Siri ya Malkia Elizabeth wa Usikochi (UK), Kanisa Katoliki, Nyerere na Uhuru wa Tanganyika

[Bill Cosby]

Yericko kalizungumza lakini anaonekana kama mjini, ila Mody anayeleta ngano za kariakoo anaonekana ni mwanahistoria aliyebobea

We kikojozi Unaweza Mlinganisha Huyo mtoto tapeli Na Msomi mwenye kutoa Lectures ktk vyuo vikuu?
Unaweza Mlinganisha Tapeli Na Mwandishi wa Vitabu visomekavyo Kila kona ya Dunia?

Vimburu km nyie JF inawapa Nafasi Kuingia humu bure matokeo yake mnatuchafulia Mazingira tu.

Hebu nionyeshe Sehemu MOJA TU huyo mtoto Yericko nyerere alipohutubia Ummah Au hata Tawi la mtaa tu au sehemu yyt ile alisimama na Kuongea Mbele za Waungwana.

Watoto wa juzi mmejifunza Kuvaa suruali juzi hapa na Kuvaa tai za mitumbani Tayari mnaojioa wajanja kwa hizo Copy and paste zenu.

Kwenda Kakojoe ulale we mtoto kabla Mama mwenye nyumba Hajakufingia Nje.

 

[Bill Cosby]

Ally Sykis si ndie alipata kuwa IGP wa kwanza nchini?

Swali hilo Kamuulize mwalimu wako Yericko au katafute kwa askofu Google.
Imekuwaje unamuuliza Umuitae mudy wa kariakoo?

Kelbu wahed

 

[Mohamed Said]

Yericko kalizungumza lakini anaonekana kama mjini, ila Mody anayeleta ngano za kariakoo anaonekana ni mwanahistoria aliyebobea

Sangapipi,
Hizi hapo chini ni ngano?:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

1. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

2. The Torch on Kilimanjaro, Oxford University Press 2006, Nairobi. (Children's book).
3. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.
4. Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.
5. Uchaguzi wa Busara, Abantu Publications 2008, Dar es Salaam.
6. In Praise of Ancestors (1987) Africa Events (London).
7. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

8. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

9. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

10. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

11. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

12. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000' (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15[SUP]th[/SUP] – 17[SUP]th[/SUP] 2003).

13. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27[SUP]th[/SUP] February – 4[SUP]th[/SUP] March 2004).

14. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA)Morogoro 11[SUP]th[/SUP] April 2004).

15. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8[SUP]th[/SUP] - 10th February 2006).

16. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21[SUP]st[/SUP] Century 1[SUP]st[/SUP] - 3[SUP]rd[/SUP] August 2006, Kenyatta University, and Nairobi.

17. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg. The paper was also presented at Islamic Propagation Centre International (IPCI) Durban.

18. Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Singapipi,
Angalia na post #366 .

Nimeweka "declassieds" ambazo nakala zake kutoka Rhodes
House, Oxford ninazo katika maktaba yangu.

 

[Bill Cosby]

Sangapipi,
Hizi hapo chini ni ngano?:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

1. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

2. The Torch on Kilimanjaro, Oxford University Press 2006, Nairobi. (Children’s book).
3. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.
4. Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.
5. Uchaguzi wa Busara, Abantu Publications 2008, Dar es Salaam.
6. In Praise of Ancestors (1987) Africa Events (London).
7. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

8. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

9. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

10. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

11. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

12. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15[SUP]th[/SUP] – 17[SUP]th[/SUP] 2003).

13. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27[SUP]th[/SUP] February – 4[SUP]th[/SUP] March 2004).

14. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA)Morogoro 11[SUP]th[/SUP] April 2004).

15. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8[SUP]th[/SUP] - 10th February 2006).

16. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21[SUP]st[/SUP] Century 1[SUP]st[/SUP] - 3[SUP]rd[/SUP] August 2006, Kenyatta University, and Nairobi.

17. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg. The paper was also presented at Islamic Propagation Centre International (IPCI) Durban.

18. Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Singapipi,
Angalia na post #366 .

Nimeweka "declassieds" ambazo nakala zake kutoka Rhodes
House, Oxford ninazo katika maktaba yangu.

Mzee Mohamed hawa watoto waliokosa Kuadhiniwa watakupotezea Muda wako muhimu tu.
Huyu ajiitae PIPI kwa kauli zake tu Anaonekana Hata Secondary education hajapata.
Sasa hapo juu anaona Nyota tu.

Hawa Niachie mie manake Nilishawahi Kukabidhiwa Shule ya Vichaa as part of my Career.

Maneno yao kwangu mimi ni km Tuna sandwich hayanipi tabu kabisa.
Ntawanyoosha tartibu.
We endelea Kutoa Darasa kwa Waungwana.

Ahsanta.

 

[Mohamed Said]

Nakusoma Mzee Mohamed.

Historia Hizi Mak.afiri kwa roho zao mbaya walizificha kwa faida binafsi.
Leo ukweli uko Wazi.

Na mimi Nimezikuta hizi zingine zimehifadhiwa na Wazee km wewe kwa ajili ya Kumbukumbu ya Wazee wetu waliotuletea Uhuru wetu.

View attachment 243106

View attachment 243107

View attachment 243108


Ajeeb kabisa.

Ahsanta Mzee kwa Bayana hii.

Bill Cosby,
Hizo picha zinatoka, Tanzania Information Service, Jim Bailey African Archives
Johannesburg katika kitabu, "Tanzania The Story of Julius Nyerere,"
kwa Faiz Mafongo (mtoto wa Idd Faiz Mafongo) hiyo group picture ya Nyerere,
Idd Faiz Mafongo, Sheikh Mohamed Ramiya, Saadan Abdu Kandoro na Haruna
Taratibu.

Hiyo picha ya Sheikh Hassan bin Amir iko katika kitabu cha Nimtz, "Islam and
Politics in East Africa."

Nisikilize hapa chini nikizungumza mchango wa Haruna Taratibu katika kupigania
uhuru wa Tanganyika:
http://www.mohammedsaid.com/2014/12/kipindi-maalum-miaka-53-ya-uhuru-wa.html

 

[Mohamed Said]

Mzee Mohamed hawa watoto waliokosa Kuadhiniwa watakupotezea Muda wako muhimu tu.
Huyu ajiitae PIPI kwa kauli zake tu Anaonekana Hata Secondary education hajapata.
Sasa hapo juu anaona Nyota tu.

Hawa Niachie mie manake Nilishawahi Kukabidhiwa Shule ya Vichaa as part of my Career.

Maneno yao kwangu mimi ni km Tuna sandwich hayanipi tabu kabisa.
Ntawanyoosha tartibu.
We endelea Kutoa Darasa kwa Waungwana.

Ahsanta.

Bill Cosby,
Niko hapa kutoa ilm ambayo ni amana niliyoishika kwa niaba ya wenyewe.
Wenyewe ni hawa ambao Allah hakuwajaalia kile alichonitunuku mimi.

Mimi kuonyesha shukurani kwa Allah kwa kunipa ilm hii ni kuisomesha kwa
wale wasiojua.

Ikiwa sitofanya hivyo itakuwa mimi nimefanya khiyana kwa amana niliyokabidhiwa.
Sisi tuna wajibu na dhima kubwa katika historia hii.

Sheikh Mohamed Ayub wa Tanga kila mara alikuwa akihimiza kuigawa ilm kwa watu.
Hii ni njia moja ya kuwarehemu masheikh na wazee wetu waliotangulia mbele ya haki.

 

[Yericko Nyerere]

Crabat,
Mchana huu kanipigia simu mtu mmoja muhimu sana katika maisha yangu
ya uandishi na alitaka kujua wapi kwenye kitabu cha Abdul Sykes kuna habari
za usajili wa TANU.

Akanambia ni miaka mingi imepita toka alipokisoma kitabu na kama
anakumbuka vyema ni kuwa Waingereza walikataa kukisajili chama siku
Nyerere alipokwenda kwa Msajili kuisajili TANU.

Rafiki yangu huyu hakika alikuwa kasahau kipande kile kwani alinambia
Nyerere alipotoka kwa Msajili alikwenda kutoa taarifa nyumbani kwa Abdul
Mtaa wa Aggrey.

Nilimsahihisha nikamwambia hawakukutana kwa Abdul siku ile bali ilikuwa
nyumbani kwa Ally Mtaa wa Kipata (sasa Mtaa wa Kleist Sykes).

Akaniuliza kwa nini Nyerere hakwenda kutoa taarifa ile kwa Makamu Rais
wa TANU John Rupia?

Nilimjibu kuwa Nyerere alikwenda kwa Abdul kwa mambo mawili.

Kwanza ni kuwa Abdul ndiye aliyemleta katika siasa za Dar es Salaam na
ndiye aliyefanya juhudi achaguliwe katika uongozi wa juu wa TAA na TANU.

Pili Abdul kwa miaka ile ya mwanzo ya TANU ndiye aliyekuwa akitegemewa
kwa fikra za kuendesha harakati na kufadhili chama.

Mwisho rafiki yangu aliniomba nimtafutie kipande kile katika kitabu nimrushie.
Hiki hapa chini ndicho kipande chenyewe:

"...soon after the formation of TANU, the United Nations visiting mission came to Tanganyika in August, 1954. By then TANU was not yet registered by the government. The Party received its registration on 30 th of November, 1954 after it had overcome numerous frustrating formalities put forward to it by the government.

Bibi Zainab, Ally Sykes’ wife remembers the day, a hot afternoon when Nyerere came to their house at Kipata Street (now Kleist Sykes Street) where Abdulwahid and Ally were waiting for him to give them information on the registration of the party.

Nyerere looked tired and worried.
He sank in a sofa burying his face in his arms and was silent for a time.

Abdulwahid and Ally were waiting for him to speak.
Nyerere had bad news.

The government had refused to register TANU.

Nyerere told them that the government had refused them registration on technicalities.

In a dramatic show of organisation and tact, after learning that the government had turned down TANU’s application on the grounds that TANU had not enough members, Abdulwahid asked Said Chamwenyewe to go to Rufiji, his home area, to register members for TANU.

Rufiji is a predominantly Muslim area.
TANU therefore had no problem in getting members."

Crabat,
Baba yangu alikuwa anaishi mkabala na nyumba hii mambo haya yalipokuwa
yanatokea.

Wakazi wengi wa Gerezani wakiijua nyumba hii kuwa ilikuwa nyumba ya
harakati dhidi ya Waingereza toka enzi alipokuwa anakaa Kleist Sykes
katika miaka ya 1930.

Leo hii nyumba haipo tena bali ipo petrol station inayotazama Mtaa wa Uhuru
na nyuma yake ndiyo ulipo Mtaa wa Kipata.

Wakati ule 1954 baba yangu alikuwa na miaka 30 kama ulivyokuwa umri wa
Abdul Sykes.

Nyumba hii ilikuwa mali ya Sheikh Abdallah Simba aliyekuwa Kadhi wa Songea
na rafiki mkubwa wa babu yangu Salum Abdallah.

Mimi Mohamed Said Salum Abdallah nimezaliwa na watu hawa na nimekulia
mtaa huu na ndiyo maana nikayajua haya yote.

Akija mtu kutaka rejea jibu langu ni rahisi sana.

Namwambia, "Nikupe rejea wakati waliofanya haya ndiyo walionizaa mimi?
Sisi ndiyo rejea wa historia hii."

Mohamed Said mbona wewe ni muongo wa rejareja sana mzee wewe???

Tangu lini Abdul Sykes alitaka Julius Nyerere awe kiongozi wa TAA ama TANU?

Wanajamvi,

Naomba mtambue kuwa adui wa Mwalimu Julius kisiasa alikuwa ni Abdul tangu Nyerere anafiki Dar.

Uchaguzi wa kwanza wa kidemokrasia wa TAA ule wa 1954 ulikuwa kati ya Julius na Abdul Sykis, huyo anayetajwa na Mohamed kuwa alipenda na alimpigania Nyerere awe kiongozi.

Uchaguzi ule Nyerere alishinda kwa mbinde sana,

Uchaguzi mwingine ulikuwa ni 1958, tena kwa mara nyingine walikutana Nyerere na Abdul Sykes kabla ya kwenda kati ya Nyerere na UTP, hapa kipigo alichokipata Abdul ni cha kimbunga na kilipelekea wafuasi wake akina Mtevu, Takadir,nk kujitoa TANU na kuunda chama cha kidini kilichoitwa AMNUT,
Chama hiki kilijifia mfukoni tu kwakuwa ulikuwa ni muungano wa wasaliti kama kilivyo hiki kikundi cha wasaliti cha leo kiitwacho ACT

Huo ndio mwanzo wa elements na kelele za udini za vikundi vya wazandiki wa leo akina Mohamed Said.


Sasa leo anaanza kuhadaa umma kuwa ati Abdul alitaka Nyerere awe kiongozi ili hali ndiye aliyekuwa mpinzani wake miaka yote tangu Nyerere anatua Dar.

 

[Yericko Nyerere]

Seven things we learn from the latest MI5 declassified files - Telegraph

'Independence negotiations in London' what were the terms and was the agreement after the negotiations?

Nikushukuru sana mkuu kwakuleta hii kitu hapa,

3. MI5 put Julius Nyerere under surveillance despite having “no credible evidence” linking him to subversion


Julius Nyerere (AP)

The security service began monitoring Nyerere, leader of the independence movement in Tanganyika and later first president of Tanzania, during independence negotiations in London as a result of a request by the Colonial Office.

“The alarmist case for a Home Office Warrant on Nyerere made by successive Colonial Secretaries and accepted by successive Home Secretaries now appears flimsy,” Prof Christopher Andrew, MI5’s official historian, noted in an analysis of the files.

“There was no credible evidence linking Nyerere to subversion. On the contrary, the evidence in his file shows him to have been a devout Catholic as well as a popular leader, profoundly opposed to violence, striving to create a non-racial society.”

 

[Yericko Nyerere]

Bill Cosby,
Niko hapa kutoa ilm ambayo ni amana niliyoishika kwa niaba ya wenyewe.
Wenyewe ni hawa ambao Allah hakuwajaalia kile alichonitunuku mimi.

Mimi kuonyesha shukurani kwa Allah kwa kunipa ilm hii ni kuisomesha kwa
wale wasiojua.

Ikiwa sitofanya hivyo itakuwa mimi nimefanya khiyana kwa amana niliyokabidhiwa.
Sisi tuna wajibu na dhima kubwa katika historia hii.

Sheikh Mohamed Ayub wa Tanga kila mara alikuwa akihimiza kuigawa ilm kwa watu.
Hii ni njia moja ya kuwarehemu masheikh na wazee wetu waliotangulia mbele ya haki.

Mkuu unatoa elimu ama unatoa sumu?

Haya hapa ulikuwa ukiyafahamu?


3. MI5 put Julius Nyerere under surveillance despite having “no credible evidence” linking him to subversion


Julius Nyerere (AP)

The security service began monitoring Nyerere, leader of the independence movement in Tanganyika and later first president of Tanzania, during independence negotiations in London as a result of a request by the Colonial Office.

“The alarmist case for a Home Office Warrant on Nyerere made by successive Colonial Secretaries and accepted by successive Home Secretaries now appears flimsy,” Prof Christopher Andrew, MI5’s official historian, noted in an analysis of the files.

“There was no credible evidence linking Nyerere to subversion. On the contrary, the evidence in his file shows him to have been a devout Catholic as well as a popular leader, profoundly opposed to violence, striving to create a non-racial society.”

 

[Yericko Nyerere]

Sangapipi,
Hizi hapo chini ni ngano?:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

1. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

2. The Torch on Kilimanjaro, Oxford University Press 2006, Nairobi. (Children’s book).
3. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.
4. Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.
5. Uchaguzi wa Busara, Abantu Publications 2008, Dar es Salaam.
6. In Praise of Ancestors (1987) Africa Events (London).
7. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

8. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

9. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

10. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

11. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

12. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15[SUP]th[/SUP] – 17[SUP]th[/SUP] 2003).

13. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27[SUP]th[/SUP] February – 4[SUP]th[/SUP] March 2004).

14. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA)Morogoro 11[SUP]th[/SUP] April 2004).

15. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8[SUP]th[/SUP] - 10th February 2006).

16. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21[SUP]st[/SUP] Century 1[SUP]st[/SUP] - 3[SUP]rd[/SUP] August 2006, Kenyatta University, and Nairobi.

17. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg. The paper was also presented at Islamic Propagation Centre International (IPCI) Durban.

18. Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Singapipi,
Angalia na post #366 .

Nimeweka "declassieds" ambazo nakala zake kutoka Rhodes
House, Oxford ninazo katika maktaba yangu.

Umeelewa nini mzee juu ya mambo haya?

3. MI5 put Julius Nyerere under surveillance despite having “no credible evidence” linking him to subversion


Julius Nyerere (AP)

The security service began monitoring Nyerere, leader of the independence movement in Tanganyika and later first president of Tanzania, during independence negotiations in London as a result of a request by the Colonial Office.

“The alarmist case for a Home Office Warrant on Nyerere made by successive Colonial Secretaries and accepted by successive Home Secretaries now appears flimsy,” Prof Christopher Andrew, MI5’s official historian, noted in an analysis of the files.

“There was no credible evidence linking Nyerere to subversion. On the contrary, the evidence in his file shows him to have been a devout Catholic as well as a popular leader, profoundly opposed to violence, striving to create a non-racial society.”

 

[Mag3]

Bill Cosby,
Niko hapa kutoa ilm ambayo ni amana niliyoishika kwa niaba ya wenyewe.
Wenyewe ni hawa ambao Allah hakuwajaalia kile alichonitunuku mimi.

Mimi kuonyesha shukurani kwa Allah kwa kunipa ilm hii ni kuisomesha kwa
wale wasiojua.

Ikiwa sitofanya hivyo itakuwa mimi nimefanya khiyana kwa amana niliyokabidhiwa.
Sisi tuna wajibu na dhima kubwa katika historia hii.

Sheikh Mohamed Ayub wa Tanga kila mara alikuwa akihimiza kuigawa ilm kwa watu.
Hii ni njia moja ya kuwarehemu masheikh na wazee wetu waliotangulia mbele ya haki.

Paukwa...pakawa!

Kaondokea chenjagaa,
Kajenga nyumba kakaa,
Mwanangu mwana siti,
Kijino kama chikichi (kijiti)
Cha kujengea kikuta,
Na vilango vya kupita.

Hadithi...hadithi!
Hadithi njoo,
Uongo njoo,
Utamu kolea.

Hapo kale paliondokea mtu kwa jina Hamdi...
​

 

[Mohamed Said]

Bill Cosby,
Ipo kazi kweli kweli.

Lakini hii si historia ya ngazi ya sekondari?

Vipi mtu awe hata hajui kuwa Uchaguzi wa Kura Tatu wa 1958
haukuwa kati ya Abdul Sykes na Nyerere bali kati ya TANU na UTP?

Vipi mtu hajui kuwa Takadir na Mtemvu hawakupata kuwa AMNUT?

Namshukuru sana Allah kwa kuniwezesha kuandikia historia ya uhuru
wa Tanganyika.

Atakae kujua habari za Uchaguzi Mkuu wa 1958 asome.kitabu changu
"Uamuzi wa Busara wa Tabora. "

 

[HUNIJUI SIKUJUI]

teh teh teh me ni junior memba nimesoma thread mbili tatu za huyu jamaa naona yy na katoliki tu teh teh huyu jamaa hakawii kusema man united wamerudi kwa sapoti ya kanisa katoliki

 

[Mag3]

Yericko Nyerere, huyu Mohamed Said anahangaika...alianza kuhangaika zamani sana, akahangaika na atazidi kuhangaika akijitahidi kuyazoa maji yaliyomwagika lakini katu hatafanikiwa. Mohamed Said in moja katika wale wanaoamini kuwa uongo ukirudiwa na kurudiwa unaweza kugeuka na ukawa ukweli. Anaweza kuwapata the gullibles watakaomeza hizo ngano zake nzima nzima lakini uongo utabaki kuwa uongo tu...history cannot be remade...التاريخ لا يمكن مجدد

 

[Yericko Nyerere]

Yericko Nyerere, huyu Mohamed Said anahangaika...alianza kuhangaika zamani sana, akahangaika na atazidi kuhangaika akijitahidi kuyazoa maji yaliyomwagika lakini katu hatafanikiwa. Mohamed Said in moja katika wale wanaoamini kuwa uongo ukirudiwa na kurudiwa unaweza kugeuka na ukawa ukweli. Anaweza kuwapata the gullibles watakaomeza hizo ngano zake nzima nzima lakini uongo utabaki kuwa uongo tu...history cannot be remade...التاريخ لا يمكن مجدد

Mkuu wangu Mag3,

Huyu mzee ni waajabu sana, na ninahisi huyu ni mgonjwa sio kawadi kabisa,

Yani anadanganya mambo waziwazi bila hata kujua yupo na watu wanaojua mambo mengi. Nimeamua leo kumpa mambo ya upande mmoja ili nione uwezo wake, kwahakika hana ajualo nje ya yale masimulizi ya wale waasi wa TANU.

 

[Nicholas]

Mkuu wangu Mag3, Huyu mzee ni waajabu sana, na ninahisi huyu ni mgonjwa sio kawadi kabisa, Yani anadanganya mambo waziwazi bila hata kujua yupo na watu wanaojua mambo mengi. Nimeamua leo kumpa mambo ya upande mmoja ili nione uwezo wake, kwahakika hana ajualo nje ya yale masimulizi ya wale waasi wa TANU.

Ni insane...ana fikra za kurudiarudia km ile habari ya kuku na yai nani wa kwanza..au mchezo wa kukimbia kwa kuzunguka ktk mery go round...Ni mojawapo ya wananajisi na ku abuse kila chema dunia ilichokigundua.kapoteza maana ya references, kaopteza maana ya uhuru,kapoteza maana ya mashujaa wetu,kapoteza maana ya elimu bora, kapoteza maana ya library, kapoteza kila maana hata ya kutumia technologia....kwa vile anafanya kazi za giza.wachawi wote hujifanya hawana akili nzima kwa vile hawana sababua kwanini wanaloga....MUULIZE AYATOULLAH KWANINI ANADHANI UBUNGE WA CHDEMA NI PUNGUFU KULIKO WA KWINGINE,MUULIZE KWANINI ANAAMINI KUWA UNAIBU UKATIBU MKUU WA CDM NI MDOGO KULIKO SEHEMU NYINGINE,UKIMUULIZA KM NI UKABILA MAKABILA MANGAPI HAYANA MTU ALIYEKARIBI AHIYO NAFASI SI KWA KWA CDM TUU HATA KTK CCM HATOKUWA NA MAJIBU.kWA VILE WANAFANYA KAZI ZA GIZA.Ndio wanaopita wakidai magaidi wanapigania haki,mara wanapotosha wakati wapotoshaji wote wa kweli huwa wanapambana nao,watakuambia usitfsiri ugaidi vibaya na imani yao,ilahawaaambii magaidi kuwa wasitumie imani yao vibaya....kazi yao ni ileile hawa jamaa..kupotosha kufanya watu misukule,wakati wengine wanawaangamiza.

 

[Yericko Nyerere]

Ni insane...ana fikra za kurudiarudia km ile habari ya kuku na yai nani wa kwanza..au mchezo wa kukimbia kwa kuzunguka ktk mery go round...Ni mojawapo ya wananajisi na ku abuse kila chema dunia ilichokigundua.kapoteza maana ya references, kaopteza maana ya uhuru,kapoteza maana ya mashujaa wetu,kapoteza maana ya elimu bora, kapoteza maana ya library, kapoteza kila maana hata ya kutumia technologia....kwa vile anafanya kazi za giza.wachawiw ote hujifanya hawana akili nzima kwa vile hawana sababua kwanini wanaloga.

Hahahaa nimecheka sana mkuu,

Ipo mijitu inamsurport haijui hata inachosurport.

 

[Nicholas]

Hahahaa nimecheka sana mkuu, Ipo mijitu inamsurport haijui hata inachosurport.

wapo watu wengi huchagua uovu na kuutoa ni ama kuwaua au wafe au wafungwe sehemu.Ila dunia si mahali salama tena pa kuwafunga na kuwapitishia waovu ktk sheria.Kuna waliopotoka au abuser wengine watakaochukulia nafsi ingine ya kudai kuwa wanaonewa na hivyo kudai haki ya kupewa wanasheria,haki ya kusikilizwa wakati uovu wao ni wakuwanyima wengine kusikilizwa au shauli lao kuulizwa.....These are sons from Hell..na umaarufu wao utakuta ni ktk ndumba...... hapo alipo kafika kwa reference za Misikitini....hiyo misikini na aliowataja ktk wazee ndio huwashika mikono na kuwatambulisha kwa wana siasa,wasomi na wakurugenzi wa mashirika wanaoingia ktk misikiti ya hao wazee anaowaita wake.Wengi wao i maarufu sana kwa "ktk sayansi zisizo rasmi".

 

[Nicholas]

Hahahaa nimecheka sana mkuu, Ipo mijitu inamsurport haijui hata inachosurport.

Mkuu hii kichaa sana....niliweka thread hapa ..na uthibitisho ktk anaysis yang ya bunge kwamba NDIOOO ZA BUNGE KUWA NI RECORDED na kiti huwahi haraka Waliosema ndioo wameshinda....ilitolewa fasta sana.Hii ndio nchi inachekesha zaidi...ndio utajua siku CCM Inaanguka nighfla kuliko Bagdad ilivyo Anguka huku yule waziri akiendelea sema maadui wanakufa km watangazaji wa mechi za Simba na Yanga.

 

[Mohamed Said]

Wanamajlis,
Mie nihangaike nini?
Kipi katika uzee huu niliokuwanao kitakuwa kigeni kwangu kinizonge?

Mimi niko hapa Majlis nasomesha.

Vitabu na "paper" naandika.
Mialiko ya kuzungumza napata kutoka kila kona ndani na nje ya nchi.

Mwezi ulopita BBC World Service wameniomba niwe mmoja wa
wazungumzaji kutoka Tanzania katika kuadhimisha Miaka 100 ya
Vita Kuu Vya Kwanza Vya Dunia.

Hivi majuzi nimetoka Ulaya kwa mwaliko.

Juma lililopita katika Karume Day nimesikika kote kupitia AZAM TV
nikieleza historia ya Abeid Amani Karume kwa kualikwa.

Karume siku ya mapinduzi alilala kwa mzee wangu hapa Dar es Salaam.

Kaondokea kwetu kwenda kupanda boti ya Misha Finsilber Kunduchi
ikiendeshwa na Mzee Shebe kurejea Zanzibar na kuchukua serikali.
Ndani ya boti ile alikuwako pia Abdallah Kassim Hanga, Mohamed
Abdulrahman Babu na Ali Mahfoudh.

Utayajuaje haya ikiwa wewe ni mtu wa nje?

Ingia hapa kwa habari zaidi:
http://www.mohammedsaid.com/2015/04/azam-tv-karume-day-abeid-amani-karume.html

Wachapaji vitabu wenye majina yao na wakubwa wanamiminika
kunipa miswada niifanye uhariri.

Magazeti yanagongana kuniomba niwe "columnist," wao kwa kuwa
makala zangu zinauza gazeti.

Watafiti wa historia ya Afrika kutoka sehemu nyingi duniani hawapungui
nyumbani kwangu kwenye "study" yangu.

Hii kweli ni dalili ya mtu anaehangaika?
Nilitoa changamoto.

Aandike kitabu anaeweza kuandika, mmoja mmoja au msaidiane kupinga
kitabu cha Abdul Sykes.

Sijui ni mwaka wa ngapi sasa hili limeshindikana.
Wapinzani wangu hawajaweza.

Lililowezekana ni kuzomea, kejeli, matusi na kebehi...
Mwisho vikaingia vitisho...

Asubuhi hii nafungua mail katika "academia.edu" katika google
nakuta msg hii kutoka kwa Benjamin Kirby wa Chuo Kikuu cha
Leeds soma ujithibitishie mwenyewe:

https://mail.google.com/mail/u/0/#inbox/14cb56b296552726

Muhimu ni kuwa si kama mimi Allah kanijaalia akili nyingi kupita
wapizani wangu la hasha.

Mimi nimeweza kuandika haya yote katika historia ya uhuru wa
Tanganyika kwa kuwa waliofanya hayo ni wazee wangu kwa hiyo
naandika kitu ninachokijua siendi maktaba kutafuta.

Ndipo nasema rejea ya historia hii ni sisi tulioitengeneza historia hii.

Hata wanaonipinga ikiwa watajaribu hata kwa uchache sana kuandika
historia za wazee wao watakuwa mabingwa na rejea za historia za
wazee wao.

Nani anaweza kupinga kile unachokijua kuhusu babu yako?
Mtu baki hawezi kuyajua yaliyopitika katika ukoo wako.

Wajaribu wataona kuwa nasema kweli.

Kinachoisikitisha na wakati mwingine nacheka peke yangu kama
mwehu pale mtu mishipa ya shingo imemtoka anasema Sheikh
Suleiman Takadir na Zuberi Mtemvu walikuwa wanachama wa
AMNUT.

Kuuliza si ujinga ikiwa hujui jambo si unauliza?

Hivi kweli historia ya TANU imepotezwa kiasi watu hawajui hata
historia ya Uchaguzi Mkuu wa 1958?

Hivi elimu ya mantiki imepotea kiasi hata mtu akielezwa ukweli
kwa ushahidi akili yake imevia hawezi kujua kuwa huo anaoelezwa
ndiyo kweli yenyewe?

Nabandika vitu vingi kwa njia ya "link."
Wapinzani hawagusi chochote katika hii ilm za ziada naiayowawekea.

Wakirejea ni matusi.
Subhanallah.

Ndipo ninapowaambia wengi wa Wanamajlis wanaonihurumia kwa
kejeli na matusi wakinisihi nisijibu.

Mimi huwaeleza kuwa nina wajibu wa kuwasomesha hawa ndugu
zangu ambao hawakujaaliwa kuipata ilm hii niliyokuwanayo mimi.

Kuna faida gani kusimama Northwestern University, Marekani
nikasomesha ilhali ndugu zangu wako kwenye lindi la ujinga kuhusu
historia ya nchi yao wenyewe?

Hivi sasa naandika kitabu kwa Kiswahili: "Ujinga Katika Usomi wa
Historia ya Tanganyika."

Mijadala yetu hii imenisaidia sana.
Mchapaji kanitia hima niendelee na kazi hii.