Mtume Muhammad: Jamii isipotoshwe; Jua huzama katika Chemchemu ya matope Meusi na Mazito

Mtume Muhammad: Jamii isipotoshwe; Jua huzama katika Chemchemu ya matope Meusi na Mazito

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Breast Suckling For Adult In Islam.


(Sahih Muslim, Book 17, Hadith 31) (p. 1452 ) “'Amrah reported that she heard Aisha discussing fosterage which (makes marriage) unlawful; and she (Aisha) said: There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).”
but the Hadith above dose not show its meant for adult, then let us read this one.
But where is the verse in the Qur'an about Adult BreastSuckling?

Th Goat ate the Qur'an!


‘the verse of stoning and of suckling an adult ten times was revealed, and they were written on a papers and kept under
my pillow. When the Messenger of Allah expired and we were busy with his death, a goat entered and ate it(the pages).’

(Sunan Ibn Majah, Hadith 1944)
'A'isha reported that Sahlaa bint Suhail came to Allah's massanger (Allah pray on him) and said:

Messenger of Allah, I see on the face of Abu Huzaifa some bad thoughts on entering of Salim (who is slave) into (our house), whereupon Allah's Apostle said: Suckle him.

She said: How can I suckle him as he is a grown-up man?

Allah's Messenger smiled and said:
I already know that he is a old man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar he said:
Allah's Messenger laughed.

(Sahih Al-Bukhari-Book 008, Hadith 3424) 
in Muslim's made translated text, they changed the words to make Muhammad order look more modest, so instead of “I know he is an old man” they change it to “I know he is a young man”


The words is where it says “old man”

Even Aisha Muhammad's favored young wife use to do it in order to have stranger men to inter in her private rooms.
Sahih Muslim Book 9, Hadith 2023 Arabic (Sahih Muslim Vol. 3, Book 9, Hadith 1947) Eng It was narrated from Zaynab bint Abi Salamah:
that the wives of the Prophet all differed with Aisha and refused to allow anyone with ties of breastfeeding like Salim, the freed salve of Abu Hudhaifah, to enter upon them.

They said: “How do we know? That may be a concession granted
only to Salim.”
In Islam forbidding to look at woman face, or shake her hand, but you can hold her breast and suck her nipples? ***
Hahahhhhahahahhahhahaj kwahiyo huyo mbuzi kula ndio QURAN iharibike wewe jamaa uko timamu kweli , QURAN imeshuka moyoni sio kwenye vikaratasi
QURAN 2:97
" sema: aliye kuwa ni adui wa Jibril, basi huyo ndiye aliye teremsha Quran MOYONI mwako kwa idhini ya Mwenyezi Mungu";

hii imeshuka moyoni sasa huyo mbuzi akila ndio anaharibu kitu gani?
Tena ikishashuka hawezi sahau mtume
QURAN 87:6
" Tutakufundisha (tutakusomea) wala hautasahau "

Ahahahahaahahaahaha sasa unatuletea habari za mbuzi , ukiona hakipo kwenye Quran ujue hakikupaswa kuwepo , kwasababu ni kitabu kilichohakikiwa vizuri

QURAN 2:2
";Hiki ni kitabu kisichokuwa na shaka ndani yake , ni uwongofu kwa wacha Mungu";

Kwanini hakina shaka
QURAN 16:89
" Na tumekuremshia kitabu hiki, kinachobainisha kila kitu, na ni uwongofu , na rehema , na bishara kwa waislamu";

Hivyo basi sijui mbuzi kala aya hizo ni shutuma ambazo hazina ubavu wa kuaribu Quran , kwasababu mtume kabla ajafa alikamilisha kila kitu
QURAN 5:3
" Leo nimemikamilishieni Dini yenu, na nimekutimizieni neema yangu, na nimekupendeleeni UISLAMU uwe ndiyo dini";

ukisoma sababu ya kushuka aya hiyo utokaa uandike huo utumbo wako ,kila kitu mtume alifundisha na hotuba aliitoa wakati wa hija ndio aya hii ikashushwa kumalizia na kusisitiza dini na QURAN viko kamili,mbuzi ale au anyee hakuna kitakacho haribika
 
Hahahahahahaha wee jamaa unachekesha sana Ona sasa Unakuja na habari za mwanaume machine na vibamia hahahaha ngoja nicheke kwanza
[emoji23] [emoji23] [emoji13] [emoji13] Yani unatapatapa!
Upekee wa Yesu hauna haja ya yeye kusema Matendo yake yanalidhihirisha hili.. Kuzaliwa kwake kuishi kwake kufa kwake na KUFUFUKA kwake kunadhihirisha Upekee wake!

Haya Upekee wa Mudy ndo mwanaume Mashine sio.. kuwapelekea Moto mpaka vitoto vidogo[emoji57] [emoji57] [emoji57] dah!
yani sujui mnajifunza nini kwa huyu jamaa Aisee!

Alafu hatumzungumzii sulemani hapa this is Another case..

Tuko na Upekee Wa yesu Vs Upekee Wa Mudy.
Saafi kabisa kwasababu unajadili binadamu wawili waliotumwa na Mungu ( Mohammed na Yesu)
1.Mohammed ni mtume wa Mungu kwa watu wote
2. Mohammed ndio mtume wa mwisho baada yake wote ni matapeli
3. Mohamadi alipewa Quran , na akaamrishwa kuamini vitabu vyote vilivyopita katika usahihi wake
4.aliishi miaka 63 na alipewa utume na miaka 40
5.alifundisha watu kumtii na kumtakasa Mwenyezi , bila kumshirikisha na kitu chochote
6.aliwaonya watu kutokuwafanya binadamu wenzao ni Mungu badala ya Mwenyezi
7.alifundisha watu kuwaheshimu wazazi wao wawili, hata kama ni waovu, heshima ya mzazi hiko pale pale
8.alikataza kuchonga na kuabudu masanamu
9.alifundisha watu kuwa kila mtu atalipwa kwa MATENDO yake ,hakuna kubebeana madhambi
10.alifundisha watu ukifika wakati wa kuoa oa
11. Alifundisha watu juu ya kuufahamu uislamu na kuondokana na kufuru nyingine kama nafsi tatu za Mungu
N.K ni mengi sana naweza andika mpaka kesho
 
Yes!Upekee wa Yesu uko kwenye Akili zetu fahamu zetu na mioyoni mwetu.. Alafu Wewe hujielewi mbona! yaani Unatapatapa tu.. Tulikua tunaongelea Upekee wa Yesu Alafu wewe unaleta habari za mzaliwa wa kwanza!
Lete kwanza Upekee wa Mudy hapa!
Mudy Mlikua mnasubiri Afufuke Akaliwa na ngurue hii iko wazi unataka nithibitishe nini.

Huyu jamaa wenu Angekua hai had i Leo Nahisi Angeimbiwa Mudy Hodari wa Kuoa
Maana si kwa kuoa hadi Vikinda vya Miaka sita[emoji57] [emoji57] [emoji57] mmh!
Hili dai lako la mudy afufuke umelitoa wap? Ahahahahhaah ahahaahahhahah mwanzo ulisema kaliwa na nguruwe ulivyodaiwa kuthibitisha ukakosa uthibitisho sasa umeamia kufufuka,ahhhhhhhhhhhh unatapa tapa kama mtu Mwenye tumbo la kuhara, ndio mimi nimekuuliza unamjua mzaliwa wa kwanza wa Mungu? Ahahahahhaah usione aibu kama ujui sema ahahahaahahahqh ahahahaaahahaajaajajaja
 
Nimemjibu kwa aya mbili maridhawa wewe usiofahamu mambo ndio utaogopa ,lakini mimi mbobezi hizo hoja zake ni nyepesi kabisaaa Ahahahahaahahaahaha kama kumsukuma alie lewa tu
Huyu unayemjibu kirahisi hivyo, tambua CV yake. Huyu ni ex Muslim. Tena sio Negro kama wewe daraja la mwisho,
huyu ni Mwarabu kwa damu na race, kabisa anayejua kuzungumza lugha hiyo mara elfu kumi zaidi yako. Usitake kudhani hajui Aya hizo ulizozishusha. Anaijua Quran, kaiishi huko Saudia. Kabla hajakimbia kuepuka kuuwawa. Alipoihasi Deeni ya Mwamwedi na kumkubali Kristo.

Ushahidi wa Mwanamke khadija unawezekanaje ukatumika kumuaminisha Mohamad kua ameshukiwa na allah?

Wakati uislamu unasema wazi kua Mwanamke ana mapungufu ya kiroho na kiakili?.

Tafakari tena..
Kwanini Mwamedi aone shetani?
Na kwanini Khadija aone ni jibrili?.

Then uje sasa kuelezea mapungufu ya quran mbili. Na kwanini kila mwislamu awe na shetwaini?.

Tik tok..
 
Hili dai lako la mudy afufuke umelitoa wap? Ahahahahhaah ahahaahahhahah mwanzo ulisema kaliwa na nguruwe ulivyodaiwa kuthibitisha ukakosa uthibitisho sasa umeamia kufufuka,ahhhhhhhhhhhh unatapa tapa kama mtu Mwenye tumbo la kuhara, ndio mimi nimekuuliza unamjua mzaliwa wa kwanza wa Mungu? Ahahahahhaah usione aibu kama ujui sema ahahahaahahahqh ahahahaaahahaajaajajaja
Hahahahaha Mlikua mnasubiri Afufuke [emoji241] [emoji241] [emoji241] [emoji241] Nguruwe Akamfyekelea mbali[emoji23] [emoji23] [emoji23] [emoji23] Mkazika Mabaki[emoji13] [emoji13]
 
Huyu unayemjibu kirahisi hivyo, tambua CV yake. Huyu ni ex Muslim. Tena sio Negro kama wewe daraja la mwisho,
huyu ni Mwarabu kwa damu na race, kabisa anayejua kuzungumza lugha hiyo mara elfu kumi zaidi yako. Usitake kudhani hajui Aya hizo ulizozishusha. Anaijua Quran, kaiishi huko Saudia. Kabla hajakimbia kuepuka kuuwawa. Alipoihasi Deeni ya Mwamwedi na kumkubali Kristo.

Ushahidi wa Mwanamke khadija unawezekanaje ukatumika kumuaminisha Mohamad kua ameshukiwa na allah?

Wakati uislamu unasema wazi kua Mwanamke ana mapungufu ya kiroho na kiakili?.

Tafakari tena..
Kwanini Mwamedi aone shetani?
Na kwanini Khadija aone ni jibrili?.

Then uje sasa kuelezea mapungufu ya quran mbili. Na kwanini kila mwislamu awe na shetwaini?.

Tik tok..
Nimeshakujibu vizuri kabisa Mohamadi hakuwai kumuona Jibril kwahiyo alikuwa na PERCEPTION zake kama binadamu , kwasababu Mungu akutaka kumfunulia kwa wakati huo , alibaki hivyo tena mpaka akawa anamuogopa Jibril , lakini baadaye Mungu alimtoa hofu kwa aya hii
QURAN 2:97
" sema; aliyekuwa ni ADUI wa JIBRIL,basi huyo ndiye aliye teremsha QURAN moyoni mwako kwa idhini ya Mwenyezi Mungu,inayo thibitisha yaliyo kuwa kabla yake,na ni uwongofu na bishara kwa waumini";

Ahahahahaahahaahaha halafu nikushauri mimi mwenyewe ni mbobezi kweli kweli , wewe kama umepagawa kisa alikuwa muislamu pole sana ndugu yangu ahahahhahaaahah
 
Hahahahaha Mlikua mnasubiri Afufuke [emoji241] [emoji241] [emoji241] [emoji241] Nguruwe Akamfyekelea mbali[emoji23] [emoji23] [emoji23] [emoji23] Mkazika Mabaki[emoji13] [emoji13]
Manena yasiyo na ushahidi , tunaita maneno mbofu mbofu ahahahhahahaah ahahhahahahahhahjajjaajjaaj
 
Hii ndio shida yaani unataka Quran ishuke kama unavyotaka wewe , kwamba Jibril kwanini hakutajwa mwanzoni kabisa QURAN ilipokuwa inashushwa ? lazima ufahamu Mungu ndio anaamua wakati na mda gani AYA gani ishuke sio wewe

QURAN 17:106
" Na QURAN tumeigawanya sehemu mbali mbali uwasomee watu kwa kituo, na tumeiteremsha
Ilishuka kidogo kidogo pale inapolazimika kushuka ,hata QURAN inafahamu nabii Mohamadi alikuwa na kiu ya kumfahamu Jibril mapema , mpaka wakawa kama adui anamuogopa lakini baadae Mungu alimtoa hofu , kuwa asiogope huyo ni JIBRIL
QURAN 2:97
" sema : aliye kuwa ni adui wa JIBRIL , basi huyo ndiye aliye teremsha QURAN moyoni mwako kwa idhini ya Mwenyezi Mungu, inayo thibitisha yaliyo kuwa kabla yake, na ni uwongofu na bishara njema kwa waumini";

Ahahahahaahahaahaha umeona mambo hayo sasa , Mungu alipoona inafaa akaweka mambo hadharani

Aya iko wazi kwamba ADUI WA JIBRIRU NDIE ALIYE MPA WAHYI MUHAMMAD WEWE UNASHEREHESHA [emoji12] AU WEWE NDIE allah [emoji350] [emoji350] [emoji344] WEE VIPI dogo [emoji53] na hapa muhammad mwenyewe amesema [emoji117]
IMG_20181029_192415_578.jpg


ooh YESU amepigwa makofi ni upumbavu
hivi ukipiga Kofi ncha ya mkuki anae umia NANI [emoji350] [emoji344] ona Mungu anavyo Jinadi [emoji117]
IMG_20181029_193005_791.jpg
[emoji123] [emoji123] [emoji106]
 

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Hayo maneno yanatoka kwa Mungu kwenda kwa Jibril halafu yanaenda kwa mtume Ahahahahaahahaahaha lugha inakusumbua , kama lugha inakutesa ndio maana hata maana ya " kinyago changu hakiwezi nisumbua uelewi" ahahhahahahahahahahah

koloani nyepesi kafir wewe wewe usiitie ugumu [emoji117]
IMG_20181029_193942_962.jpg
[emoji12]
 
Aslatz
Nashukuru kwa ufafanuzi mzuri na wa kina.
Mwanzo kabisa wa mjadala huo nilimwambia huyu mtoa mada kuwa Quran sio riwaya wala hekaya ya kuchukuliwa at face value
Hakutoa mada hiyo kwa nia njema bali kwa ushabiki wa kishamba akiona " niwaumbue nimewapata kwenye uongo"
Mtu kama hujui Quran inatafsiriwaje ni vyema kufunga tundu lako (la kusemea) na uwaachie wahusika
Ushamba mzigo
Huwa napata ukakasi ktk haya mambo ,ukija ktk biblia unaambiwa biblia haitafsiriwi kirahisi lzm uwe na roho mtakatifu ,ukija ktk Qur'an nayo ina namna yake ya kuitafsiri ,basi ili mradi tu kila MTU atete upande wake

Acha nimsikilize kuhani nyabhingi na kaka Kiranga ktk hii mijadala
 
Nimeshindwa kuelewa. Sijayaona hayo majibu anayoyasema mleta Uzi.
Bado, ngoja nirudie kusoma tena.
Mleta mada haujatoa majibu yoyote zaidi ya kupiga story za mfalme nani sijui huyo!

Mudy alizingua tu kwenye maandiko kadhaa lakini kwa mtu wa dini inakuwa vigumu sana kukubaliana na ukweli.
mohamed ibn abdullah amesapoti jua kuzama kwenye maji ya matope kwenye hadith
Kwahy na nyiee mmezamishwa ktk matope na mleta Mada?
 
MUHAMMAD THE UNIVERSAL PROPHET


Muslims’ claims about Muhammad being the only universal prophet, which is FALSE.

As an example, the story of Moses in the Qur’an tells that Moses was also sent by Allah to other nations and not only to the Jews.

Notice here that CHRISTIANS STRONGLY BELIEVE THAY MOSES WAS A PROPHET FOR THE JEWS.

MUSLIM TODAY CLAIM THE SAME AS WE BELIEVE ABOUT MOSES BEING A MESSENGER OF JEWS.


If Moses was sent to the Jews only,
HOW WOULD MUSLIMS ANSWER THIS VERSE IN THEIT QUR'AN:


Qur’an 10:75-76

75. Then afterwards We (Allah) sent, Moses and Aaron to Pharaoh and his chiefs with Our Signs. However, they were arrogant: they were people in crimes,
76. when the Truth did come to them from Us (Allah), they said, “This is indeed obvious sorcery!”

1. Allah sent two messengers to Pharaoh.

2. Allah wanted Pharaoh to believe in him.

3. To make Pharaoh believe, Allah showed him signs which meant miracles.

4. So if Moses is a Prophet sent only to the Jews, why did Allah himself say, “I sent the two prophets to Pharaoh”?

5. In verse 76, it’s clear that Allah wished to send them the truth (Islam) but they rejected it.

6. What’s funny is that the Islamic Moses of the Qur’an later on got angry and asked Allah not to make Pharaoh a Muslim!


Qur’an 10:88

Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs brilliancy and wealth in the present life, so they might deceive men from Thy Path. So, our Lord, destroy the features of their wealth, and send hardness to their hearts, so they will not believe so they will see the painful punishment.

"
From Tafsir Al-Jalalayn, we would read the following:

“And Moses said, “Our Lord, You have indeed given Pharaoh and his council brilliancy and riches in the life of this world. Our Lord, You have given them this, so that they may lead MANKIND ASTRAY, as a result thereof, from Your way, from Your religion Islam.

”
See link for interpretation:
Altafsir.com - The Tafsirs - التفاسير
tMadhNo=0&tTafsirNo=74&tSoraNo=10&tAyahNo=88&tDisp lay=yes&UserProfile=0&LanguageId=2
And here we go again.

Allah, who is the god of the Muslim Moses, tells us why he made Pharaoh rich and gave him power: so he might deceive his nation!


Qur’an 7:136

So We did revenge from them: We drowned them in the sea, because they rejected Our Signs and failed to accept and believe our warning.


Qur’an 73:15

We have sent to you, as a messenger an apostle, to be a witness concerning you, the same as We sent an apostle to Pharaoh.


Qur’an 10:83

“However, none believed in Moses except the offspring of his people, because they (Egyptians) fear of Pharaoh and his chiefs, lest they should persecute them.

”
As you see, it’s clear that Allah wanted Pharaoh to become a Muslim so he sent Moses the Messenger of the Jews! And when Pharaoh rejected Islam, Allah drowned him.


So Muslims have a false claim when they say that all other prophets meant to be sent to their own nation when their Qur’an contradicts that as we see in the this verse:


Qur’an 14:4

And We never sent a messenger save with the language of his nation that he might make the message clear for them. Then Allah sends which He will astray, and guides whom He will. He is the all Mighty, the Wise.


1. So Allah sends his messengers only from the same nation to be sure that he speaks the same language,
“We never sent a messenger save with the language of his nation”.

So if Muhammad can't be a messenger for a nation with a language different from his, therefore that means then he cannot be a messenger for the whole world but only for those who speak Arabic.


2. But Moses is not an Egyptian and his language is not the same with Pharaoh’s. Based on this verse, if Moses’ tongue was Egyptian, he must’ve been an Egyptian prophet.

Therefore, he cannot be a prophet to the Jews. This is a contradiction to Allah’s statement.


3. Muhammad can't be a prophet to the world, because he do speak Arabic only and that is one more contradiction refute all Muslims claim about Islam & Muhammad is for all the world not only for the Arab.
Hapa tena unashangaza kweli kweli ni kweli Musa alitumwa kwa firauni , je kwa lengo gani?
QURAN 26:16-17
16", Basi mfikieni Firauni na mwambieni , hakika sisi ni MITUME wa Mola Mlezi wa walimwengu wote "
17" WAACHILIE wana wa Israili wende NASI";

Ahahahahaahahaahaha sasa kwakusema hivyo ndio huwe mtume wa ulimwengu !! Anashangaza sana hata firauni anajua Musa sio mtume wake
QURAN 26:29
" (Firauni) akasema: hakika huyu mtume wenu , aliyetumwa kwenu ni mwendawazimu";

SWALI ; wapi Mungu kasema kamtuma Musa kwa watu wote ? mfano mzuri ni kwa Mohammed
QURAN 21:107
" Nasi hatukukutuma ila uwe ni rehema kwa walimwengu wote";
QURAN 34:28
" Na hatukukutuma ila kwa watu wote, uwe mbashiri; na mwonyaji; lakini watu wengi hawajui;
Ahahahahaahahaahaha maandiko yako wazi , kazi kwako wapi Mungu kamtuma Musa kwa watu wote?
 
Aya iko wazi kwamba ADUI WA JIBRIRU NDIE ALIYE MPA WAHYI MUHAMMAD WEWE UNASHEREHESHA [emoji12] AU WEWE NDIE allah [emoji350] [emoji350] [emoji344] WEE VIPI dogo [emoji53] na hapa muhammad mwenyewe amesema [emoji117] View attachment 915396

ooh YESU amepigwa makofi ni upumbavu
hivi ukipiga Kofi ncha ya mkuki anae umia NANI [emoji350] [emoji344] ona Mungu anavyo Jinadi [emoji117] View attachment 915401 [emoji123] [emoji123] [emoji106]
Huo uchafu wako kila siku tunakwambia ni uzushi lakini uelewi ahahhahahahahahahahah , hakuna mwendawazimu atakae thubutu kumpiga Mungu kofi, ukiona kapigwa kofi hilo toy ahahahahahaahha
 
Manena yasiyo na ushahidi , tunaita maneno mbofu mbofu ahahahhahahaah ahahhahahahahhahjajjaajjaaj
Hahahahaha Unajichekesha lakini habari ndo hiyo na mnaijua

Nyie kiboko yenu Nguruwe tu Yaani ile ghafla bin vuup paaap Akaingia msikitini [emoji23] [emoji23] [emoji23] [emoji561] [emoji552] [emoji241] [emoji241] [emoji241] [emoji241] Wote Mnapaniki Mnakufa![emoji13] [emoji13] [emoji13] [emoji13]
 
Wanajukwaa:

Dunia yetu inaendelea kushika kasi katika suala la Sayansi na Tekinolojia.Kwa siku za hivi karibuni,wanasayansi wamegundua kuweza kutengeneza Moyo kwa kutumia stem cells,ikiwa ni hatua katika kuelekea kutengeneza moyo wa binadamu,hali ambayo itasaidia katika kukabiliana na matatizo ya Moyo yanayowakabili wanadamu,kwa kiasi kikubwa, yale ambayo uhusisha mwanadamu kupoteza maisha, kwa sababu tu Moyo wa mgonjwa husika hauna repair au hauwezi kubadilishwa.Miaka kama kumi hivi iliyopita,wanasayansi walikuwa wamefanikiwa kutengeneza Moyo wa panya kwa kutumia hizo stem cells.

Kumbe,kwa tafiti mbalimbali zinazoendelea kufanyika sehemu mbalimbali duniani,ama ardhini au angani,zote zinalenga katika kuboresha maisha ya mwanadamu na hata kuongeza siku za kuishi kwake.Historia inao watu wengi sana ambao wamejihusisha na Sayansi kwa nyakati tofuati tofauti.

Leo,ninataka tumuangalie Mtume Muhammad kwa namna alivyoweza kujihusisha na suala la Sayansi kwa kile kinachosemwa ni kwa msaada wa Mungu.Kurani neno la Mungu;maneno ambayo Mungu akiisha kuyaandika huko Mbinguni, alikuwa anampatia Malaika Gabriel na malaika Gabriel akampatia Mtume Muhammad katika Nyakati tofauti tofauti na Muhammad kuyaweka katika maandishi,lakini kwa namna ya pekee,kwa mara ya kwanza kabisa ikiwa ni katika Pango lililoko katika Mlima Hira, Jabal an-Nour,huko Makka,ambako inadaiwa Mtume Muhammad alipokea ufunuo huo, kwa matatizo sana kwa sababu ya kutojua kwake kusoma na kuandika,Malaika Gabrieli alijikuta anamkaba.

Kwa njia ya ufunuo wa Kurani,tunafunuliwa mambo mengi ya Kisayansi ambamo Muhammad anatujuza jinsi mambo yalivyo.Kwa leo, ninawaletea jambo moja tu.Nalo ni juu ya namna Jua linavyokuchwa na kadri Mungu atakavyotujalia tutayaangazia na mambo mengine.


Kurani kupitia Sura al-Kahf (18: 83-86), inaeleza kwamba Jua huchwea katika chemchemu ya matope meusi mazito(dark Muddy spring):

“83-Na wanakuuliza khabari za Dhul- Qarnaini. Waambie: Nitakusimulieni baadhi ya hadithi yake.84 -Sisi tulimtilia nguvu katika ardhi na tukampa njia za kila kitu.85 - Basi akaifuata njia. 86 - Hata alipo fika machwea-jua aliliona linatua katika chemchem yenye matope meusi. Na hapo akawakuta watu. Tukasema: Ewe Dhul-Qarnaini! Ama uwaadhibu au watwae kwa wema.”

Wakati Muhammad akiwa ametupasha ukweli huo ambao aliandikiwa na Mungu, Ukweli wa kisayansi umebainisha kwamba Jua ni kubwa zaidi na lenye joto kali kuliko dunia.Na ikitokea kwamba Dunia inakaribiana na Jua,basi dunia itayeyuka kutokana na joto kubwa la Jua.

Ukweli mwingine,ambao pia Sayansi imetupatia ni kwamba Jua halitembei bali sayari mbalimbali ndio hulizunguka,ikiwemo Sayari yetu ya Dunia. Historia inaonyesha kwamba mtu wa kwanza kugusagusa habari za kuwa Jua lilikuwa halizunguki alikuwa ni Aristarchus (310-230KK).

Aristarchus alikuwa ni mwana-Astronomia wa Kigriki.
Yeye aliamini dunia ilikuwa katikati ya Mfumo wa Jua(Solar system) na sayari zingine (ikijumuishwa na nyota ambazo zilikuwa zimefungwa katika nafasi fulani) ndio zilizokuwa zikilizunguka Jua.

Hata hivyo, baadaye mwanasayansi,Aristarchus, alikuja kugundua kuwa sio dunia iliyokuwa katikati ya Mfumo wa Jua, bali ni Jua na hivi kwamba ni Dunia na sayari zingine ndizo zilikuwa zikilizunguka Jua.Ugunduzi wa namna hii ulipatikana miaka mingi sana (takribani karne tatu hivi) kabla hata ya Yesu Kristu kuzaliwa na karne tisa kabla ya Muhammad kuzaliwa.

Mwanasayansi mwingine pia aliyekuja na mtizamo tofuati na wa Muhammad (kwa kadri ya ufunuo kutoka kwa Mungu) ni Jean Buridan (1300-1359/61). Huyu) anafahamika kama Mwanafalsafa Mashuhuri sana katika Ufaransa.Buridan alikuwa Mwalimu katika Kitivo cha Sanaa cha Chuo Kikuu cha Paris kwa kupindi chote cha maisha yake ya kitaaluma akimakinika hasa hasa katika masuala ya Logiki (Logic) na kazi za mwanafalsafa Aristotle.

Ni Bridan aliyeanzisha wazo juu ya kiitwacho Copernican Revolution katika Ulaya.Hili ni fundisho lililoleta mwangaza kutoka kuamini kwamba dunia ilikuwa imesimama sehemu moja katika ulimwengu na kwamba Jua ndio lilikuwa linaizunguka dunia (Geocentrism) hadi kueleweka kwamba kumbe Jua ndilo limesimama wakati dunia na sayari zingine zikilizunguka (Heliocentrism).

Kumbe, sasa kwa uchache,kwa mawazo ya hao wanasayansi wawili,tunapata picha kwamba Muenendo wa Jua kuchomoza na kutua sio jambo lililoanza wakati wa Muhammad.Na kama suala la Sayansi ya Mfumo wa Jua lilianza mapema kabla ya Yesu na Muhammad kuzaliwa, yeye Muhammad alipopewa ufunuo na Mungu, hakuweza kujiuliza iwapo ufunuo huo wa Mungu inakuwaje unapingana na ukweli wa mambo?Katika kutafakari ufunuo huu wa Mungu kwa Muhammad, nimejikuta nina maswali yafuatayo,ambayo naomba yatuongoze katika kujadili suala hili.Ni muhimu kujadili kwa sababu pengine Dunia inatufundisha vitu ambavyo havipo.Hivi kweli Mungu anaweza kumueleza Muhammad mambo ya uongo?Maswali mengine ambayo bila shaka hata wewe unaweza kujiuliza ni haya:

1. Hiyo Chemchemi ya matope mazito na meusi iko hapa duniani?Na kama haipo hapa duniani iko angani? Na kama iko angani iko sehemu gani?


2. Huyo Dhul-Qarnaini alikuwa ni kiumbe wa namna gani huyo aliyepewa uwezo wa kuona Jua linavyotumbukia katika matope?


3. Pamoja na kwamba wakati wakati wa Muhammad, labda Sayansi ya kwamba Jua halizunguki, isipokuwa dunia ndio hulizunguka Jua, ilikuwa haijafika katika maeneo ya ardhi ya Arabia, bado hata vizazi vya zamani sana havikupata kuwa na uelewa kama huo wa Muhammad kuwa Jua lilikuwa linatua matope meusi! Je,ilikuwaje katika Vizazi vyote hivyo hapo katikati(ikiwemo na Yesu mwenyewe ambaye Muhammad anamuelezea kama aliyekuwa na uwezo wa kufinyanga wanasesere na kuwapulizia uhai na wakawa ndege kamili), kabla ya Muhammad, akakosekana mtu mwenye uelewa wa kuliona Jua likizama katika matope meusi tofauti? Hivi wewe kwa sayansi hii ya Muhamma juu ya Jua kuchwea katika matope meusi haikupelekei kujiuliza yafuatayo:

· Je, Muhammad kusema mambo ambayo hakuwa nayo uthibitisho ilikuwa ni kutafuta tu kuonekana kwamba Mungu amempa ufunuo wa kipekee juu ya ulimwengu?


· Je, vizazi ya Kiarabu na dunia kwa ujumla baada ya kugundua kwa tafiti za kisayansi, ambazo zimethibitisha kuwa Jua huzungukwa na sayari mbalimbali, ikiwemo Sayari yetu ya dunia, vimuoneje, Muhammad na Uislamu kwa ujumla?


· Je,wanadamu wa vizazi vyote vinavyofahamu kuwa Jua halijawahi kuzama katika matope ama meusi,bluu au meupe, visimuamini Muhammad katika mambo mengine aliyoyasema au vimuchukulie kama mtu aliyekuwa anajaribu kupiga ramli ya jinsi mambo yalivyo?

Lakini swali la mwisho kabisa ambalo nitaomba ujiulize ni hili:Je,Ni kwa nini hadi leo baada ya kugundulika kuwa Jua halizami na wala halizunguki,ni kwa nini hadi sasa aya hiyo iko imesalia katika Kurani?Je,ni nani anasema uongo kati ya Mungu na wanasayansi juu ya suala la Jua?

Karibu kwa mjadala ili tupate kujua ukweli kwa faida ya maendeleo ya Dunia yetu.
Uko vyema
 
Huwa napata ukakasi ktk haya mambo ,ukija ktk biblia unaambiwa biblia haitafsiriwi kirahisi lzm uwe na roho mtakatifu ,ukija ktk Qur'an nayo ina namna yake ya kuitafsiri ,basi ili mradi tu kila MTU atete upande wake

Acha nimsikilize kuhani nyabhingi na kaka Kiranga ktk hii mijadala

Ukishaambiwa kitabu kina namna fulani ya kutafsiri usiyoijua, hapo hapo kitabu hicho si cha Mungu mjuzi wa yote, mwenye uwezo wote na upendo wote.

Kwani huyo Mungu kama kweli yupo kashindwa kufanya kitabu kirahisi kueleweka, kitakachoeleweka na wote bila utata wa tafsiri?
 
Compilation of the Qur’ān
.

According to Islāmic beliefs, the Qur’ān was revealed when Muḥammad began proclaiming his faith and reciting portions of it for his followers to memorize. When the Meccans persisted in rejecting Muḥammad and his followers, they emigrated to Medina around AD 621. This migration is known in Islāmic sources as the Hijra, or Hegira. Then, in Medina, another portion of the Qur’ān was given.




Muḥammad was in the habit of asking his scribes to add new verses to different texts. However, this procedure did not apply to all the Qur’ānic passages. What he had left before his death (AH 11/AD 632) were merely scattered fragments written on primitive materials, like leather, clay, and palm leaves. These pieces were not kept with Muḥammad or anyone in particular. When the compiling of the Qur’ān was initiated, the compilation committee did not designate any specific person to collect these pieces but asked everyone who held any portion of the Qur’ān to bring it forth. It seems clear that Muḥammad had never sought to collect the Qur’ān. One Muslim scholar explained that “Muḥammad did not compile the Qur’ān in a book because he anticipated abrogations of some of its rulings or recitations.”

A partial writing of the Qur’ān took place in Medina, which means the Meccan portion of the Qur’ān (two-thirds of the Qur’ānic material) was never written. If there was a possibility that Muḥammad wrote some of the texts in Mecca, they must have been lost, because the historical annals do not mention the Muslims taking Qur’ānic texts with them during the Hijra. 
In addition, we don’t find in the historical sources any mention of scribes in Mecca. The only possible reference suggesting the existence of a scribe at that time mentions ‘Abd Allah Ibn Abī Sarḥ, who recounted that he wrote the Qur’ān for Muḥammad in Mecca.


Later, he broke off his association with Muḥammad and joined the Quraysh after the falsehood of Muḥammad’s claims to prophethood became apparent to him.


Ibn Sa‘d quoted a list of “those who compiled the Qur’ān” during Muḥammad’s time: Ubayy Ibn Ka‘b,


Mu‘ādh Ibn Jabal, Abū al-Dardā’, Zayd Ibn Thābit, Sa‘d Ibn ‘Ubayd, Abū Zayd Ibn ‘Ubayd, and Mujma‘ Ibn Jārīya. It is further said that Ibn Mas‘ūd learned part of the Qur’ān from Mujma‘ Ibn Jārīya. Another report mentioned by Ibn Sa‘d adds more names: ‘Uthmān Ibn ‘Affān, Tamīm al-Dārī, Mu‘ādh Ibn Jabal, ‘Ubāda Ibn al-Ṣāmit, and Abū Ayūb.

It seems that the meaning of “compilation” here is actually memorization. The Islāmic historiographers unanimously agree that the first compilation of the Qur’ān, in terms of writing it down, happened later under the supervision of Zayd Ibn Thābit. There is no doubt, however, that those who “compiled” the first Qur’ān, whether in writing or by memorizing, gathered it in part, not in whole; there was no written text yet and Muḥammad was still amending it by adding to parts of the Qur’ān, abrogating some, and removing others.



We notice that the figures who are said to have collected the Qur’ān during Muḥammad’s lifetime, except for ‘Uthmān Ibn ‘Affān, had no social status because they were distant from the decision-making arena. It seems that they were merely loyal to the call of Islām. Considering that ‘Uthmān Ibn ‘Affān was under the criticism of numerous Muslims during his reign, perhaps his name might have been added to this list to confer a kind of holiness upon him.


Therefore, throughout the Meccan period and during some of the Medina periods, memory was the main tool to record the Qur’ānic passages. However, memory is not a reliable tool, for it failed Muḥammad himself. “Hence, we see him comforting the believers in Q 2.106, saying that Allah will grant them a better one in place of each verse that fell victim to forgetfulness.”



Abu Bakr and ‘Umar’s Compilation



Two major compilations, assembled during two different caliphs but under the direction of the same committee leader, eventually produced the first rudimentary codex. The primary purpose of the first compilation was to collect and preserve manuscripts to ensure the survival of the Qur’ān.


Zayd’s First Compilation
The first compilation of the Qur’ān was done by Abū Bakr, who succeeded Muḥammad in leading the Muslims (AH 11-13/AD 632-634


He fought a series of wars against the tribes that refused to submit to the authority of Muslims. These wars (known in the Islāmic sources as Ḥurūb al-Ridda, or Wars of Apostasy) ended with a bloody war against Musaylima, a rival of Muḥammad who also claimed prophethood, in al-Yamāma (AH 12/AD 633). There, the Muslims achieved a great victory but at a high human toll.


According to the narrations, some of those who were killed in this decisive war were those who had memorized the Qur’ān. Consequently, ‘Umar Ibn al-Khaṭṭāb suggested to Abū Bakr that he compile the Qur’ān. In response, Abū Bakr asked him how he could do something that Muḥammad wouldn’t do. But ‘Umar defended the rightness of his opinion, saying that more wars would follow the al-Yamāma war, and if more preservers of the Qur’ān are killed a large portion of the Qur’ān would be lost.

Therefore, “Abū Bakr, concerned that the Qur’ān might be lost,” charged ‘Umar Ibn al-Khaṭṭāb and Zayd Ibn Thābit with the duty of compiling the Qur’ān.

Some accounts alluded to the fears of Abū Bakr concerning the loss of the Qur’ān (without mentioning ‘Umar’s advice) and states in short that “when the Muslims were killed in the al-Yamāma war, Abū Bakr was terrified. He feared that a group of preservers of the Qur’ān might perish. So, people came forth with what they had till it was collected on paper during the time of Abū Bakr, the first to compile the Qur’ān into manuscripts.”


The mentioning of “paper” in the narration reveals the manipulation of the stories in the Islāmic sources, because the Arabs used papyrus after the occupation of Egypt during the reign of ‘Umar, and paper was made a century and a half later in Samarqand. Its production in Baghdad did not start until the end of the eighth century AD with the help of the Chinese.

Abū Bakr assigned the duty of compiling the Qur’ān to Zayd because Zayd used to write the Qur’ān for Muḥammad: “You are a sensible youth; we have nothing against you. You wrote the revelation to the prophet. Follow the trace of the Qur’ān in order to collect it.”


This assignment was not easy, as explained by Zayd:
“If they had assigned me the burden of moving mountains, it would have been easier than what they assigned me. I followed the trace of the Qur’ān from the chests of men [meaning: what the men had committed to memory], the palm leaves, leather pieces, ribs, and pieces of stone and pottery.”


The collection process took place in the following manner: 
Abū Bakr sent after those people who were known for their high quality of memorization and asked them to work under the leadership of Zayd. A meeting was held in the house of ‘Umar to discuss the manner of how to compile the Qur’ān and to divide the tasks.

They asked Bilāl to announce in Medina to those who had in their possession written Qur’ānic pieces to submit them to the writing committee.

The testimony of two people was required to confirm a piece was Qur’ānic.


One interesting story is told that ‘Umar brought to the committee the verse on stoning (al-rajm), but Zayd except himself.


The process of compiling lasted about a year.

After completing the task, Zayd handed it over to Abū Bakr. Then ‘Umar received it when he became the second successor (caliph) following Muḥammad’s death.

The manuscripts ended up with his daughter, Ḥafṣa, after his death.

‘Uthmān’s Compilation
.

Multiple maṣāḥif (codices) and variant readings escalated conflicts among Muslims. To help reduce these tensions and unify the different Muslim groups, ‘Uthmān Ibn ‘Affān (third caliph) established a compilation committee to create one standard Qur’ān for all.
Zayd’s Second Compilation
A singular story narrates that ‘Uthmān Ibn ‘Affān collected the Qur’ān during the reign of ‘Umar Ibn al-Khaṭṭāb.

It is not understood from this story if ‘Uthmān compiled the Qur’ān by himself or if he participated in the committee work under Zayd. However, if what is meant is that he participated in the committee, the story is acceptable.
Approximately the year AH 25, (or, it is also said, AH 30), ‘Uthmān Ibn ‘Affān made the decision to compile the Qur’ān.

That decision was made after conflicts arose between Muslims about the Qur’ānic variant readings. The conflict concerning the difference in wording was widespread:


• Iraq: The Islāmic armies included competing tribes and clans. Based on this clan division, conflicts arose among the Muslims on various issues, including the Qur’ān. A schism occurred between the people of Basra who recited their Qur’ān according to how Abū Mūsā read it and the people of Kufa who recited their Qur’ān according to how Ibn Mas‘ūd read it.

• Iraq/Syria (al-Shām):
The dissension over which muṣḥāf was the correct Qur’ān spread outside Iraq. When the Muslim combatants from Iraq and those from the Syria (al-Shām) were together fighting at the borders of Armenia and Azerbaijan, they started quarrelling about the question of who had the right Qur’ān.

The people of Hums considered the codex of al-Miqdād Ibn al-Aswad the most credible one, while the rest of the people of the Syria held to the codex of Ibn Ka‘b. The people of Kufa considered Ibn Mas‘ūd’s recitation to be the standard one, while the people of Basra considered Abū Mūsā’s text to be the most reliable one.
The reports about the quarrels reached ‘Uthmān.

• Medina: The dissension over the reading had also spread in Medina, which was the heart of Islām at that time. Even the teachers of the youngsters were in dispute: “Some of them even counted the others’ reading to be blasphemous. That news reached ‘Uthmān as well, so he rose up and said, ‘You are in presence, yet you disagree about it and say it incorrectly. Those who are in faraway regions are even in more disagreement and grammatical incorrectness. Gather ye, O Companions of Muḥammad, and write for the people an Imām [a standard to follow].’”

He also said, “Your prophet was just taken fifteen years ago, and you already disagree about the Qur’ān’s text itself!?”

Moreover, the expansion of Muslims and their mixing with other people groups led to the blending of languages. So it appeared that the evolutionary linguistic process would put the Qur’ān “in jeopardy of corruption, distortion, addition and deletion.”



Reliance on Ḥafṣa’s Manuscript

There is no doubt that the presence of hundreds of Qur’ānic manuscripts among the Muslims nurtured the schism in the different cities (Kufa, Basra, Medina) and regions (Iraq, Syria) over which Qur’ān was the standard one. A historian estimated the number of codices at the end of ‘Umar Ibn al-Khaṭṭāb’s reign (AH 13-23/AD 634-644) to be 100,000 codices distributed in Iraq, Syria, and Egypt.


We do not agree with this estimate, because it is not based on historical data but only on assumptions. Even if there was a large number of manuscripts at that time in each city, there should have remained at least a few.
Certainly all the copies of the Qur’ān were partial and not the complete manuscript. Some might have had a few sūras, while others could have had larger portions. However, it is highly unlikely that 100,000 complete copies of the Qur’ān existed then. If this large total was true, we would have at least dozens of these manuscripts today. The first compilation attempt revealed that the written Qur’ānic manuscripts were spread among many Muslims, not taking into account the parts of the Qur’ān that were committed to memory only. The only copy that was completed by Zayd’s first committee took more than a year to compile. It was the only copy that was considered somewhat complete and was ultimately given to Ḥafṣa for safekeeping. No extra copies of it were made for circulation.

Since the only unique compiled copy was the one entrusted to Ḥafṣa, ‘Uthmān asked her to submit it so that it would become the basis for the work he was about to start. He appointed an editing committee consisting of Zayd Ibn Thābit, Sa‘īd Ibn al-‘Āṣ, ‘Abd al-Raḥmān Ibn al-Ḥārith Ibn Hishām, and ‘Abd Allah Ibn al-Zubayr. In another account the list included Zayd Ibn Thābit, ‘Abd Allah Ibn ‘Amr Ibn al-‘Āṣ, ‘Abd Allah Ibn al-Zubayr, Ibn ‘Abbās, and ‘Abd al-Raḥmān Ibn al-Ḥārith Ibn Hishām.

From another source we see that ‘Uthmān appointed a committee of twelve men from the two groups, the Emigrants (al-Muhājirūn) and the Helpers (al-Anṣār).

‘Uthmān asked the compiliation committee to write the Qur’ān in the language of the Quraysh. This condition is attributed to ‘Umar Ibn al-Khaṭṭāb, who had required the members of Zayd’s initial committee to write the Qur’ān in “the language of Muḍar.”


After the committee completed the task entrusted to it, several copies were made and distributed to those present. ‘Uthmān also sent copies to the Islāmic governing centers, ordering the governors to destroy the codices in their possession.

He sent a copy each to Kufa, Basra, and Syria, and he kept one for himself. It is said that seven copies were made and that ‘Uthmān sent them to Mecca, Syria, Yemen, Bahrain, Basra, and Kufa. He also left one in Medina. The Islāmic view tends to prefer the story that he sent four copies.


After that, ‘Uthmān returned Ḥafṣa’s copy to her, and she kept it until the days of the rule of Marwān Ibn al-Ḥakam.

After her death, Marwān asked ‘Abd Allah Ibn ‘Umar (Ḥafṣa’s brother) to send him the copy.

‘Abd Allah Ibn ‘Umar sent it to Marwān, who burned it, “fearing something might be different from what ‘Uthmān copied.”

No opposition was reported to ‘Uthmān’s action, except the objection of Ibn Mas‘ūd.

The prominent figures in Medina supported the decision of unifying the Qur’ān. Historical sources agree that ‘Alī Ibn Abī Ṭālib recognized ‘Uthmān for his work in compiling the Qur’ān and said, “O ye people, do not malign ‘Uthmān and say nothing but good to him regarding the burning of the maṣāḥif [codices], for by Allah he did what he did to the maṣāḥif in the presence of us all.”

‘Alī Ibn Abī Ṭālib announced that if he was in power, he would have done what ‘Uthmān did about this matter.


Ibn Mas‘ūd’s Rejection



Ibn Mas‘ūd refused to acknowledge the ‘Uthmānic codex for personal reasons. His heart was filled with bitterness because he was excluded from the compilation committee. He said, “O Muslims! I get removed from writing down the Qur’ān’s copies, and the charge is given to a man [Zayd], that by Allah, when I became a Muslim, he was still in the custody within the inner being of his father [before conception], a kāfir [an infidel, or unbeliever].”

Ibn Mas‘ūd believed that he had the right to supervise the writing of the Qur’ān. He said bitingly, “I learned from the mouth of (Muḥammad) seventy sūras, while Zayd Ibn Thābit barely had two locks of hair and was playing with the boys.”


Ibn Mas‘ūd pushed the people of Kufa to reject the official Qur’ān imposed by ‘Uthmān’s decision.

As a result, the people of Kufa stayed firm to the codex of Ibn Mas‘ūd until al-Ḥajjāj Ibn Yūsuf al-Thaqafī came to power.


Source: Qur'an Dilemma
 
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