’)

The Vatican claims that ‘the resurrection is the fundamental argument for our Christian belief’ (‘Catholic Encyclopedia’, Farley Ed., Vol., xii, p. 792), adding that a resurrection and ascension of Jesus Christ is the ‘sine qua non’ of Christianity, ‘without which, nothing’ (‘Catholic Encyclopedia’, Farley Ed., Vol., xii, p. 792).

St. Paul agreed, saying; ‘If Christ has not been raised, your faith is in vain’ (1 Cor. 15:17).

Yet no appearance of a resurrected Jesus Christ is recorded in the oldest Gospel in the oldest Bible in the world.

Nor are there resurrection narratives in any other old Bibles, for a comparison shows they are non-existent in the Alexandrian Bible, the Vatican Bible, the Bezae Bible and an ancient Latin manuscript of Mark code-named ‘K’ by analysts.

Some manuscripts of the 15th and 16th centuries have the fictitious verses written in asterisks, a mark used by ancient scribes to indicate spurious passages in a literary document. Resurrection narratives are also absent in the oldest Armenian version of the New Testament, and a number of Sixth Century manuscripts of the Ethiopic version.

That is because the resurrection narratives in today’s Gospels of Mark are later priesthood forgeries.

 

[Gavana]

Ninapo chat na we we namuona muham mad ndani yako as if namchapa Injili isiyo ghofiwa...hhhhhhhh...

hukujibu swali !!!!!!

Mark 12:29 Jesus said "Here, O Israel: The Lord our God is one Lord."

The words "our God" indicate that Jesus had a higher God over him, a stronger God than him.

Jesus didn't say "Your God". He said "our God" which includes Jesus as the creation of GOD.

 

[sinajinasasa]

Rangimoto: Huwezi kuujua ukuu wa Mungu hadi ujaaliwe, hata huyo Paulo hakumtambua Yesu hadi alipofunuliwa ndo akamjua. Kama Paulo alijuwa agent wa serikali wasingemuua. Kumtambua Yesu kuwa ni Mungu hadi ufunuliwe, hizo ni siri za kimbingu, na wanapewa watu ambao wamefungua roho zao ili kuelewa

 

[Gavana]

Halafu hujui kwamba unalinganisha uwezo na maajabu ya Mungu sawa na babuyo
soma Jn1:14

John 1:14 si maneno ya Yesu ni maneno ya Philo wa Alexandria, PAGANI, kabla yesu kuzaliwa

 

[Gavana]

Rangimoto: Huwezi kuujua ukuu wa Mungu hadi ujaaliwe, hata huyo Paulo hakumtambua Yesu hadi alipofunuliwa ndo akamjua. Kama Paulo alijuwa agent wa serikali wasingemuua. Kumtambua Yesu kuwa ni Mungu hadi ufunuliwe, hizo ni siri za kimbingu, na wanapewa watu ambao wamefungua roho zao ili kuelewa

Kwa ushahidi gani au ni maneno yako tu haya ??? Akufunulie nani , au mbingu zinakufunulia kumjua Mungu ??? Hivi Mbingu zina nguvu kuliko Mungu za kufunulia watu ???

 

[Gavana]

Halafu hujui kwamba unalinganisha uwezo na maajabu ya Mungu sawa na babuyo
soma Jn1:14

The "Word" made "Flesh"

When the works of Philo were studied by early Christian theorists (the Alexandrian school of Clement, Origen, etc.) not just the construct of the Logos but the "allegorical method" proved a godsend: the Old Testament presaged not merely Greek wisdom but the Christian godman himself!

Thus the scripture of the Jews could be scoured for subtle clues supposedly prophesying a saviour in human form.

Again, Philo pointed the way:

"And even if there be not as yet any one who is worthy to be called a son of God, nevertheless let him labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called, the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel."


– Philo, "On the Confusion of Tongues," (146)


Philo was himself undoubtedly influenced by ancient notions of Hermes Trismegistos ('thrice greatest' Hermes), a Hellenized version of the Egyptian god Thoth – a god of wisdom and a guide to the afterlife.


Philo knew nothing of Jesus but when, a century after Philo's death, the Christians were historicizing their godman from preconceived notions of what the Saviour should be, they borrowed freely from Philo's work.

Thus the Christian apologist Justin Martyr multiplexed "divine reason" into the myriad forms that populate the landscape of Christian theology:

"I shall give you another testimony, my friends," said I, "from the Scriptures, that God begat before all creatures a Beginning, a certain rational power from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos."

– Justin Martyr, Dialogue with Trypho, LXI – ("Wisdom is begotten of the father, as fire from fire.")


About the same time that Justin was finessing "God's Wisdom" into human form, the author of John's Gospel combined the opening phrase of Genesis with the speculations of Philo's logos to produce the famous opening verse of his gospel.


"In the beginning was the Word, and the Word was with God, and the Word was God." – John, 1.1.

 

[mgen]

The "Word" made "Flesh"

When the works of Philo were studied by early Christian theorists (the Alexandrian school of Clement, Origen, etc.) not just the construct of the Logos but the "allegorical method" proved a godsend: the Old Testament presaged not merely Greek wisdom but the Christian godman himself!

Thus the scripture of the Jews could be scoured for subtle clues supposedly prophesying a saviour in human form.

Again, Philo pointed the way:

"And even if there be not as yet any one who is worthy to be called a son of God, nevertheless let him labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called, the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel."


– Philo, "On the Confusion of Tongues," (146)


Philo was himself undoubtedly influenced by ancient notions of Hermes Trismegistos ('thrice greatest' Hermes), a Hellenized version of the Egyptian god Thoth – a god of wisdom and a guide to the afterlife.


Philo knew nothing of Jesus but when, a century after Philo's death, the Christians were historicizing their godman from preconceived notions of what the Saviour should be, they borrowed freely from Philo's work.

Thus the Christian apologist Justin Martyr multiplexed "divine reason" into the myriad forms that populate the landscape of Christian theology:

"I shall give you another testimony, my friends," said I, "from the Scriptures, that God begat before all creatures a Beginning, a certain rational power from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos."

– Justin Martyr, Dialogue with Trypho, LXI – ("Wisdom is begotten of the father, as fire from fire.")


About the same time that Justin was finessing "God's Wisdom" into human form, the author of John's Gospel combined the opening phrase of Genesis with the speculations of Philo's logos to produce the famous opening verse of his gospel.


"In the beginning was the Word, and the Word was with God, and the Word was God." – John, 1.1.

Sisomi, Mimi sisomi!; siisomi hiyo kadi ya kliniki...hhhhhhhh...

 

[Gavana]

Sisomi, Mimi sisomi!; siisomi hiyo kadi ya kliniki...hhhhhhhh...

Umeelewa vizuri baada ya kusoma ,kazi kwako kusuka au kunyoa

 

[mgen]

Utazungusha maneno utafanya hesabu zote lakini MUNGU,NENO na YESU. hapo ndipo mlipopoteza muelekeo.

Tatizo ni kumgwi yako aliyekufunda somo la kumjua Mungu hana sifa wala mamlaka ya kufundisha hill somo! Nakufundisha sasa!; Mimi Naamini Mungu wangu ni Muweza atakalo hawezi na ana mshauri...dhahir eeh?! Hugo mzee wa busara anageuka nyau na mnaamini...itakuwa Mungu wangu ashindwe kujidhihirisha kihivyo?

 

[mgen]

Umeelewa vizuri baada ya kusoma ,kazi kwako kusuka au kunyoa

Utajamgaika saaana lakini wakanja kila siku Tunakiri na kushuhudia kwa Hakuna Mungu apaswaye Kuabudiwa kwa Haki ilaha Yesu na Prof Paulo Mtume wake,.

 

[ikhlas]

sawa kabisa allah hapo katoa hukumu kwa hao wanawake wanao sagana hiyo ni nisaa.14! aya ya kumi na tano inahusu wanaume...allah katoa hukumu gani?

Hzo ni adhabu za nyongeza zlizotajwa hapo,lkn kimsingi Wanawake na wanaume wte wataadhibiwa adhabu za wazinifu(zmetajwa kwenye aya nyengine kwa walio oa na wasio oa/kiolewa) Lkn kwa mwanamke ambae hajaolewa ndo Allah anasema pamoja na adhabu zile za zinaa pia yampasa afungiwe ndani hadi aolewe au hadi umaut umfike.. ,lkn kwa Mwanaume unampa adhanu za uzinifu ambaz ni kuuwawa(ikiwa kaoa) au fimbo 100(ikiwa hajaoa) na unamfukuza kwako au anahamishwa mji wa mbali na pale asije akaeneza tabia mbaya..
Hapo utaona kuwa mwanamke alie fanya uchafu anaadhibiwa na kufungiwa ndani na mwanaume aliefanya machafu anaadhibiwa na kuhamishwa mji..
Nb. Adhabu za msingi za wazinifu nliz ztaja hazpo Kwany aya hizo utazpata kwengne...Na wte wa 2 Allah kawapa nafasi ya kutubia

 

[Bhampupile]

Falsafa ya Paulo na maandiko ya kwenye Biblia usiyasome Kama unasoma katiba ya CHADEMA,,
Na utatu mtakatifu wa Mungu baba ,, Mwana na Roho mtakatifu si sawa na muungano wa vyama vya Siasa UKAWA hivyo neno LA Mungu usitake wala kupenda kulijadili Kama huna Elimu nalo.
Mambo ya Paulo na Yesu Kama kwako ni Giza nene basi endelea kusoma kusoma Hadithi za akina Sahih Bukhari, Sahih Muslimu na ukimaliza hizo tafuta Uhusiano wa Allah na Jibril alafu angalia kwenye Kwenye Quran ni Aya gani Mohamad anaongea na Allah wake.

Hapo utaona kumbe kuna mambo mengi sn unapaswa kuyajua ktk hiyo Imani Yko,, badala ya kuisumbua akili yko kwa habari ya Yesu na Paulo.

 

[mgen]

Hzo ni adhabu za nyongeza zlizotajwa hapo,lkn kimsingi Wanawake na wanaume wte wataadhibiwa adhabu za wazinifu(zmetajwa kwenye aya nyengine kwa walio oa na wasio oa/kiolewa) Lkn kwa mwanamke ambae hajaolewa ndo Allah anasema pamoja na adhabu zile za zinaa pia yampasa afungiwe ndani hadi aolewe au hadi umaut umfike.. ,lkn kwa Mwanaume unampa adhanu za uzinifu ambaz ni kuuwawa(ikiwa kaoa) au fimbo 100(ikiwa hajaoa) na unamfukuza kwako au anahamishwa mji wa mbali na pale asije akaeneza tabia mbaya..
Hapo utaona kuwa mwanamke alie fanya uchafu anaadhibiwa na kufungiwa ndani na mwanaume aliefanya machafu anaadhibiwa na kuhamishwa mji..
Nb. Adhabu za msingi za wazinifu nliz ztaja hazpo Kwany aya hizo utazpata kwengne...Na wte wa 2 Allah kawapa nafasi ya kutubia

Rejea suratul Mariam aya 15 nimekuuliza Allah katoa adhabu gani?¿ bla bla ya mini?

 

[ikhlas]

Rejea suratul Marian aya 15 nimekuuliza Allah katoa adhabu gani?¿ bla bla ya mini?

Najua kinacho kusumbua,n wazi kuwa hukupata kulijua somo la Tawheed ndo mana unateseka na mashaka na wasiwasi, ,Lkn pata wasaa upitie Surat Mariam hio hio kuanzia aya 30-34,
Moja kati y maajabu ya kuran ni kwamba ukiwa na shaka nayo basi ukiisoma urazid kupata shaka, kwa sabb unatafuta engo za kukosoa kilicho andaliwa na aliekupa nguv na maarifa ya kusoma na kuandika na akakujaalia pumzi usio lipia,
Lkn ikiwa utaisoma kuran kwa kutaka kujua na kujifunza basi utainjoi xn,
Kwa kifupi Allah mwenye kitabu chake anasema katika surat Baqara aya ya 2 kuwa , "HIKI NI KITABU KISICHO KUWA NA SHAKA NDANI YAKE,NI UONGOZ KWA WAMCHAO(wanao muogopa) MWAENYEZIMUNGU,
Xx ndug yangu ikiwa haupo kwenye hilo kundi alilo litaja Mweny kitabu hicho basi HUTOELEWA MILELE HATA UKIWA MUISLAMU NA SIJDA KAMA JIWE.. Lazma uwe MCHAMUNGU..

 

[Gavana]

Tatizo ni kumgwi yako aliyekufunda somo la kumjua Mungu hana sifa wala mamlaka ya kufundisha hill somo! Nakufundisha sasa!; Mimi Naamini Mungu wangu ni Muweza atakalo hawezi na ana mshauri...dhahir eeh?! Hugo mzee wa busara anageuka nyau na mnaamini...itakuwa Mungu wangu ashindwe kujidhihirisha kihivyo?

Huyo mungu wako kajidhihirisha Roma?

Huna andiko umelitoa kuthibitisha isipokuwa john 1:1 na John 1:14. Na nimekwambia kuwa hayo si maneno ya Mungu wala Yesu hayo ni maneno ya Philo wa Alexandria pagani.

Na ushahidi nimekuwekea kazi kwako kusuka au kunyoa

 

[mgen]

Huyo mungu wako kajidhihirisha Roma?

Huna andiko umelitoa kuthibitisha isipokuwa john 1:1 na John 1:14. Na nimekwambia kuwa hayo si maneno ya Mungu wala Yesu hayo ni maneno ya Philo wa Alexandria pagani.

Na ushahidi nimekuwekea kazi kwako kusuka au kunyoa

filo ndio mdudu gani? sisi tunasoma Maandiko yaliyo mikononi mwetu wewe unatuletea habari za kilingengeni!; umevurugwa eeh?!

 

[Gavana]

filo ndio mdudu gani? sisi tunasoma Maandiko yaliyo mikononi mwetu wewe unatuletea habari za kilingengeni!; umevurugwa eeh?!

The "Word" made "Flesh"

When the works of Philo were studied by early Christian theorists (the Alexandrian school of Clement, Origen, etc.) not just the construct of the Logos but the "allegorical method" proved a godsend: the Old Testament presaged not merely Greek wisdom but the Christian godman himself!

Thus the scripture of the Jews could be scoured for subtle clues supposedly prophesying a saviour in human form.

Again, Philo pointed the way:

"And even if there be not as yet any one who is worthy to be called a son of God, nevertheless let him labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called, the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel."


– Philo, "On the Confusion of Tongues," (146)


Philo was himself undoubtedly influenced by ancient notions of Hermes Trismegistos ('thrice greatest' Hermes), a Hellenized version of the Egyptian god Thoth – a god of wisdom and a guide to the afterlife.


Philo knew nothing of Jesus but when, a century after Philo's death, the Christians were historicizing their godman from preconceived notions of what the Saviour should be, they borrowed freely from Philo's work.

Thus the Christian apologist Justin Martyr multiplexed "divine reason" into the myriad forms that populate the landscape of Christian theology:

"I shall give you another testimony, my friends," said I, "from the Scriptures, that God begat before all creatures a Beginning, a certain rational power from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos."

– Justin Martyr, Dialogue with Trypho, LXI – ("Wisdom is begotten of the father, as fire from fire.")


About the same time that Justin was finessing "God's Wisdom" into human form, the author of John's Gospel combined the opening phrase of Genesis with the speculations of Philo's logos to produce the famous opening verse of his gospel.


"In the beginning was the Word, and the Word was with God, and the Word was God." – John, 1.1.