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Nishakujibu.
Siulizi mungu wangu kwa sababu sina mungu, sikubali kuwapo kwa mungu.
Wewe hujanijibu imekuwaje mungu mwenye ujuzi wote, uwezo wote na upendo wote aumbe ulimwengu wenye uovu na ubaya mwingi kama huu.
Hujaelewa swali, hujaelea analogy, unaelewa nini wewe?
Hata hufahamu tofauti ya idyllic "baba wa kibinadamu" na "kila baba".
Above all, mungu wako anatakiwa kuwa na uwezo, upendo, na ujuzi usio kifani.
Kwa nini kaumba ulimwengu ambao mabaya yanawezekana kama huu tunaouona?
Hujajibu swali, unalikwepa tu.
Unaweza kujibu hili swali?
Mungu ndiye kaweka parameters zote za ulimwengu.Yeye ndiye kauumba.
Sasa basi, pale alipokuwa anaamua kuweka parameters, kwa nini aliamua aweke parameters zinazoruhusu uovu na ubaya?
Kwa nini hakuweka parameters ambazo hazingeruhusu uovu na ubaya?
Hujajibu swali hili, unalikwepa tu.
Hakuna aliyelijibu swali hili mpaka sasa.
Kuuliza swali maana yake si kutojua jibu.
Pengine ni njia ya ku expose fallacy ya cosmogony yako.
Hujajibu swali.
Ulimwengu ambao shetani ameweza kuwemo umeumbwa na nani? Umetokeaje kwa mujibu wako?
Hawa wanaojiita atheists naomba niwaambie sio kila kitu mzungu anachowadangaya na nyie mnadanganyika kwa bei ya peremende unajua kabla hujakubali au kukanusha jambo unatakiwa ujirithishe kwa facts.
ni ulimbukeni kwa mtu especially muafrika kupinga hakuna spiritual beings beyond physical realm kwanza kwa research fupi na rahisi ya terminologies zinazoelezea spiritual deities na discourses zake.
nataka niseme hakuna old terminologies zilizotumika na ancients hadi sasa ziko zisizo na maana tokea karne na dahari kulikuwa na maneno kama ''mungu'' ''roho'' ''majini'' ''pepo'' ''kuzimu'' ''mbingu'' ''shetani'' na mengine lukuki ambayo yanahusiana na vitu vya kiroho.
Haitawezekana hata siku moja mfanano huu utokee kwa all mankind lifestyles na culture alafu useme ni fiction to all generations and races never.
Zipo lugha nyingi duniani ambazo hazina huu msamiati wa ''atheism'' ikiwemo kiswahili naomba usichnganye na Upagani au Paganism mpagani ni mtu asiyehuthuria congregations zozote lakini anaamini kuna Mungu unaweza kumkuta anaenda kwa waganga na kusoma nyota.
huwezi kusema lugha zote duniani maarufu na zisizo maarufu [native tongues] zinayo haya maneno yametokea kwa bahati mbaya uki trace haya maneno kwenye articles utakuta yalikuwepo tokea mwanadamu alipokuja juu ya uso wa nchi lakini uki trace atheism hili neno limekuwa popular baada ya philosophies na theories za Darwinism atheism and the like nayo ni karne ya 19 awali hivi vitu havikuwapo.
Nasema ni mshutuko kwa mwafrika kusema hakuna spiritual realm kutoka na history na life style ya waafrika anzia South Africa mpaka Libya njoo Somalia mpaka Liberia kote miaka na miaka wapo waganga wakienyeji wasoma nyota tena hapa tunayo records nzuri ukienda Mali Timbuktu waafrika tunajivunia kwamba ndicho chuo cha kwanza duniani na wasomi wa
dunia wanaamini hivyo lakini hicho chuo kilikuwa kinahusu mambo ya falaki au unajimu sana majini na mambo mengi ya kiroho pia Egypt ndio nchi iliyokuwa na high standard of civilization 700 and 500 BC juu ya uso wadunia lakini walikuwa na Elite waliosababisha mafanikio makubwa kama hayo nao ni scribes, astronomers[hawa sio apollo bali ni wanafalaki] architects, mathematicians and artisans, administrators, priests [waganga/wachawi] hawa wote ndio walio establish the Ancient Egyptian society mpaka wakajenga pyramids ambazo America wamiweka katika dollar bill nembo ambayo haina uhusiano kabisa na historia ya marekani bali Egypt.
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Unaweza ukasema ipo lugha[maneno] rasmi yanayotumika katika mamlaka kama serikalini mahakamani taasisi za kielimu ambayo yana discourse au facts pale yanapotamkwa ni tofauti kabisa na maneno ya mitaani kama euphemisms au ironic words ambayo mara nyingi haya huongelewa na mob ambayo maisha yako huwezi kuyakuta yameandikwa kwenye official reports au Governmental documents kwani huko huandikwa kitu na kutambulika rasmi baada ya kujulikana basis na factual za maneno hayo.
Ninachotaka nikujengee hapa ni namna neno God linavyotumika kwenye nyaraka za serikali na vitabu vya imani ambavyo vyote hivi vinahusiana na mabo ya kiroho vinavyotumika na serikali ambayo inatazamwa na wananchi kama the highest level ya educated factual intelligent and sophisticated knowledge govern the rest refer Pilate Theory.
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Nakuja kwa waafrika kwani nazungumza nao kwa namna waganga wa kienyeji na wachawi [samahani hawa ntawatumia sana kwani walikuwa kabla ya biashara ya utumwa na ukoloni] historia na makumbusho unaweza kwenda na kukuta picha moja inamuonesha mama mmoja huko bagamoyo mganga wao wanauita ''fundi'' akimpndisha mtu marohani ikumbukwe hapo makumbusho.
unaweza kusema hawa waganga ni matapeli lakini je huo utapeli ulianzwa enzi za mababu mpaka sasa upo na sio afrika bali dunia nzima inakuwaje kwani duniani pote hakuna sehemu utakayokosa mambo ya kichawi pote chunguza utaona na yapo hata kabla ya uvumbuzi wa meli gari au Internet yani kabla ya muingiliano wa kiutamaduni kwa namna yoyote ile je nayo ni fiction?
Atheist wanapinga uwepo wa Mungu lakini ''wanaamini'' BIG BANG nikikuuliza unaweza kunipa proof ya big bang kwamba imetokea wapi na nini sababu zake na kwa nini itokee watakosa la kukwambia ila watasema wanaamini yani hujawahi ona lakini labda niwaambie maana ya IMANI kwamba ni kuwa na hakika na mambo yatarajiwayo [au yaliyokwisha kuwako] ni bayana ya mambo yasiyoonekana. Hivyo kwa tafsiri hii kuamini kuwa kulikuwa na big bang ambayo hujawahi ona ikitokea hiyo ni imani.
Hutakuwa na tofauti na anayemuamini Mungu ambaye hajawahi muona hivyo atheism ni imani kama imani nyingine ila imani hii inaamini katika bigbang na sio Mungu ila wako watu pia wanaoamini jua ng'ombe mwezi nyoka mti n.k lakini sio Mungu hivyo hawana tofauti na atheist.
Darwin anasema binadamu ni advanced apes facts zake zimebase kwenye environment [phenotype] kitu ambacho hakiwezi kubadilisha genes za kiumbe na kuathiri traits za kiumbe genetipycally huwezi kusema a certain type of gas or physial condition an affect the genes of an organism completely and left others unchanged.
ni wazi tunaelewa traits za binadamu zinaamishwa through genes from ancestor to his descendants hizi traits ni body morphology, skin color, aye color, tallness, tongue rolling, early baldness, diseases, albinism, blood type, sex, etc.
ni kitu kisichokaa kiwezekane phenotype ikaathiri genotype code hata siku moja na hii ni nature ya viumbe wote.
Kwa namna technology ilivyopanuka kwa sasa tungeweza kutengeneza mazingira yaliyowafanya apes kuwa mwanadamu katika eneo/chumba fulani tuka apply hizo gases na all conducive environment zilizopelekea mabadiliko yote ya mwanadamu then tukachunguza mabadiliko yatakayojitokeza lakini sio kwamba haijafanyika shida ni kutangaza matokeo litakaloathiri brainwashed all over the surface kwani watajua Darwinism ni Vanity and nullity hauwezi ku prove lakini wanaamini then wanapinga dini wakati wote tunaamini nguvu fulani ya tofauti sema tunatofautiana mtazamo.
Conclusion ni kwamba hakuna Atheism duniani hata wao wanaimani na kuishikilia kama wengine wanaweza kukuambia Bible ni manmade lakini muulize hizo ''facts'' zinazotetea theory yako ni mawazo yako sio kwamba ulisoma novel ya Charls Darwin and the like ikakuvutia na wewe ukaamini?
soma hapa
Samahani kwa kuchanganya lugha.
It is common sense that most of us humans are rational people who follow logic. Christians like to claim Jesus is God, so let us test this, and let us put ourselves in the time of Jesus as a believing person. We will quote passages from the NT and you decide for yourselves if you would take Jesus as God if you witnessed these events.
There is much more that could be shown. However so this is enough, now its up to you to use your brain or not.
Slavery in the Koran
Owning and raping infidel slaves are the Laws of Allah (the ANTI GOD). In Islam as a Law Of Allah (the ANTI GOD) Muslims can rape their slaves as often as they wish. They can even gang rape them. In Islam - rape is not just a sexual weapon – it is a weapon of war. Having murdered the woman's man, Muslims can now - sanctioned by the law of Allah complete their final humiliation and domination of her body.
Here, as elsewhere, the term "possessions of the right hand" mean slaves.
It is to the Koran that we have to go to find Muhammad's attitude to slavery. The subject is treated at many places in the Koran. We shall consider some of these statements in the order that they appear in the Koran, quoting the relevant part of the verse concerned.
(i) Sura 2 (The Cow) Verse 178
2.178: O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement.
Retaliation for murder and other crimes was sanctioned by Arabian usage and accepted by Muhammad. Here it is said that a free(man) could be killed for the murder of a free(man) and similarly for a (free) woman and a slave. The mention of these three categories quite casually indicates that slavery is accepted along with the other two categories as an acceptable state for a human being. What is not clear is whether the person put to death is the person responsible for the killing. While this may be true of free persons this is not necessarily true of slaves. Thus if a slave is killed then it is not the killer of the slave that has to be killed but a slave of the killer! What this shows is that slaves are treated as pure merchandise of the slave owner. If a slave is killed then it is a loss to its owner and the retaliation for this is the killing of a slave belonging to the offender. Of course the slave killed may be quite innocent.
Of course it may be argued that the free people may have been responsible for the crime but to a kill an innocent slave for the crime of his master is truly a perversion of justice. The casual way in which slaves as a category of humans are mentioned along with free men and women in the application of this law shows that Muhammad completely accepted the slave status of humans to be a perfectly normal status.
(ii) Sura 4 (The Women), Verse 92.
4.92: And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a covenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively:
This verse has been adduced by Muslim apologists who claim that Muhammad urged the general freeing of slaves. This is certainly not the case. What this verse tells is that manslaughter (killing by mistake) of a Muslim (presumably by another Muslim) could be paid for by freeing one slave for each act of manslaughter. The freeing of the slave is a kind of penalty imposed on the offending Muslim for his act of manslaughter. It could be compared to imposing a fine on the person. Slaves are seen as a kind of legal tender - instead of being fined for the misdemeanor the offender is forced to free a slave. Surely this is a far cry from a requirement that slaves should be freed as a general principle.
Slavery in the Koran
Owning and raping infidel slaves are the Laws of Allah (the ANTI GOD). In Islam as a Law Of Allah (the ANTI GOD) Muslims can rape their slaves as often as they wish. They can even gang rape them. In Islam - rape is not just a sexual weapon – it is a weapon of war. Having murdered the woman's man, Muslims can now - sanctioned by the law of Allah complete their final humiliation and domination of her body.
Here, as elsewhere, the term "possessions of the right hand" mean slaves.
It is to the Koran that we have to go to find Muhammad's attitude to slavery. The subject is treated at many places in the Koran. We shall consider some of these statements in the order that they appear in the Koran, quoting the relevant part of the verse concerned.
(i) Sura 2 (The Cow) Verse 178
2.178: O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement.
Retaliation for murder and other crimes was sanctioned by Arabian usage and accepted by Muhammad. Here it is said that a free(man) could be killed for the murder of a free(man) and similarly for a (free) woman and a slave. The mention of these three categories quite casually indicates that slavery is accepted along with the other two categories as an acceptable state for a human being. What is not clear is whether the person put to death is the person responsible for the killing. While this may be true of free persons this is not necessarily true of slaves. Thus if a slave is killed then it is not the killer of the slave that has to be killed but a slave of the killer! What this shows is that slaves are treated as pure merchandise of the slave owner. If a slave is killed then it is a loss to its owner and the retaliation for this is the killing of a slave belonging to the offender. Of course the slave killed may be quite innocent.
Of course it may be argued that the free people may have been responsible for the crime but to a kill an innocent slave for the crime of his master is truly a perversion of justice. The casual way in which slaves as a category of humans are mentioned along with free men and women in the application of this law shows that Muhammad completely accepted the slave status of humans to be a perfectly normal status.
(ii) Sura 4 (The Women), Verse 92.
4.92: And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a covenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively:
This verse has been adduced by Muslim apologists who claim that Muhammad urged the general freeing of slaves. This is certainly not the case. What this verse tells is that manslaughter (killing by mistake) of a Muslim (presumably by another Muslim) could be paid for by freeing one slave for each act of manslaughter. The freeing of the slave is a kind of penalty imposed on the offending Muslim for his act of manslaughter. It could be compared to imposing a fine on the person. Slaves are seen as a kind of legal tender - instead of being fined for the misdemeanor the offender is forced to free a slave. Surely this is a far cry from a requirement that slaves should be freed as a general principle.
MTUME MUHAMMAD ASEMA: TUMIENI MAWE MATATU KUJISAFISHA BAADA YA HAJA KUBWAThere is much more that could be shown. However so this is enough, now its up to you to use your brain or not.
MTUME MUHAMMAD ASEMA: TUMIENI MAWE MATATU KUJISAFISHA BAADA YA HAJA KUBWA
Baada ya kujisaidia haja kubwa, usitumie mifupa au kinyesi kujisafisha; Bali utumie mawe kujisafisha mwenyewe ... (Sahih Bukhari, 1.4.157)
Utakapo maliza kujisaidia, tumia mawe Matatu kujisafisha sehemu zako za siri ... (Sahih Bukhari, 1. 4.162)
Tumia mawe tatu kwa kujisafisha baada ya kujisaidia ... (Sunaan Abu Dawud, 1.0040)
Baada ya kutembelea choo, beba mawe matatu na uyatumie kujisafisha wewe mwenyewe ... (Sunaan Abu Dawud, 1.1.0040)
Baada ya kujisaidia haja kubwa, tumia udongo mara mbili kujisafisha; wala usitumie kinyesi kujisafisha... (Sunaan Nasai, 1.42)
Kama unajisaidia haja kubwa katika jangwa, basi tumia mawe matatu kujisafisha baada ya haja kubwa, hakuna haja ya kutumia maji ... (Sunaan Nasai, 1.44)
HUU NI MSIBA KWA NDUGU ZETU WAISLAMU