Mtume Muhammad: Jamii isipotoshwe; Jua huzama katika Chemchemu ya matope Meusi na Mazito

Mtume Muhammad: Jamii isipotoshwe; Jua huzama katika Chemchemu ya matope Meusi na Mazito

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So when John 1:14 says:

John 1

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.


This is Jesus, who was made/created from the WORD, coming to earth in a flesh and blood, dust and water.

Like we are created from THE SPIRIT and the SELF, he was created from WORD, SPIRIT, SELF, and flesh and blood, dust and water. Every SELF shall go through death:
 
So when John 1:14 says:

John 1

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.


This is Jesus, who was made/created from the WORD, coming to earth in a flesh and blood, dust and water.

Like we are created from THE SPIRIT and the SELF, he was created from WORD, SPIRIT, SELF, and flesh and blood, dust and water. Every SELF shall go through death:

Jesus didn't created. He (Jesus) Creates.
The Word becomes Flesh. Means the spirit of God come down from from heaven.
(Incarnation). That spirit was in heaven before the world, which means before Adam and Eve.
 
Zawadi yako hii


Kijana umekazana sana na wavaa vipyedo wenzako. mwisho mnasoma maandiko kipyedo pyedo halafu hamuelewi.
Sasa soma aya hiyo moja tu kwa nia ya kutaka kujua mstari aliosoma shekh wako una maanisha nini.

1 Corinthians 2 New International Version (NIV)
2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.

God’s Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit.15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
so as to instruct him?”[d]
But we have the mind of Christ.

Footnotes:
  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13
===============
Kwa kutokujua kwenu vitabu vinasema nini na vimeandikwa nini mnamshambulia Messenger of Allah Paul. Quran inathibitisha hilo kuwa Paul ni Mtume wa Allah.

36 - Ya Sin
4 Tafsir(s) related to verse 36.13
Al-Jalalayn
And strike for them as a similitude (mathalan is the first direct object) the inhabitants (ashāba is the second direct object) of the town, [of] Antioch (Antākya), when the messengers, namely, Jesus’s disciples, came to it (idh jā’ahā’l-mursalūna is an inclusive substitution for ashāba’l-qaryati, ‘the inhabitants of the town’).

Ibn Al Kathir
The Story of the Dwellers of the Town and Their Messengers, a Lesson that Those Who belied Their Messengers were Destroyed

Allah says, `O Muhammad, tell your people who disbelieve in you,'

مَّثَلاً أَصْحَـبَ القَرْيَةِ إِذْ جَآءَهَا الْمُرْسَلُونَ

(a similitude; the Dwellers of the Town, when there came Messengers to them.) In the reports that he transmitted from Ibn `Abbas, Ka`b Al-Ahbar and Wahb bin Munabbih - Ibn Ishaq reported that it was the city of Antioch, in which there was a king called Antiochus the son of Antiochus the son of Antiochus, who used to worship idols. Allah sent to him three Messengers, whose names were Sadiq, Saduq and Shalum, and he disbelieved in them. It was also narrated from Buraydah bin Al-Husayb, `Ikrimah, Qatadah and Az-Zuhri that it was Antioch. Some of the Imams were not sure that it was Antioch, as we shall see below after telling the rest of the story, if Allah wills.

إِذْ أَرْسَلْنَآ إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا

(When We sent to them two Messengers, they denied them both😉 means, they hastened to disbelieve in them.

فَعَزَّزْنَا بِثَالِثٍ

(so We reinforced them with a third,) means, `We supported and strengthened them with a third Messenger. ' Ibn Jurayj narrated from Wahb bin Sulayman, from Shu`ayb Al-Jaba'i, "The names of the first two Messengers were Sham`un and Yuhanna, and the name of the third was Bulus, and the city was Antioch (Antakiyah).

Sham'un - Simon
Yuhanna - John
Bulus - Paul

Sasa huku wanafata nini hawa ikiwa Paul ndiye muovu?
 
Zawadi yako hii



Wewe dogo, kuna vitu tunakupa unashindwa kutupatia majibu na unakuja na fix hapa kuwa ni uzushi. sasa msikilize shekh wako hapa anavyo yatukuza majinn na anakiri Mudy and all Abduls mmeambatanishwa na kijjin kidogo dogo unakua nacho. Ila Mud cha kwake kime silim na kinamuamuru katika mema tu. Are sure?
Swali Vya kwenu je? au ndio vinawaamuru msiweze kujifunza na kuwa wabishi tu hata kwenye ukweli?


ukimaliza hiyo tembea na hii pia umsikie anavyomuelezea Dajjal. kwa uzuri kabisa anakiri Jesus ndiye kibok yake. Sasa kwa nini hasemi kuwa Mudy atamkomesha Dajjal?
Na kwa nini Jesus anarudi na si Moses, Ibrahim, Mudy mwenyewe etc?
 
Wewe dogo, kuna vitu tunakupa unashindwa kutupatia majibu na unakuja na fix hapa kuwa ni uzushi. sasa msikilize shekh wako hapa anavyo yatukuza majinn na anakiri Mudy and all Abduls mmeambatanishwa na kijjin kidogo dogo unakua nacho. Ila Mud cha kwake kime silim na kinamuamuru katika mema tu. Are sure?
Swali Vya kwenu je? au ndio vinawaamuru msiweze kujifunza na kuwa wabishi tu hata kwenye ukweli?


ukimaliza hiyo tembea na hii pia umsikie anavyomuelezea Dajjal. kwa uzuri kabisa anakiri Jesus ndiye kibok yake. Sasa kwa nini hasemi kuwa Mudy atamkomesha Dajjal?
Na kwa nini Jesus anarudi na si Moses, Ibrahim, Mudy mwenyewe etc?
Asante sana.
Somo linawafikia barabara.
 
Jesus didn't created. He (Jesus) Creates.
The Word becomes Flesh. Means the spirit of God come down from from heaven.
(Incarnation). That spirit was in heaven before the world, which means before Adam and Eve.


The Logos and Jesus are differentiated in Revelation....

Revelation 20:4 King James Version (KJV)

4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God...

Revelation 1:2

2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ

Jesus, like Adam, was GOD Almighty's Word in the sense that GOD Almighty Said to him "Be" and he became:

"The similitude of Jesus before God is as that of Adam; He created him from dust, then said to him: "Be". And he was. (The Noble Quran, 3:59)"

"She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: God createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! (The Noble Quran, 3:47)
 
Kijana umekazana sana na wavaa vipyedo wenzako. mwisho mnasoma maandiko kipyedo pyedo halafu hamuelewi.
Sasa soma aya hiyo moja tu kwa nia ya kutaka kujua mstari aliosoma shekh wako una maanisha nini.

1 Corinthians 2 New International Version (NIV)
2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.

God’s Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit.15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
so as to instruct him?”[d]
But we have the mind of Christ.

Footnotes:
  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13
===============
Kwa kutokujua kwenu vitabu vinasema nini na vimeandikwa nini mnamshambulia Messenger of Allah Paul. Quran inathibitisha hilo kuwa Paul ni Mtume wa Allah.

36 - Ya Sin
4 Tafsir(s) related to verse 36.13
Al-Jalalayn
And strike for them as a similitude (mathalan is the first direct object) the inhabitants (ashāba is the second direct object) of the town, [of] Antioch (Antākya), when the messengers, namely, Jesus’s disciples, came to it (idh jā’ahā’l-mursalūna is an inclusive substitution for ashāba’l-qaryati, ‘the inhabitants of the town’).

Ibn Al Kathir
The Story of the Dwellers of the Town and Their Messengers, a Lesson that Those Who belied Their Messengers were Destroyed

Allah says, `O Muhammad, tell your people who disbelieve in you,'

مَّثَلاً أَصْحَـبَ القَرْيَةِ إِذْ جَآءَهَا الْمُرْسَلُونَ

(a similitude; the Dwellers of the Town, when there came Messengers to them.) In the reports that he transmitted from Ibn `Abbas, Ka`b Al-Ahbar and Wahb bin Munabbih - Ibn Ishaq reported that it was the city of Antioch, in which there was a king called Antiochus the son of Antiochus the son of Antiochus, who used to worship idols. Allah sent to him three Messengers, whose names were Sadiq, Saduq and Shalum, and he disbelieved in them. It was also narrated from Buraydah bin Al-Husayb, `Ikrimah, Qatadah and Az-Zuhri that it was Antioch. Some of the Imams were not sure that it was Antioch, as we shall see below after telling the rest of the story, if Allah wills.

إِذْ أَرْسَلْنَآ إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا

(When We sent to them two Messengers, they denied them both😉 means, they hastened to disbelieve in them.

فَعَزَّزْنَا بِثَالِثٍ

(so We reinforced them with a third,) means, `We supported and strengthened them with a third Messenger. ' Ibn Jurayj narrated from Wahb bin Sulayman, from Shu`ayb Al-Jaba'i, "The names of the first two Messengers were Sham`un and Yuhanna, and the name of the third was Bulus, and the city was Antioch (Antakiyah).

Sham'un - Simon
Yuhanna - John
Bulus - Paul

Sasa huku wanafata nini hawa ikiwa Paul ndiye muovu?

Why Paul should not be trusted

Paul never met Jesus in his life. This is one of the main reasons to not trust and believe in Paul. Before his self-claimed apostleship, his name was Saul and he used to be a murderer of the true believers. On the road to Damascus, while on assignment to harass the true believers, he claims to have seen a vision of Christ, after which, he claimed, that Jesus gave him the authority to teach in his name.

There are many problems here.

Since he never met Jesus, common sense says that he has nothing to do with the religion and when we read what he has to say, we find that he really has nothing to do with the true religion of Prophet Jesus (peace be upon him).

Lets take a look at Paul’s vision as he describes it to various different people of different races.

1. In ACTS 9:3, it is stated that only Paul fell to the ground on seeing the light. Verse 7 says that others with him stood speechless.

2. ACTS 26:14 says they ALL fell to the ground.

3. ACTS 9:7 states that the people who journeyed with Paul didn't see anyone but heard a voice.

4. ACTS 22:9 says that those who were with Paul saw the light but DID NOT hear the voice of the speaker.


The above are clear contradictions and any man would immediately reject Paul completely after reading these verses.

If these are just clear lies and Paul has forgotten where he said what, then it is nothing more than his stupidity but if he is deliberately using this technique to tell different stories to different people, then this technique is still yet present.

Such a technique has laid a very important base of the Church i.e. adopt an approach that suits the person.

Festivals like Christmas; Halloween etc have nothing to do with Christianity but the Church has introduced them into it following the footsteps of Paul.
 
Wewe dogo, kuna vitu tunakupa unashindwa kutupatia majibu na unakuja na fix hapa kuwa ni uzushi. sasa msikilize shekh wako hapa anavyo yatukuza majinn na anakiri Mudy and all Abduls mmeambatanishwa na kijjin kidogo dogo unakua nacho. Ila Mud cha kwake kime silim na kinamuamuru katika mema tu. Are sure?
Swali Vya kwenu je? au ndio vinawaamuru msiweze kujifunza na kuwa wabishi tu hata kwenye ukweli?


ukimaliza hiyo tembea na hii pia umsikie anavyomuelezea Dajjal. kwa uzuri kabisa anakiri Jesus ndiye kibok yake. Sasa kwa nini hasemi kuwa Mudy atamkomesha Dajjal?
Na kwa nini Jesus anarudi na si Moses, Ibrahim, Mudy mwenyewe etc?


Satan in the Bible:

Jews and Christians assume that Satan was an Angel, even though the Bible never directly claimed that Satan was actually an Angel. Also, the Bible never really talked about how Satan became bad and why?

At least the Bible never actually talked about Satan during Adam and Eve's times. Aside from the brief story of Eve's temptation to eat the forbidden fruit, it began talking about Satan, in good details, during Ezra's and then latter Job's (Ayyoob in Arabic) period, 1000's of years after Adam.

Let us look at the first occurrence of Satan in the Bible:

"Satan rose up against Israel and incited David to take a census of Israel. So David said to Joab and the commanders of the troops, 'Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.' (From the NIV Bible, 1 Chronicles 21:1-2)"

It is assumed that Ezra was the author of the books of Chronicles in the Bible as discussed in the "Are the books of Chronicles really valid?" section below.

Let us look at little more details about Satan, where he is assumed (without real facts) to be an Angel by the Jews and Christians:

"One day the angels came to present themselves before the LORD, and Satan also came with them.

The LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From roaming through the earth and going back and forth in it."

Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil." "Does Job fear God for nothing?" Satan replied. "Have you not put a hedge around him and his household and everything he has?

You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But stretch out your hand and strike everything he has, and he will surely curse you to your face."

The LORD said to Satan, "Very well, then, everything he has is in your hands, but on the man himself do not lay a finger."

Then Satan went out from the presence of the LORD.

One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house, a messenger came to Job and said, "The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!"

While he was still speaking, another messenger came and said, "The fire of God fell from the sky and burned up the sheep and the servants, and I am the only one who has escaped to tell you!"

While he was still speaking, another messenger came and said, "The Chaldeans formed three raiding parties and swept down on your camels and carried them off.

They put the servants to the sword, and I am the only one who has escaped to tell you!" While he was still speaking, yet another messenger came and said, "Your sons and daughters were feasting and drinking wine at the oldest brother's house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house.

It collapsed on them and they are dead, and I am the only one who has escaped to tell you!" At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship. (From the NIV Bible, Job1:6-20)"

Jews and Christians assume that Satan was an Angel from Job 1:6. Notice in that verse, Satan was not really identified as an Angel. It says that GOD Almighty called upon the Angels, and that Satan came with them. He could've been anything other than the Angels, a Jinn for instance as Islam claims, and pushed himself with the crowd of the Angels. "

Job 1:6 does not explicitly say that Satan was an Angel. This is only a Jewish-Christian assumption. Notice how it says "and Satan also came with them", which clearly proves that Satan does not necessarily have to be an Angel.

Also notice in Job 1:8, "Have you considered my servant Job?", which clearly shows that the earliest information the Bible has about Satan was not during Adam and Eve's times, but as I said above during Ezra's and then latter Job's times, which literally came 1000's of years after Adam and Eve.


As I said above, the Bible lacks a great deal of information about Satan's history, especially during Adam's times. The Noble Quran is far more accurate about explaining who Satan is than the Bible.
 
Kijana umekazana sana na wavaa vipyedo wenzako. mwisho mnasoma maandiko kipyedo pyedo halafu hamuelewi.
Sasa soma aya hiyo moja tu kwa nia ya kutaka kujua mstari aliosoma shekh wako una maanisha nini.

1 Corinthians 2 New International Version (NIV)
2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.

God’s Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit.15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
so as to instruct him?”[d]
But we have the mind of Christ.

Footnotes:
  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13
===============
Kwa kutokujua kwenu vitabu vinasema nini na vimeandikwa nini mnamshambulia Messenger of Allah Paul. Quran inathibitisha hilo kuwa Paul ni Mtume wa Allah.

36 - Ya Sin
4 Tafsir(s) related to verse 36.13
Al-Jalalayn
And strike for them as a similitude (mathalan is the first direct object) the inhabitants (ashāba is the second direct object) of the town, [of] Antioch (Antākya), when the messengers, namely, Jesus’s disciples, came to it (idh jā’ahā’l-mursalūna is an inclusive substitution for ashāba’l-qaryati, ‘the inhabitants of the town’).

Ibn Al Kathir
The Story of the Dwellers of the Town and Their Messengers, a Lesson that Those Who belied Their Messengers were Destroyed

Allah says, `O Muhammad, tell your people who disbelieve in you,'

مَّثَلاً أَصْحَـبَ القَرْيَةِ إِذْ جَآءَهَا الْمُرْسَلُونَ

(a similitude; the Dwellers of the Town, when there came Messengers to them.) In the reports that he transmitted from Ibn `Abbas, Ka`b Al-Ahbar and Wahb bin Munabbih - Ibn Ishaq reported that it was the city of Antioch, in which there was a king called Antiochus the son of Antiochus the son of Antiochus, who used to worship idols. Allah sent to him three Messengers, whose names were Sadiq, Saduq and Shalum, and he disbelieved in them. It was also narrated from Buraydah bin Al-Husayb, `Ikrimah, Qatadah and Az-Zuhri that it was Antioch. Some of the Imams were not sure that it was Antioch, as we shall see below after telling the rest of the story, if Allah wills.

إِذْ أَرْسَلْنَآ إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا

(When We sent to them two Messengers, they denied them both😉 means, they hastened to disbelieve in them.

فَعَزَّزْنَا بِثَالِثٍ

(so We reinforced them with a third,) means, `We supported and strengthened them with a third Messenger. ' Ibn Jurayj narrated from Wahb bin Sulayman, from Shu`ayb Al-Jaba'i, "The names of the first two Messengers were Sham`un and Yuhanna, and the name of the third was Bulus, and the city was Antioch (Antakiyah).

Sham'un - Simon
Yuhanna - John
Bulus - Paul

Sasa huku wanafata nini hawa ikiwa Paul ndiye muovu?



Habari za kugeuka Paulo akaacha kumpinga Yesu, na badala yake akawa mfuasi wake zinasimuliwa pahala patatu katika Matendo ya Mitume katika Agano Jipya la Biblia.

Na katika zote mara tatu kisa hicho kinakhitalifiana katika mambo muhimu. Kwanza tunasoma katika Sura ya 9 mstari wa 3 mpaka wa 7:

Hata (Paulo) alipokuwa akisafiri, ikawa anakaribia Dameski; ghafula ikamwangaza kote kote nuru kutoka mbinguni. Akaanguka chini, akasikia sauti ikimwambia, Sauli, Sauli, (yaani Paulo) mbona waniudhi? Akasema, U nani wewe, Bwana? Naye akasema, Mimi ndimi Yesu unayeniudhi wewe. Lakini simama, uingie mjini, nawe utaambiwa yakupasayo kutenda. Na wale waliosafiri pamoja naye wakasimama kimya, wakiisikia sauti, wasione mtu.
Matendo 9.3-7

Katika maelezo hayo hapo ni mwandikaji anasimulia. Yapo mambo mane lazima tuyazingatie vizuri katika maelezo hayo:
  1. Mwangaza ambao Paulo ulimwangaza. Haikusemwa kuwa wengine waliuona mwangaza ule au la, lakini waliisikia sauti.
  2. Ni Paulo ambaye "akaanguka chini."
  3. Yeye na wale watu waliokuwa pamoja naye waliisikia sauti, lakini hawakumwona mtu.
  4. Sauti ya Yesu ilimuamuru "aingie mjini, naye ataambiwa yampasayo kutenda." Hapo hakuambiwa nini la kutenda.
Katika Biblia hiyo hiyo, katika kitabu hicho hicho cha Matendo ya Mitume, sura 22, mstari wa 6 mpaka wa 10 ipo ncha ya pili ya hadithi kusimulia tukio lile lile. Msimulizi hapa ni Paulo mwenyewe:

Ikawa nilipokuwa nikisafiri, nikikaribia Dameski, wakati wa adhuhuri, ghafula nuru kuu ilitoka mbinguni, ikanimulikia pande zote. Nikaanguka nchi (yaani chini), nikasikia sauti ikiniambia, Sauli, Sauli, mbona unaniudhi? Nikajibu, Wewe u nani, Bwana? Akaniambia, Mimi ni Yesu Mnazareti, ambaye wewe unaniudhi. Na wale waliokuwa pamoja nami waliiona ile nuru, lakini hawakuisikia ile sauti ya yule aliyesema nami. Nikasema, Nifanye nini, Bwana? Bwana akaniambia, Simama, uingie Dameski, na huko utaambiwa habari za mambo yote yaliyoamriwa uyafanye.
Matendo 22.6-10


Ncha hii yakubaliana na ile ya mwanzo katika mambo haya:
  1. Aliyeanguka chini ni Paulo na sio wale waliokuwa pamoja naye.
  2. Aliloambiwa Paulo ni kuingia mjini na huko ndiko atakoambiwa nini la kulifanya.
Ncha hii lakini inakosana na ile ya kwanza kuwa ya kwanza yasema ya kuwa wale waliokuwa naye "wakasimama kimya, wakisikia sauti, lakini haikusema kuwa waliona nuru.

Katika ncha hii ya pili twaambiwa: waliiona ile nuru, lakini hawakuisikia ile sauti.

Ncha ya tatu ya tukio hilo hilo muhimu kabisa katika historia ya Ukristo inaelezwa katika maneno yake mwenyewe Paulo vile vile kama inavyosimuliwa katika kitabu kile kile cha Matendo ya Mitume sura ya 26 mstari wa 12 mpaka wa 18:

Basi katika kazi hiyo nilipokuwa nikienda Dameski, mwenye mamlaka na maagizo ya wakuu wa makuhani; Ee Mfalme, ndipo wakati wa adhuhuri njiani naliona nuru inatoka mbinguni ipitayo mwangaza wa jua, ikinimulikia mimi, na wale waliofuatana nami pande zote. Tukaanguka nchi (chini) sote, nikasikia sauti ikisema nami kwa lugha ya kiebrania, Sauli! Sauli! mbona waniudhi? ni vigumu kwako kuupiga mateke mchokoo (ujiti wenye ncha wa kuchokolea). Nami nikasema,Wewe u nani, Bwana? Bwana akaniambia, Mimi ni Yesu, ambaye wewe unaniudhi. Lakini inuka, usimame kwa miguu yako, maana nimekutokea kwa sababu hii, nikuweke wewe uwe mtumishi na shahidi wa mambo haya uliyoyaona, na wa mambo ambayo katika hayo nitajidhihirisha kwako; nikikuokoa na watu wako, na watu wa Mataifa, ambao nakutuma kwao; uwafumbue macho yao, na kuwageuza waiache giza na kuielekea nuru, waziache na nguvu za Shetani na kumwelekea Mungu; kisha wapate msamaha wa dhambi zao, na urithi miongoni mwao waliotakaswa kwa imani iliyo kwangu mimi.
Matendo 26.12-18

Sasa hapa tunaona khitilafu kubwa na zile ncha za hadithi ziliomo katika sura ya 9 na sura ya 22 katika hicho hicho kitabu kimoja cha Matendo ya Mitume. Hebu tuchungue:
  1. Kwa mujibu wa ncha hii si Paulo pekee aliyeona nuru - kama ilivyoelezwa pale mara ya kwanza - lakini wote waliokuwa naye waliona nuru, kama ilivyoelezwa mara ya pili.
  2. Hapa Paulo anasema: Tukaanguka nchi sote. Haya yanapinga ncha ya kwanza na ya pili zilizosema kuwa ni Paulo tu peke yake ndiye aliyeanguka chini.
  3. Katika masimulizi ya kwanza na ya pili ilisemwa wazi kuwa Paulo aliambiwa aingie mjini Demeski na huko ataambiwa habari za mambo yote yaliyoamriwa ayafanye. Hii mara ya tatu mambo yote ameamuriwa hapo hapo kabla ya kuingia mjini, kinyume na ilivyosimuliwa mara ya kwanza na ilivyosimuliwa mara ya pili. Tena hapo Paulo alimsikia Yesu anamuamrisha amri kinyume na alivyokuwa akiwafunza na kuwaamrisha wanafunzi wake siku zote katika uhai wake - anamuamrisha Paulo apeleke utume wa Yesu kwa mataifa mengine yasiyokuwa Mayahudi. Kadhaalika kinyume na mafunzo ya Yesu katika uhai wake anamuamrisha afunze kuhesabiwa haki kwa imani na kufutiwa dhambi.
Ni wazi kuwa Paulo kabla ya kutanasari kwake alikwisha jitayarisha namna gani atavyougeuza Ukristo wa Yesu, waliokuwa wakiujua wote wanafunzi wake kumi na mbili, uwe Ukristo wake yeye Paulo.

Na kwa nini Paulo aliongeza mengi aliposimulia mara hii ya tatu kuliko ilivyosimuliwa zile mara mbili za mwanzo? Ni kwa sababu hapa anasema na Mfalme Agripa. Lakini yafaa tusite na tujiulize: Nini thamani ya shahidi anayetoa ushahidi wake kwa polisi, akaubadilisha kidogo akifika kwa hakimu, na akatoa hadithi nyengine kabisa anapofika mahkama kuu kwa jaji?

Hapana awezae kumueleza Paulo alivyo kama alivyojieleza mwenyewe katika barua yake aliyowapelekea Wakorintho. Amesema:

Maana, ingawa nimekuwa huru kwa watu wote, nalijifanya mtumwa wa wote, ili nipate watu wengi zaidi. Nalikuwa kama Myahudi kwa Wayahudi, ili niwapate Wayahudi; kwa wale walio chini ya sheria, nalikuwa kama chini ya sheria, (ingawa mimi mwenyewe si chini ya sheria,) ili niwapate walio chini ya sheria. Kwa wale wasio na sheria nalikuwa kama sina sheria, (si kwamba sina sheria mbele za Mungu, bali mwenye sheria mbele za Kristo), ili niwapate hao wasio na sheria. Kwa wanyonge nalikuwa mnyonge, ili niwapate wanyonge. Nimekuwa hali zote kwa watu wote, ili kwa njia zote nipate kuwaokoa watu.
1 Wakorintho 9.19-22

Yaweza kuwa ni kweli kuwa mwenyewe Paulo akiamini kuwa hila hizo zote azitendazo ni kwa ajili apate "kuwaokoa watu." Wengi miongoni mwa wataalamu wa Biblia wanakubaliana na Dr. Craveri na Dr. Schonfield kuwa makusudio ya Paulo ni kuwa apate yeye binafsi wafuasi wengi zaidi ili apate kuwashinda wale wanafunzi wa Yesu mwenyewe. Kwa hivyo ndio akawa hasikii haoni.

Kwa lengo hilo yu tayari kufanya lo lote, hata akakhiari kugeuza mafunzo ya Kristo ili apate wafuasi yeye "kwa jina la Kristo." Kwa hakika wale wafuasi wake kutokana na mataifa walibakia kuwa vile vile makafiri ila waligeuzwa jina tu, wakaitwa Wakristo. Ndio hivyo alivyowaandikia Warumi:

Lile neno li karibu nawe, katika kinywa chako, na katika moyo wako: yaani, ni lile neno la imani tulihubirilo. Kwa sababu, ukimkiri Yesu kwa kinywa chako ya kuwa ni Bwana, na kuamini moyoni mwako ya kuwa Mungu alimfufua katika wafu, utaokoka.
Warumi 10.8-9

Ndio hivyo Ukristo umerahisishwa na Paulo ili isiwe taabu kwa makafiri waweze kuitwa Wakristo bila ya kuufuata Ukristo wa Yesu. Katika mtindo huu Paulo alipata upinzani kutokana na wengi, kama tunavyoona katika waraka wa Yakobo, nduguye Yesu, unavyofunza imani ya matendo, si imani tupu. Natusome:

Ndugu zangu, yafaa nini, mtu akisema ya kwamba anayo imani, lakini hana matendo? Je! ile imani yaweza kumwokoa? Ikiwa ndugu mwanamume au ndugu mwanamke yu uchi na kupungukiwa na riziki, na mtu wa kwenu akawaambia, enendeni zenu kwa amani, mkaote moto na kushiba, lakini asiwape mahitaji ya mwili, yafaa nini? Vivyo hivyo na imani, isipokuwa ina matendo, imekufa nafsini mwake. Lakini mtu atasema, Wewe unayo imani, nami ninayo matendo. Nionyeshe imani yako pasipo matendo, nami nitakuonyesha imani yangu kwa njia ya matendo yangu. Wewe waamini ya kuwa Mungu ni mmoja; watenda vema. Mashetani nao waamini na kutetemeka. Lakini wataka kujua, wewe mwanadamu usiye kitu, kwamba imani pasipo matendo haizai? Je! baba yetu Ibrahimu hakuhesabiwa kuwa ana haki kwa matendo, hapo alipomtoa Isaka mwanawe juu ya madhabahu? Waona kwamba imani ilitenda kazi pamoja na matendo yake, na ya kwamba imani ile ilikamilishwa kwa njia ya matendo yale. Maandiko yale yakatimizwa yaliyonena, Ibrahimu alimwamini Mungu, ikahesabiwa kwake kuwa ni haki; naye aliitwa rafiki ya Mungu. Mwaona kwamba mwanadamu huhesabiwa kuwa ana haki kwa matendo yake; si kwa imani peke yake. Vivyo hivyo na Rahabu, yule kahaba naye, je! hakuhesabiwa kuwa ana haki kwa matendo, hapo alipowakaribisha wajumbe, akawatoa nje kwa njia nyingine? Maana kama vile mwili pasipo roho umekufa, vivyo hivyo na imani pasipo matendo imekufa.
Yakobo 2.14-26

Mafunzo haya yanapingana moja kwa moja na yale ya Paulo, na yanakubaliana moja kwa moja na yale ya Yesu, mwenyewe.
 
Kijana umekazana sana na wavaa vipyedo wenzako. mwisho mnasoma maandiko kipyedo pyedo halafu hamuelewi.
Sasa soma aya hiyo moja tu kwa nia ya kutaka kujua mstari aliosoma shekh wako una maanisha nini.

1 Corinthians 2 New International Version (NIV)
2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.

God’s Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit.15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
so as to instruct him?”[d]
But we have the mind of Christ.

Footnotes:
  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13
===============
Kwa kutokujua kwenu vitabu vinasema nini na vimeandikwa nini mnamshambulia Messenger of Allah Paul. Quran inathibitisha hilo kuwa Paul ni Mtume wa Allah.

36 - Ya Sin
4 Tafsir(s) related to verse 36.13
Al-Jalalayn
And strike for them as a similitude (mathalan is the first direct object) the inhabitants (ashāba is the second direct object) of the town, [of] Antioch (Antākya), when the messengers, namely, Jesus’s disciples, came to it (idh jā’ahā’l-mursalūna is an inclusive substitution for ashāba’l-qaryati, ‘the inhabitants of the town’).

Ibn Al Kathir
The Story of the Dwellers of the Town and Their Messengers, a Lesson that Those Who belied Their Messengers were Destroyed

Allah says, `O Muhammad, tell your people who disbelieve in you,'

مَّثَلاً أَصْحَـبَ القَرْيَةِ إِذْ جَآءَهَا الْمُرْسَلُونَ

(a similitude; the Dwellers of the Town, when there came Messengers to them.) In the reports that he transmitted from Ibn `Abbas, Ka`b Al-Ahbar and Wahb bin Munabbih - Ibn Ishaq reported that it was the city of Antioch, in which there was a king called Antiochus the son of Antiochus the son of Antiochus, who used to worship idols. Allah sent to him three Messengers, whose names were Sadiq, Saduq and Shalum, and he disbelieved in them. It was also narrated from Buraydah bin Al-Husayb, `Ikrimah, Qatadah and Az-Zuhri that it was Antioch. Some of the Imams were not sure that it was Antioch, as we shall see below after telling the rest of the story, if Allah wills.

إِذْ أَرْسَلْنَآ إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا

(When We sent to them two Messengers, they denied them both😉 means, they hastened to disbelieve in them.

فَعَزَّزْنَا بِثَالِثٍ

(so We reinforced them with a third,) means, `We supported and strengthened them with a third Messenger. ' Ibn Jurayj narrated from Wahb bin Sulayman, from Shu`ayb Al-Jaba'i, "The names of the first two Messengers were Sham`un and Yuhanna, and the name of the third was Bulus, and the city was Antioch (Antakiyah).

Sham'un - Simon
Yuhanna - John
Bulus - Paul

Sasa huku wanafata nini hawa ikiwa Paul ndiye muovu?


Si ajabu basi kumsikia Paulo anakakamia kwa hasira isiyofichikana akisema:


Lakini nifanyalo nitalifanya, ili niwapinge hao watafutao nafasi wasipate nafasi; ili kwamba katika neno hilo wajisifialo waonekane kuwa kama sisi. Maana watu kama hao ni mitume wa uwongo, watendao kazi kwa hila, wanaojigeuza wawe mfano wa mitume wa Kristo. Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru. Basi si neno kubwa watumishi wake hao wakajigeuza wawe mfano wa watumishi wa haki, ambao mwisho wao utakuwa sawasawa na kazi zao.
2 Wakorintho 11.12-15

Ni dhaahiri kuwa Paulo anakusudia kwa matusi yake haya kuwatukana wale wanafunzi wa Yesu, ambao Yesu mwenyewe aliwateua, ambao wakiongozwa katika kutimiliza ujumbe wa Yesu na watu kama Yakobo, ambaye anaambiwa kuwa ni nduguye Yesu.

Je, sisi tutendeje tunapokabiliwa na maoni mbali mbali yanayogongana miongoni mwa watu ambao wote wanadai kuwa ni wanafunzi wa Yesu, ijapokuwa huyu mmoja Paulo, hata hakumwona Yesu, na huo ushahidi wa kuwa kamwona katika njozi ni wake yeye tu, tena unagongana na kupingana wenyewe kwa wenyewe?

Tutendeje?

Liliopo ni tuyaendee mafunzo yake mwenyewe Yesu, ambayo ijapokuwa yametatanishwa na maongezo na mapunguzo, lakini hayaachi kuwepo ya kutosha kwa jumla kutufahamisha nini khasa mafunzo yake.

Ikiwa kweli tunatafuta hakika ya mambo na ukweli wake basi tutayachukua yale yalio wazi, dhaahiri, katika maneno yake mwenyewe Yesu, na tusiyabali yale ambayo ni maneno ya wasimulizi.

Kadhaalika yasitushughulishe yale ya mafumbo yanayotatanisha tukajaribu kuleta tafsiri na maelezo tuyapendayo nafsi zetu. Ikiwa ni kufasiri basi tufasiri fumbo kwa kauli ya Yesu ilio wazi. Wapotoshaji hufanya kinyume cha hayo.

Mafundisho yaliyotulia kabisa ya Yesu ni yale aliyohubiri juu ya Mlima wa Zaituni.

Na maoni yake yaliyo wazi na kauli ya kukata juu ya sharia na matendo, ni yaliyomo katika sura 5 ya Mathayo. Akizungumzia juu ya wale wanaodai kuwa wao ni wafuasi wake, na kuwa ati wanafunza mafunzo yake, na huku kumbe wanayapotoa yale aliyoyafunza, Yesu anaambiwa kasema:

Si kila mtu aniambaye, Bwana, Bwana, atakayeingia katika ufalme wa mbinguni; bali ni yeye afanyaye mapenzi ya Baba yangu aliye mbinguni. Wengi wataniambia siku ile, Bwana, Bwana, hatukufanya unabii kwa jina lako, na kwa jina lako kutoa pepo, na kwa jina lako kufanya miujiza mingi? Ndipo nitawaambia dhahiri, Sikuwajua ninyi kamwe ondokeni kwangu, ninyi mtendao maovu. Basi kila asikiaye hayo maneno yangu, na kuyafanya, atafananishwa na mtu mwenye akili, aliyejenga nyumba yake juu ya mwamba; mvua ikanyesha, mafuriko yakaja, pepo zikavuma, zikaipiga nyumba ile isianguke; kwa maana misingi yake imewekwa juu ya mwamba. Na kila asikiaye hayo maneno yangu asiyafanye, atafananishwa na mtu mpumbavu, aliyejenga nyumba yake juu ya mchanga; mvua ikanyesha, mafuriko yakaja, pepo zikavuma, zikaipiga nyumba ile, ikaanguka; nalo anguko lake likawa kubwa.
Mathayo 7.21-27

Hayo ni maneno aliyokhitimishia Yesu mawaidha yake juu ya Mlima wa Zaituni.

Ni maneno yaliyokaa sawa, yawazi, hayana ubabaishi.

Ni nani hao "watendao maovu", hao wapumbavu, wasiofuata mafunzo ya Yesu wakayatenda, mafunzo ambayo msingi wake ni kutimiliza sharia na manabii, na kutenda mapenzi ya Mungu?

Ni nani hao wanaodai kufanya miujiza na kuponyesha watu kwa jina la Yesu, na kudai kuwa ni mitume wa Kristo, na huku wanapinga mafunzo yake, na kuwaambia watu kuwa wataokoka kwa imani tu kwamba Yesu kafa msalabini kwa ajili yao, bila ya haja ya vitendo?

Ni nani hao wanaolitumia jina la Yesu naye mwenyewe atawakataa?

Kama tuna akili basi yafaa tuitumie.

Tusiwe kama mtu mpumbavu ajengaye nyumba yake juu ya fungu la mchanga.

Tutaanguka, na anguko letu litakuwa kubwa.
 
Jesus didn't created. He (Jesus) Creates.
The Word becomes Flesh. Means the spirit of God come down from from heaven.
(Incarnation). That spirit was in heaven before the world, which means before Adam and Eve.


 
The Logos and Jesus are differentiated in Revelation....

Revelation 20:4 King James Version (KJV)

4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God...

Revelation 1:2

2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ

Jesus, like Adam, was GOD Almighty's Word in the sense that GOD Almighty Said to him "Be" and he became:

"The similitude of Jesus before God is as that of Adam; He created him from dust, then said to him: "Be". And he was. (The Noble Quran, 3:59)"

"She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: God createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! (The Noble Quran, 3:47)

It is a mockery to use Quran to argue anything against the Holy bible. No offense, Quran is a copycat. The book that tells no details about anything and everything. mistaken concepts about Jesus in the Qur’an.

The Qur’an contains some additional material about Jesus that is not found in the Bible.

Quran 9:31 claims that the Christians took Jesus as Lord instead of God. In fact, Christians have always believed in Jesus as both Lord and God (1 Corinthians 8:6).

The Qur’an denies that God could ‘take’/’beget’ attaxadha.
(Quran18:4; 19:35; 2:116; 17:111; 23:91)
or ‘have’ lahu (Q.4:171) a physical son walad.

The Bible likewise denies any physical relationship in the birth of Jesus, for God is ‘spirit’ (John 4:24). Jesus affirmed that ‘Flesh gives birth to flesh, but the Spirit gives birth to spirit’ (John 3:6). Jesus is never described in the Bible as the physical son of God: its language about the conception of Christ excludes any physical contact between God and Mary. The angel Gabriel told Mary: ‘The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God’ (Luke 1:35). In the Bible, Jesus is clearly the spiritual Son of God, not a physical son.

Both the Qur’an and the Bible affirm the virgin birth of Christ( Quran.66:12; 21:91; 19:16–22; 3:40–42. Matthew 1:18–25; Luke 1:26–27; Mark 6:3; John 1:13; 8.41–42; Romans 1:3–4; Galatians 4:4; 1 Timothy 3:16.).


The Messiah describes himself also the agent of creation. He refers to himself as ‘the first and the last’, a title previously applied to God(Isaiah 44:6). which is repeated twice in the New Testament as applying to Jesus. (Revelation 1:18; 22:13)He is sent by God the Father, and he is accompanied by the Spirit of God.


 
Wanajukwaa:

Dunia yetu inaendelea kushika kasi katika suala la Sayansi na Tekinolojia.Kwa siku za hivi karibuni,wanasayansi wamegundua kuweza kutengeneza Moyo kwa kutumia stem cells,ikiwa ni hatua katika kuelekea kutengeneza moyo wa binadamu,hali ambayo itasaidia katika kukabiliana na matatizo ya Moyo yanayowakabili wanadamu,kwa kiasi kikubwa, yale ambayo uhusisha mwanadamu kupoteza maisha, kwa sababu tu Moyo wa mgonjwa husika hauna repair au hauwezi kubadilishwa.Miaka kama kumi hivi iliyopita,wanasayansi walikuwa wamefanikiwa kutengeneza Moyo wa panya kwa kutumia hizo stem cells.

Kumbe,kwa tafiti mbalimbali zinazoendelea kufanyika sehemu mbalimbali duniani,ama ardhini au angani,zote zinalenga katika kuboresha maisha ya mwanadamu na hata kuongeza siku za kuishi kwake.Historia inao watu wengi sana ambao wamejihusisha na Sayansi kwa nyakati tofuati tofauti.

Leo,ninataka tumuangalie Mtume Muhammad kwa namna alivyoweza kujihusisha na suala la Sayansi kwa kile kinachosemwa ni kwa msaada wa Mungu.Kurani neno la Mungu;maneno ambayo Mungu akiisha kuyaandika huko Mbinguni, alikuwa anampatia Malaika Gabriel na malaika Gabriel akampatia Mtume Muhammad katika Nyakati tofauti tofauti na Muhammad kuyaweka katika maandishi,lakini kwa namna ya pekee,kwa mara ya kwanza kabisa ikiwa ni katika Pango lililoko katika Mlima Hira, Jabal an-Nour,huko Makka,ambako inadaiwa Mtume Muhammad alipokea ufunuo huo, kwa matatizo sana kwa sababu ya kutojua kwake kusoma na kuandika,Malaika Gabrieli alijikuta anamkaba.

Kwa njia ya ufunuo wa Kurani,tunafunuliwa mambo mengi ya Kisayansi ambamo Muhammad anatujuza jinsi mambo yalivyo.Kwa leo, ninawaletea jambo moja tu.Nalo ni juu ya namna Jua linavyokuchwa na kadri Mungu atakavyotujalia tutayaangazia na mambo mengine.


Kurani kupitia Sura al-Kahf (18: 83-86), inaeleza kwamba Jua huchwea katika chemchemu ya matope meusi mazito(dark Muddy spring):

“83-Na wanakuuliza khabari za Dhul- Qarnaini. Waambie: Nitakusimulieni baadhi ya hadithi yake.84 -Sisi tulimtilia nguvu katika ardhi na tukampa njia za kila kitu.85 - Basi akaifuata njia. 86 - Hata alipo fika machwea-jua aliliona linatua katika chemchem yenye matope meusi. Na hapo akawakuta watu. Tukasema: Ewe Dhul-Qarnaini! Ama uwaadhibu au watwae kwa wema.”

Wakati Muhammad akiwa ametupasha ukweli huo ambao aliandikiwa na Mungu, Ukweli wa kisayansi umebainisha kwamba Jua ni kubwa zaidi na lenye joto kali kuliko dunia.Na ikitokea kwamba Dunia inakaribiana na Jua,basi dunia itayeyuka kutokana na joto kubwa la Jua.

Ukweli mwingine,ambao pia Sayansi imetupatia ni kwamba Jua halitembei bali sayari mbalimbali ndio hulizunguka,ikiwemo Sayari yetu ya Dunia. Historia inaonyesha kwamba mtu wa kwanza kugusagusa habari za kuwa Jua lilikuwa halizunguki alikuwa ni Aristarchus (310-230KK).

Aristarchus alikuwa ni mwana-Astronomia wa Kigriki. Yeye aliamini dunia ilikuwa katikati ya Mfumo wa Jua(Solar system) na sayari zingine (ikijumuishwa na nyota ambazo zilikuwa zimefungwa katika nafasi fulani) ndio zilizokuwa zikilizunguka Jua.

Hata hivyo, baadaye mwanasayansi,Aristarchus, alikuja kugundua kuwa sio dunia iliyokuwa katikati ya Mfumo wa Jua, bali ni Jua na hivi kwamba ni Dunia na sayari zingine ndizo zilikuwa zikilizunguka Jua.Ugunduzi wa namna hii ulipatikana miaka mingi sana (takribani karne tatu hivi) kabla hata ya Yesu Kristu kuzaliwa na karne tisa kabla ya Muhammad kuzaliwa.

Mwanasayansi mwingine pia aliyekuja na mtizamo tofuati na wa Muhammad (kwa kadri ya ufunuo kutoka kwa Mungu) ni Jean Buridan (1300-1359/61). Huyu) anafahamika kama Mwanafalsafa Mashuhuri sana katika Ufaransa.Buridan alikuwa Mwalimu katika Kitivo cha Sanaa cha Chuo Kikuu cha Paris kwa kupindi chote cha maisha yake ya kitaaluma akimakinika hasa hasa katika masuala ya Logiki (Logic) na kazi za mwanafalsafa Aristotle.

Ni Bridan aliyeanzisha wazo juu ya kiitwacho Copernican Revolution katika Ulaya.Hili ni fundisho lililoleta mwangaza kutoka kuamini kwamba dunia ilikuwa imesimama sehemu moja katika ulimwengu na kwamba Jua ndio lilikuwa linaizunguka dunia (Geocentrism) hadi kueleweka kwamba kumbe Jua ndilo limesimama wakati dunia na sayari zingine zikilizunguka (Heliocentrism).

Kumbe, sasa kwa uchache,kwa mawazo ya hao wanasayansi wawili,tunapata picha kwamba Muenendo wa Jua kuchomoza na kutua sio jambo lililoanza wakati wa Muhammad.Na kama suala la Sayansi ya Mfumo wa Jua lilianza mapema kabla ya Yesu na Muhammad kuzaliwa, yeye Muhammad alipopewa ufunuo na Mungu, hakuweza kujiuliza iwapo ufunuo huo wa Mungu inakuwaje unapingana na ukweli wa mambo?Katika kutafakari ufunuo huu wa Mungu kwa Muhammad, nimejikuta nina maswali yafuatayo,ambayo naomba yatuongoze katika kujadili suala hili.Ni muhimu kujadili kwa sababu pengine Dunia inatufundisha vitu ambavyo havipo.Hivi kweli Mungu anaweza kumueleza Muhammad mambo ya uongo?Maswali mengine ambayo bila shaka hata wewe unaweza kujiuliza ni haya:

1. Hiyo Chemchemi ya matope mazito na meusi iko hapa duniani?Na kama haipo hapa duniani iko angani? Na kama iko angani iko sehemu gani?


2. Huyo Dhul-Qarnaini alikuwa ni kiumbe wa namna gani huyo aliyepewa uwezo wa kuona Jua linavyotumbukia katika matope?


3. Pamoja na kwamba wakati wakati wa Muhammad, labda Sayansi ya kwamba Jua halizunguki, isipokuwa dunia ndio hulizunguka Jua, ilikuwa haijafika katika maeneo ya ardhi ya Arabia, bado hata vizazi vya zamani sana havikupata kuwa na uelewa kama huo wa Muhammad kuwa Jua lilikuwa linatua matope meusi! Je,ilikuwaje katika Vizazi vyote hivyo hapo katikati(ikiwemo na Yesu mwenyewe ambaye Muhammad anamuelezea kama aliyekuwa na uwezo wa kufinyanga wanasesere na kuwapulizia uhai na wakawa ndege kamili), kabla ya Muhammad, akakosekana mtu mwenye uelewa wa kuliona Jua likizama katika matope meusi tofauti? Hivi wewe kwa sayansi hii ya Muhamma juu ya Jua kuchwea katika matope meusi haikupelekei kujiuliza yafuatayo:

· Je, Muhammad kusema mambo ambayo hakuwa nayo uthibitisho ilikuwa ni kutafuta tu kuonekana kwamba Mungu amempa ufunuo wa kipekee juu ya ulimwengu?


· Je, vizazi ya Kiarabu na dunia kwa ujumla baada ya kugundua kwa tafiti za kisayansi, ambazo zimethibitisha kuwa Jua huzungukwa na sayari mbalimbali, ikiwemo Sayari yetu ya dunia, vimuoneje, Muhammad na Uislamu kwa ujumla?


· Je,wanadamu wa vizazi vyote vinavyofahamu kuwa Jua halijawahi kuzama katika matope ama meusi,bluu au meupe, visimuamini Muhammad katika mambo mengine aliyoyasema au vimuchukulie kama mtu aliyekuwa anajaribu kupiga ramli ya jinsi mambo yalivyo?

Lakini swali la mwisho kabisa ambalo nitaomba ujiulize ni hili:Je,Ni kwa nini hadi leo baada ya kugundulika kuwa Jua halizami na wala halizunguki,ni kwa nini hadi sasa aya hiyo iko imesalia katika Kurani?Je,ni nani anasema uongo kati ya Mungu na wanasayansi juu ya suala la Jua?

Karibu kwa mjadala ili tupate kujua ukweli kwa faida ya maendeleo ya Dunia yetu.



Wewe unasumbuliwa na ugonjwa unaojulikana kama "Islamaphobia", na ugonjwa huo umetafuna roho yako na unaendelea kutafuna akili yako na chuki na hasira zinakupanda pale unapoona Uislamu ndiyo dini inayokuwa kwa kasi kubwa kuliko dini zote duniani,

Ulipaswa uulize wale wanaojua maudhui ya hizo aya za Qur'an (18:83-86) ulizoleta kabla ya kuanza kuzikosoa halafu baadaye eti, ukaweka wazi mlango wa majadiliano !!.

Katika Qur'an kuna aya za aina mbili (kama jinsi Qur'an yenyewe ilivyo sema), aya zinazoitwa Muhaqamat na zile zinazoitwa mutashabihat, Muhaqamati ni zile aya zilizokuwa na maana ya moja kwa moja (straightforward ) na mutasshabihat ni zile aya zenye maana inayohitaji UFAFANUZI, na hizo aya ulizoleta zipo katika kundi hilo la pili (mutasshabihat).

Nilitaka kwanza ufahamu elimu hiyo kabla ya kuuanza kukuelimisha ili ujinga wako wa elimu ya Qur'an ukutoke.
 
Labua mavi kwa raha zako tu [emoji15] ruksa [emoji24]
Hii haiitaji elimu kubwa jifungie ndani jiulize vizuri kweli inawezekana vip Mungu apigwe makofi na viumbe wake ? ahahahhaah jiulize tu kwa faida ya nani Mungu aje ajidharirishe wakati shetani wake, watu wake, moto wake na pepo yake, ukitumia akili yako utajua hiyo imani ni ujinga mtupu ahahahhahahahaahhahah
 
Mungu ni [emoji117] View attachment 902922 mbishie baba kasimu kwamba sio mjuzi WA Yote [emoji15] [emoji12]
Jamani hizi ni bange au maharage , jua kutofautisha kati ya DHARIRI na DHAHIRI , ahahaahhahahahahahjajja Mungu wetu hawezi kuwa DHARIRI ni mkali kweli kweli QURAN 59:7
" hakika Mwenyezi Mungu ni mkali wa kuadhibu";
ahahahahahahaja unaanzaje kumletea mambo ya kipuuzi na imani za ovyo ovyo ahahahaahahahqh
 
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