Gamba la Nyoka
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- May 1, 2007
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[h=1]Why the West Want the Fall of Muammar Gaddafi…Analysis by Jean-Paul Pougala Part 4/5[/h] ARE THOSE WHO WANT TO EXPORT DEMOCRACY THEMSELVES DEMOCRATS?
And what if Gaddafi's Libya were more democratic than the USA, France, Britain and other countries waging war to export democracy to Libya? On 19 March 2003, President George Bush began bombing Iraq under the pretext of bringing democracy. On 19 March 2011, exactly eight years later to the day, it was the French president's turn to rain down bombs over Libya, once again claiming it was to bring democracy. Nobel peace prize-winner and US President Obama says unleashing cruise missiles from submarines is to oust the dictator and introduce democracy.
The question that anyone with even minimum intelligence cannot help asking is the following: Are countries like France, England, the USA, Italy, Norway, Denmark, Poland who defend their right to bomb Libya on the strength of their self proclaimed democratic status really democratic? If yes, are they more democratic than Gaddafi's Libya? The answer in fact is a resounding NO, for the plain and simple reason that democracy doesn't exist. This isn't a personal opinion, but a quote from someone whose native town Geneva, hosts the bulk of UN institutions. The quote is from Jean Jacques Rousseau, born in Geneva in 1712 and who writes in chapter four of the third book of the famous ‘Social Contract' that ‘there never was a true democracy and there never will be. Rousseau sets out the following four conditions for a country to be labeled a democracy and according to these Gaddafi's Libya is far more democratic than the USA, France and the others claiming to export democracy:
1. The State: The bigger a country, the less democratic it can be. According to Rousseau, the state has to be extremely small so that people can come together and know each other. Before asking people to vote, one must ensure that everybody knows everyone else, otherwise voting will be an act without any democratic basis, a simulacrum of democracy to elect a dictator. The Libyan state is based on a system of tribal allegiances, which by definition group people together in small entities. The democratic spirit is much more present in a tribe, a village than in a big country, simply because people know each other, share a common life rhythm which involves a kind of self-regulation or even self-censorship in that the reactions and counter reactions of other members impacts on the group. From this perspective, it would appear that Libya fits Rousseau's conditions better than the USA, France and Great Britain, all highly urbanized societies where most neighbours don't even say hello to each other and therefore don't know each other even if they have lived side by side for twenty years. These countries leapfrogged leaped into the next stage – ‘the vote' – which has been cleverly sanctified to obfuscate the fact that voting on the future of the country is useless if the voter doesn't know the other citizens. This has been pushed to ridiculous limits with voting rights being given to people living abroad. Communicating with and amongst each other is a precondition for any democratic debate before an election.
2. Simplicity in customs and behavioural patterns are also essential if one is to avoid spending the bulk of the time debating legal and judicial procedures in order to deal with the multitude of conflicts of interest inevitable in a large and complex society. Western countries define themselves as civilized nations with a more complex social structure whereas Libya is described as a primitive country with a simple set of customs. This aspect too indicates that Libya responds better to Rousseau's democratic criteria than all those trying to give lessons in democracy. Conflicts in complex societies are most often won by those with more power, which is why the rich manage to avoid prison because they can afford to hire top lawyers and instead arrange for state repression to be directed against someone one who stole a banana in a supermarket rather than a financial criminal who ruined a bank. In the city of New York for example where 75 per cent of the population is white, 80 per cent of management posts are occupied by whites who make up only 20 per cent of incarcerated people.
3. Equality in status and wealth: A look at the Forbes 2010 list shows who the richest people in each of the countries currently bombing Libya are and the difference between them and those who earn the lowest salaries in those nations; a similar exercise on Libya will reveal that in terms of wealth distribution, Libya has much more to teach than those fighting it now, and not the contrary. So here too, using Rousseau's criteria, Libya is more democratic than the nations pompously pretending to bring democracy. In the USA, 5 per cent of the population owns 60 per cent of the national wealth, making it the most unequal and unbalanced society in the world.
4. No luxuries: according to Rousseau there can't be any luxury if there is to be democracy. Luxury, he says, makes wealth a necessity which then becomes a virtue in itself, it, and not the welfare of the people becomes the goal to be reached at all cost, ‘Luxury corrupts both the rich and the poor, the one through possession and the other through envy; it makes the nation soft and prey to vanity; it distances people from the State and enslaves them, making them a slave to opinion.' Is there more luxury in France than in Libya? The reports on employees committing suicide because of stressful working conditions even in public or semi-public companies, all in the name of maximizing profit for a minority and keeping them in luxury, happen in the West, not in Libya. The American sociologist C. Wright Mills wrote in 1956 that American democracy was a ‘dictatorship of the elite'. According to Mills, the USA is not a democracy because it is money that talks during elections and not the people. The results of each election are the expression of the voice of money and not the voice of the people. After Bush senior and Bush junior, they are already talking about a younger Bush for the 2012 Republican primaries. Moreover, as Max Weber pointed out, since political power is dependent on the bureaucracy, the US has 43 million bureaucrats and military personnel who effectively rule the country but without being elected and are not accountable to the people for their actions.
One person (a rich one) is elected, but the real power lies with the caste of the wealthy who then get nominated to be ambassadors, generals, etc. How many people in these self-proclaimed democracies know that Peru's constitution prohibits an outgoing president from seeking a second consecutive mandate? How many know that in Guatemala, not only can an outgoing president not seek re-election to the same post, no one from that person's family can aspire to the top job either? Or that Rwanda is the only country in the world that has 56 per cent female parliamentarians? How many people know that in the 2007 CIA index, four of the world's best-governed countries are African? That the top prize goes to Equatorial Guinea whose public debt represents only 1.14 per cent of GDP? Rousseau maintains that civil wars, revolts and rebellions are the ingredients of the beginning of democracy. Because democracy is not an end, but a permanent process of the reaffirmation of the natural rights of human beings which in countries all over the world (without exception) are trampled upon by a handful of men and women who have hijacked the power of the people to perpetuate their supremacy.
There are here and there groups of people who have usurped the term ‘democracy' – instead of it being an ideal towards which one strives it has become a label to be appropriated or a slogan which is used by people who can shout louder than others. If a country is calm, like France or the USA, that is to say without any rebellions, it only means, from Rousseau's perspective, that the dictatorial system is sufficiently repressive to pre-empt any revolt. It wouldn't be a bad thing if the Libyans revolted.
What is bad is to affirm that people stoically accept a system that represses them all over the world without reacting. And Rousseau concludes: ‘Malo periculosam libertatem quam quietum servitium – translation – If gods were people, they would govern themselves democratically. Such a perfect government is not applicable to human beings.' To claim that one is killing Libyans for their own good is a hoax.
And what if Gaddafi's Libya were more democratic than the USA, France, Britain and other countries waging war to export democracy to Libya? On 19 March 2003, President George Bush began bombing Iraq under the pretext of bringing democracy. On 19 March 2011, exactly eight years later to the day, it was the French president's turn to rain down bombs over Libya, once again claiming it was to bring democracy. Nobel peace prize-winner and US President Obama says unleashing cruise missiles from submarines is to oust the dictator and introduce democracy.
The question that anyone with even minimum intelligence cannot help asking is the following: Are countries like France, England, the USA, Italy, Norway, Denmark, Poland who defend their right to bomb Libya on the strength of their self proclaimed democratic status really democratic? If yes, are they more democratic than Gaddafi's Libya? The answer in fact is a resounding NO, for the plain and simple reason that democracy doesn't exist. This isn't a personal opinion, but a quote from someone whose native town Geneva, hosts the bulk of UN institutions. The quote is from Jean Jacques Rousseau, born in Geneva in 1712 and who writes in chapter four of the third book of the famous ‘Social Contract' that ‘there never was a true democracy and there never will be. Rousseau sets out the following four conditions for a country to be labeled a democracy and according to these Gaddafi's Libya is far more democratic than the USA, France and the others claiming to export democracy:
1. The State: The bigger a country, the less democratic it can be. According to Rousseau, the state has to be extremely small so that people can come together and know each other. Before asking people to vote, one must ensure that everybody knows everyone else, otherwise voting will be an act without any democratic basis, a simulacrum of democracy to elect a dictator. The Libyan state is based on a system of tribal allegiances, which by definition group people together in small entities. The democratic spirit is much more present in a tribe, a village than in a big country, simply because people know each other, share a common life rhythm which involves a kind of self-regulation or even self-censorship in that the reactions and counter reactions of other members impacts on the group. From this perspective, it would appear that Libya fits Rousseau's conditions better than the USA, France and Great Britain, all highly urbanized societies where most neighbours don't even say hello to each other and therefore don't know each other even if they have lived side by side for twenty years. These countries leapfrogged leaped into the next stage – ‘the vote' – which has been cleverly sanctified to obfuscate the fact that voting on the future of the country is useless if the voter doesn't know the other citizens. This has been pushed to ridiculous limits with voting rights being given to people living abroad. Communicating with and amongst each other is a precondition for any democratic debate before an election.
2. Simplicity in customs and behavioural patterns are also essential if one is to avoid spending the bulk of the time debating legal and judicial procedures in order to deal with the multitude of conflicts of interest inevitable in a large and complex society. Western countries define themselves as civilized nations with a more complex social structure whereas Libya is described as a primitive country with a simple set of customs. This aspect too indicates that Libya responds better to Rousseau's democratic criteria than all those trying to give lessons in democracy. Conflicts in complex societies are most often won by those with more power, which is why the rich manage to avoid prison because they can afford to hire top lawyers and instead arrange for state repression to be directed against someone one who stole a banana in a supermarket rather than a financial criminal who ruined a bank. In the city of New York for example where 75 per cent of the population is white, 80 per cent of management posts are occupied by whites who make up only 20 per cent of incarcerated people.
3. Equality in status and wealth: A look at the Forbes 2010 list shows who the richest people in each of the countries currently bombing Libya are and the difference between them and those who earn the lowest salaries in those nations; a similar exercise on Libya will reveal that in terms of wealth distribution, Libya has much more to teach than those fighting it now, and not the contrary. So here too, using Rousseau's criteria, Libya is more democratic than the nations pompously pretending to bring democracy. In the USA, 5 per cent of the population owns 60 per cent of the national wealth, making it the most unequal and unbalanced society in the world.
4. No luxuries: according to Rousseau there can't be any luxury if there is to be democracy. Luxury, he says, makes wealth a necessity which then becomes a virtue in itself, it, and not the welfare of the people becomes the goal to be reached at all cost, ‘Luxury corrupts both the rich and the poor, the one through possession and the other through envy; it makes the nation soft and prey to vanity; it distances people from the State and enslaves them, making them a slave to opinion.' Is there more luxury in France than in Libya? The reports on employees committing suicide because of stressful working conditions even in public or semi-public companies, all in the name of maximizing profit for a minority and keeping them in luxury, happen in the West, not in Libya. The American sociologist C. Wright Mills wrote in 1956 that American democracy was a ‘dictatorship of the elite'. According to Mills, the USA is not a democracy because it is money that talks during elections and not the people. The results of each election are the expression of the voice of money and not the voice of the people. After Bush senior and Bush junior, they are already talking about a younger Bush for the 2012 Republican primaries. Moreover, as Max Weber pointed out, since political power is dependent on the bureaucracy, the US has 43 million bureaucrats and military personnel who effectively rule the country but without being elected and are not accountable to the people for their actions.
One person (a rich one) is elected, but the real power lies with the caste of the wealthy who then get nominated to be ambassadors, generals, etc. How many people in these self-proclaimed democracies know that Peru's constitution prohibits an outgoing president from seeking a second consecutive mandate? How many know that in Guatemala, not only can an outgoing president not seek re-election to the same post, no one from that person's family can aspire to the top job either? Or that Rwanda is the only country in the world that has 56 per cent female parliamentarians? How many people know that in the 2007 CIA index, four of the world's best-governed countries are African? That the top prize goes to Equatorial Guinea whose public debt represents only 1.14 per cent of GDP? Rousseau maintains that civil wars, revolts and rebellions are the ingredients of the beginning of democracy. Because democracy is not an end, but a permanent process of the reaffirmation of the natural rights of human beings which in countries all over the world (without exception) are trampled upon by a handful of men and women who have hijacked the power of the people to perpetuate their supremacy.
There are here and there groups of people who have usurped the term ‘democracy' – instead of it being an ideal towards which one strives it has become a label to be appropriated or a slogan which is used by people who can shout louder than others. If a country is calm, like France or the USA, that is to say without any rebellions, it only means, from Rousseau's perspective, that the dictatorial system is sufficiently repressive to pre-empt any revolt. It wouldn't be a bad thing if the Libyans revolted.
What is bad is to affirm that people stoically accept a system that represses them all over the world without reacting. And Rousseau concludes: ‘Malo periculosam libertatem quam quietum servitium – translation – If gods were people, they would govern themselves democratically. Such a perfect government is not applicable to human beings.' To claim that one is killing Libyans for their own good is a hoax.