'Born under star' from soothsayer with talking donkey!
And if you've ever wondered where the "born under a star" nonsense began it actually comes from the mouth of an Arab wizard supposedly hired to curse the Israelites.
"And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay."
– Numbers (22.29,30)
A little later Balaam utters the words wrenched out of context centuries later by Christian novelists:
"And Balaam said unto Balak ... there shall come a Star out of Jacob."
– Numbers (24.12,17)
Kwanini Nchi nyingi zenye asili ya Uislam zinakumbwa na Vita sana?
Kwanini Nchi nyingi zenye asili ya Uislam zinakumbwa na Vita sana?
Jagina
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Rabbitus
But was there a crucified Jesus?Certainly. Jesus ben Stada was a Judean agitator who gave the Romans a headache in the early years of the second century. He met his end in the town of Lydda (twenty five miles from Jerusalem) at the hands of a Roman crucifixion crew.
And given the scale that Roman retribution could reach – at the height of the siege of Jerusalem the Romans were crucifying upwards of five hundred captives a day before the city walls – dead heroes called Jesus would (quite literally) have been thick on the ground. Not one merits a full-stop in the great universal history.
Jagina
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But then with so many Jesuses could there not have been a Jesus of Nazareth?
The problem for this notion is that absolutely nothing at all corroborates the sacred biography and yet this 'greatest story' is peppered with numerous anachronisms, contradictions and absurdities. For example, at the time that Joseph and the pregnant Mary are said to have gone off to Bethlehem for a supposed Roman census, Galilee (unlike Judaea) was not a Roman province and therefore ma and pa would have had no reason to make the journey. Even if Galilee had been imperial territory, history knows of no ‘universal census’ ordered by Augustus (nor any other emperor) – and Roman taxes were based on property ownership not on a head count. Then again, we now know that Nazareth did not exist before the second century.
It is mentioned not at all in the Old Testament nor by Josephus, who waged war across the length and breadth of Galilee (a territory about the size of Greater London) and yet Josephus records the names of dozens of other towns. In fact most of the ‘Jesus-action’ takes place in towns of equally doubtful provenance, in hamlets so small only partisan Christians know of their existence (yet well attested pagan cities, with extant ruins, failed to make the Jesus itinerary).
What should alert us to wholesale fakery here is that practically all the events of Jesus’s supposed life appear in the lives of mythical figures of far more ancient origin. Whether we speak of miraculous birth, prodigious youth, miracles or wondrous healings – all such 'signs' had been ascribed to other gods, centuries before any Jewish holy man strolled about. Jesus’s supposed utterances and wisdom statements are equally common place, being variously drawn from Jewish scripture, neo-Platonic philosophy or commentaries made by Stoic and Cynic sages.
Accumen Mo
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Jagina
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Artificial
'The Jesus of the Gospels is an artificial creation, a collective work of art who evolved through the combined consciousness of two generations of Christian worship.'
– A. N. Wilson (Paul, p144)
No Evidence
''Whether Jesus ever actually existed has long been debated. The argument (very well documented) is that there is absolutely no corroborating evidence of his existence in documents other than highly suspect Christian sources.'
– Riane Eisler (The Chalice & the Blade, p122)
physician2023
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Kwa hiyo unaona wivu,ulitaka uolewe wewe,mwanamme mwenzako.
Huyu hapa analiwa kigoga na mbwa
Accumen Mo
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Jagina
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Non-Christian Testimony?
Not even born in 30 AD:
Josephus – c 37 - c 100 AD
Tacitus – c 55 - c 117 AD
Suetonius – c 69 - 140 AD
Chrestus?
"Christian defenders like to cite a passage in Suetonius that refers to someone named 'Chrestus' as a reference to their Savior; however, while some have speculated that there was a Roman man of that name at that time, the name 'Chrestus' or 'Chrestos' meaning 'useful' was frequently held by freed slaves."
– Acharya S.
Jagina
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What's in a Name?
The name Jesus is actually a 16th century creation.
"Jesus" has its origins in יהושוע (Yehoshua or Joshua) in which the first part "yeho" refers to God. The name means "YHWH helps". But it was a name to be used with care and to prevent accidental voicing of the name of God, Yehoshua got truncated to ישוע (Y'shua), or, in the Galilee, to Yeshu.
Transliterated into Greek, Yeshu became Ἰησοῦς (Iesous), and from that, the Latin Iesus. A late development was the letter J which was then substituted for the initial capital I rendering Iesus into Jesus.
Katika hizo nchi huwezi sikia wakipigana kwa jina la YESU ila nyie vibwagizo vya allah wenu vyenye shari husikika .Takbirrr,allah akbar....wakristo husita kuropoka kwenye uovu.
Hivi huna habari shoga wa kwanza ni mud na makafiri wenzako?
MUHAMMAD RAPED THE DEAD BODY OF HIS AUNT, AND ASKED HIS BELIEVER TO RAPE A DEAD WOMAN
Muhammad Had Sex with the Dead Body of His Aunt
[The issues of women, Kanz Al Umal (“The Treasure of the Workers”) by Ali Ibn Husam]:
“I (Muhammad) put on her my shirt that she may wear the clothes of heaven, and I SLEPT with her, in her coffin (grave) that I may lessen the pressure of the grave. She was the best of Allah’s creatures to me after Abu Talib”… The prophet was referring to Fatima, the mother of Ali.
Muhammad Asked His Believer to Have Sex With a Dead Woman
[Sahih al-Bukhari 1285] Narrated By Anas bin Malik: We were (in the funeral procession) of one of the daughters of the Prophet and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, “Is there anyone among you who did not have sexual relations with his wife last night?” Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.
Jagina
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Isis – Mother of God
Isis with Child – prototype of 'Mother of God'
Mother and Child, Roman style
Magna Mater (Ostia, Rome).
Cybele, the Great Mother with the child Attis
Attis castrated himself, bled to death, and, after 3 days, was restored to life as a tree. Hence, a spring-time fertility festival.
Sound familiar?
Vesta – Female Protector of Rome
'As the ancient, everlasting guardian of Rome and its rulers, Vesta in these dangerous times received more devoted veneration than ever.'
– Michael Grant, The Climax of Rome, p168.
Isis has become a Christian!
Coptic 'Madonna and Child' from the Fayum, Egypt.
Jagina
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From Merest Shadow to Queen of Heaven
Who?
Scripture may have very little to say about Jesus; it has even less to say about his supposed mother. For the earliest Christians ‘Mary Mother of Jesus’ almost did not exist: they were not interested in the nativity of their god-man – it was his re-birth after death that mattered. Paul does not mention Mary (or Joseph) at all, and in the gospels, the shadowy figure of Mary, destined to become the most pre-eminent of all the saints and Queen of Heaven, at best, is a two-dimensional nonentity.
In the gospel pageant, ‘Mary’ appears in several scenes. In all of them she is a passive character, habitually in the background and virtually without a voice (she speaks in total three times, twice in a single sentence). She is not described (but then, none of the gospel characters are!); nor do we know her age. She is a bit player, primarily with ‘witnessing’ parts.
We learn nothing of her origins, save for the family connection to cousin Elizabeth and as betrothed of Joseph. She appears first in the so-called ‘Annunciation’ (at the well ..?) when an angel maps out her career.
With little ado, she accepts the ‘blessed’ role revealed to her (Luke 1.38) and rushes off to spend three months in the mountains with the pregnant Elizabeth (she who will mother John the Baptist).
In this, her biggest scene, Mary delivers her only set-piece speech (such articulation at this gob-smacking moment!) – the so-called 'Magnificat':
God only knows who was also in the room (or was it a cave? ) to record all this! Perhaps she wrote her memoirs. (In truth, the piece is an obvious adaptation of the song of Hannah in 1 Samuel 2).
But after this soliloquy Mary has not a word to say for herself. She witnesses visits of shepherds and wise men and ‘ponders’ (Luke 2.16); she is taken to Egypt (Matthew 2.13.18) and brought back to Galilee; she puzzles at her twelve-year old’s claim to messiahship (Luke 2.48,52); she witnesses the turning of water to wine (John 2.1,12); she is rejected by her super-star off-spring (Luke 8. 19,21); she witnesses his crucifixion (John 19.25,27); and she waits for the holy spirit (Acts 1.14).
Her ultimate fate is not revealed and she is credited with no role at all in the creation of the Christian Church.