Ijue siri na sababu za malalamiko ya Teuzi kwa hoja za Udini katika Awamu hii ya Sita

Ijue siri na sababu za malalamiko ya Teuzi kwa hoja za Udini katika Awamu hii ya Sita

Mohamed Said said:
Last...
Mimi sijapata kuwa mwandishi wa habari.

Labda kwa kuwa umesoma mengi kutoka kwangu ukadhani kuwa mimi ni "journalist."

Mimi ujuzi wangu uko katika historia na nimeandika vitabu kadhaa.

Swali hili la Waislam serikali imelifanya kuwa nyeti sana toka Julius Nyerere alipokuwa madarakani.

Nyerere hakutaka hata kuhuhusishwa na historia ya Waislam waliounda TANU na waliomuweka yeye madarakani.

Nyerere hakupata hata kutoa medali kwa wazalendo ambao kwa hakika haiwezekani kuandikwa historia ya Tanganyika bila ya wao kutajwa.

Hapa nakupa mfano wa Abdul Sykes TANU Card No. 3 na mfadhili mkuu wa harakati za uhuru, Ally Sykes TANU Card No. 2, Iddi Faizi Mafungo Mweka Hazina wa kwanza wa TANU kadi yake No. 24 na mkusanyaji wa fedha safari ya kwanza ya Nyerere UNO 1955.

Umaarufu wangu ulikuja baada ya mimi kuthubutu kuandika kitabu kilichoeleza historia hii ya uhuru kwa ukamilifu na ukweli wake.

Katika historia hii nimeeleza njama iliyokuwapo ya kukandamiza Waislam na Uislam baada ya uhuru kupatikana mwaka wa 1961.

Kitabu hiki kipo na kimechapwa mara nne toka kilipotoka mara ya kwanza kwa Kiingereza mwaka wa 1998.

Kwa ajili hii basi mimi leo sihitaji kumuuliza raisi yeyote kuhusu tatizo hili la Waislam ndani ya serikali zote zilizopita.

Kitabu changu marais wote wamekisoma pamoja na watumishi wakuu wa serikali.

Hiki kilipotoka hakikuwa kitabu cha kawaida kilizungumzwa hadi ngazi za juu kabisa na aliyefungua mlango huu alikuwa Prof. Haroub Othman kwa kumkabili Nyerere.

View attachment 2534854
Mwandishi akimkabidhi Rais Mstaafu Ali Hassan Mwinyi kitabu cha maisha ya Abdul Sykes Ukumbi wa Korea 2014​
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Mzee Mohammed Said, nadhani ni muda muafaka sasa ukaanza kuandika vitabu vya kitafiti kama mambo ya elimu kuhusu waislamu, uchumi, afya nk..Mlikwama wapi na nini kifanyike. Badala ya kutumia muda mwingi sana kuandika kuhusu historia.. with due respect, elimu ya waislamu zaidi ya million 20 wa nchi ni muhimu zaidi kuliko kujua personal history za kina Sykes. Zile tayari umeisha ziweka vizuri (well documented) ni muda wa kugusa matatizo yaliyopo sasa hivi... You have been trying hard to bridge the past, but the present generation needs you to bridge the future.
 
The Giant Nkole said:
Ndugu yangu wewe ambae si muislam unaweza kutuwekea mfano wa mafanikio uliyonayo "Kwa kule tu kuwa wewe si muislam?" je wewe usie muislam na muislam Dr Asha Rose migiro mafanikio yenu yanalingana? Je wewe na huyo Rais mstaafu mko sawa?... Niko hapa nasubiri majibu mwafrika mwenzangu
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Kwaheshima tu naomba nisikujibu, maana inaonekana wewe ndo wale waislamu tunaowatetea hapa waliokosa elimu. Your arguments are irrelevant, we are talking about issues here not people. Go and play somewhere else, we are busy.
 
MIXOLOGIST said:
Mimi ni Mkristu lakini nahisi waislamu wanabidi waongezwe kwenye uongozi. Nchi yetu sote, na wao pia wapewe mizinga yao ya asali
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..Nakubaliana na wewe 100%.

..haya malalamiko yamekuwepo miaka mingi na hayashughulikiwi.

..ku-balance hizo nafasi ni DAWA CHUNGU ambayo kwa maoni yangu ilitakiwa ifanywe mara moja kwa haraka. dawa chungu haupaswi kuinywa kidogokidogo.

..Maza alitakiwa a-balance hizo nafasi kwa mkupuo, mara moja, wakati ameteua baraza lake la kwanza la mawaziri, na makatibu wakuu.

..kungetokea malalamiko, na mayowe, lakini naamini yangekuwa ya muda mfupi, na sasa hivi tungekuwa tumeshavuka na kuzoea mabadiliko.
 
JokaKuu said:
..tatizo la Maza ni kuteua Wazanzibari badala ya Waislamu toka Tanganyika.

..hata Mzee Ruksa alikuwa akipendelea Wazanzibari badala ya kuwainua Waislamu toka Tanganyika.
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Kwani tatizo liko wapi kwa Jamhuri ya Muungano
 
Last emperor said:
Mzee Mohammed Said, nadhani ni muda muafaka sasa ukaanza kuandika vitabu vya kitafiti kama mambo ya elimu kuhusu waislamu, uchumi, afya nk..Mlikwama wapi na nini kifanyike. Badala ya kutumia muda mwingi sana kuandika kuhusu historia.. with due respect, elimu ya waislamu zaidi ya million 20 wa nchi ni muhimu zaidi kuliko kujua personal history za kina Sykes. Zile tayari umeisha ziweka vizuri (well documented) ni muda wa kugusa matatizo yaliyopo sasa hivi... You have been trying hard to bridge the past, but the present generation needs you to bridge the future.
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Last...
Mimi nimeandika mengi yaliyo na manufaa kwa nchi yetu:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006

Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.

Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.

Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam

Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam

Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam

Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam

The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam

Rajabu Ibrahim Kirama, Jemadari wa Vita Kuwa Jemadari wa Uislam, Readit, 2020, Dar es Salaam

In Praise of Ancestors (1987) Africa Events (London).

Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).

Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).

Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).

Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).

Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.

Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.

Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Awards: Several Awards

Visiting Scholar: (2011)

University of Iowa, Iowa City, USA

Northwestern University, Chicago, Illinois, USA

Zentrum Moderner Orient (ZMO), Berlin.

OTHER COUNTRIES VISITED

Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.

​

​
 
Mohamed Said said:
Last...
Mimi nimeandika mengi yaliyo na manufaa kwa nchi yetu:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006

Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.

Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.

Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam

Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam

Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam

Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam

The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam

Rajabu Ibrahim Kirama, Jemadari wa Vita Kuwa Jemadari wa Uislam, Readit, 2020, Dar es Salaam

In Praise of Ancestors (1987) Africa Events (London).

Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).

Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).

Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).

Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).

Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.

Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.

Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Awards: Several Awards

Visiting Scholar: (2011)

University of Iowa, Iowa City, USA

Northwestern University, Chicago, Illinois, USA

Zentrum Moderner Orient (ZMO), Berlin.

OTHER COUNTRIES VISITED

Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.

​

​
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Hongera, natamani natamani nijue zaidi uliandika nini kuhusiana na " The Question of of Muslim stagnation in education in in Tanzania", kwasababu tunajadili mada ya elimu hapa, tungeweza kujua zaidi kilichomo, na finding zako na reasoning. Otherwise mada nyingi za kwako ziko based kwenye dini.
 
JokaKuu said:
..tatizo liko kwa Waislamu wa huku Tanganyika.

..nafasi ambazo zingeweza kujazwa na Waislamu toka Tanganyika, Maza anateua Wazanzibari.
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Kaka karne hii unajadili Uzanzibari na utanganyika? Hebu toa kibanzi jichoni, sisi CCM tunakata huko baadae tuwe na Rais mmoja na serikali moja, hilo ndilo lilikuwa Tamanio la Mwl na mzee karume
 
Last emperor said:
Hongera, natamani natamani nijue zaidi uliandika nini kuhusiana na " The Question of of Muslim stagnation in education in in Tanzania", kwasababu tunajadili mada ya elimu hapa, tungeweza kujua zaidi kilichomo, na finding zako na reasoning. Otherwise mada nyingi za kwako ziko based kwenye dini.
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Last...
Mimi nimetafiti sana katika historia ya Uislam Tanzania na kitabu changu kilichokuwa maarufu ni, "The Life and Times of Abdulwahid Sykes (1924-1968) The Untold Story of the Muslim Struggle Against British Colonialism."

Ukisema dini unakosea sema Uislam.

Sababu ni kuwa wasomi wa historia wengi wao wakiwa si Waislam waliokuwapo nchini walikwepa "enquiry," hii.

Wale walioandika hawakuifanyia haki historia ya Waislam Tanzania.

Niliyoandika kwenye hiyo paper ya elimu kubwa ni tatizo la Wizara ya Elimu kuhodhiwa na watu wa imani moja na Waislam kuwa nje.

Lakini yapo mengi.
 
Mohamed Said said:
Kitali,
Huenda ni hofu tu ya kuukubali ukweli au kutoijua historia ya uhuru wa Tanganyika.
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Unaruhusiwa kuwadanganya wavivu wa kufikiri mzee. Tangu unidanganye kuhusu historia ya uchaggan nimeelewa hata watu wavivu huzeeka.
 
Utingo said:
nimependa andiko lako.
lakini kimsingi hii inadhihirisha wazi kuwa jamii yetu bado ina muskeli kwa namna tunavyowaza kuhusiana na uongozi na utawala wa nchi kwa kudhani kuwa udini ndiyo kigezo cha eti rais kumteua mtu.

Na kama marais huteua kwa kuangalia hilo basi we are doomed, maana ni wazi hawaangalii utendaji kazi wa mtu bali dini yake.

mimi binafsi sipendi nadharia ya udini kwa sababu hata hizo dini zina madhehebu kibao huko ndani. Tukiendelea kuendekeza udini, ipo siku waislamu watalalamika kwamba rais anaangalia pengine wasuni tu.

Vivyo hivyo wakristo watamnanga rais kwamba anawaogopa wakatoliki (kwa mfano) na anawapa vyeo huku madhehebu mengine ya kiprotestant na kipentekoste anawapotezea.

Kikwete baada ya kulalamikiwa hivi hivi, kipindi fulani aligawa hata nafasi za uwaziri, rc, kwa kuchagua kila mkoa wawepo mawaziri na wakuu wa mikoa.

Madhara yake tuliyaona, maana tulipata mawaziri na RCS vihiyo haijawahi kutokea. Uongozi kwa kuangalia nasaba fulani hauna tija kabisa.
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Hili la dini sidhani kama lipo sn

Ila ninachokiona mleta mada ndio amebobea huko

Mbona jiwe alienda na Ukanda?
 
kitali said:
Unaruhusiwa kuwadanganya wavivu wa kufikiri mzee. Tangu unidanganye kuhusu historia ya uchaggan nimeelewa hata watu wavivu huzeeka.
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Kitali,
Kitabu cha Sheikh Rajabu Ibrahim Kirama kimekuumiza moyo wako kwa kuwa kitabu hicho ni historia ya maisha yake jinsi alivyoingiza Uislam Machame Nkuu na kutoka hapo Uislam ukaenea Uchaggani.

Chanzo cha kitabu hiki ni Nyaraka za Rajabu Kirama ambazo mwanae Salim Rajabu alizihifadhi toka baba yake afariki mwaka wa 1962 zikapita mikono ya wanae hadi kunifikia mimi zikiwa katika hali nzuri kabisa mwaka wa 2020 nyaraka zikiwa na umri unaokimbilia miaka 100.

Ikiwa wewe unaona nimeandika uongo kwangu mimi ni sawa lakini kitabu kipo na kilizinduliwa Muslim University of Morogoro (MUM) 2021.

1677775557116.jpeg

136671685_874717443275635_4550635453948379472_n.jpg

137493189_874717346608978_7617702085287678245_n.jpg
 
The Giant Nkole said:
Kaka karne hii unajadili Uzanzibari na utanganyika? Hebu toa kibanzi jichoni, sisi CCM tunakata huko baadae tuwe na Rais mmoja na serikali moja, hilo ndilo lilikuwa Tamanio la Mwl na mzee karume
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..Mwalimu alitamani muungano wa Afrika Mashariki.

..Tanganyika lazima irudi, ili pamoja na Zanzibar tuingie ktk muungano huo kama wanachama kamili.
 
LUZGER said:
Hili la dini sidhani kama lipo sn

Ila ninachokiona mleta mada ndio amebobea huko

Mbona jiwe alienda na Ukanda?
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Luz...
Fanya utafiti ndani ya Bunge la Tanzania uangalie udadi ya Wakatoliki dhidi ya madhehebu nyingine.

Kisha idadi ya Waislam.

Nakuhakikishia utapata mshtuko mkubwa sana.

Utajiuliza hii ni bahati mbaya au ni mikakati maalum?

Ukishajua ukweli utaona kichekesho kilichopo ati Waislam kulalamika kuhusu uchaguzi wa Suni katika serikali.

Kwa taarifa ni kuwa historia ya uhuru wa Tanganyika inazunguka katika imani hizi mbili: Uislam na Ukristo.

Umuhimu wa Waislam na Wakristo umejikita kwanza katika ujumla wa wingi wao kuwa dini mbili kubwa.

Pili katika dini hizi mbili Waislam ndiyo wenye historia ya pekee katika kujikusanya kupambana na ukoloni.

Kanisa na viongozi wake hawakujitokeza kuunga harakati za uhuru.

Hii ni tofauti kubwa na Waislam.
Hili nishalieleza sana hapa kwa ushahidi.

Uhuru ulipopatikana uendeshaji wa serikali kwa sehemu kubwa ukawa mikononi mwa Wakristo kwa sababu ndiyo walioelimishwa na kanisa.

Kanisa halina tatizo wafuasi wake ndiyo wanaoendesha nchi hadi hivi sasa kwa mgao wa 80:20.

Kuna watu Waislam wanapodai haki ya kuwemo katika madaraka ya uongozi wa nchi kuna watu huja na hoja ya kuwasemea Wapagani.

Ukiwauliza Wapagani hao wametoka wapi?

Kulikuwa na chama cha siasa kilichokuwa na Wapagani wapigania uhuru?

Jibu ni kuwa hapakuwepo na kamwe hawatakuwapo.

Lakini hoja hii inapendwa sana ikidhaniwa inaweza kuwazuia Waislam jamii ambayo ikiongoza harakati za uhuru katika TANU kudai haki yao.
 
Mpeni salamu mama yenu kwamba 2025 tutampa salamu kwa vitendo kutoka baraza ka maaskofu Tanzania. Hapo akili itamkaa sawa...
 
Mohamed Said said:
Kitali,
Kitabu cha Sheikh Rajabu Ibrahim Kirama kimekuumiza moyo wako kwa kuwa kitabu hicho ni historia ya maisha yake jinsi alivyoingiza Uislam Machame Nkuu na kutoka hapo Uislam ukaenea Uchaggani.

Chanzo cha kitabu hiki ni Nyaraka za Rajabu Kirama ambazo mwanae Salim Rajabu alizihifadhi toka baba yake afariki mwaka wa 1962 zikapita mikono ya wanae hadi kunifikia mimi zikiwa katika hali nzuri kabisa mwaka wa 2020 nyaraka zikiwa na umri unaokimbilia miaka 100.

Ikiwa wewe unaona nimeandika uongo kwangu mimi ni sawa lakini kitabu kipo na kilizinduliwa Muslim University of Morogoro (MUM) 2021.

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Hizo ni historia za uislam Kilimanjaro chief sio historia za wachagga. Nilishakuambia ukitaka historia za uchaggan vipo vitabu vingi tu. Shida yako ni kutaka historia ya dini yako ndio iwe historia ya jamii. Hiyo ndio nakuambia wadanganye wavivu wenzio.
 
denooJ said:
Listen, miongoni mwa hoja zako ulizoandika hapo juu ikiwemo ya "chuki tu" wewe ndie unachochea hizo chuki kuwepo. Naona umeandika tu jumla kuna watu wanachukia uislam maofisini wakiona hijabu wanakasirika kama vile umeingia ndani ya mioyo yao, kisha ukaziona hizo chuki zao.

Ungekuja angalau na mifano ya matukio halisi yanayothibitisha hii hoja yako iliyojaa hisia iwe fact, lakini kinyume chake, umekuja na mawazo yako binafsi na kuyageuza ndio fact, kwanini hao watu waichukie "hijab" au salamu ya "Assalam alleykum" ikiwa wamekuwa wakizisikia miaka mingi huko mitaani?

Njoo na mifano halisi ya chuki kama ile tunayoiona Zanzibar wakristu wakichomewa makanisa yao, au padri kumwagiwa tindikali ndio tuamini wakristu wanachukia uislamu kama ulivyoandika, lakini sio kwa maneno matupu pekee.

Ulichofanya hapa, umeenda kuokoteza mifano ya nchi za nje na kuja kuitumia hapa kwetu, this is wrong, kwasababu mazingira ya wale na sisi hayafanani hata kidogo, umetumia comparison badala ya mifano ya ndani kuhukumu hapa kwetu.

Hivyo, hata hiki ulichoandika hapa kwangu ni muendelezo wa fikra duni, ujinga; sioni kama taifa tunaweza vipi kupiga hatua kimaendeleo ikiwa bado tutakuwa tunatazamana kwa jicho la dini, kabila, au rangi.

Wewe umekuja hapa kuwatetea wale wa dini yako, simply umekuja kuongeza tatizo, hukumbuki wapo wasio na dini, wakina Kiranga na wenzake wao wamenyamaza kimya, hawana msemaji wao, na wala hawana hivi viherehere mlivyonavyo wengine.

We need to stop this kind of ignorance, kwasababu kutaka watu wa dini yako wawepo kwenye mamlaka hakutakusaidia chochote kama hutakuwa na mahusiano nao ya moja kwa moja, zaidi, kinachowafanya wengi wazungumzie hii issue ni kama ulevi tu, tena usio na tija kwao, wala kwa taifa.

Huu upuuzi una extend mpaka pale anapokuwepo kiongozi fulani, halafu wale wa dini yake wanakuwa hawaoni baya lolote toka kwake, huu nao ni ujinga mwingine mkubwa zaidi, kusifia/tetea kila linalofanywa na yule wa dini yako upuuzi.
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Acha ujinga wewe ina maana unafarijika kuona wa Imani yako tuu wamejaa maofisini soma vizuri andiko wacha mihemko watu wanaongea Kwa data huna hoja nyamaza mfia DINI ndio nyinyi mnaotaka kufungua milango ya ndege sababu roho mtakatifu kakushukia pumbaff
 
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