Jagina
JF-Expert Member
- Jan 29, 2019
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Huu ni ukweli mchungu ambao Waarabu wanaujua, lakini hawataki kabisa kuusema, na ndio maana huwa wanakosa ujasiri wa Kusaidia Palestina 100%, ni dini tu inawaunganisha, hasa fundisho lisilo na msingi wa Quran kwamba Palestina ni "Wakf" Kwa vile miaka ya nyuma ilikuwa chini ya Islam.....Situi kwa nini nchi kama Spain na baadhi ya nchi za ulaya zisiwe "Wakf", maana kuna kipindi Uislamu umetawala maeneo hayo!
Charter ya Hamas imeweka wazi...
Strategies of the Islamic Resistance Movement: Palestine Is Islamic aqf:
Article Eleven:
The Islamic Resistance Movement believes that the land of Palestine is an Islamic Waqf consecrated for future Moslem generations until Judgement Day. It, or any part of it, should not be squandered: it, or any part of it, should not be given up. Neither a single Arab country nor all Arab countries, neither any king or president, nor all the kings and presidents, neither any organization nor all of them, be they Palestinian or Arab, possess the right to do that. Palestine is an Islamic Waqf land consecrated for Moslem generations until Judgement Day. This being so, who could claim to have the right to represent Moslem generations till Judgement Day?
This is the law governing the land of Palestine in the Islamic Sharia (law) and the same goes for any land the Moslems have conquered by force, because during the times of (Islamic) conquests, the Moslems consecrated these lands to Moslem generations till the Day of Judgement.
It happened like this: When the leaders of the Islamic armies conquered Syria and Iraq, they sent to the Caliph of the Moslems, Umar bin-el-Khatab, asking for his advice concerning the conquered land - whether they should divide it among the soldiers, or leave it for its owners, or what? After consultations and discussions between the Caliph of the Moslems, Omar bin-el-Khatab and companions of the Prophet, Allah bless him and grant him salvation, it was decided that the land should be left with its owners who could benefit by its fruit. As for the real ownership of the land and the land itself, it should be consecrated for Moslem generations till Judgement Day. Those who are on the land, are there only to benefit from its fruit. This Waqf remains as long as earth and heaven remain. Any procedure in contradiction to Islamic Sharia, where Palestine is concerned, is null and void.
Settlement in Canaan
As barbarous newcomers to what was the land of Canaan, these semites (speakers of a tongue common to Syrians, Arabs and Mesopotamians) took up migratory occupation of the less fertile hill-country of the interior. Neither their limited sub-culture – an illiterate donkey nomadism; nor their social organisation – patriarchal and authoritarian – distinguished them from other tent-dwelling pastoralists. These early, polytheistic, Hebrews scratched an existence in an unpromising land on the fringes of the major civilisations, occasionally moving with their animals into the Nile delta in times of draught.
It seems as if they were joined, over time,by outcasts or refugees from the more sophisticated Canaanite (Phoenician) coastal cities. ‘Israel emerged peacefully and gradually from within Canaanite society ‘ concluded Karen Armstrong, the noted religious scholar. (A History of Jerusalem, p23]
The Canaanite migrants brought with them cultic practices and images of their traditional gods. A major Canaanite god was El, and the phrase ‘El has conquered’ gives us the word Isra’el. The Canaanite god El had a ghostly presence in a host of Jewish heroes: Dan-i-El; Ezek-i-El; Sam-u-El, Ish-ma-El, El-i-jah, El-o-him, etc.
God-inspired names were common throughout the west-Semitic language region. Other Canaanite gods included Baal (a storm god) – also honoured in a host of Hebrew names, Asherah (a fertility goddess, consort of El), Shalem (a Syrian sun god – later to be honoured in the name Jeru’salem ), Milcom, Chemosh, etc. Ru’shalimum is mentioned in records of the Pharaoh Sesostris III (1872 - 1847 BC) – the settlement actually pre-existent long before the tribe of Hebrews made it their own. The site then appears to have been unoccupied for three hundred years until the Jebusites (otherwise known as Kereti or Peleti – Cretans or Philistines) arrived.