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1. Mzungumzaji amekiri na kuthibitisha kuwa wakati wa Khalifa Othman Ndio standardization of Quran imefanyika.
2. Mzungumzaji amekiri kuwa kulikuwa na copies nyingi za Quran na amekiri zilizochomwa (Kwa mtazamo kwa Khalifa Othman) hazikuwa Sahihi.
Maswali yangu kwako, 1) Je hizo Quran nyingine zilikuwa na Nini kinachozifanya kuwa za uwongo.
2) Othman alitumia vigezo Gani kuchagua so called perfect Quran.
Kutokana na video uliyoshare ni Wazi kuwa Quran haikushushwa from no where but it is just another creation of man, na kielezo Allah hana uwezo hata kuacha maneno yake kuwa corrupted.
At the end the current version of Quran might be the most wrong version amongst others (hatuna ushahidi wa zingine ambazo mlizichoma wenyewe na mlizichoma kwa makusudi).
Kwenye Ukristo ni ruhusa kuwa na aina zozote za Maandiko kwa sababu Imani ni hiari na lazima itokane na Maarifa na utashi wa binadamu na sio kwa mtutu wa Bunduki.
Kwenye Bibilia kuna Hadi vitabu vya Gnostic Bible
The Collection done under the Khalifah (Caliph) Abu Bakr (ra)
Abu Bakr (ra) was a very close friend of the Prophet (pbuh). He was also his successor, not in Prophethood, but he became the Commander of the Muslims(Amirul Mukminin) after the Prophet Muhammad (pbuh).
During his Caliphate, a battle took place, known as the "Battle of Yamamah." In this battle, many people had memorized the Qur'an, were martyred. Abu Bakr (ra) feared that the Qur'an might not be lost. So he ordered Zayd Ibn Thabit (ra), the personal scribe of the Prophet (pbuh), to compile it. Zayd (ra) finished the job successfully.
It must be noted that even if many companions who had memorized the Qur'an were martyred, the complete Qur'an in writing already existed.
Hadith which mentions it
The following is the Hadith which mentions the collection of theQur'an: under Abu Bakr's Caliphate:
Narrated Zaid bin Thabit Al-Ansari, one of the scribes of the Revelation: Abu Bakr sent for me after the casualties among the warriors(of the battle) of Yamama (where a great number of Qurra were killed). 'Umar was present with Abu Bakr who said: "Umar has come to me and said, the People have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be some casualties among the Qurra (those who know the Qur'an by heart) at other places, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion tha tyou should collect the Qur'an.' Abu Bakr added, 'I said to 'Umar, "How can I do something which Allah's Apostle has not done?" 'Umar said (to me) "By Allah, it is(really) a good thing".
So 'Umar kept on pressing trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as 'Umar'. (Zaid bin Thabit added
🙂 'Umar was sitting with him (Abu Bakr) and was not speaking. Abu Bakrs aid (to me), 'You are a wise young man and we do not suspect you (of telling lies or of forgetfulness); and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and collect it (in one manuscript)'.
By Allah, if he (AbuBakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, 'How dare you do a thing which the Prophet has not done?' Abu Bakr said,'By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and 'Umar.
So I started locating the Quranic material and collecting it from parchments ,scapula, leaf stalks of date palms and from the memories of men (who knew it by heart). I found with Khuzaima two verses of Surah Tauba which I had not found with anybody else (and they were): 'Verily there has come to you an Apostle (Muhammad) from among yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad) is ardently anxious over you (to be rightly guided)' (9:128). Bukhari, VI, No. 201
The words of Zaid may raise some confusion: How can I do something which Allah's Apostle has not done? This doen't mean that the Qur'an was not written in the Prophet's time, but it means that that the Qur'anic was scattered and not collected into one volume. The Prophet (pbuh) didn't leave the complete Qur'an in a single volume for all the Ummah, because most of his companions had memorized it and some had their own copies. So Abu Bakr (ra) feared that the Qur'an could have been lost, and that's why he ordered for a copy to be prepared.
Conclusion
Even though when the whole Qur'an was available in writing, the Caliph took great care that it still would not be lost and that's why he ordered Zaid to collect it. This also means that the Caliph greatly cared for the Qur'an.
The Collection done under the Khalifah (Caliph) Uthman (ra)
After Abu Bakr (ra), the Caliph Umar ruled, and after the CaliphUmar, Uthman Ibn Affan was elected as Caliph. During the period of the Caliph Uthman, Islam spread to many areas. The Muslims who were not Arabs, couldn't read the Qur'an as it should have been read.
They changed the meanings of the verses, and many
variant readings sprung out, because the people were ignorant of Arabic.
Old Arabic was written as lines, and now one can distinguish such and such alphabets easily by marks. But this was not the case in older times. That's why, the Caliph Uthman immediately told a committee of scribes to write the Qur'an in the dialect of the Quraysh, because that was how the Qur'an was revealed.
Whenthe scribes had prepared many copies from the one which Abu Bakr (ra) had compiled, each copy was sent to each city under Muslim rule. Other copies which were not from Uthman were burned. Then, from the standard copies, more copies were made and this time there were also teachers of the people to teach them how to recite the Qur'an.
Hadith which mentions it
The following is the report which mentions the above described event:
Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to 'Uthman atthe time when the people of Sham and the people of Iraq were waging war to conquer Arminyaand Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences inthe recitation of the Qur'an, so he said to 'Uthmfin, 'O chief of the Believers! Save this nation before they differ about the Book (Qur'an), as Jews and the Christians did before'.So 'Uthman sent a message to Hafsa saying, 'Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you'.
Hafsa sent it to 'Uthman. 'Uthman then ordered Zaid bin Thabit, 'Abdullah bin Az-Zubair, Sa'id bin Al-'As and 'Abdur Rahmanbin Hari-bin Hisham to rewrite the manuscripts in perfect copies.
'Uthman said to the three Quraishi men, 'In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish as the Qur'an was revealed in their tongue'.
They did so, and when they had written many copies, 'Uthman returned the original manuscripts to Hafsa. 'Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials whether written in fragmentary manuscripts or whole copies, be burnt.
Zaid bin Thabit added, 'A verse from Sura al-Ahzab was missed by me when we copied the Qur'an and I used to hear Allah's Apostle reciting it. So we searched for it and found it with Khuzaima bin Thabit Al-Ansari'. (That verse was): 'Among the Believers are men who have been true in their convenant with Allah' (33: 23). Bukhari, VI, No. 510