Siri ya popobawa Miaka ya 90 na Ushoga miaka yetu hii

Siri ya popobawa Miaka ya 90 na Ushoga miaka yetu hii

Hii hapa summary ya paper ya Martin Walsh kuhusu popobawa:


M. Walsh. Journal of Humanities (JH), Volume 1(1) 2009, 23-33
© JH, The University of Dodoma ISSN 1821-7079 23
The Politicisation of Popobawa: Changing Explanations of a Collective Panic in Zanzibar
Martin Walsh mtw30@cam.ac.uk University of Cambridge


Abstract

One of the most remarkable features of recent Zanzibar history has been the occurrence of periodic episodes of collective panic associated with fear of a spiritual entity called Popobawa. The first and most widespread of the modern panics took place in 1995, spreading from Pemba to Unguja and across to the mainland coast. This was in the months before Tanzania’s first multiparty elections, and many Zanzibaris, in particular opponents of the ruling party, settled on a political reading of Popobawa’s rude intrusion into their lives. Subsequent panics have been similarly interpreted, and external observers have also been influenced by these politicised understandings of Popobawa. This paper examines the development of the 1995 panic, and shows that different local explanations for the crisis were put forward before the political interpretation came to the fore. But there is also evidence to suggest that political history and collective memory have played an important part in shaping the content of Popobawa narratives, and the paper concludes by highlighting this
 
Nishakuta kesi sehemu Kuna Mzee wa watu miaka kama 60 hivi,,
Ni mgeni amekuja kutembea kwa ndugu,, akalala na vijana chumba kimoja,,
Mzee alipoona nii vijana wa miaka kama 22 akajiamini akalala na msuli..

Mzee asubuhi anashtuka anajikuta msuli upo kichwani halafu ameingiliwa ,,
Na wale vijana hawapo wameshatoka asubuhi Sana,

Mzee akaomba wale vijana waitwe aongee Nao,,vijana hawapokek simu.,.

Kila akiulizwa na wenyeji zake haelezi tatizo analia tu...yeye shida yake wale vijana 2 aliolala nao usiku.,
Mwishowe akaamua kufunguka yaliyomkuta,

Sometimes hawa Popobawa wanakuwa wachonganishi Sana,,
Sasa haikueleweka Mzee alitafunwa na nani? Popo Bawa au Popo nundu..Au wale vijana [emoji1787][emoji1787][emoji1787][emoji1787]
Hahaha
 
Hii hapa summary ya paper ya Martin Walsh kuhusu popobawa:


M. Walsh. Journal of Humanities (JH), Volume 1(1) 2009, 23-33
© JH, The University of Dodoma ISSN 1821-7079 23
The Politicisation of Popobawa: Changing Explanations of a Collective Panic in Zanzibar
Martin Walsh mtw30@cam.ac.uk University of Cambridge


Abstract

One of the most remarkable features of recent Zanzibar history has been the occurrence of periodic episodes of collective panic associated with fear of a spiritual entity called Popobawa. The first and most widespread of the modern panics took place in 1995, spreading from Pemba to Unguja and across to the mainland coast. This was in the months before Tanzania’s first multiparty elections, and many Zanzibaris, in particular opponents of the ruling party, settled on a political reading of Popobawa’s rude intrusion into their lives. Subsequent panics have been similarly interpreted, and external observers have also been influenced by these politicised understandings of Popobawa. This paper examines the development of the 1995 panic, and shows that different local explanations for the crisis were put forward before the political interpretation came to the fore. But there is also evidence to suggest that political history and collective memory have played an important part in shaping the content of Popobawa narratives, and the paper concludes by highlighting this
Chai
 
Mpaka leo files zake zimekuwa classified. Hawataki kusema ukweli hasa nini kilitokea na ikawaje wakayafungulia yale majini yakaanza kuwa yana waingilia wanaume kinyume na maumbile.

Al maarufu Popo Bawa. Ulikuwa ni Uganga ilio fail sehemu. Yaliletwa toka huko Arabuni kwa minajiri flani. Yakawashinda waliopewa dhamana ya kuyatunza. Yakatoka.

Wanaume walikuwa hawalali....maeneo mengi watu walipasuliwa mayai. Mwanaume anaamka asubuhi nyuma amepasuliwa yai. Na sharti lilikuwa moja tu. Lazima uwaambie watu. Yaani lazima utangaze. Usipotangaza usiku tena unalo.

Watu walilazimika kulala na mifupa au nyama ya nguruwe. Hali ilikuwa mbaya sana. Nadhani ndio matokeo ya kizazi hiki kuwa na mashoga wengi sana maana wanatokana na Uzao wa Popo Bawa.
Hahaha
 
Mpaka leo files zake zimekuwa classified. Hawataki kusema ukweli hasa nini kilitokea na ikawaje wakayafungulia yale majini yakaanza kuwa yana waingilia wanaume kinyume na maumbile.

Al maarufu Popo Bawa. Ulikuwa ni Uganga ilio fail sehemu. Yaliletwa toka huko Arabuni kwa minajiri flani. Yakawashinda waliopewa dhamana ya kuyatunza. Yakatoka.

Wanaume walikuwa hawalali....maeneo mengi watu walipasuliwa mayai. Mwanaume anaamka asubuhi nyuma amepasuliwa yai. Na sharti lilikuwa moja tu. Lazima uwaambie watu. Yaani lazima utangaze. Usipotangaza usiku tena unalo.

Watu walilazimika kulala na mifupa au nyama ya nguruwe. Hali ilikuwa mbaya sana. Nadhani ndio matokeo ya kizazi hiki kuwa na mashoga wengi sana maana wanatokana na Uzao wa Popo Bawa.
Yule mganga toka amefariki na mapopobawa yamefutika kuna namna alikuwa anatuchezea akili yule mzee wa kutabiri tabiri..
 
Mpaka leo files zake zimekuwa classified. Hawataki kusema ukweli hasa nini kilitokea na ikawaje wakayafungulia yale majini yakaanza kuwa yana waingilia wanaume kinyume na maumbile.

Al maarufu Popo Bawa. Ulikuwa ni Uganga ilio fail sehemu. Yaliletwa toka huko Arabuni kwa minajiri flani. Yakawashinda waliopewa dhamana ya kuyatunza. Yakatoka.

Wanaume walikuwa hawalali....maeneo mengi watu walipasuliwa mayai. Mwanaume anaamka asubuhi nyuma amepasuliwa yai. Na sharti lilikuwa moja tu. Lazima uwaambie watu. Yaani lazima utangaze. Usipotangaza usiku tena unalo.

Watu walilazimika kulala na mifupa au nyama ya nguruwe. Hali ilikuwa mbaya sana. Nadhani ndio matokeo ya kizazi hiki kuwa na mashoga wengi sana maana wanatokana na Uzao wa Popo Bawa.
nahamu ya kuvuta bangi!!
 
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