Lazima afikiwe ili waathirika na wahanga wa MO29 2025 wapate haki bila sarakasi zozote za Tume ya Jaji Chande kumnasua mhalifu
PostGE2025 Tume ya Jaji Chande kujikita katika madhara tu na siyo Makosa, walioikataa waliona mbali sana
PostGE2025 Tume ya Jaji Chande kujikita katika madhara tu na siyo Makosa, walioikataa waliona mbali sana
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Conversations and stories after Tanzania's 2025 General Elections
Lazima afikiwe ili waathirika na wahanga wa MO29 2025 wapate haki bila sarakasi zozote za Tume ya Jaji Chande kumnasua mhalifu
22 April 2026
ICC Appeals Chamber confirms jurisdiction in Duterte case
Judges of the ICC Appeals Chamber at the delivery of the judgment on jurisdiction in the Duterte case, 22 April 2026 ©ICC‑CPI
On 22 April 2026, the Appeals Chamber of the International Criminal Court (“ICC” or “the Court”) confirmed the Court’s jurisdiction in the case of The Prosecutor v. Rodrigo Roa Duterte. The Appeals Chamber, by majority, rejected the appeal brought by the Defence and confirmed Pre-Trial Chamber I's decision of 23 October 2025.
On 23 October 2025, the Pre-Trial Chamber found that the Court may exercise jurisdiction in the Duterte case over the alleged crimes that were committed on the territory of the Republic of the Philippines while it was a State Party to the Rome Statute, i.e. from 1 November 2011 to 16 March 2019.
Today, the Appeals Chamber, by majority, rejected the entire appeal brought by the Defence.
In particular, the Chamber confirmed that articles 12 and 13 of the Rome Statute require that the relevant State be a Party to the Statute at the time the Court exercises its jurisdiction and these provisions should be read together with article 127, which establishes when the withdrawal takes effect and the jurisdictional regime applicable in these circumstances.
The Appeals Chamber observed that the Rome Statute must be interpreted in a systemic manner and in line with the object and purpose of the Statute, which is to put an end to impunity for the perpetrators of the most serious crimes of concern to the international community as a whole. It ruled that it would be incompatible with this object and purpose to enable a State Party to evade its responsibilities under the Statute by depositing a written notice of withdrawal once it discovers that alleged crimes committed on its territory or by its nationals are being examined by the Prosecution. At the same time, a State’s right to withdraw from the Statute would not be effective if the Court were able to exercise jurisdiction indefinitely despite the State no longer being a Party. The Appeals Chamber’s interpretation ensures an appropriate balance between the ability of States to effectively withdraw from the Statute and the responsibilities that States accept upon ratification of the Statute, whilst providing a clear timeline within which a preliminary examination must be pursued.
The Appeals Chamber in this appeal is composed of Presiding Judge Luz del Carmen Ibáñez Carranza, Judge Tomoko Akane, Judge Solomy Balungi Bossa, Judge Gocha Lordkipanidze and Judge Erdenebalsuren Damdin. The judgment was delivered in open Court, Mr Duterte was not present in the courtroom as he has waived his right to be present, and was represented by his Defence Counsel.
Judgment on the appeal of Mr Rodrigo Roa Duterte against Pre-Trial Chamber’s “Decision on the Defence Challenge to the Jurisdiction of the Court” of 23 October 2025
Partly Dissenting Opinion of Judge Gocha Lordkipanidze
Non-authoritative summary
Audiovisual materials
Photographs of the hearing
Background: The Philippines, State party to the Rome Statute since 1 November 2011, deposited a written notification of withdrawal from the Statute on 17 March 2018. While the Philippines' withdrawal from the Statute took effect on 17 March 2019, the Court retains jurisdiction with respect to alleged crimes that occurred on the territory of the Philippines while it was a State Party, from 1 November 2011 up to and including 16 March 2019.
Mr Duterte is suspected of the crimes against humanity of murder and attempted murder, pursuant to article 7(1)(a) of the Statute, allegedly committed as part of a widespread and systematic attack against a civilian population on the territory of the Republic of the Philippines between 1 November 2011 and 16 March 2019 in the context of the “war on drugs” campaign. Following a request of the ICC Office of the Prosecutor, the warrant of arrest against Mr Duterte was issued by Pre-Trial Chamber I as “Secret” on 7 March 2025 and reclassified as “Public” on 11 March 2025. On 12 March 2025, Mr Duterte was surrendered to the ICC. The initial appearance of Mr Duterte took place on 14 March 2025. The confirmation of charges hearing took place from 23 to 27 February 2026
Source : https://www.icc-cpi.int/news/icc-appeals-chamber-confirms-jurisdiction-duterte-case
G Sam
JF-Expert Member
- Apr 20, 2013
- 12,505
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Kabla ya hapo mlikuwa mnatuita keyboard warriors. Kisha mkasema hakuna wa kutoa pua October 29. Sasa nikuambie kuwa safari hii mtajua hamjui. Tutaona waliopata akili kati ya sisi na nyie kina nani. Ng'ombe wewe!
Stuxnet
JF-Expert Member
- Feb 12, 2011
- 18,875
- 29,427
Ulitaka Polisi wafanye nini dhidi ya yale magenge ya waharibifu na waporaji? Ubaya wa Samia uko wapi? Mbona ndiye aliwarudisha kutoka Belgium/ Canada akina Tundu na Lema waliokuwa wamekimbia kuuliwa na Magufuli? Samia ndiye aliyerudisha mikutano ya vyama na ruzuku mkapewa.
On the contrary mkamdharau maana wanufaika wakubwa wa 4R hasa Tundu akaanza kuropoka na kutukana. Naye Samia ni binadamu, hata kama ni mpole lakini mamlaka yake siyo mapole. Huwezi kubeza dola kizembe ukaachiwa hivi hivi
Stuxnet
JF-Expert Member
- Feb 12, 2011
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Mimi sio mshabiki wa hivyo vyama vyenu vya siasa kwani mwamba ukiwa mkweli bila kuwa mshabiki wa Chama chochote unapungukiwa Nini?
Ni kweli kulikuwa na uharifu wa kuharibu Mali za watu na serikali lakini huwezi ukaacha kugusia wapo polisi walikuwa wanarusha risasi ovyo ovyo hata kwa wale wasio na hatia na wasishiriki maandamano mbona hili huliongelei? Na sio tu hivyo baadhi pia ya raia walikuwa wanachukuliwa vitu vyao vya thamani na hao hao police hili ulioni mwamba? Mimi nimeona kwa macho yangu mpaka wazee walikuwa wanapigwa fimbo na polisi na walikuwa wapita njia pale ubungo interchange hivi mkuu kulikuwa na haja gani yakuwadhalilisha wazee ambao hawana nguvu na walikuwa wanaelekea manyumbani kwao kiasi kile hivi ingekuwa Mzee mmojawapo angekuwa ni baba wewe ungejisikiaje? Je wale walikuwa wanazuiliwa kupeleka majeruhi hospital polisi walikuwa wapo sahihi? Na vipi kuhusu kitendo cha kutupa maiti bila kutoa ushirikiano kwa wapendwa wao? Unajua mwamba Kuna vitu ebu weka utu mbele badala ya ushabiki
TOKA MAKTABA:
2013 August 28
KWANINI KESI YA WILLIAM RUTO NA MTUHUMIWA MWENZAKE SANG ILIKATALIWA KUSIKILIZWA KENYA AU TANZANIA
View: https://m.youtube.com/watch?v=85Q4LYZpbS8
Badala yake ikapelekwa ICC The Hague Uholanzi kusikilizwa.
Msemaji wa Mahakama ya ICC Fadi El Abdallah, aelezea sababu zake kesi hiyo kukataliwa na ICC isisilikizwe Afrika ya Mashariki na kujibu maswali kibao lukuki jinsi mwenendo wa kesi utakavyoenda
In this edition of the "Ask the Court" programme: Fadi El Abdallah, Spokesperson of the International Criminal Court (ICC), answers questions concerning proceedings, hearing schedule and presence of the accused during trial which is scheduled to start on 10 September 2013.
2013 August 28
KWANINI KESI YA WILLIAM RUTO NA MTUHUMIWA MWENZAKE SANG ILIKATALIWA KUSIKILIZWA KENYA AU TANZANIA
View: https://m.youtube.com/watch?v=85Q4LYZpbS8
Badala yake ikapelekwa ICC The Hague Uholanzi kusikilizwa.
Msemaji wa Mahakama ya ICC Fadi El Abdallah, aelezea sababu zake kesi hiyo kukataliwa na ICC isisilikizwe Afrika ya Mashariki na kujibu maswali kibao lukuki jinsi mwenendo wa kesi utakavyoenda
In this edition of the "Ask the Court" programme: Fadi El Abdallah, Spokesperson of the International Criminal Court (ICC), answers questions concerning proceedings, hearing schedule and presence of the accused during trial which is scheduled to start on 10 September 2013.
Stuxnet
JF-Expert Member
- Feb 12, 2011
- 18,875
- 29,427
Kwa hiyo mlitaka zile vurugu ziendelee tu?
Matawi ya juu
JF-Expert Member
- Mar 5, 2019
- 8,048
- 15,651
Report inawasilishwa kwa nani? these people are not serious,wanafikiri wengine ni wapumbavu kama wao, namhurumia Chande katumika kama toilet paper
Matawi ya juu
JF-Expert Member
- Mar 5, 2019
- 8,048
- 15,651
Vurugu gani? mnatumia risasi kwa watu wenye mabango na mawe, wapuuzi sana nyie, kama mnashindwa kuwadhibiti watu wasio na silaha mnaweza nini bogus nyie
Stuxnet
JF-Expert Member
- Feb 12, 2011
- 18,875
- 29,427
Leta picha moja yenye bango kama ushahidi!!
Unasema walibeba mawe, kwa hiyo unaona kama walikuwa wanakwenda kujenga?? Nadhani kichwa chako ni bustani ya nywele
IIT MWASISI OS
JF-Expert Member
- Jan 26, 2023
- 3,737
- 3,301
SEHEMU YA MPITO: SAUTI JUU YA TAIFA NA FUMBO LA KUPONYWA
Kabla ya kufunguka kwa hatua inayofuata, kulikuwa na jambo zito lililonijia—si kwa kelele, bali kwa uzito wa ndani usioepukika.
Maono haya hayakuwa ya mtu mmoja, wala ya mahali pa siri pekee. Yalikuwa juu ya taifa.
Nikaona juu ya Tanzania, kana kwamba anga limebeba kumbukumbu ambayo haijasemwa wazi kwa vinywa vya wengi, lakini imeandikwa katika kilio kisicho na sauti.
Kulikuwa na rejea ya tukio—tarehe iliyopita, lakini isiyoisha ndani ya roho za walioguswa nayo.
29/10/25.
Siku ambayo ardhi ilibeba damu, na ukimya ukafunika ukweli wake.
Lakini katika maono, siku hiyo haikuonekana kama mwisho—bali kama mbegu.
Mbegu ya kilio.
Imeandikwa:
“Damu ya ndugu yako inanililia kutoka katika ardhi.” (Mwanzo 4:10)
Na hapo ndipo nilipoanza kuona kwamba si kila tukio linaishia pale linapotokea. Mengine huanza kufanya kazi chini kwa chini, hadi wakati wa kujibu unapofika.
Katika picha iliyoonyeshwa, taifa lilionekana kama mjusi aliyekatika mkia—si kwa kushindwa, bali kwa kujilinda.
Sehemu inakatika ili mwili uendelee kuishi.
Lakini kilichokatika hakifi mara moja—kinatetemeka, kikitoa ishara kwa wanaotazama kwa makini.
Hivyo ndivyo ilivyoonekana.
Jaribio la kujitoa, kujisitiri, kujiponya kwa njia ya muda mfupi.
Lakini ndani yake kulikuwa na jambo jingine likianza.
Sio kwa kelele.
Sio kwa matangazo.
Bali kwa wale wanaoitwa ndani kwa ndani—wale wanaobeba mzigo wa taifa bila kutambulika.
Na hapo nikaonyeshwa muda:
Asubuhi.
Saa kumi na mbili kamili.
Mwanzo wa mwanga, lakini si mchana kamili.
Wakati ambao wachache huamka, na wengi bado wamelala.
Ndipo nilipoona kitu kikianza.
Sauti zisizo na vipaza sauti.
Maombi yasiyoandikwa.
Mioyo inayobeba mzigo bila kuonekana.
Na hapo ndipo neno lilikuja:
“Nimeyasikia.”
Kwa maana imeandikwa:
“Nimeona mateso ya watu wangu… nami nimesikia kilio chao… kwa maana nayajua maumivu yao.” (Kutoka 3:7)
Lakini pia:
“Kama watu wangu, walioitwa kwa jina langu, watajinyenyekeza, na kuomba… ndipo nitasikia kutoka mbinguni, na kuisamehe dhambi yao, na kuiponya nchi yao.” (2 Mambo ya Nyakati 7:14)
Hapa ndipo fumbo linakuwa gumu zaidi.
Kwa sababu si kila kilio huleta mabadiliko.
Lakini kuna kilio kinachofika.
Na kilichoonyeshwa si mwisho wa jambo, bali mwanzo wa mchakato.
Sio uponyaji wa ghafla.
Bali kazi ya polepole—kama mvua ya kwanza kabla ya mavuno.
Taifa halikuonyeshwa likianguka.
Lilionyeshwa likipitia.
Na kati ya kupita huko, kulikuwa na mgawanyiko wa wale wanaoona na wasioona.
Wapo watakaosema: hakuna kilichotokea.
Na wapo watakaojua: kitu kimeanza.
Kwa maana imeandikwa:
“Bwana hatatenda neno lo lote, asipowafunulia watumishi wake manabii siri yake.” (Amosi 3:7)
Lakini siri haifunuliwi kwa kelele.
Hufunuliwa kwa wale wanaosikiliza kati ya mistari.
Hivyo basi, si kila mtu ataelewa mwanzo huu.
Lakini wale walioonyeshwa, watajua kuwa:
Kilio kimefika.
Na kazi imeanza.
Polepole.
Kwa utaratibu usiotambulika kirahisi.
Mpaka pale ambapo matokeo yake yatakuwa wazi kuliko mwanzo wake.
Nitaendelea…
Karibu kwenye uzi huu wangu
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Kabla ya kufunguka kwa hatua inayofuata, kulikuwa na jambo zito lililonijia—si kwa kelele, bali kwa uzito wa ndani usioepukika.
Maono haya hayakuwa ya mtu mmoja, wala ya mahali pa siri pekee. Yalikuwa juu ya taifa.
Nikaona juu ya Tanzania, kana kwamba anga limebeba kumbukumbu ambayo haijasemwa wazi kwa vinywa vya wengi, lakini imeandikwa katika kilio kisicho na sauti.
Kulikuwa na rejea ya tukio—tarehe iliyopita, lakini isiyoisha ndani ya roho za walioguswa nayo.
29/10/25.
Siku ambayo ardhi ilibeba damu, na ukimya ukafunika ukweli wake.
Lakini katika maono, siku hiyo haikuonekana kama mwisho—bali kama mbegu.
Mbegu ya kilio.
Imeandikwa:
“Damu ya ndugu yako inanililia kutoka katika ardhi.” (Mwanzo 4:10)
Na hapo ndipo nilipoanza kuona kwamba si kila tukio linaishia pale linapotokea. Mengine huanza kufanya kazi chini kwa chini, hadi wakati wa kujibu unapofika.
Katika picha iliyoonyeshwa, taifa lilionekana kama mjusi aliyekatika mkia—si kwa kushindwa, bali kwa kujilinda.
Sehemu inakatika ili mwili uendelee kuishi.
Lakini kilichokatika hakifi mara moja—kinatetemeka, kikitoa ishara kwa wanaotazama kwa makini.
Hivyo ndivyo ilivyoonekana.
Jaribio la kujitoa, kujisitiri, kujiponya kwa njia ya muda mfupi.
Lakini ndani yake kulikuwa na jambo jingine likianza.
Sio kwa kelele.
Sio kwa matangazo.
Bali kwa wale wanaoitwa ndani kwa ndani—wale wanaobeba mzigo wa taifa bila kutambulika.
Na hapo nikaonyeshwa muda:
Asubuhi.
Saa kumi na mbili kamili.
Mwanzo wa mwanga, lakini si mchana kamili.
Wakati ambao wachache huamka, na wengi bado wamelala.
Ndipo nilipoona kitu kikianza.
Sauti zisizo na vipaza sauti.
Maombi yasiyoandikwa.
Mioyo inayobeba mzigo bila kuonekana.
Na hapo ndipo neno lilikuja:
“Nimeyasikia.”
Kwa maana imeandikwa:
“Nimeona mateso ya watu wangu… nami nimesikia kilio chao… kwa maana nayajua maumivu yao.” (Kutoka 3:7)
Lakini pia:
“Kama watu wangu, walioitwa kwa jina langu, watajinyenyekeza, na kuomba… ndipo nitasikia kutoka mbinguni, na kuisamehe dhambi yao, na kuiponya nchi yao.” (2 Mambo ya Nyakati 7:14)
Hapa ndipo fumbo linakuwa gumu zaidi.
Kwa sababu si kila kilio huleta mabadiliko.
Lakini kuna kilio kinachofika.
Na kilichoonyeshwa si mwisho wa jambo, bali mwanzo wa mchakato.
Sio uponyaji wa ghafla.
Bali kazi ya polepole—kama mvua ya kwanza kabla ya mavuno.
Taifa halikuonyeshwa likianguka.
Lilionyeshwa likipitia.
Na kati ya kupita huko, kulikuwa na mgawanyiko wa wale wanaoona na wasioona.
Wapo watakaosema: hakuna kilichotokea.
Na wapo watakaojua: kitu kimeanza.
Kwa maana imeandikwa:
“Bwana hatatenda neno lo lote, asipowafunulia watumishi wake manabii siri yake.” (Amosi 3:7)
Lakini siri haifunuliwi kwa kelele.
Hufunuliwa kwa wale wanaosikiliza kati ya mistari.
Hivyo basi, si kila mtu ataelewa mwanzo huu.
Lakini wale walioonyeshwa, watajua kuwa:
Kilio kimefika.
Na kazi imeanza.
Polepole.
Kwa utaratibu usiotambulika kirahisi.
Mpaka pale ambapo matokeo yake yatakuwa wazi kuliko mwanzo wake.
Nitaendelea…
Karibu kwenye uzi huu wangu
Yesu atazaliwa au amezaliwa chini ya mlima Kilimanjaro; Maono niliyoyapata kwa miaka sasa na yameruhusiwa kusomwa kote
Hii message na isomeke ulimwenguni wote na ni Ushuhuda binafsi ila miaka ijayo utakuwa wazi. ANGALIZO SOMA MPAKA MWISHO. Hii SEHEM YA 1 Imebeba full picture Generalization. Muunganiko ila sehem zinazofuata zinaelezea kwa kina na undani A,B,Cssss Mm IIT. Niligundua sio tuu kuwa chosen one ila...
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