"wakamhuzumisha Roho yake Mtakatifu, akageuka ,akapigana nao"
Huyo Roho yake iliyohuzunishwa ni nani na huko nyuma tunaona Mungu kamtuma malaika mwenye sura yake na aliyenauwezo wa kusamehe makosa?.
Sasa soma 1 wakoritho wa kwanza 10:4.
Inasema:
wote wakanywa kinywaji kile kile cha roho; kwa maana waliunywea mwamba wa roho uliowafuata; na mwamba ule ulikuwa ni Kristo.
NB:
Ukisoma verse fulan ya biblia na usiielewe ama ukaielewa na ukata kuielewa zaidi soma vile vimsitali vya pembeni.
"Hapana aliyefanana na Mungu, Ee Yeshuruni, Ajaye amepanda juu ya mbingu ili akusaidie.
Na juu ya mawingu katika utukufu wake."
"There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky." Pia Unaweza ukasoma.. Ayubu 41:33-34
"Juu ya nchi hapana aliyefanana naye,
Aliyeumbwa pasipo oga.Yeye hutazama kila kitu kilicho juu; Ni mfalme juu ya wote wenye kiburi.
Upon earth there is not his like, who is made without fear.He beholdeth all high things: he is a king over all the children of pride."
== 13 : The Freedom Key : The âVineyardâ which is âthe Christâ in Oneself == Trizania has a basis on four(4) triangles which can be extrapolated from a square to constitute a Pyramid. This Square is symbolic base of the four (4) elements of nature: Earth, Water, Fire and Air. These elements, in...
www.jamiiforums.com
Capable People for Contact: Past, Present Future
Capable people on Earth, are here now on Earth as they have always been â in âmany culturesâ and âin contactâ with many interstellar cultures/civilizationâdirectly, indirectly and through âConsciousness Intriguesâ; as also, all major religions on Earth are the results of those three typical incidents.
Nation--states of Earth stand no chance to last very long without hidden sponsorship of âStellar Culturesâ of inter-stellar influences. Whether it is the Statue of Liberty in New York habour âthe United States of America and/or African Renaissance Monument in DakarâSenegal; those are iconic influences âfrom the Starsâ⌠Hidden self determination for âHorizontal and Verticalâ enterprise of the collective human race. Thus, in certain ways, Collective human race is also âstar seedsâ--seeds of âself awarenessâ and âinherent longingâ to reach for the Stars in the skies aboveâŚ
Nation-states of Earth can be âseparate sovereignsâ, however, deep within the purity of senses and desires of the people on Earth, there is a yearning for âunityâ and âlibertyâ â the driving force for the longing to spread out in the skiesâspreading as âMany in Shinning Onenessâ and thus âMany out of triumphing Onenessâ⌠Auspicious Ontology of institution, emerge from the senses antagonism and protagonism, with liberty as slightly triumph over antagonism to be âmore of OneselfââŚ
Nation-states of Earth can be âintegral sovereignsâ through âSoul Triumphâ; in this regard, stellar cultures seed themselves on Earth to participate in the grand rising of the âglory of Being and Becomingâ. Thus, beyond the facades of âhorizontal enterpriseâ all human race has direct and living extension with stellar glory and cultures⌠Sponsorship of stellar cultures is a secret of temporal harmonics of manifestations â temporal manifestations with âsoulsâ as âunits of functional intelligencesâ; unit manifestations articulating self-determination in space-time realmsâŚ
"Na tazama, palikuwa na tetemeko kubwa la nchi; kwa sababu malaika wa Bwana alishuka kutoka mbinguni, akaja akalivingirisha lile jiwe akalikalia. Na sura yake ilikuwa kama umeme, na mavazi yake meupe kama theluji. Na kwa kumwogopa, wale walinzi wakatetemeka, wakawa kama wafu.
Judgement day for Jews its called Rosh Hashanah japo pia Huitwa Yom Ha-Din...Siku ya malipo..
Kila mwaka Hufanyika hii na watu husamehewa Dhambi na Kuanza upya
Judgement day for Jews its called Rosh Hashanah japo pia Huitwa Yom Ha-Din...Siku ya malipo..
Kila mwaka Hufanyika hii na watu husamehewa Dhambi na Kuanza upya
"Hapana aliyefanana na Mungu, Ee Yeshuruni, Ajaye amepanda juu ya mbingu ili akusaidie.
Na juu ya mawingu katika utukufu wake."
"There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky." Pia Unaweza ukasoma.. Ayubu 41:33-34
"Juu ya nchi hapana aliyefanana naye,
Aliyeumbwa pasipo oga.Yeye hutazama kila kitu kilicho juu; Ni mfalme juu ya wote wenye kiburi.
Upon earth there is not his like, who is made without fear.He beholdeth all high things: he is a king over all the children of pride."
1 Hii ndiyo baraka ya Musa, huyo mtu wa Mungu, aliyowabarikia wana wa Israeli kabla ya kufa kwake.
2 Akasema,
3 Hakika awapenda hayo makabila ya watu; Watakatifu wake wote wamo mkononi mwako; Nao waliketi miguuni pako; Watapokea kila mmoja katika maneno yako.
4 Musa alituagiza torati, Ni urithi kwa mkutano wa Yakobo.
5 Akawa mfalme katika Yeshuruni, Walipokutanika wakuu wa watu, Makabila yote ya Israeli pamoja.
6 Reubeni na aishi, asife; Lakini watu wake na wawe wachache.
7 Na baraka ya Yuda ni hii; akasema, Isikize, Ee Bwana, sauti ya Yuda, Umlete ndani kwa watu wake; Alijitetea kwa mikono yake; Nawe utakuwa msaada juu ya adui zake.
8 Akamnena Lawi, Thumimu yako na Urimu yako vina mtakatifu wako, Uliyemjaribu huko Masa; Ukateta naye kwenye maji ya Meriba.
9 Aliyemtaja baba yake na mama yake, Mimi sikumwona; Wala nduguze hakuwakubali; Wala hakuwajua watoto wake mwenyewe; Maana wameliangalia neno lako, Wamelishika agano lako.
10 Watamfundisha Yakobo hukumu zako, Na Israeli torati yako, Wataweka uvumba mbele zako, Na sadaka nzima za kuteketezwa madhabahuni mwako.
11 Ee Bwana, ubariki mali zake, Utakabali kazi ya mikono yake; Uwapige viuno vyao waondokao juu yake, Na wenye kumchukia, wasiinuke tena.
12 Akamnena Benyamini, Mpenzi wa Bwana atakaa salama kwake; Yuamfunika mchana kutwa, Naye hukaa kati ya mabega yake.
13 Na Yusufu akamnena, Nchi yake na ibarikiwe na Bwana; Kwa vitu vya thamani vya mbinguni, kwa huo umande, Na kwa kilindi kilalacho chini,
14 Na kwa vitu vilivyo bora vya matunda ya jua, Na kwa vitu vilivyo bora vya maongeo ya miezi,
15 Na kwa vitu viteule vya milima ya kale, Na kwa vitu vilivyo bora vya vilima vya milele,
16 Na kwa vitu vilivyo bora vya nchi, na kujaa kwake, Na uradhi wake aliyekaa ndani ya kile kijiti; Na ije baraka juu ya kichwa chake Yusufu, Juu ya utosi wa kichwa chake aliyetengwa na nduguze.
17 Mzaliwa wa kwanza wa ng'ombe wake mume, enzi ni yake; Na pembe zake ni pembe za nyati; Kwa hizo atayasukuma mataifa yote, hata ncha za nchi; Nao ni makumi ya maelfu ya Efraimu, Nao ni maelfu ya Manase.
18 Na Zabuloni akamnena, Furahi Zabuloni, katika kutoka kwako;
19 Watayaita mataifa waje mlimani; Wakasongeze huko sadaka za haki; Kwa kuwa watanyonya wingi wa bahari, Na akiba zilizofichamana za mchangani.
20 Na Gadi akamnena, Na abarikiwe amwongezaye Gadi; Yeye hukaa kama simba mke, Hurarua mkono, naam, na utosi wa kichwa.
21 Akajichagulia sehemu ya kwanza, Kwani ndiko lilikowekwa fungu la mtoa-sheria; Akaja pamoja na wakuu wa watu, Akaitekeleza haki ya Bwana, Na hukumu zake kwa Israeli.
22 Na Dani akamnena, Dani ni mwana-simba, Arukaye kutoka Bashani.
23 Na Naftali akamnena, Ee Naftali, uliyeshiba fadhili, Uliyejawa na baraka ya Bwana; Umiliki magharibi na kusini.
24 Na Asheri akamnena, Na abarikiwe Asheri kwa watoto; Na akubaliwe katika nduguze, Na achovye mguu wake katika mafuta.
25 Makomeo yako yatakuwa ya chuma na shaba; Na kadiri ya siku zako ndivyo zitakavyokuwa nguvu zako.
26 Hapana aliyefanana na Mungu, Ee Yeshuruni, Ajaye amepanda juu ya mbingu ili akusaidie. Na juu ya mawingu katika utukufu wake.
27 Mungu wa milele ndiye makazi yako, Na mikono ya milele i chini yako. Na mbele yako amemsukumia mbali adui; Akasema, Angamiza.
28 Na Israeli anakaa salama, Chemchemi ya Yakobo peke yake, Katika nchi ya ngano na divai; Naam, mbingu zake zadondoza umande.
29 U heri, Israeli. Ni nani aliye kama wewe, taifa lililookolewa na Bwana! Ndiye ngao ya msaada wako, Na upanga wa utukufu wako; Na adui zako watajitiisha chini yako, Nawe utapakanyaga mahali pao pa juu.
Uono na ufikirifu mifumo unaleta topografu za habari za mambo yaliyoachana kwa nyakati, jamii na mataifa--muingiliano wa tamaduni na watu kutoka mbinguni...
Kwa mfano:
"17 Mzaliwa wa kwanza wa ng'ombe wake mume, enzi ni yake; Na pembe zake ni pembe za nyati; Kwa hizo atayasukuma mataifa yote, hata ncha za nchi; Nao ni makumi ya maelfu ya Efraimu, Nao ni maelfu ya Manase."
Hapa kuna habari za binadamu kutoka ukanda wa nyota ya 'Ng'ombe'--Wanaitwa Wataygeta...
Hawa ndiyo wenye jambo lao na hata nchi hii ya Tanzania...
Alama ya utaifa wao ni fahari wawili wanaelekea kugonganishia vichwa vyao chini na huku nyuma yao kuna Jua Pana... Kama ile picha ya kwenye kinywaji cha 'red bull' -- ila wawe wawili wanatizamana...
Ncha za nchi ni 'Ukadinali' wa Kaskazini, Kusini, Magharibi na Mashariki...
Mmoja wa wafuasi wanataka wa mzee ms ndio kama ww na wengi kawateka Wewe mfuasi wa Nyerere umekamatwa ukiiba ndizi ndiko Nyerere alikowafikisha na ujamaa wake :p :p
"Hapana aliyefanana na Mungu, Ee Yeshuruni, Ajaye amepanda juu ya mbingu ili akusaidie.
Na juu ya mawingu katika utukufu wake."
"There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky." Pia Unaweza ukasoma.. Ayubu 41:33-34
"Juu ya nchi hapana aliyefanana naye,
Aliyeumbwa pasipo oga.Yeye hutazama kila kitu kilicho juu; Ni mfalme juu ya wote wenye kiburi.
Upon earth there is not his like, who is made without fear.He beholdeth all high things: he is a king over all the children of pride."
Haya ni habari za 'kupasua anga' kwa intrigi za Ufahamu... Milima ni mambo ya kuwa 'kriptifu'...
Ni wakati wake sasa.
Tuelekezane habari zake...
Meeting of the Earth and Sky
One outstanding person enterprised quietly in the 20th century, such to pave a way for âcommunity preparednessâ towards the âNew Age of Enlightenmentâ--meeting of âthe Earth and the Skyâ â Rajneesh Chandra Mohan, a.k.a, âOSHOâ âŚ
Bhangwan Rajneesh, the âBlessed OneââOSHO, giving discourse on the operations of âthe Nine Adepts of Ashokaâ, is a tactical disclosure targeting âthe right audienceâ; thus for them to re-orient themselves for âthe right intentionsâ â right intention for an at-one-ment, with âthe Divineâ through the proper discernmentâproper discernment and attentions which pertain to human/cosmic affairs. Technically, the whole discourse series of âI AM THE GATEâ, by OSHO, is a systematic story telling with âGnostic/Mysticâ intrigues. In this regard, Gnostic/Mystic intrigues are nothing but âSpace/Timeâ intriguesâIntrigues of Consciousness.
âBlack Cubeâ enterprises, is the level topography of collective unconscious, defending itself against âIndividualâ and/or âCollective Enlightenmentâ; for increases in âSelf Awarenessâ and/or incidences of âSelf Realizationâ is âgoing to tear apartâ/âtears apartâ the illusions of âseparative egoâ and âTransformâ the Whole Matrixâespecially the Earthly Matrix. In this regard, with concordance to âthe right intentionsâ, the human drama -- say â2024 and Beyondâ, is the operative domain/ground vivifying âthe goodâ and/or âevilâ intentions being qualified by the Earthly collective or simply new emergence of âright intentionsâ for âtranscending them bothâ. As good and evil are human conceptions and not Divine, prospects of âSelf Determinationâ dictates the collective outcome of human performance under âBlack Cubeâ influences or âBreaking Freeâ⌠Tipping the scale of operation in favor of âGeneral Positivityâ rather than ânegativityâ is the potential self determination to transcend the âBlack Cubeâ.
âBlack Cubeâ enterprises, is the level topography of collective unconscious, Matrix as Feminine, defending itself against âIndividualâ and/or âCollective Enlightenmentâ -- with âTimeâ personified as the âagent of neutralityâ --âFatherâ undoing the yields/seeds of outgoings/ingoingâ --outgoing and ingoing of the âindulging/enticing MotherââMother of all lust/passion and fornication affairs of mortal/sentient/self limited ones.
Christ can be deemed/symbolized as the âThe Grim Reaperâ representing âThe Father-Timeâ in âthe End Timesâ â as âthe only begotten Sonâ to âHarvestâ the yields of âGood and Badâ intentions --yields as âcontextual interactive indulgence affairâ of âmortal sovereignsâ; harvest, thus being akin to âthereon interventionâ for the restoration of âOrderâ and/or auspicious âRegenerationâ of affairs; when the systems degenerates towards thresholds of benign capacity â bestowing âorderâ out of âmoral chaosâ pertinent to affairs of âthe mortalsâ.
A triangle with an Eye can symbolize âElitismâ ; yet the same symbol can signify the potentially all pervading intelligible âinfinite compassion and mercyâ â âinfinite compassion and mercyâ within and/or across all domains of activity/interaction and so forth contexts of the âcommunity expanseâ. In this regard, it can be the symbol for âself convictionâ in âpersonal/individual protectionâ--justification for âacknowledged oneself-existence/presenceâ in the âEternalâ and âUnbounded Powerâ and Gloryâ of the âMost Oneâ,â the Most Iâ, the âMost Highâ and the âMost Eyeâ. Thus, true âfraternityâ before the ALL SEEING EYE is the greater reminder of âLOVEâ and âCHERISHINGâ One and Another; as the another âIâ is also the âIâ in âthe Most Iâ. It is the implied sensibilities of âLOVE IS GOD/GOD IS LOVEâ. Thus, within the edification of the âBlack Cubeâ, the triangle with and eye is nothing but âElitismâ--elitism in a great disguise substituting autocratic role of the benign âinfinite compassion and mercyâ.
Disguises at the great service to the âBlack Cubeâ is the occultation of âSelfâ attributing to âpartly reflectionsâ of light and/or darkness overshadowing the manifested/temporal existence. In this regard, same symbolism can apply, in part, within both -- the âLight/Whiteâ and/or âDark/Black Sideâ of realityâthe Ying and Yang of âlimited temporal manifestationsâ. Technically, both light and darknessâpolarization of the will in Being/Becoming, give contrast to the emergence of âSpace-Timeâ. Thus, there have got to be dynamic harmonization of âlightâ and âdarknessâ for the sake of âgraduating for harvestâ. This implies, there is always equal and opposite nature of our being and nature which âfuelâ the âMatrix Cubeâ.
Graduating for the Harvest is the matter of according oneself to sensibilities of âdarkside of ourselvesâ yet again the âlightside of ourselvesâ from âthe Aboveâ; In this regard, this is to apply the âright intentionâ in Oneself. âRightâ is the connotation of âBalanceâ--appropriate balance for the âChoice-less Awarenessâ . âChoosing sidesâ in temporal realms, with respect to âfighting one and anotherâ-- for the sake of elimination, is reinforcing the Matrix; in one form or another, or paving for âtemporal displacementâ of âsame confrontational eventsâ to repeat all over againâreciprocating the collective âconscience determinantsâ, âintentionsâ and âwillâ -- connotations of the functional inter-play of âOpen/Hidden Agenda(s)â governing âtime-institutional choices-society-eventsâ.
Technicalities of âright intentionâ for auspicious being and/or becoming, through choice-less awareness is the âtrickâ for ascension. In this regard, there is an âintegrated domain of consciousnessâ--contextual âAlpha and Omegaâ domain, with respect to the stream flow of parallel choices/activities/time-- âall is fixedâ . Thus choice-less awareness is ârootingâ unto the âauspicious center of the Cubeâ in which âTransformation(s)â perpetually take place. In this regard, out doing âthe cube of mind controlâ is âmagicallyâ possible, and with phenomenal capacity/acceleration -- through âConsciousness Intriguesâ.
"Hapana aliyefanana na Mungu, Ee Yeshuruni, Ajaye amepanda juu ya mbingu ili akusaidie.
Na juu ya mawingu katika utukufu wake."
"There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky." Pia Unaweza ukasoma.. Ayubu 41:33-34
"Juu ya nchi hapana aliyefanana naye,
Aliyeumbwa pasipo oga.Yeye hutazama kila kitu kilicho juu; Ni mfalme juu ya wote wenye kiburi.
Upon earth there is not his like, who is made without fear.He beholdeth all high things: he is a king over all the children of pride."
Ascension is the phenomenon of âundoing the Matrixâ-- shrinking its âspace-timeâ density. This fact corroborate the story of Jesusâ ascension, the comforter and âassistance in re-member-ing and edificationâ-- âChrist Consciousnessâ as the âresurrection and ascension â power and gloryâ to overcome the âBlack Cubeâthe Death Consciousnessâ . Thus, as we root/dissolve to the âFather consciousnessâ our essence serve as âthe comforter/merges with the Divine Mother--the Holy Breathâ-- thus serve as âcomforterâ to others who at the verge of realizing the significance of âright intentionâ; thus âassisting the processâ of further transformation â the accelerated transfiguration of âthe Cube of Mind controlâ. In this regard, ascension is always a âmemory functionâ as the âMatrix/Cubeâ really Is⌠âMore waterly stateâ(mem) with âAura/shinning glory of Beingâ and so forth, figuratively, âlevitation/flying to thus disappear in the cloudsâ â ascension of âthe resurrected bodyâ...
Resolving the duality pertinent to âthe Cube of Mind Controlâ-- using âmindful contact devicesâ for triggering âConsciousness Intriguesâ is the basis of âblessed Self Determinationâ â Self determination of the Swaruu Sisters. It is a ârenewed purposeâ that have led to an âExecutive Decisionâ issued by Aleynm, Her Excellence Queen of the Taygetans from the Pleiades/Taurus constellation. Thus, as it has been determined -- as âthe extended sensibilitiesâ, through evidence and conviction over planet Earth and its exo-politics affairs, foresee the possibility of âoverturning the tablesâ â awkward âbusiness as usualâ conducts pertaining to the inauspiciously tapestry of self-indulging enterprises/acts of âSpiritual, Moral and Ethicalâ misappropriation(s) ; that, the given situation, and so in response, warrants a specific course of action; and such to be as âJustâ as it can ever be justified.
It is the act of misappropriation pertinent to âSpiritual, Moral and Ethicalâ integrity which adversely affects âcosmic citizensâ of immediate association to the Taygetans as âstar-seedsâ-- star seeds living on Earth; as it has been determined by the Taygetan fleet in immediate outer space of Earth, 2008-2024, that: it is not necessary to resort only in âEarthâs immediate Outer Space Military Operations/Interventionsâ or play âan under-determined passive roleâ in regard to the âunnecessary and excessive sufferingâ of the people on Earth in the name of âProtecting the Amusing Experiential Domain for the Soul(s)â; thus rather than self-limiting themselves in such enterprise, it is better to adopt and deploy an âelaborate and/or extended operation of âspiritual charging repertoiresâ through/for âConsciousness Intriguesâ-- through seeking contact with âample Starseedsâ, building their internal capacity, to then cooperate with them in sorting out the messy situation of âtime-institutional choices-societies-eventsâ.
âSpiritual charging repertoiresâ of the Taygetans attribute to their potency and capacity to maneuver and/or operate within âthe reality of their collective cultural enterpriseâ--determining their extended performance when interacting with broader world; a typical âself determinationâ contexts of ascertaining their spiritual, moral and ethical observations/obligations.
Using system view and thinking, one of the Taygetansâ cultural emblem, Two Bulls charging against each other to âlock downâ their Strengths; it is a depiction which provides associated frameworkâcertain framework of the sets of topographical deductions; and which thus edify the stream-flow of ascertainable topological thinking. In this regard, and as one set, that emblem can be interpreted as âBreath and Strengthâ; it portrays âhorizontal interactionâ--Two Bulls in a potentially equal but opposite action/activity. Ascertaining the âequal yet oppositeâ strengths, that contrasts the âhorizontal composite structural performanceâ with âthe great Central Sun overshadowing their configurational geometryâ. Thus the very center of the great Central Sun aligns with the center of âlocking downâ Bulls. Technically, âBreath and Strengthâ is the edification of the âOntology of Institutionâ.
âBreath and Strengthâ, Using systems view and thinking, is typically one contextual interpretation pertaining to the functional orientations of Taygetansâ community expanseâwith depth of rational interpretation and topological thinking, more contextual interpretations can be viable such as âRose and Swordâ or say âRose and the Crossâ when âintonation of senses/feelings and intelligenceâ applies. In this regard, âBreath and Strengthâ is another way of iterating âCircle and Squareâ extend-able in broad senses as âBeauty and Structureâ; culturally and thus to say usually, this is strongly represented as a âWoman Figureâ--the woman figure associated with something that commands âbalance and/or beautyâ.
âBreath and Strengthâ, Using systems view and thinking, is typically one contextual interpretation pertaining to the functional orientations of Taygetansâ community expanseâwith depth of rational interpretation and topological thinking, more contextual interpretations can be related to that such as âFairness and Justiceâ. Fairness is a âReleaseâ function, while Justice is a âFirmnessâ function. In this regard, similarities can easily be drawn between âLawâ and âLaw Practicesâ of say, Earth. Within the typical enterprise of the Administration of Rule of Law, Courtrooms determines âFairness and Justiceâ while âLaw Firmsâ assume the role of being âAdvocatesâ for the âRight/Properâ administration of Justice to the societyâsociety under commonality of the rule of Law. In this regard, a beautiful curvy woman holding a sword on one hand and a beam balance on the other, while blind folded, symbolizes âFairness and Justiceâ without âprejudiceâ; rather âevidenceâ.
âBreath and Strengthâ, Using systems view and thinking, is typically one contextual interpretation pertaining to the functional orientations of Taygetansâ community expanseâwith depth of rational interpretation and topological thinking, more contextual interpretations can be contrasted by the âEnlightenmentâ function. In this regard, enlightenment is the integrated sensibilities of âBreath and Strengthâ. More so by implication, âEducation is Lightâ and âLaw is Memoryâ; thus as depicted, âLight of Awarenessâ animating the âhorizontal composite structural performanceâ -- âthe great Central Sun overshadowing the configurational geometryâ of the âlocking downâ Bulls. Thus, there is an invisible focal point of âintention and awarenessâ in the Great Central Sun which signifies âInfluential Power and Glory --â which vivify âdynamic manifestationsâ-- essence of âbeauty and strengthâ.
Education and Law as âLight and Memoryâ overshadows âevents/event horizonsâ; using systems view and thinking, the proposition draws contextual parallels of âinformatics and template order realitiesâ which govern/determine âmanifested activity/life/structureâ. In this regard, âself determinationâ is also governed/determined by education and laws as dictated by the âexperiential memoryâ, âreferenced memory of genetic natureâ and âmeta-memoryâ. Thus âmeta-memoryâ is the âtemplaic order realitiesâ which includes âhidden knowledgeâ--meta-knowledge of the possible âconfigurational geometriesâ pertaining to âhorizontal composite structural performanceâ. It is âSelf Awarenessâ that determines âChoicesâ and âmeta-choicesâ, while the later is possible through âChoice-less Awarenessâ.
Education and Law as âLight and Memoryâ overshadows âevents/event horizonsâ; using systems view and thinking, the proposition draws contextual parallels of âinformatics and template order realitiesâ which govern/determine âmanifested activity/life/structureâ. In this regard, âself determinationâ is also governed/determined by education and laws as dictated by the âexperiential influence(s)â, âsocial influencesâ and âDestiny/Freewillâ. Thus, âexperiential influence(s)â is the composite interaction of âsocial influencesâ with the âPersonal Willâ--personal will âto Beâ and/or âBecomingâ. This implies âPersonal Willâ determines âharmonyâ and/or âconflictâ with the collective âwill of the societyâ while both personal and collective wills are contrasted by the âEnlightenmentâ functionâŚ
Education and Law as âLight and Memoryâ overshadows âevents/event horizonsâ; using systems view and thinking, the proposition draws contextual parallels of âinformatics and template order realitiesâ which govern/determine âmanifested activity/life/structureâ. In this regard, âself determinationâ is also governed/determined by education and laws as dictated by âthe Cube of Mind Controlâ. In this regard, the Cube of Mind control can, and in really sense, âalter geneticsâ, âimpose feeling/sensibilitiesâ and so âinduce false realities of experienceâ. Thus, âawareness in/of Oneselfâ determines the contexts of true âSelf Realizationâ beyond âlimited self conceptionâ--limited âself conceptionsâ of living in a certain Matrix/Matrix within other matrix.
âEnlightenment functionâ is the edification of âLibertyâ; outer and inner freedom âto beâ and/or âbecoming the Oneâ. For the sake of complete harmony, liberty entails âright educationâ, âright intentionsâ and âSystems View and Thinkingâ. In this regard, Education 2.0 fosters âright educationâ-- implying harmonizing the contradictory ârational interpretative depthsâ of education 1.0 ; âEducation 1.0â which is usually based upon the âbasic perceptual senses/feelingsâ springing from âthe Cube of Mind Controlâ. Education 3.0 secures âTrue Libertyâ by imbuing âright intentionsâ to âEducation 2.0â, yielding âI-ducationâ.
âEnlightenment functionâ is the edification of âLibertyâ; outer and inner freedom âto beâ and/or âbecoming the Oneâ. For the sake of complete harmony, liberty entails âright educationâ, âright intentionsâ and âSystems View and Thinkingâ. In this regard, the fundamentals of statecrafting require prominence of âEducationâ and âthe Rule of Lawâ to govern institutions while safeguarding their âSovereigntyâ. Thus, âStatesâ are simply integral societies, in terms of perceivable contexts of affairs, that seek internal and external harmony with their respective inner and outer social, economic and political environmentsâpolitical environments are thus nothing but the reflections of âgenuine self awarenessâ and/or âego driven dramaâ of âfalse representative willâ influenced by âthe Cube of Mind Controlâ. Technically, as it stands this year 2024, âState institution(s)â are viable for âcomplete sovereigntyâ and /or âfunctional Integrationâ when âthoughts and feelingsâ of inherent societies graduate for âHarvestâ. This implies âthe Cube of Mind controlâ seeds perpetual confusions and/propaganda to the world community through âPoliticsâ/Poly-tricksâpolitics founded upon âincomplete awarenessâ of âSELFâ and âTHE ALLâ; prevalent lame liberal democratic institutions coupled with âdeath economyâ.
âEnlightenment functionâ is the edification of âLibertyâ; outer and inner freedom âto beâ and/or âbecoming the Oneâ. For the sake of complete harmony, liberty entails âright educationâ, âright intentionsâ and âSystems View and Thinkingâ. In this regard, âright intentionsâ have been seeded in many nation-states to charge their self-determination; however, darkness, the cube of Mind Control has been more pronounced in terms of inauspicious influences â causing global population to forsake âtrue libertyâ for some other âFalse Light of Mortal/Mundane necessitiesâ--War(False Security) and Peace(False Prosperity) prospects springing from the lies of âthe Cube of Mind Controlâ. In America for example, Lady Liberty holding high the Torch of Enlightenment while to her chest holding the Tabula Ansata is the symbolism portraying the significance of âEducationâ and âLawâ and thus âLight of Awarenessâ and âDeclaration of Commencement of Self Determination with Principlesâ âŚ
Hakuna Mahali pameonyesha Ibrahimu amekaa kwenye KITI Cha enzi kwenye mstari huo.
Pia ujue kuwa kinatofauti kati ya heaven na sky na universe!!
Ujisoma Kwa tafsiri ya kiingereza, mbingu na Nchi zilizoandikwa hapo ni universe ambayo ni mbingu ya kwanza hapa tulipo na ya pili ( universe) lilipo anga, jua na mwezi na SAYARI zote.
Mbingu ya tatu, ambapo Mwanzo inasema Mungu alikuwa juu ya uso wa maji.
Huko juu ndiko mbingu halipo makazi yake ambako Mungu hajaweka wazi alipaumba lini maana Yeye Hana Mwanzo Wala mwisho, ni WA milele.
Nikipata time nitakuletea LAYERS ZA MBINGU JINSI ZILIVYO SAWASAWA NA KITABU CHA MWANZO.
Hakuna Mahali pameonyesha Ibrahimu amekaa kwenye KITI Cha enzi kwenye mstari huo.
Pia ujue kuwa kinatofauti kati ya heaven na sky na universe!!
Ujisoma Kwa tafsiri ya kiingereza, mbingu na Nchi zilizoandikwa hapo ni universe ambayo ni mbingu ya kwanza hapa tulipo na ya pili ( universe) lilipo anga, jua na mwezi na SAYARI zote.
Mbingu ya tatu, ambapo Mwanzo inasema Mungu alikuwa juu ya uso wa maji.
Huko juu ndiko mbingu halipo makazi yake ambako Mungu hajaweka wazi alipaumba lini maana Yeye Hana Mwanzo Wala mwisho, ni WA milele.
Nikipata time nitakuletea LAYERS ZA MBINGU JINSI ZILIVYO SAWASAWA NA KITABU CHA MWANZO.
Mtu kwenye kiti cha enzi ni fumbo la imani kwa 'mtu wa 13'...
'Yantra Dhamma' inaweza kusaidia--ni hiyo picha mchoro ya Miraba Inayoingiliana yenye asili ya 'mstari na duara katikati'...
Dhamma Yantra ndiyo ufunguo wa 'Mapinduzi na Mageuzi'--mapinduzi na mageuzi kupitia 'Intrigi za Ufahamu'
Kwenye kitovu hasa cha Yantra Dhamma ni ufunguo wa UTU na UFUNUO.
Ufunguo wa UTU na UFUNUO unatumika kwenye Rizayati ya Elimu 3.0--ILIMU.
ILIMU ni metafizikia ya Elimu... Kuwa ni 'Metafizikia ya Elimu' ni maana kuwa: Maarifa yote hutokana na Uono na Tafsiri katika fikra--Unachokiona na kukitambua huakisi wewe mwenyewe Unavyojijua; ILIMU ni wezekano la kujua kama vile 'Roho ya Uzima Wote' inavyokujua...
Habari za 'Roho ya Uzima wote' inavyokujua ndiyo hasa fumbo la imani kwenye mistari 13 ya 1 Wakorintho 13...
Katika 1 Wakorintho 13 Paulo alikuwa anazungumzia 'Yantra Dhamma'...
Paulo alikazia 'Yantra Dhamma' kwenye habari za Waefeso 3:18:
Waefeso 3:18-19 BHN
"kusudi muweze kufahamu pamoja na watu wote wa Mungu jinsi upendo wa Kristo ueneavyo kwa mapana na marefu, kwa kimo na kina. Naam, mpate kujua upendo wa Kristo upitao elimu yote, mjazwe kabisa utimilifu wote wa Mungu."
Ndivyo basi kwenye Yantra Dhamma kuna Kaskazini, Kusini, Magharibi na Mashariki:
Muktadha wa ingilio kwa 'ufunuo' ni kudra na kheri za watu, kwa sifa na hadhi ya mapana ya jamii, kulingana na nasaba zao, tuseme, watu wa magharibi/mashariki/kusini/kaskazini-- kanda ya kati, watu wa magharibi-Kaskazini, kaskazini-Mashariki, mashariki-Kusini na Magharibi-Kusini ya Tanzania yote...
Yantra Dhamma hufanywa na misukumo ya pembe tatu za dhamiri -- kwa mapana yote ya Kaskazini, Kusini, Magharibi na Mashariki. Kwenye Mraba wa ndani ziko 12 na kwenye Mraba wa Nje--Mraba wa Dhamma ziko 32. Miraba yote miwili inakamilishwa 'Duara Safi/Jeupe' la kitovu cha 'Kigoda cha 13'.
'Kigoda cha 13' ni 'mhimili wa maji ya Uzima wote'--ni pahala pa 'Kitovu cha Sala'; pembe tatu mbili zinazoingiliana topografu ya 'Mbingu na Nchi' kuwa kitu kimoja--ni mahala pa 'Neema' na tena mahala pa 'Ufunuo'. Kigoda cha 13 ni patakatifu pa patakatifu ndiyo kuwa: akiteye hapo ili kuwa katika 'uwepo' hana 'Sura' hasa bali 'Utukufu wa Enzi'...
SASA, hawa 12 ambao hutajwa ni 'Watakatifu' ni fumbo la imani kwa watu wote--watu wa nyakati zote ambao hujenga kuta za mila, desturi na utamaduni kwa Utukufu wa kile kinachopitiliza 'Mambo ya Nyakati'. Watu hawa ndiyo 'waja wema' kwa maana ya asili ya hawa kuwa ni watu wa 'Shika Neno, Tenda Neno' kwa Neema na Utukufu wa kile kitutiacho Uzima. Hichi ambacho, katika hichi, tunao huu uzima--Kristu...
Dhamma Yantra ni 'Ufahamu Kristu' katika kode...
Katika nchi ya Tanzania kode hii ndiyo ufunguo wa Liberti, Ujazi, U-Moja na Utangamano' kuanza kama 'Uhuru, Udugu, Haki na Amani'.
Ndivyo basi kuta za mila, desturi na utamaduni, kupitia watakatifu, zimefanywa kwa ufunguo wa 'Mwenge wa Uhuru' kana kwamba ukadirishi wa 'Mwangaza' wa 'Tumaini'--Mwenge Juu ya Mlima Kilimanjaro:
Duara ni asili ya Nuru ya Ufahamu, kutokea kwenye 'Ngao ya Ustawi', Mwenge wa Uhuru ni alama ya 'Nuru ya Ufahamu' kumulikia 'mila, desturi' na basi "SHERIA" ili HAKI ya Mbingu idhihiri kwenye Ujamuhuri--iwe mchakato wa 'Maendeleo ya UTU' na si vitu hasa... Iwe mwangaza wa kuweza kukadirisha mapana kujichagulia na basi tena mipaka ya pumzi ya kukadirisha ujengaji ama uzoroteshaji wa jamuhuri...
Mwalimu Kambarage Nyerere na Washirika hawakuasisi na kutaasisi nchi-dola kwa 'Utukufu Binafsi' ama 'Dhamira ya Ubeberu' wa kimataifa. Hili linafanya misingi ya Amani ya nchi-dola ya Tanzania kuwa ni kitendawili cha Unyonge ama Uimara wa wanajamii wenyewe katika kuielewa na kuishi misingi ya Nchi na Tawala. Wanajamii ndiyo hukadirisha misingi ya simulizi la taifa kwa mapana ya kiroho, maadili na miiko. KIsa chote kizima cha alegori ya 'Adamu na Hawa', wanajamii hukiona kwenye nembo ya Utaasisi nchi-dola; ikiwa hawafahamu maana yake basi hata wao hawajifahamu maana zao katika ujamuhuri... Ikiwa wanafanyika kukifahamu, basi hakuna simulizi lolote linaloweza kuwayumbisha kutoka kwenye wima sahihi wa msalaba wa kujichagulia...
Mwanajamii anaweza asiwe na macho ya kuweza kubaini siri ya 'Ngao ya Ustawi' kuwa juu ya 'Mlima Kilimanjaro' na basi yeye atajiangusha chini badala ya kuukwea Mlima wa Uono wa juu--juu zaidi katika kutoka katika usawa wa sura ya nchi na Tawala -- ya Tanzania na Bara lote la Afrika... Atakosa kumaizi umuhimu wa koherensia vya kitendo cha wake kwa waume kuukwea Mlima unaobeba tunu za maagano ya mapinduzi ya utamaduni na usivilai kwa Tanzania, Afrika na Dunia yote kwa ujumla...
Uhuru na Umoja ni shughuli ya mapinduzi endelevu kutokea kwenye unchi-dola wa mawazo ya utengano kwa kimataifa na tamko la dhamiri kwa msingi wa kuijenga, kuiishi na kuidumisha miongozo ya Hekima, Umoja na Amani...
Mwanajamii akiwa na macho ya kuweza kubaini siri ya 'Ngao ya Ustawi' kuwa juu ya 'Mlima Kilimanjaro' kupitia uono na ufikirifu mifumo, huyu ataweza kutangamanisha harakati za maisha yake na yanayobidi kufanywa kwa wakati kwa ajili ya riziki na hapo hapo kwa ajili ya ulinzi--viwili hivi kwa ajili ya ustawi wa Taifa jipya katika kufanyika--Taifa la Afrika...
Mapinduzi ni mchakato wenye kuhitaji ushirikiano wa jamii ya ndani na nje ya mipaka ya Tanzania, ndivyo hivi Chama cha Mapinduzi kinaloagizo la kitaasisi kujenga mashirikiano ya 'siasa za kimapinduzi' na jumuiya yote ya kimataifa... Na basi Chama cha Mapinduzi kama taasisi 'hakijastuka ifaavyo' juu ya 'tatizo la kimfumo' kuhusiana na 'dhamiri za unasaba' wa kweli katika imani ya Chama... Roho ya Nchi iko na Waja Wema wenye kustirika na 'nyuso halisi za roho ya mapenzi mema' pasipo kuhadaika na 'matukio'...
UHURU, UDUGU, HAKI na AMANI, havikadiriki katika taifa kwa nguvu za kibinadamu pekee--binadamu kama mtu anayejitathmini kwa mraba wa 'Wakati-Jamii-Machaguo ya Kitaasisi-Matukio'. Ujinga, Umaskini na Maradhi ya wanajamii hayatokani na 'kutokujua/kufahamu' vema mambo ya milki ya nchi; Ujinga, Umaskini na Maradhi ya wanajamii unatokana pia na kukosa 'Nuru ya Ufahamu' juu ya dhamira na nia ya UTU bora kutoka 'Juu Mbinguni'. Mwanajamii ahitaji Duara na Nukta kwa ajili ya kutangamanisha sura na utukufu wa mienendo na uhai wa Taifa Lake.
Bahati ni 'fumbo la imani' ambalo adha yake inaweza kuwekwa bayana na 'Nuru ya Ufahamu'--Maarifa ya 'Mwenge wa Uhuru'. Dhana ya Nuru kumulika kuzidi 'mipaka ya nchi' ni siri ya 'Duara Manani' lisilokuwa la 'mipaka ya kumulika'--kumulikia 'mapana yoyote' ya 'ugani wa ushawishi' wa sura, fahari na utukufu wa 'Stawi/Ustawi' . Tumaini ni mchakato, mchakato wa uhuru wa kweli wa 'ndani na nje' ya nchi. 'Ndani na nje ya nchi' ni lugha ya ishara, kwa uono na ufikirifu mifumo, huakisi siri za 'ulali na wima' wa stawi, Msalaba -- pia ukadinali wa 'milki' kwa ncha nne kuu za Dunia: Kaskazini-Kusini-Mshariki-Magharibi.
Bahati ni 'fumbo la imani' ambalo adha yake inaweza kuwekwa bayana na 'Nuru ya Ufahamu'--Maarifa ya 'Mwenge wa Uhuru'. Dhana ya kuleta Tumaini pale ambapo hakuna Matumanini, upendo pale palipo na chuki, kusimamisha heshima palipo jaa dharau ni muktadha wa shughuli ya huduma ya 'mitume'... Ni fumbo la utatu wa nguvu za utu na dhamiri--Imani, Pendo na Tumaini... Kwa mintarafu ya haya, unyoofu wa mkono unaoshikilia mwenge ni siri ya 'Uthabiti' wa 'Nia' kuushikilia 'Mwenge wa Uhuru'... 'Nuru na Nia' ndiyo ufunguo wa imani ya 'muktadha wowote wa Kujichagulia'...
Bahati ni 'fumbo la imani' ambalo adha yake inaweza kuwekwa bayana na 'Nuru ya Ufahamu'--Maarifa ya 'Mwenge wa Uhuru'. Dhana ya Tumaini, Upendo na Heshima ni muktadha wa riziki, stahiki na subira. Sisi wa mwambao huwa na msemo: Subira yavuta kheri... Ukipatacho wakati sahihi wa wewe kukipata hicho ndiyo tunda la heshima ya utu wema wako--utimilifu wa 'Uja Wema'. Katika mapokeo ya Ukristo, waumini hupata habari za 'Upendo Huvumilia'... Kwenye ufundi wa ujengaji wa Dola--hili ndilo linalokadirisha tunu ya uvumilivu na ustahilivu katika yote na matendo yote, pasi kuhukumu, kwa kuwa 'Dola zote duniani' ni mchakato wa kuondoa kasumba, husda na ufitini wa kimataifa ili wakati mmoja muafaka mataifa yote yaje kuwa 'kitu kimoja'... Katika mapokeo ya Ukristo, waumini hupata habari za siku za kuja 'Mbingu Mpya, Nchi Mpya'...
Katika metafizikia ya Utu na Uzima, 'Wakati' ndiye Muamuzi wa Haki. Roho na sonafi ya mtu ndivyo hukadirisha 'Duara na Nukta' ya utu katika jamvi la supasha-wakati; meza ya 'wakati-jamii-machaguo ya kitaasisi-matukio' huwa na mizani ya ukumbaizi wa dhamira za wanajamii wanaoifanya meza hiyo. Kwa mintarafu ya haya, maarifa ya uganga na mizungu yanaweza kutumia siri zile zile metafizikia na nuru ya uzima wote kuathiri muktadha wa sura ya jamii kwa wakati mmoja hadi mwingine kwa ushirikina.
Kitabu Cha Daniel kimemuelezea Mungu vizuri sana. Pia kimeonesha ujio wa Yesu Kristo na namna ambavyo atapewa mamlaka ya kuhukumu wanadamu. Alioneashwa Mzee was Siku ambae ni Mungu Mwenyezi akiwa ameketi kwenye kiti Cha Enzi then akaletwa Yesu akiwa mfano wa mwanadamu.
Na Daniel pia ameelezea. Kwenye vision yake ya mwisho so sio ufunuo tu umeelezea. Pia Yesu alivyofufuka aligoma asishikwe na Maria Magdalena mpaka apande kwa Baba Yake ambaye ni Mungu wetu na Mungu wake Yesu. Je, hapo alitaka kwenda kufanya Nini Kwa Baba yake?
Enoch wakati alipokuwa akiishi duniani , aliishi maisha ya kumpendeza Mungu , alitembea na Mungu kila wakati , pia hakutenda dhambi wakati wote alipokuwa akiishi duniani .
Alipokuwa na umri wa miaka 365 , Mungu alimpaliza mbinguni bila kufa . Alipofika mbinguni, Mungu akambadilisha kutoka binadamu na kuwa malaika, akawa malaika mkuu Metatron.
Malaika mkuu Metatron ndiye kiongozi wa malaika wote waliopo mbinguni. Kiitifaki , Anaanza Mwenyezi-Mungu , anafuatia Metatron halafu ndio wanafuatia malaika wengine waliopo mbinguni. Malaika mkuu Metatron amehusika sana katika kumfunulia binadamu siri za malaika wengine waliopo mbinguni na kutufanya binadamu tuwe na ufahamu kuhusu mambo ya mbinguni.
Neema nyingi na sifa za kiroho alizo nazo malaika mkuu Metatron zinafanana na Bikra Maria , mama aliye mzaa Yesu Kristo.
Metatron is one of the most powerful archangels, acting as the celestial scribe to the Book of Life, which keeps track of all the choices made by earthly and divine beings. Metatron also serves as the guide to humanity, is the speaker for God, and is granted the right to be in the presence of God .
Self Determination with Principles, is the article of Faith. Where is faith founded upon? In Most Earthly societies, faith has foundation on the notion of âGodâ. But âGodâ is just another idea like any other idea. While some people may accommodate the idea of âGodâ, some wonât. Nobody has the right to impose his/her ideas unto another person, for that may yield conflicts, subjugation and/or control depending upon what such idea(s) hold potency in terms provoking self-belief-thought-intentions. Can a society thrive without an idea of âGodâ(?) by insurmountably evidence the answer is yes, societies have lived without the notions of âthis or that Godâ. Societies have lived and thrived under many âGodsâ and still live and thrive under âMany Godsâ.
Self Determination with Principles, is the article of Faith. Where is faith founded upon in order to fashion orderly community/society/states? In most Earthly societies, deliberate adoption of the notion of God has been instituted. In this regard, society members may match âGod Associationâ with certain contexts of social programming which invigorates their âself determinationâ -- not necessarily in âevil way/intentionâ but rather a delicate enterprise of âsystematic organizational chargeâ for independent functional structures like nation-states, secular government, continents etc. Thus saying God Bless America, God Bless Africa, God Bless this or that country⌠In this way, nation building is imbued with the senses of âPatriotism and Unityâ...
Self Determination with Principles, is the article of Faith. Where is faith founded upon to charge its moral and ethical considerations/determinants? In most Earthly societies, deliberate law provisions articulate âfreedom of Worshipâ and/or âSelf Expressionâ to elude the inauspicious potential for conflicts, subjugation and/or control depending upon what such idea of âworshipâ hold potency in terms of provoking self-belief-thought-intentions. In this regard, the basis of drawing distinction between âGood and Evilâ can be determined as the âthe Knowledge of Godsâ. Thus, true immortality, as incorporeal reality/senseâ, is literally and in actual truth: âanti-thesis to the cube of Mind Controlâ. Then again, who ever âeats fruit from the Tree of Lifeâ disturbs the peace of the âControlling Godsâ who fashion âMatrix of corporeal senses to their likings and for Amusementâ.
Taygetans, legendary and mythically, ascribe to the role of âWomanâ who eat the Fruit of knowledge from the âTree of Lifeâ and then pass on the fruit to âManâ â the allegorical story ofâ Adam and Eve in the garden of Edenâ--moral story which pertains to âsentience, conscience and Consciousnessâ. In this regard, Taygetan enterprise, as a culture, and in regard to âSpiritual, Moral and Ethical considerationâ observation/obligation do not hesitate to âPass the Fruit of Knowledgeâ when they yield to the âClevernessâ of their âFeminine Logicâ-- the Snake. The âTree of Lifeâ in nothing but a metaphor for âField of Influenceâ--extension of ârootsâ and âshootsâ of the âCosmic Manifestationsâ; when intonations of senses and feeling applies, through fluid intelligence, it is translatable as âCosmic/Divine/Cultureâ.
Feminine logicâthe snake, is the âinstigatorâ for rebellion, yet again can be the beacon for ârevolutionâ. In this regard, wisdom is freedom, and wisdom is âfeminine attributionâ of the âcosmic cultureâ. When it is remarked âBe ye wise as serpents, and gentle as doveâ it ought to remind someone of proper âSpiritual, Moral and Ethicalâ integrity that the significance of âRight Intentionsâ pertains to the domain of âActionable Choice Makingâ. By âWombmanâ eating the âfruit of forbidden knowledgeâ and then âshare the fruitâ with the âManâ, a woman by choice plays a role as âthe Devilâs advocateâgoing against the âGods who fashion People and Matrix in their own reflectionsâ. Then again, the forbidden knowledge could be nothing but âthe seed of expanded self awarenessâ often symbolized as the âDoveâ or simply âWingsâ. This implies, through right intentions, being wise as serpent and gentle as dove is integrating the masculine and feminine nature in Oneself. In regard, right intentions provides âAscension Wingsâ through feminine wisdomâthe Great Mother.
Feminine logicâthe snake, is the âinstigatorâ for rebellion, yet again can be the beacon for ârevolutionâ. In this regard, Diplomacy is Sharing of Right Knowledge amidst âchaos/war/insecurityâ and/or âcomplacency/peace/prosperityâ as per the original premises/promises of Gods; lords of the âMatrix Cubeâ. When it is remarked âBe ye wise as serpents, and gentle as doveâ it ought to remind someone of proper âSpiritual, Moral and Ethicalâ integrity, that, the significance of âRight Intentionsâ are edified by the knowledge of Good and/or Evil. Thus, without âEvilâ there can be no âGoodâ; they are relative constructs of âMatrixâ to edify âSelf Determinationâ, âDestinyâ and/or âFreewillâ.
Feminine logicâthe snake, is the âinstigatorâ for rebellion, yet again can be the beacon for ârevolutionâ. In this regard, Ontological Perspectives interrelate with the Collective Performance/fate of say Humanity through âGenetics/Genesis, Regeneration and Consciousnessâ âsnake biting the heel, humanity striking the snakeâs headâtime, mortality and the dynamism of âthe twist of Infinityâ. In this regard, âLost Paradiseâ is nothing but âthe veil of perceptionâ imposed by the Gods who have instituted âenmityâ between âthe snakeâ and âhuman posterityâ. Thus the allegorical story of âAdam and Eveâ, through Systems View and Thinking, serve the purpose of subconsciously seeding intelligible contexts of âthe Ontology of Institution(s)â. Thus, âGenetics, Regeneration and Consciousnessâ paralleling âSentience, Conscience and Consciousnessâ within the mystics of âthe Tree of Lifeâ â the cosmic intrigues/mysteries.
âGenetics, Regeneration and Consciousnessâ paralleling âSentience, Conscience and Consciousnessâ yield âConsciousness Intriguesâ through the âTwist of Infinityâ. In this regard, the âright intentionâ; and through systems view and thinking, is augmented by âfaithfulnessâ -- Faithfulness yield âintegrityâ and âself determinationâ. Taygetans, as an integral culture, observe âSpiritual, Moral and Ethicalâ obligations through âBreath and Strengthâ; instilling in them occasional purpose to serve âhorizontallyâ and âverticallyâ off-center tendencies of âmanifestation matrices/matrixâ that catch their attentionâundoing the Matrices from either within and/or without. In this regard, they too as a collective, do observe âThe Law of Oneâ and strive to their level best to be of service...
âHorizontallyâ and âverticallyâ off-center tendencies share commonality in âConsciousness Intriguesâ; in a way, Space-Time is the manifestation of Consciousness through Intent and Polarization. In this regard, Taygetans as a collective and culture, is one of many âculturesâ in the world of âsentience, conscience and consciousnessâ. In this regard, various âcosmic culturesâ have various attributes pertinent to âSpiritual, Moral and Ethicalâ integrity; commanding multitude of diplomatic repertoire to be viable for auspicious contact, interactions and codes of conduct. Thus, the implication of âTree with the forbidden fruit-- at the very Center of the Gardenâ and âImmortalityâ have âtangibleâ connotations of âCosmic Dramaâ.
The very nature of âTree with forbidden fruit-- at the very Center of the Gardenâ is symbolism of potency for âontology of institutionâ with âgenetics, longevity and self determinationâ accounting for myriad of functional organic contexts--contexts which pertain to the âCosmic Dramaâ. In this regard, a collective of cosmic race with unusual longevity do entail intriguing facets of moral and ethical self conduct which compel strong potential influences to overwhelm over races --races with a typical short span longevity -- should they come in contact. Thus, as the longevity of the Taygetans people, as single distinct cosmic race, is around 900 years of Earthâs measure; it draws interesting contacts relationship/interaction--in terms of âdiplomatic implications/ramificationâ when such a race, comes into contact, with say the Alpha Draconians with life span of up to a millions years in Earthly measure; Although, as of now, they do not interact directly but through the Urmah Council- --the Alpha Feline Race within our galactic quadrant.
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