Jina lake ni Abdulrauf Songea Mbano siyo Songea Mbano Sultani wa wangoni wakati wa vita vya Majimaji 1905 - 1907

Sasa kama hii ya juzi tu imetolewa si itakuwa wamealibu mengi huko nyuma?
 
Mack,
Wa kusoma ni wewe mimi nasomesha kwa miaka mingi sana.
Ndiyo unaniona hapa nakupa rejea kuthibitisha darsa zangu.

Hebu angalia hapo chini:

1. PUBLICATIONS/RESEARCH PAPERS/ARTICLES
2. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.
3. The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006
4. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.
5. Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.
6. Uchaguzi wa Busara, Abantu Publications 2008, Dar es Salaam.
7. In Praise of Ancestors (1987) Africa Events (London).
8. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).
9. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)
10. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).
11. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).
12. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).
13. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).
14. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).
15. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).
16. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).
17. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.
18. 14. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.
19. Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.
20. Awards: Several Awards
21. Visiting Scholar: (2011)
22. University of Iowa, Iowa City, USA
23. Northwestern University, Chicago, Illinois, USA
24. Zentrum Moderner Orient (ZMO), Berlin.
25. OTHER COUNTRIES VISITED
26. Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.
 
unaacha kuandika jinsi gani kusini na pemba na unguja wajikwamue kwenye kufeli mitihani ya shule umebaki na porojo za kugombania jina.
 
Mtanganyika wa Kweli,
Fungua uzi huo wa elimu Zanzibar In Shaa Allah nitakuja kuchangia ni mada muhimu pia lakini hapa mada iliyo mezani ni tatizo la kusahihisha historia iliyovurugwa.
 
Ktk hili nakubaliana nawewe ila panaponishangaza nyumba nyingi zawenyeji wairinga mjini zile kongwe nizawaislam,nisaidie hapo we mnyalu
Uislam Iringa mjini upo hasa kata ya miyomboni...hii ilitokea kwasababu ya watu wanaoitwa wakonongo kukaa sana maeneo hayo pamoja na waarabu na wasomali...lakini ukitoka hapo sehemu kubwa ni wakristo ndo wamejaa
 
Kudos
 
Hizo dini zimeletwa na waarabu na wazungu sisi tulikua na taratibu zetu za kuomba pia tulikua na majina yetu kwahiyo historia acha ibaki kwenye uhalisia wa chimbuko letu zaidi.
 
Ndio destur ya warabu, mwarabu akija anakupa jina lake na kutengeneza mgogoro wa kidini ili agombee maiti ukifa. Tumeona watu wengi walioajiriwa kwa warabu enzi za ukoloni au hadi sasa....ukiishi na mwarabu hawezi kukuita mfano Raymond...anakupa jina la kiarabu kwa dini yake ya kiislam akiamin kwamba wewe ni mali yake na yeye ndiye "bwana wako".

Hao wazee waliitwa majina kwa misingi ya "ubwana" ndio maana hayo majina wanayajua waarabu wenyewe tu vibaraka wao na si jamii.

Mimi ninandugu yangu anaishi Mbutu kwa mpemba flan sasa hao wapemba wanamwita Sherif badala ya jina lake la Shadrack. Yeye anasema ilianza kama masikhara
 
hizi stori tu km stori nyingine!
 
hizi stori tu km zingine zilevunazopigaga kwenye vijiwe vya kahawa mapipa/kkoo.
 
Dini ni Ulevi mbaya sana mimi sitaki kabisa kuwa mlevi wa dini, Yani kila jambo ukilitizama kwa mlengo wa dini basi ni Ujinga tu, Ivi Abdulratif sijui abdalah ni Majina ya Kiasili ya wafrika sisi au yametoka uko ughaibuni!!? Leo kaburi la chief wetu tulipe jina la abdalah au Christopher kweli ni sahihi, Huo ni Ujinga tu mimi najuta sana kuwa na haya majina ya Kislamu au kikiristo sitaki kabisa mwanangu nimpe majina hayo.
 
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