Hatma ya Muslim University of Morogoro na Maono ya Aga Khan kuwasaidia Waislamu kujenga Chuo Kikuu

Hatma ya Muslim University of Morogoro na Maono ya Aga Khan kuwasaidia Waislamu kujenga Chuo Kikuu

gammaparticles said:
Mzee Said
Hayo ninayajua, na ni kweli ya kuhusu NECTA, yalikuwa ya kweli kuhusu ubaguzi katika elimu kwa misingi ya dini.
Lakini hayasaidii kitu kwa sasa, kwanini tusiwe na mpango wa kwenda mbele Yaani kuanza kujenga mashule na vyuo vikuu,
Mbona sasa kuna vyuo na mashule mengi kwa misingi ya kidini
Na muda huu unataka kusema tunakataliwa?
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Akikujibu hivi kitabu chake kitakosa soko.Yeye keshajipa kazi ya Kumlaumu Nyerere.Hayo ya kuwakomboa.waislamu hayamhusu
 
Mohamed Said said:
PUBLICATIONS/RESEARCH PAPERS/ARTICLES

The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006

Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.

Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.

Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam

Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam

Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam

Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam

The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam

Rajabu Ibrahim Kirama, Jemadari wa Vita Kuwa Jemadari wa Uislam, Readit, 2020, Dar es Salaam

Sal Davis, An Autobiography, Readit/Amazon, 2023, Dar es Salaam

In Praise of Ancestors (1987) Africa Events (London).

Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).

Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).

Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).

Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).

Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.

Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.

Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Awards: Several Awards

Visiting Scholar: (2011)

University of Iowa, Iowa City, USA

Northwestern University, Chicago, Illinois, USA

Zentrum Moderner Orient (ZMO), Berlin.

OTHER COUNTRIES VISITED

Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.

View attachment 2870138

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Tupatie suluhisho kwa matatizo ya waislam na si kurudika biography.
 
Nantahulila said:
Ila mzee wangu unanifurahishaga sana.Bakwata si waislam?
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Nan...
Sijasema kuwa BAKWATA si Waislam.
Ninachosema na kuna research paper nimeandika, "Islam and Politics in Tanzania," (1989) nimeeleza kuwa serikali iliivunja EAMWS kuzuia wasijenge Chuo Kikuu.

Kuanzia hapo serikali haitambui jumuia yoyote ya Waislam na kuna kundi kubwa la Waislam limejiweka mbali na BAKWATA.
 
Mohamed Said said:
Mrangi,
Shida iko katika kuzuia Waislam kujenga Chuo Kikuu.
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Kwani mmezuiwa kujenga chuo kikuu mpaka sasa? Hii generation mpya ya waislam post independence wanafanya nini kuhusu maendeleo ya waislamu kijamii na kiuchumi? Mkijenga chuo kikuu kiendeshwe kwa misingi ya kidini hakiwezi kukua (MUM), watanzania wana dini ila nchi ni secular. Hata taasisi za kidini za wakristo zimejikita zaidi kwenye kutoa huduma za kijamii zaidi kuliko kukomaa na misimamo ya kidini .
 
Bila control ya taasisi za kiislam tungekuwa na Alshabab Tanzania,serikalia kuwafosi kuwa na taasisi moja inyitambulika rasmi sio mbaya . There is a very thin line between Islamic extremism and liberal islam tuliyonayo Tanzania.
 
Nantahulila said:
Tupatie suluhisho kwa matatizo ya waislam na si kurudika biography.
Click to expand...
Nan...
Hizi ghadabu za nini?

Nimekuwekea hayo kukuaminisha kuwa nimetafiti haya niandikayo hapa.
Mimi nikupatie wewe suluhisho ya matatizo ya Waislam?

Halafu iwe nini?

Waislam wana taasisi zao nje ya BAKWATA ndiyo hizi unaona leo tuna radio, TV Stations, magazeti tunajenga shule nk. nk.

Ndiyo leo unaona ndani ya Bunge tunauliza haya:

''Ninayo ripoti ya mwaka huu. Waliofanya mtihani wa darasa la saba kuingia darasa la tisa, asilimia 71 Waislamu. Asilimia 29 ni wengine. Walioshinda katika wale asilimia 71 ni asilimia 21. Katika wale 29 walioshinda tena sema mwenyewe. Katika asilimia 29 waliokwenda shuleni ni asilimia 79. Katika asilimia 71 waliokwenda darasa la tisa ni asilimia 21.

Sasa kuna moja, ama Waislamu wajinga ama akili yao haifanyi kazi, ama mtu ukiwa Muislamu wewe huna kitu, ama kuna kitu.

Sasa namwomba Waziri anayehusika, anaposema aseme ya kwamba kwa hali ilivyo Waislamu wameumbwa wajinga. Au kwa hali ilivyo kuna sababu kadha, kadha. Mwalimu Nyerere alisema zamani ifanywe bidii ya kuwanyanyua waliokuwa chini. Sasa bidii hii siyo ya kuwanyanyua waliokuwa chini. Bidii hii ni ya kuwakandamiza waliokuwa chini.''

Waziri wa Elimu hakuwa na jibu.

Serikali inatambua kuwa hii ni fitna kubwa na inagawa wananchi katika makundi mawili makubwa kwa imani zao.

Serikali inayajua haya na imekuwa kimya kwa hofu.

Ndugu yangu jiweke wewe kwenye hali hii ya Waislam kama ilivyoelezwa hapo juu ndiyo utaelewa tatizo hili.

(Hotuba ya Mh. Kitwana Kondo (MB) aliyoitoa Bungeni Dodoma, 1999)​

mohamedsaidsalum.blogspot.com

USIA WA MAREHEMU KITWANA SELEMANI KONDO KWA WATANZANIA

Hotuba ya Mh. Kitwana Kondo (MB) aliyoitoa Bungeni Dodoma, 1999 Mohamed Said February 17, 2015 0 Annur Na.187- Feb....
mohamedsaidsalum.blogspot.com mohamedsaidsalum.blogspot.com

1705145483129.png

Mwandishi akimhoji Kitwana Kondo kipindi cha TV nyumbani kwake Upanga 2012​
 
Nantahulila said:
Kutafuta solution ndio msingi na si kulalamika
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Nan,
Wala silalamiki.
Mimi naandika historia nina vitabu kadhaa na nina makala inakisiwa 10,000.

Kuna mchapaji vitabu anatafiti niliyoandika anataka kuchapa kitabiu ndiye aliyeniambia kuwa ziko makala zinakaribia 10,000.

Mimi hapa nasomesha kuwafahamisha wasiojua yale yaliyoko na yaliyopita.

Naamini wewe umejifunza mengi kutoka kwangu.
 
Waislamu wa karne hii wanataka haki ya kula kitimoto na kusuka rasta ndefu na kuonyesha umbo la makalio, vyuo vya kiislam vitapata wanafunzi wachache sana kama chaguo la mwisho. Hata huko Iran wadada wanataka haki ya kuonekana nywele zao.
 
Mohamed Said said:
Stux...
Haipendezi wewe kutaka kunidhalilisha.

Mimi dhana yangu kwako toka asubuhi ilikuwa nzuri kuwa kama walivyo wengi huijui historia ya uhuru wa Tanganyika.

Nikadhani kuwa tutafanya mjadala wa heshima.

Bahati mbaya historia hii ulipoijua imekuumiza sasa unalipiza kisasi kwa lugha isiyokuwa na staha.

Abdul na Ally Sykes hawakupata kupewa kazi yoyote na Nyerere kwa kuwa walikuwa wanajitosheleza katika biashara hata kabla ya uhuru.

Usishangae utakapoona nimekupuuza na sikujibu.

Waamerika wana msemo nimekutia katika "shit list."
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Kwanini tusiifahamu wakati babu zetu wengine wapo wakati nchi kabla hadi nchi inapata uhuru

Ova
 
Mohamed Said said:
Nan...
Sijasema kuwa BAKWATA si Waislam.
Ninachosema na kuna research paper nimeandika, "Islam and Politics in Tanzania," (1989) nimeeleza kuwa serikali iliivunja EAMWS kuzuia wasijenge Chuo Kikuu.

Kuanzia hapo serikali haitambui jumuia yoyote ya Waislam na kuna kundi kubwa la Waislam limejiweka mbali na BAKWATA.
Click to expand...
Huko Uganda na kenya EAMWS bado ipo?
 
Nantahulila said:
Huko Uganda na kenya EAMWS bado ipo?
Click to expand...
Nan...
Mgogoro ulipokuwa umeshamiri Aga Khan akajiuzulu kama Patron.

Mufti wa Tanganyika akakamatwa na kufukuzwa nchini.

Serikali ikapiga marufuku EAMWS.
EAMWS ilikuwa na matawi mengi na wafuasi wengi Tanzania.

Kenya na Uganda haikuweza kuendesha EAMWS peke yao ikafa.
 
Mohamed Said said:
Nan...
Mgogoro ulipokuwa umeshamiri Aga Khan akajiuzulu kama Patron.

Mufti wa Tanganyika akakamatwa na kufukuzwa nchini.

Serikali ikapiga marufuku EAMWS.
EAMWS ilikuwa na matawi mengi na wafuasi wengi Tanzania.

Kenya na Uganda haikuweza kuendesha EAMWS peke yao ikafa.
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Huko Kenya na Uganda mbona miundombinu ya taasisi za Kiislam siyo nyingi kama ilivyo Bakwata?
 
Che mittoga said:
Sasa analialia nini Hali ya kuwa Kuna maraisi Waislamu wanne na wapo hai na ndio wanao tawala Hadi hivi Leo?
Mwinyi
Kikwete
Samia
Mwinyi Zanzibar.

Kwa mujibu wa huyo Mzee na wewe, hawa wote hawauthamini Uislamu.
Maana Bado mnakandamizwa na Wakatoriki.
Na wao wako kimya.

Ndio maana nikasema Waislamu hawata pata haki zao Hadi huyo Mzee awe Raisi.
Na wewe uwe Makamu wake
Maana hawa wote hawafai wanapendelea Kanisa Katoriki tu.
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Unapewa darsa za historia uijuwe nchi yako ilipotokea ili uamuwe unaelekea wapi una sema analia lia.

Ni kipi alicholia hapo? Unashindwa kujibu hoja zake unamvaa yeye binafsi?
 
Nantahulila said:
Huko Kenya na Uganda mbona miundombinu ya taasisi za Kiislam siyo nyingi kama ilivyo Bakwata?
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Unaweza kututajia hiyo 'miundombinu" ya Waislam wa Kenya, Uganda na Tanzania? Wengine hatuifahamu.
 
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