Pengo kwenye Muungano

[Filosofia ya Rorya]

Jifundishe kujibu maswali kwanza

Hakunaga dini yenye chuki ila wewe et al mnajaribu kupandikiza dini chuki.

 

[Jagina]

Hakunaga dini yenye chuki ila wewe et al mnajaribu kupandikiza dini chuki.

Aliyepandikiza chuki huyu hapa

An-nuur Na. 287

 

[AlP0L0]

Ninafikiri Katiba za JMT na Znz zidurusiwe ili vikosi vya SMZ viingizwe kwenye Wizara ya Ulinzi na Jeshi la Kujenga Taifa ili viamuriwe na Amiri Jeshi Mkuu. Hii pia itapunguzia SMZ zigo la bajeti ya kuendesha vikosi hivi maana zigo hilo litapewa JMT.

Nyie watanganyika ndio mnalizimisha muungano, wazanzibar hawana haja na ukoloni huu.

 

[Filosofia ya Rorya]

Aliyepandikiza chuki huyu hapa

An-nuur Na. 287

My time is limited for such stuff!

 

[Filosofia ya Rorya]

Nyie watanganyika ndio mnalizimisha muungano, wazanzibar hawana haja na ukoloni huu.

Tunalizimisha au tunalazimisha? Kama tunalizimisha basi kumbe tuko sawa na Zanzibar isiyotaka ukoloni huo!
Bila Nyerere na Tanganyika kujiongeza Sultani angekuwa bado yuko Zanzibar hata leo. Ili masalia ya Ma-Hizbu mpone jiungeni na warasimu (Polity).

 

[Filosofia ya Rorya]

Tunalizimisha au tunalazimisha? Kama tunalizimisha basi kumbe tuko sawa na Zanzibar isiyotaka ukoloni huo!
Bila Nyerere na Tanganyika kujiongeza Sultani angekuwa bado yuko Zanzibar hata leo. Ili masalia ya Ma-Hizbu mpone jiungeni na warasimu (Polity).

Zanzibar ikijiondoa kwenye muungano kuna hatari Pemba ikajiondoa kwenye Uzanzibar. Pemba inaweza kutafuta kuungana na Tanganyika, hii itaitia Unguja hofu na huenda Unguja nayo ikaomba kujiunga na Tanganyika pia hivyo Muungano uliouawa unarudi tena, mark my words. Hii ndiyo siri ya Mwl Nyerere kusema kwamba Muungano huu ni unique duniani na kuuvunja ni ngumu sana.

Critically, Zanzibar revolution took place in Unguja NOT Pemba, if things worsen (GOD forbid), it may be perceived that revolution was for Unguja as that was its centerpiece. Pemba was dragged into Zanzibar afterwards. So Pemba may decide to complicate the matter by holding her position that it was separate entity in the revolution process. "On the morning of January 12th, the ASP’s John Okello gathered around 800 men to the main island of Unguja (Zanzibar Island). The soldiers overtook the police and its weapons then aimed their efforts toward Zanzibar Town and ousted the Sultan and his followers CHANDLER, D.L. (2015) " You can now note that Pemba was not involved on the spur of the moment of revolution.

Moreover, Zanzibar ikijiondoa kwenye muungano automatically imejiondoa EAC, GLR, SADC nk.

MTAVUNJA MUUNGANO NA BAADAYE MTARUDI KUOMBA MUUNGANO TENA!

Underline this classical presentation for future reference.

 

[Filosofia ya Rorya]

Kamuulize Mkapa na Babayake Nyerere bila kumsahau Jiwe la Chato walifikwa na nini ghafla ??

Si bora hao, muasisi wenu je? Komandoo je? Al haj Jumbe je?

 

[Bepari2020]

Zanzibar ikijiondoa kwenye muungano kuna hatari Pemba ikajiondoa kwenye Uzanzibar. Pemba inaweza kutafuta kuungana na Tanganyika, hii itaitia Unguja hofu na huenda Unguja nayo ikaomba kujiunga na Tanganyika pia hivyo Muungano uliouawa unarudi tena, mark my words. Hii ndiyo siri ya Mwl Nyerere kusema kwamba Muungano huu ni unique duniani na kuuvunja ni ngumu sana.

Critically, Zanzibar revolution took place in Unguja NOT Pemba, if things worsen (GOD forbid), it may be perceived that revolution was for Unguja as that was its centerpiece. Pemba was dragged into Zanzibar afterwards. So Pemba may decide to complicate the matter by holding her position that it was separate entity in the revolution process. "On the morning of January 12th, the ASP’s John Okello gathered around 800 men to the main island of Unguja (Zanzibar Island). The soldiers overtook the police and its weapons then aimed their efforts toward Zanzibar Town and ousted the Sultan and his followers CHANDLER, D.L. (2015) " You can now note that Pemba was not involved on the spur of the moment of revolution.

Moreover, Zanzibar ikijiondoa kwenye muungano automatically imejiondoa EAC, GLR, SADC nk.

MTAVUNJA MUUNGANO NA BAADAYE MTARUDI KUOMBA MUUNGANO TENA!

Underline this classical presentation for future reference.

Zanzibar ina historia ya kuwa nchi kabla ya Tanganyika. Tanganyika haina historia ya sovereignity. Ilikuwa eneo la German East Africa halafu baada ya vita ya dunia ya kwanza ikawa chini ya mandate ya Uingereza mpaka ilipopata uhuru. Muungano ukivunjika Pemba itake kuungana na Tanyanyika kwa faida gani? Muungano ulileta faida gani Pemba? Muungano ukivunjika, ni Tanganyika ndiyo inaweza kusambaratika ikajigawa kwenye kanda tofauti. Lukuvi mpaka kasema kwa nini CCM hawataki Muungano uvunjike. Wanajua kati ya Tanganyika na Zanzibar, Tanganyika ndiyo itasambaratika tena mapema sana. Tanganyika ni kama utando wa buibui, inaweza kusambaratika kirahisi mno.

 

[Jagina]

Myr ikijiondoa kwenye muungano kuna hatari Pemba ikajiondoa kwenye Uzanzibar. Pemba inaweza kutafuta kuungana na Tanganyika, hii itaitia Unguja hofu na huenda Unguja nayo ikaomba kujiunga na Tanganyika pia hivyo Muungano uliouawa unarudi tena, mark my words. Hii ndiyo siri ya Mwl Nyerere kusema kwamba Muungano huu ni unique duniani na kuuvunja ni ngumu sana.

Critically, Zanzibar revolution took place in Unguja NOT Pemba, if things worsen (GOD forbid), it may be perceived that revolution was for Unguja as that was its centerpiece. Pemba was dragged into Zanzibar afterwards. So Pemba may decide to complicate the matter by holding her position that it was separate entity in the revolution process. "On the morning of January 12th, the ASP’s John Okello gathered around 800 men to the main island of Unguja (Zanzibar Island). The soldiers overtook the police and its weapons then aimed their efforts toward Zanzibar Town and ousted the Sultan and his followers CHANDLER, D.L. (2015) " You can now note that Pemba was not involved on the spur of the moment of revolution.

Moreover, Zanzibar ikijiondoa kwenye muungano automatically imejiondoa EAC, GLR, SADC nk.

MTAVUNJA MUUNGANO NA BAADAYE MTARUDI KUOMBA MUUNGANO TENA!

Underline this classical presentation for future reference.

My Time is limited for this shit

 

[Jagina]

Si bora hao, muasisi wenu je? Komandoo je? Al haj Jumbe je?

Nguvu ya Kanisa Katoliki katika Uhuru wa Tanganyika

 

[Filosofia ya Rorya]

Myr ikijiondoa kwenye muungano kuna hatari Pemba ikajiondoa kwenye Uzanzibar. Pemba inaweza kutafuta kuungana na Tanganyika, hii itaitia Unguja hofu na huenda Unguja nayo ikaomba kujiunga na Tanganyika pia hivyo Muungano uliouawa unarudi tena, mark my words. Hii ndiyo siri ya Mwl Nyerere kusema kwamba Muungano huu ni unique duniani na kuuvunja ni ngumu sana.

My Time is limited for this shit

“No nation has the right to make decisions for another nation; no people for another people.”
Julius Kambarage Nyerere, from his A Peaceful New Year speech given in Tanzania on 1 January 1968.

Unguja has no right to make decision for Pemba.

 

[Jagina]

“No nation has the right to make decisions for another nation; no people for another people.”
Julius Kambarage Nyerere, from his A Peaceful New Year speech given in Tanzania on 1 January 1968.

Unguja has no right to make decision for Pemba.

Mwenye right huyu hapa au vipi

An-nuur Na. 283

 

[Filosofia ya Rorya]

Nguvu ya Kanisa Katoliki katika Uhuru wa Tanganyika

Siyo Tanganyika, dunia nzima Katoliki ina nguvu. Protestants walikuja baada ya Ukatoliki kuwepo, na Uprotestant ulitoka Ukatoliki. Wewe Yosefu Jagina uelewe.

 

[Filosofia ya Rorya]

Mwenye right huyu hapa au vipi

An-nuur Na. 283

Yosefu Jagina "Hukumu ya fisi haina rufaa"

 

[habari ya hapa]

Muhimu muungano uvunjwe huyu bibi akaongoze kwao tumemchoka

Chuki zisizo na msingi

 

[Benjamini Netanyahu]

Chuki zisizo na msingi

Mbona hakuna mtu wa bara ambaye ni waziri huko kwenu?

 

[Jagina]

“No nation has the right to make decisions for another nation; no people for another people.”
Julius Kambarage Nyerere, from his A Peaceful New Year speech given in Tanzania on 1 January 1968.

Unguja has no right to make decision for Pemba.

NYERERE ON ISLAM IN ZANZIBAR

It appears that Nyerere is one of the best known political figure, but the least understood of African leaders. Millions of Africans who struggled for liberation from the Western imperialism, believed that Nyerere is the supreme theoretician and practitioner of the African Liberation. Others concidered him as the man who committed himself and the resources of his country to rid the African continent from the hegemony of European colonialism and apartheid, sponsored by the Ducth Reformed Church, the major evils of Western imperialism in the African history. According to some political philosophers, Nyerere is the most outstanding political guru, thinker, writer and spokesmen in Africa and the chief architect of socialism in Tanzania, branded as "Romantic Tanzaphilia" by Professor Ali A. Mazrui.

In the Euro-Christian parlance, Nyerere was a serious bulwark against what was believed as Communism in Zanzibar. This was concorted and by the American Government. because the book, US Foreign Policy and Revolution: the Creation of Tanzania by Amrit Wilson revealed some official US documents, including from the CIA that regarded Nyerere as the only "responsible" African leader to suppress (Islam in) Zanzibar which was erroneously equated with communism during the Cold war. Before the creation of Tanzania in 1964, Nyerere was frequently heard and so quoted that he wished he could tow out Zanzibar into the Indian Ocean, if he can. Tanzania received more Western aid per capita than any other African country. But to many Islamists in Zanzibar, Nyerere is a devout Catholic and Crusader against Islam in Zanzibar though it was only recently that the book "The Course of Islam in Africa" by Mervyln Hiskett indicated that the Union was imposed by Nyerere for Crusade against Islam in Zanzibar:

Union was imposed on the Muslims of Zanzibar by Nyerere, a militant Christian and his henchmen Okello against the will of the Zanzibari people, and that has been followed by a deliberate campaign to extinguish the Islamic character of Zanzibar under a secular constitution." (p. 170).

This started after Nyerere had expelled the active Tanganyikan Muslims from their executive leadership of TANU, he exerted his efforts for intervention of the Muslims in Zanzibar. He first manipulated Abeid Amani Karume (1905-1972), born in Nyasaland (Malawi) who was the President of the African Association (AS) but his party was not formed for the independance of Zanzibar. Because they stated in their AFRIKA KWAETU (Afrika is Our Home), the official mouthpiece of the African Assocaition:

We wish to assure all the so called Zanzibaris that anything short of an African state will never be accepted when self-government is achieved in this Protectorate. We are also opposed to multi-racial government in these islands. It is against all this Association stands for. We want Zanzibar to become an African state like the Gold Coast. (Afrika Kwetu, May 5, 1955).



Nyerere manipulated Abeid Karume to merge the African Association (AA), a surrogate of Tanganyikan Association (TAA) under Nyerere, with the Shirazi Association (SA), whose President was Thabit bin Kombo bin Jecha al-Shirazy (1904-1988), a Muslim born at Kizimkazi in Zanzibar. Nyerere formed Afro-Shirazi Party (ASP) on February 5, 1957 but under Karume. Consequently in 1960, Sheikh Muhammad bin Shamte bin Hamad al-Shirazy, a school Principal born at Chambani, Pemba and Sheikh Ameir Tajo Ameir al-Shirazy, formed the Zanzibar and Pemba Peoples' Party (ZPPP) whose Secretary General was Abdullah Amour Suleiman al-Shirazy, born at Pemba. He was the editor of Mwangaza (The Light), the mouthpiece of the ZPPP, believed as the sole party for the indigenous Muslims in the Zanzibar and Pemba.

Orientalists emphasize the differences between the Africans and Arabs but ignore the impact of Islam, which is so strong in Zanzibar politics that led the coalition of the ZPPP and Zanzibar Nationalist Party (ZNP) in 1961, after the ASP had failed to win the support of the ZPPP to form a coalition force for the so called African independence. Following their discussion with Sheikh Ameir Tajo Ameir and the ZNP delegates flew to Pemba for discussion with Sheikh Muhammad Shamte Hamadi. Other delegates were Sheikh Miraji Shaalab, Abdul Rahman Muhammad Babu, Sheikh Maalim Hilal and Sheikh Ali Muhsin.

Nyerere ruled for twenty eight years (1961-1989) as the President and the Chairman of the ruling party in Tanzania. During his chauvinistic and autocratic leadership, the Rev. Frank Schildknecht, a White Father who monitored all the Muslim activities throughout the African continent for the Roman Catholic Church sent a report in July 1963 to the Pope at the Vatican City that the East African Muslim Welfare Society (EAMWS) is becoming stronger and constitute a threat to the future of Christianity for spreading Islam. The EAMWS built several mosques, dispensaries and twenty three schools throughout the East African countries. It also The proposed to build the first Muslim University in Zanzibar, similar to the Beirut University to produce local Muslim professionals. On February 25, 1965, Nyerere banned the Muslim Education Union which was founded to train Muslims who were not allowed into the government primary schools. He also banned the EAMWS in 1968 with following short statement:

The Minister of Home Affair has by command of the President (Julius Nyerere) declared the Tanzania Branch of the East African Muslims Welfare Society (EAMWS) and Tanzania Council of the East African Muslim Welfare Society to be unlawful societies under the provisions of section 6(1) of the Societies Ordinance. (The Standard, December 20, 1968).



The advisor of the EAMWS Sheikh Hassan bin Ameir al-Shirazy was arrested and deported to Zanzibar. The Jamiy�t al-Isl�miyyah fi Tanganyika, which focused on the pressing educational needs of Muslims in Tanganyika was also banned in 1970 in the gist of secularism of education, before the government expressed its hostility in 1973 that only adults could perform Hajj (pilgrimage) to Saudi Arabia and only once in their life time. Some Christians are hostile to Hajj because it is used for the enhancement of the global Muslim Brotherhood and enrichment of the Islamic education among the pilgrims.

Nyerere's vicious Crusade against Zanzibar to join the Organization of Islamic Conference (OIC), was unprecedented. His government suggested in 1988 to change the name of Dar es Salaam (The House of Islam), the capital of Tanzania where the Popal Office is represented for the African continent. But hostility to Islam was manifested on May 7, 1988 during the Conference of the ruling Chama Cha Mapinduzi (The Party of Revolution) at Dodoma. Under his Chairmanship in the Conference, the Chama Cha Mapinduzi suggested the abrogation of Islamic Law in Tanzania, though 65% of its population is Muslim. This political crusade under the auspices of the rulimg party, triggered a mammoth demonstration in Zanzibar on May 9, 1988 by Muslim youth after the Juma’a (Friday) prayers during the month of Ramadh�n.

While the Muslims protested and demanded restoration of the Islamic State in Zanzibar, a massive police contingent, armed with clubs, tear gas and guns attacked the protesters. In the shooting, Ali Mansour Ali, active member of the D�wat al-Islamiyy�h, was martyred. One of the protesters died the following day in the General Hospital among other hundred who were hospitalized but scores, including female Islamists were accused of "inciting" instability against secularism. It was imposed by Nyerere in 1979 when he addressed some Muslims at the Beit al-Ajaib (The House of Wonders) in Zanzibar.

Adding the fuel to the fire, the police arrested four ulama, including Sheikh Nassor bin Ali, imam of the Kikwajuni Mosque. They were accused of being the instigators of the demonstration because shortly after of theirKhutba (sermon) in the Muslim youths mass demonstration protesting the blantant suggestion for the abbrogation of Islamic Law in Tanzania. After the mass demonstration, Seif Shariff Hamad, the then charismatic Chief Minister of Zanzibar (1984-1988), famous for being outspoken and his sentiments were linked with Islam, was sacked with his six colleagues; namely Soud Yusuf Mgeni, Minister for Agriculture and Livestock Development as well as member of the National Executive Committee (NEC) of the ruling party of CCM. Others were Hamad Rashid Muhammad, union Deputy Minister of Finance, Planning and Economic Affairs, Suleiman Seif Hamad, Deputy Speaker of Zanzibar House of Representative, Khatib Hassan Khatib, Member of Parliament, Shaaban Khamis Mloo, Member of House of Representative, Ali Haji Pandu, Member of House of Representative and Minister of Natural Resources and Tourism also former Chief Justice and Masoud Omar Said, Minister of Education. Ali Saleh, a freelance journalist who informed the BBC about the Muslim protest in Zanzibar against abrogation of Islamic Law in Tanzania, was thrown into jail and more Christian soldiers were sent to contain the Muslim "fundamentalists" in Zanzibar. This was accordance with recommendation of the American CIA for the creation of Tanzania. It was recommended by William Attwood, the then US ambassador in Kenya that "the Western powers prepared a contingency plan in case the Union would fail...and (after the union), the laws of Tanganyika would become supreme to round up (Muslim) radicals in Zanzibar."

The situation was aggravated by the Crusadic visit to Zanzibar in March 1989 of Nyerere, whose well publicized speeches called for tougher repressive measures against what he described as "dissidents" in Zanzibar, where Islamists interpreted his visit and speeches as a CCM conspiracy against Islam. As interpreted, his visit led to massive arrests of leading public figures, including Seif Shariff Hamad, who was jailed for allegedly being in possession of secret government documents. He was then purportedly rumored by the CCM on charge of being foreign agent and adui (enemy) of the Union though many young Islamists in Zanzibar extolled him as shujaa (hero) and charismatic leader. He was released in 1991 due to pressure from the Amnesty International.

Prior to his prominence in Zanzibar, Seif Shariff was so active in Islamic movement that he had served as the president of Muslim Students Association of the University of Dar es Salaam (MSAUD), and he worked with Professor Muhammad Hussein Malik, an Islamist from Pakistan who came to Dar es Salaam in 1964. Both Islamists had played a formative role in the ideological development of Muslim Youths in Tanganyika and formed Workshop ya Waandishi wa Kiislamu (Muslim Writers Workshop) in 1975. It was unprecedented that Professor Muhammad was forced to leave Tanzania.

When Seif Shariff returned to Zanzibar, he challenged the status quo and became the most favored leader of the opposition party, the Civic Union Front (CUF) in Zanzibar for the 1995 general election in Tanzania, the last East African country to reluctantly accept the inevitable of multi-partism for power sharing. The state control media favors the CCM which received TShs. 250m (�330,000.00) for her campaign, while the CUF was given only TShs. 1.5m (�1,562.00). Members of the electoral commission are predominantly Christians and some are apologetic to Christianity or puppets of Nyerere who is pathologically opposed to any Islamic leadership for the betterment of the Christian Church Movement in Tanzania.

​

 

[Jagina]

Mbona hakuna mtu wa bara ambaye ni waziri huko kwenu?

Yuko kijana wa Mkuranga ameletwa na kuwekwa kwenye nafasi ya Uraisi kwa mtutu wa bunduki na kuuliwa watu

 

[Jagina]

Yosefu Jagina "Hukumu ya fisi haina rufaa"

Fisi ni Baba yako wa pili Nyerere


https://halshs.archives-ouvertes.fr/halshs-01493032/document

 

[citizensindevelopment18]

Zanzibar ina Rais, ina wimbo wa taifa, ina bendera ya taifa na ya Rais, ina Baraza la Wawakilishi, ina Baraza la Mapinduzi, ina Valantia, Mafunzo na KMKM, ina Serikali Kamili ya Mapinduzi SMZ, ni taifa kamili lililoungana na Tanganyika kutengeneza Tanzania bila kupoteza utaifa wake.

Mojawapo ya sifa za Rais ni kuamuru majeshi yoooote ya Ulinzi na Usalama kwa cheo chake cha Amiri Jeshi Mkuu. Tanzania ina Amiri Jeshi Mkuu mmoja tu anayeamuru majeshi (JWTZ, JKT, Polisi, Magereza, Mgambo, Jeshi Usu la Uhifadhi; Katiba ya JMT Ibara ya147 (2) na (4) ingawa ibara ndogo ya 4 haijataja Jeshi la Mgambo, Jeshi Usu la Uhifadhi, Mafunzo Znz, Valantia na KMKM) ambaye ni Rais wa Muungano (isome Ibara ya 147 pamoja na Ibara ya 148 inayohusu madaraka ya Amiri Jeshi Mkuu ili upate muktadha mzuri):-

1. Je, vikosi vya Mafunzo, Valantia na KMKM vinaamuriwa na Amiri Jeshi Mkuu (Rais wa JMT)? Au vinaamuriwa na Rais wa SMZ (Zanzibar) ambaye siyo Amiri Jeshi Mkuu?

2. Na kama Rais wa JMT hana Mamlaka kuamuru vikosi vya Mafunzo, Valantia na KMKM je, vinaamuriwa na nani?

3. Je, ni vibaya kama tukifanya marekebisho ya Katiba ili Rais wa Znz ambaye (naomba nitumie neno huenda) ndiye anayeamuru vikosi vya Mafunzo, Valantia na KMKM aitwe Amiri Jeshi wa Vikosi vya SMZ (tumuongezee hiyo title) ili kuweka perspective vizuri kwa vikosi vya SMZ kuamuriwa na Amiri Jeshi pia kama ilivyo itifaki ya majeshi duniani kote? Kwahiyo Rais wa Znz atakuwa na titles za Rais wa SMZ, Mwenyekiti wa BMZ (Baraza la Mapinduzi Zanzibar), Makamu Mwenyekiti wa CCM Zanzibar na AMIRI JESHI WA VIKOSI VYA SMZ (kwa minajili ya itifaki tusimuwekee neno #Mkuu kwenye maneno “Amiri Jeshi Mkuu”).

4. Katiba ya Muungano (ambayo inafanyakazi Znz pia) inazuia mtu, shirika, kikundi isipokuwa serikali kuanzisha majeshi soma Sehemu ya Nane, Sura ya Tisa (Majeshi ya Ulinzi), Ibara ya 147, Ibara ndogo ya (1), uk. 203. Sasa basi, Ibara hii imetaja serikali ndiyo inayoruhusiwa kuunda majeshi lakini haijabainisha ni serikali ipi, ya JMT, ya SMZ au zote?

5. Na kama ni hivyo je, vikosi vya Mafunzo, Valantia na KMKM vimeanzishwa na nani? Vinaamuriwa na nani? Anayeviamuru ana wadhifa wa Amiri Jeshi au Amiri Jeshi Mkuu? Je, vikosi hivyo si vinafanyakazi ndani ya mipaka ya JMT? Nani anaamuru ulinzi wa mipaka ya nchi (JMT)?

6. Kama suala la Ulinzi na Usalama ni suala la Muungano je, ni Rais wa JMT ndiye anayeamuru vikosi vya Mafunzo, Valantia na KMKM? Au vinaamuriwa na Rais wa SMZ ambaye siye Amiri Jeshi Mkuu na wala siye Rais wa Muungano?

7. Kama tukiruhusu Rais wa Zanzibar awe Amiri Jeshi kwa vikosi vya Mafunzo, Valantia na KMKM je, Zanzibar itakuwa na Waziri wake wa Ulinzi (wa vikosi?)

Mwenye ufahamu na Katiba ya Zanzibar atujuze.

Tuko tayari kujifunza ambayo siyo dhambi hii.

Maswali kuntu