Nini hasa kilisababisha vurugu za Mwembechai mwaka 1998?

Nini hasa kilisababisha vurugu za Mwembechai mwaka 1998?

Ngoja nikuitie Mkuu Maalim Mohammed Said
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Pascal umenisikitsha sana kwa hii post
wewe kama Journalist uko katika nafasi nzuri zaidi kuelezea tukio la Mwembechai
vizuri zaidi hasa moja ya kituo kilicho ripoti enzi hizo DTV uliwahi fanyia kazi

tena taarifa za kuwa waliokamatwa walikuwepo wakristo wengi zilitoka na kushangaza wengi
 
Atakuwa anamtega Rafiki yake aanze kwanza yeye aje kumaliza
Pascal umenisikitsha sana kwa hii post
wewe kama Journalist uko katika nafasi nzuri zaidi kuelezea tukio la Mwembechai
vizuri zaidi hasa moja ya kituo kilicho ripoti enzi hizo DTV uliwahi fanyia kazi

tena taarifa za kuwa waliokamatwa walikuwepo wakristo wengi zilitoka na kushangaza wengi
 
Ndani ya tukio hili niliwaona live polisi wa vituo vidogo vya polisi pale friends corner,tandale,ccm manzese,manzese mpakani wakivikimbia vituo vyao baada ya raia kuvivamia na kuwaachia waliopo ndani ya vituo hivyo na kuchoma makaratasi,kuchoma moto magari yenye namba za serikali ila walishindwa kukivamia kituo cha polisi pale urafiki,polisi walikilinda,kiza kilipoingia maeneo ya manzese wahuni wakaanza kula kula,FFU walikuwa wanaishia Morogoro road wakiingia ndani wanakutana mawe na kukimbia
Nalog off
ITV kwenye taarifa ya habari walionyesha clear and everything. Nakumbuka kuona waandamanaji wakirusha mawe. Polisi walikuwa kwa mbali wanalenga na bunduki zao. Sauti ikatoka piga yule, ala unaogopa. Risasi zikarindima. Tahamaki baadhi ya waandamanaji wakawa wamelala kwenye madimbwi ya damu. Nakumbuka mmoja alifariki huku akiwa bado ameshikilia jiwe mkononi. Chanzo cha vurugu zile ni kukamatwa kwa viongozi wao. Hao viongozi walikuwa wanatuhumiwa kufanya dini ya siasa kali. Walipokamatwa ndiyo wenzao wakakinukisha kushinikiza waachiwe.
 
Pascal umenisikitsha sana kwa hii post
wewe kama Journalist uko katika nafasi nzuri zaidi kuelezea tukio la Mwembechai
vizuri zaidi hasa moja ya kituo kilicho ripoti enzi hizo DTV uliwahi fanyia kazi
Sio tuu nilikuwa nafanyia kazi DTV, I was the reporter in a line of fire. Kwa vile Mkuu Maalim Mohammed Said yeye ameandika hii kitu kwa urefu, tumtumie yeye.
P
 
ITV kwenye taarifa ya habari walionyesha clear and everything. Nakumbuka kuona waandamanaji wakirusha mawe. Polisi walikuwa kwa mbali wanalenga na bunduki zao. Sauti ikatoka piga yule, ala unaogopa. Risasi zikarindima. Tahamaki baadhi ya waandamanaji wakawa wamelala kwenye madimbwi ya damu. Nakumbuka mmoja alifariki huku akiwa bado ameshikilia jiwe mkononi. Chanzo cha vurugu zile ni kukamatwa kwa viongozi wao. Hao viongozi walikuwa wanatuhumiwa kufanya dini ya siasa kali. Walipokamatwa ndiyo wenzao wakakinukisha kushinikiza waachiwe.
Sauti ilikuwa ya Venance.
 
Ngoja nikuitie Mkuu Maalim Mohammed Said
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Kuna kazi imeandikwa na Prof. Hamza Njozi Mwembechai Killings and political future of Tanzania,utaona mazito,lakini kwa maoni yangu mkoloni alikuja na utamaduni wake wa kikristo bahati mbaya sana akatengeneza system kana kwamba ni nchi ya kikristo,ilihitaji kutengeneza sytem mchanganyiko kulingana na mazingira yetu,na kwa kuliona Nyerere hili alitaifisha mashule ya makanisa akayafanya ya wote,kwa kuwa wakati wa ukoloni suala la elimu liliachiwa kanisa lakini likitumia rasilimali za nchi
 
Kuna kazi imeandikwa na Prof. Hamza Njozi Mwembechai Killings and political future of Tanzania,utaona mazito,lakini kwa maoni yangu mkoloni alikuja na utamaduni wake wa kikristo bahati mbaya sana akatengeneza system kana kwamba ni nchi ya kikristo,ilihitaji kutengeneza sytem mchanganyiko kulingana na mazingira yetu,na kwa kuliona Nyerere hili alitaifisha mashule ya makanisa akayafanya ya wote,kwa kuwa wakati wa ukoloni suala la elimu liliachiwa kanisa lakini likitumia rasilimali za nchi

Maprofesa wanaotafuta pointi za kupanda cheo kwa huruma hawa
 
Chanzo kilikuwa Paroko Lwambano kwenda Sehemu Nyeti kusema kuwa ndani ya Msikiti wa Mwembe chai Yesu alikuwa anatukanwa

Enzi hizo kusema Muhammad sio Mtume haiku warm kosa

Kusema Ng’ombe sio mungu haikuwa kosa

Kusema mizimu sio Mungu pia haikuwa kosa

Kosa lilikuwa kusema Yesu sio Mungu ni kosa kubwa kuliko kukutwa na Kete za Bhange

Baada ya watu kukubali kufa, kujeruhiwa na kufungwa hatimae baadae Mahakama Kuu ikatangaza rasmi kuwa sio kosa na aliefungwa kwa kosa hilo aachiwe huru na Ndugu Hamis Dibagula akaachiwa huru

Kuna baadhi ya haki hazipatikan kwa kutoa press release wala kuitisha Makongamano ya kudai bali lazima uumie kuipata
 
Chanzo kilikuwa Paroko Lwambano kwenda Sehemu Nyeti kusema kuwa ndani ya Msikiti wa Mwembe chai Yesu alikuwa anatukanwa

Enzi hizo kusema Muhammad sio Mtume haiku warm kosa

Kusema Ng’ombe sio mungu haikuwa kosa

Kusema mizimu sio Mungu pia haikuwa kosa

Kosa lilikuwa kusema Yesu sio Mungu ni kosa kubwa kuliko kukutwa na Kete za Bhange
jaribu kunyanyua kisogo chako useme mtume hakuwa na hadhi ya kuitwa mtume.ndio utajua ulefu wa mtu inategemea kasimana na nani.
 
Maprofesa wanaotafuta pointi za kupanda cheo kwa huruma hawa

Mwembechai killings followed a similar pattern. Father Camillius Lwambano of the Mburahati parish claimed that he passed at Mwembechai mosque and heard Muslims ridiculing Jesus Christ. It was later established, after the police had opened fire and killed at least four unarmed Muslims and maimed several others, that this claim by Father Lwambano was, after all, a sheer fabrication. As I am writing this book,almost two years after the killings, our government has yet to form a team to probe the killings despite repeated requests from many concerned Tanzanians across the religious divide.

I do not know if there is any serious observer of Tanzania’s political history who can deny the commitment and sacrifice of Tanzanians to the freedom fighters of Mozambique, Angola, Zimbabwe, Namibia, South Africa, and even beyond Africa. In this regard Tanzania has indeed provided a shining example to the rest of the world, and has deservedly won the respect and admiration of many countries. That admirable aspect of our national history is not the focus of the present study. My interest here is to encourage my fellow country men and women to have the courage to confront the odious side of our political history.

A political history of religious discrimination against Muslims. The unstated but effective policy of marginalising Muslims in education, employment and political appointments is not of recent origin. It began and was firmly entrenched during the twenty five years of Mwalimu Nyerere’s political rule. And I believe unless
this problem is openly addressed Tanzania may also find itself engulfed in civil strife.

Multiple interpretations of the problem
On the political future of our country many Tanzanians irrespective of their religious affiliation
 
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