Kikwajuni One
JF-Expert Member
- Mar 18, 2013
- 13,149
- 6,994
Shida yako ni nini hapo?Mbona maelezo yako wazi?Au tatizo ni lugha?Qur'an yenyewe ndio inajieleza kama kuna aya zinazochukuwa nafasi ya aya nyingine,baada ya aya ya mwanzo maagizo yake kubadilika,kupitia hiyo hiyo Qur'an.Huu Mchezo mbona hausomeki vema.
kumbe Kuna Aya/Sura zikionekana siyo zinafanywa zisahaulike au kufanyiwa merekebisho kwa kuleta same AYA or something better than it???? Huyu Allah kiboko.
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatoh
At the outset, I would like to explain the aspect of naskh (نسخ) in Shariah.
The Jews believe that naskh cannot take place. They say that if naskh is accepted, then it will prove that Allah Ta’ala is prone to mistakes (May Allah forbid). Their understanding of naskh is that Allah Ta’ala made a certain ruling, thinking it was appropriate, and later found out that he had made a mistake, so he changed the ruling (May Allah forbid).
The correct belief is that naskh can take place; and the correct understanding of naskh is that Allah Ta’ala, who is all-knowing, issues his rulings according to the requirements of that time and era. This does not prove that the former ruling was wrong, but it proves that the former ruling was more appropriate for that time and the new ruling is more appropriate for the present time.
Uloomul Quran – Mufti Taqi Uthmani Saheb Pg:160 (Maktabah Darul Uloom Krachi)
A very good example of naskh is the ruling on alcohol. Initially, alcohol was not totally prohibited, because theSahabah (Radiyallahu Anhum) had just accepted Islam and it would have been difficult for them to abandon something they loved. Therefore, the Quran gradually prohibited alcohol by saying that its harms outweigh its benefits; then it said that it is not permissible to perform salaah in the state of intoxication; and after Islam had settled in firmly in the hearts of the Sahabah (Radiyallahu Anhum), alcohol was totally prohibited.
In this example, the prohibition of alcohol in the end does not prove that its permissibility initially was a mistake, but it proves that permissibility was more appropriate in the initial stages and prohibition was more appropriate in the end.
The aspect of naskh is also explained in the Quran in the following verse:
ما ننسخ من آية أو ننسها نأت بخير منها أو مثلها
Whenever we cancel a verse or cause it to be forgotten, We bring something better or equal to it. (Verse 1:106)
Secondly, Allah Ta’ala has taken the responsibility of safeguarding the Quran. Allah Ta’ala says in the Quran:
إنا نحن نزلنا الذكر وإنا له لحافظون
Verily We have revealed the Reminder (Quran) and We shall certainly be its protectors. (Verse 15:9)
Therefore, any text that proves otherwise will not be accepted.
Kipengele Muhimu:
Qur'an yenyewe ndio inayojieleza sio kama kuna chanzo kingine ndio kimeeleza hayo.