Son of Alaska
JF-Expert Member
- Jun 2, 2008
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Tunaweza kulikunja jamvi kwa sababu "YOUR BACK IS AGAINST THE WALL"
Tunaweza kulikunja jamvi kwa sababu "YOUR BACK IS AGAINST THE WALL"G,
Wanaukumbi inaelekea tumechoka na dalili ni hii lugha kali.
Mnasemaje kuhusu kulikunja jamvi?
Katika orodha yako tayari unafifisha Matola na kumkweza Klest, malengo yakiwa ni yaleyale ya kumfifisha Nyerere na kumkweza AbdulN,
Wewe mchokozi sana lakini unanifurahisha.
Wewe ni panya.
Unauma na kupuliza.
Jina langu ni Mohamed Said Salum Abdallah Samitungo Mwekapopo Muyukwa.
Ushaona spelling hizo...
Hao ndiyo Wamanyema wenyewe.
Huyu Samitungo alipigana na chui na akamuua chui kwa sime.
Lakini na yeye alipooza mkono baadhi moja.
Matola si kama alikuwa ''nothing'' lakini hakuwa na uwezo kwa kumshinda Kleist.
Kleist alikuwa ni mtu khasa kwa wakati wake.
Utacheka...
Kati ya Waafrika wa kwaza kwenda kazini pale Railway na baskeli.
Mimi sina ugomvi na ''upande wa pili wa shilingi'' nitafurahi kusoma kile nisichokifahamu.
Tunaweza kulikunja jamvi kwa sababu "YOUR BACK IS AGAINST THE WALL"
Hapana mkuu wangu nataka sana kuamini kwamba kuna tatizo ila napata wakati mgumu bila vielelezo vya uhakika
Ni kweli hili la ushahidi sio langu kwasababu hata ukinipa sitakuwa na la kufanya mi sio Serikali ila itasaidia tukajua tatizo hili linalowasibu kwa uthibitisho,hii itasaidia sisi kuwapa-support kwenye madai yenu hata kwa kuishinikiza tu Serikali
[SIZE=+3]Count down to the killings[/SIZE] [SIZE=+0]It was in the afternoon of 13 February, 1998 that policemen armed with live ammunition were ordered to open fire at the people who were outside the Mwembechai mosque. From the video tape of the shooting at least four people were killed and many others maimed. It is also quite clear from the tape that the aim was to kill the Muslims. In the tape the police commanders are seen and heard ordering their armed policemen to take careful aim of their targets. In two cases the first bullets wounded without killing the intended victims, and the police commander in both cases ordered his men to shoot again. And they did, with unmistakable zest and ruthlessness. The tape also shows the police dragging the bodies of the dead and throwing them into the lorries. There is one brief scene in this tape which has always moved me to tears. The commander orders a young policeman to shoot. He shoots in the air. The commander orders him to aim his gun at the crowd. The young policeman is clearly torn between obeying his commander and obeying his conscience. The commander repeats the order. The policeman makes a brave attempt to obey his commander. He raises his gun, he looks at the crowd, but his hands become weaker and weaker, and the gun slowly falls to the ground. Was he a Muslim? Or a Christian whose conscience revolted against the idea of killing innocent human beings? I guess his name was not in the list of those policemen who were later to be praised and promoted for their fine job at Mwembechai. But why was the commander so particular that his policemen should shoot to kill? Why was he so sure of his footing? I do not know, and we may not know the truth without an independent public inquiry. What is known is the chronology of events before and after the killings.[/SIZE]
mkuu hao nimeshawapotezea, hawatumii akili katika kufikiri badala yake wanatumia vitabu vya maruhani.Mkuu Zumbemkuu, hivi vijamaa ni vipuuzi kwelikweli, havina hoja yao zaidi ya kushinda hapa jukwaani vikipika majungu na kelele zisizo na maana kama vyura! na kwa ujinga wao vinaamini watu wanakubaliana navyo! kweli kuwa mjinga ni ajali lakini kuwa mpumbavu kama hivi vijamaa ni maafa.
[SIZE=+3]Count down to the killings[/SIZE] [SIZE=+0]It was in the afternoon of 13 February, 1998 that policemen armed with live ammunition were ordered to open fire at the people who were outside the Mwembechai mosque. From the video tape of the shooting at least four people were killed and many others maimed. It is also quite clear from the tape that the aim was to kill the Muslims. In the tape the police commanders are seen and heard ordering their armed policemen to take careful aim of their targets. In two cases the first bullets wounded without killing the intended victims, and the police commander in both cases ordered his men to shoot again. And they did, with unmistakable zest and ruthlessness. The tape also shows the police dragging the bodies of the dead and throwing them into the lorries. There is one brief scene in this tape which has always moved me to tears. The commander orders a young policeman to shoot. He shoots in the air. The commander orders him to aim his gun at the crowd. The young policeman is clearly torn between obeying his commander and obeying his conscience. The commander repeats the order. The policeman makes a brave attempt to obey his commander. He raises his gun, he looks at the crowd, but his hands become weaker and weaker, and the gun slowly falls to the ground. Was he a Muslim? Or a Christian whose conscience revolted against the idea of killing innocent human beings? I guess his name was not in the list of those policemen who were later to be praised and promoted for their fine job at Mwembechai. But why was the commander so particular that his policemen should shoot to kill? Why was he so sure of his footing? I do not know, and we may not know the truth without an independent public inquiry. What is known is the chronology of events before and after the killings.[/SIZE]
Kwa kiasi fulani nafatilia majadala huu bila kuchangia chochote ila kwa hili imenibidi niseme limenisikitisha na kuhuzunisha na baada ya vifo hivi pengo anasema walio kufa pale ni wahuni
Ni dhana yakufikirika tu yenye kupandikizwaHapa huwezi kumsikia Mzee Mwanakijiji, Mag3, nguruvi3, WildCard, wanachagia chochote hawa walikuwa wahuni.
This was the time that we began to hear of all sorts of ridicule statements about TAA...''
Ni dhana yakufikirika tu yenye kupandikizwa
Mwandishi alitarajia Nyerere afanye nini na Waislamu baada ya Uhuru kulinganisha na Watanganyika wengine?
Kwa kiasi fulani nafatilia majadala huu bila kuchangia chochote ila kwa hili imenibidi niseme limenisikitisha na kuhuzunisha na baada ya vifo hivi pengo anasema walio kufa pale ni wahuni
Mkuu ungetuwekea hiyo video tape tuone hali ya hilo eneo kiusalama kama ilimlazimu askari ku-shoot to kill(nikimaanisha hamasa ya watu zidi ya vyombo vya usalaam)[SIZE=+3]Count down to the killings[/SIZE] [SIZE=+0]It was in the afternoon of 13 February, 1998 that policemen armed with live ammunition were ordered to open fire at the people who were outside the Mwembechai mosque. From the video tape of the shooting at least four people were killed and many others maimed. It is also quite clear from the tape that the aim was to kill the Muslims. In the tape the police commanders are seen and heard ordering their armed policemen to take careful aim of their targets. In two cases the first bullets wounded without killing the intended victims, and the police commander in both cases ordered his men to shoot again. And they did, with unmistakable zest and ruthlessness. The tape also shows the police dragging the bodies of the dead and throwing them into the lorries. There is one brief scene in this tape which has always moved me to tears. The commander orders a young policeman to shoot. He shoots in the air. The commander orders him to aim his gun at the crowd. The young policeman is clearly torn between obeying his commander and obeying his conscience. The commander repeats the order. The policeman makes a brave attempt to obey his commander. He raises his gun, he looks at the crowd, but his hands become weaker and weaker, and the gun slowly falls to the ground. Was he a Muslim? Or a Christian whose conscience revolted against the idea of killing innocent human beings? I guess his name was not in the list of those policemen who were later to be praised and promoted for their fine job at Mwembechai. But why was the commander so particular that his policemen should shoot to kill? Why was he so sure of his footing? I do not know, and we may not know the truth without an independent public inquiry. What is known is the chronology of events before and after the killings.[/SIZE]
Mkuu unalishwa maneno na kuyaamini kirahisi hivyo?
Mzee NECTA kama kawaida yako...kati ya wewe au mzee wako lazima mmoja atakuwa anafanya kazi NECTA.
zomba,
Hawa Pro-Chadema JF wanakesha JF kuiponda CCM lakini NECTA ikiguswa wote wanarudi CCM.