THE BIG SHOW
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- Feb 28, 2012
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The Big Show,
Kuna mtu nimemtaka radhi lakini hana uungwana sharti anichokonoe.
Mie sitamuopoa.
Anasema nyaraka zangu ni ''vikaratasi.''
Ingekuwaje ningekuja mikono mitupu.
Jamaa Marekani na Ujerumani wameniomba niwafanyie nakala.
Leo hii watafiti wa historia ya uhuru wa Tanganyika wakifika
maktaba za huko wanazisoma.
JF vitu kila siku huyu naye kaja na mpya TAA ilianzishwa na Waingereza.
The Big Show,
Kuna mtu nimemtaka radhi lakini hana uungwana sharti anichokonoe.
Mie sitamuopoa.
Anasema nyaraka zangu ni ''vikaratasi.''
Haha naona umeamua kuambulia kitu..basi nakupongeza kwa kujitahidi hilo..Ingekuwaje ningekuja mikono mitupu.
Si mbaya km wamekuomba ila ujue kuwa wenzetu wamefikia kuwa na "comparative studies" ya cultural,religous perspectives.Pengine wataka jua waafrica waliyatazamaje mambo na accounts zao kihistoria.Ila germans, british wana records nzuri sana za Africa.Na nyingi tuu zimeandikwa kwa uhasilia wa mambo.Kwani kwao kujidanganya si fani yao.Ila kudanganya wengine wanaweza fanya.Jamaa Marekani na Ujerumani wameniomba niwafanyie nakala.
Leo hii watafiti wa historia ya uhuru wa Tanganyika wakifika
maktaba za huko wanazisoma.
Ahlan wahsalan The Big sow. Nakuomba kwana upumue, ubute subra halafu upunguze jwazba kwasababu zinakutoa katika Tarbiya al Islam. Mafunzo ya mnakasha yasema mlinganie mtu kwa hoja na si matusi.Kama umeshindwa kuelewa,hebu kaa kando kidogo,
Give us some space to learn..!,Hoja zako ziko ni childish, Kama umeshaona hilo unalolidhania ni sahihi sawa baki nalo,au waambie jamaa zako si sahihi na watakuelewa na watayaacha hapa hapa,
Ila sasa usijichukulie jukumu la kutoa conclusion na kuwasemea watu humu ndani,kila mtu hapa ana upeo wake na uwezo wa kufikiria mambo, Kama ulichokiwaza na kukiona wewe kiko hivyo basi ahalan wasalan,kichkue hicho na ubakie nacho,
Halali haramu ina nin hapa??Tanu au Asp nani alimtaka mwenzake msaada kiaje na ili iweje hali ya kuwa hoja zinajieleza zenyewe??Kusurvive au kufail kwa uislam na usultan kunakujaje tena??Kama umepuuzwa kujibiwa,basi jua hoja zako ni za kipuuz kweli,Na mpuuzi dawa yake ni kupuuzwa,kuwa na staha na weledi basi,elimu inayomwagwa hapa ni kubwa,litambue hilo...
Ushahidi kuwa TAAhaikuwa chama cha kisiasa ingawa kilikuja anza ingiza siasa ....."...barely finished...".Barely finnished ni kukuza tuu mambo...Tukirudi ktk tabia za Nyerere...Huyu Mzee/Kijana wa enzi hizo alikuwa book worm sijui ungempa notes gani alizozipenda au kuona umuhimu halafu ashindwe zisoma haraka na kwa utulivu.Hapo ndipo mapishi ya upotoshaji yalianza .Sharif Ritz,
Namuwekea rafiki yake Yericko hii hapa chini labda inaweza kumsaidia akaelewa hali ya siasa ilikuwaje pale New
Street kuanzia mwaka 1950 hadi TANU ilipoasisiwa 1954:
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[TD] Nyerere had barely finished reading Abdulwahids handover notes when, on 1 August, 1953, the colonial administration published Government Circular No. 5 banning African civil servants from politics. [1] Legally, of course, there was no political party in Tanganyika.
The Governor did not need to go to the Registrar of Societies to check the simple fact; it was known the Africans in Tanganyika had not gone beyond formation of welfare associations.
Waliotoka makarere ndio hawa akina Nyerere na Si akina Abdulwahid ambao walishabweteka na walisubiri deal la vita tuu km ingebidi, na mara nyingi ni pale maslahi yao y akibiashara yakiguswa..hata Abushir alikuja juu baada ya biashara ya Utumwa kuguswa.Hapa contradiction zinaonekana.......But the government was forced to react in the way it did because of developments after 1950 when the Makerere intellectuals took over the TAA. The government decided to react against TAA because it was aware of its political character.
Since 1950 when Abdulwahid and Dr Kyaruzi assumed power, TAA headquarters began to capitalize on the social discontent in the country in order to legitimise its own existence in the eyes of the people of Tanganyika.
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[TD="width: 752"] The formation of the Political Sub-Committee in TAA, its involvement in the Constitutional Development Committee of Governor Edward Twining and in its submission of proposals to the government and its conduct in the Meru Land Case smacked of behaviour typical of political organisations. The colonial government was also aware that Mwapachu was in contact with the Fabian Society and was contributing radical articles to The Sentinel and was exchanging correspondence with ultra-leftists of the Labour Party in Britain.
By the time wahindi walikuwa wameletwa wengi tuu na waingereza na india ilishakuwa ktk model itakayotumika Africa mashariki.In his capacity as the secretary of TAGSA, Ally Sykes had established contact with the Secretary-General of the Pan African Congress of Northern Rhodesia, Kenneth David Kaunda. [2] Abdulwahid had met the Indian High Commissioner to East Africa in Nairobi in 1950 in his official capacity as secretary of TAA. The colonial government was probably aware that since 1950 Abdulwahid and Ally were in constant contact with the Asia Socialist Conference and its Anti-Colonial Bureau. This behaviour by the Association and its leadership had transformed it into a de facto political party.
Ktk red, kuna clue za exceptinalism kwa Nyerere...Waingereza walijua Nyerere alikuwa mwanasiasa,na Tayari alikuwa anaungwa Mkono na wamissionary waliokuwa wakitaka Tanganyika huru.Ila walimwamini kuliko hao wengine.Walijuwa Nyerere alikuwa na akili timamu na alipenda usawa wa matabaka yote.Alikuwa ni mtu ambaye alishaonyesha peaceful ways.Na tayari waingereza walijua asingeweza kabisa chukua njia za Maumau.Tofauti na hao radicals niliokuuliza hapo juu.By the time Nyerere was taking over leadership of TAA, Governor Edward Twining had ample evidence of TAAs involvement in politics and the circular which the government had issued was to check this new development. Up to that moment no one could accuse Nyerere of meddling in politics, even with his election as president of the TAA. If the government had wanted it could have interdicted almost the entire leadership, save Nyerere and a few others, and banned TAA.
The circular therefore threatened the very existence of the association and its direction. Most of the educated Africans who were in the civil service left the Association. Remaining close to Abdulwahid, Nyerere and TAA were a few die-hards-Ally Sykes, Dossa Aziz and John Rupia.
Hapa tayari kuna kaarufu kengine ka upotoshaji...Abdulwahid anasemwa km tajiri na funder wa projects.Nyerere naye anasema pia kuwa, wazee wengi walikuwa hawa tena hofu ya kupoteza kazi na walikuwa wafanya biashara.Abdulwahid risked losing his job as Market Master at the Kariakoo Market. Being a missionary employee, Julius Nyerere ironically, was not affected by the circular, although as we shall see later, his leadership of the popular mass movement was in contradiction to the stand of the Church on the African politics.
The political movement which had existed in Abdulwahids mind from the end of the World War II when he was in Burma serving under the British command faced premature death. It was obvious to Abdulwahid that the TAA leadership and the future of Tanganyika faced a do-or-die situation. They could either succumb to threats and nip the movement in the bud, or stand up against the government and face whatever would be the consequences.
After assessing the political climate and making the necessary consultations with the TAA inner circle, (Abdulwahid, Ally, Tewa, Dossa, Rupia, Nyerere and the elders), TAA leadership at the headquarters resolved to stand up to the colonial government. In an unprecedented gesture, TAA declared itself a political party working for the development of the people of Tanganyika. Further more, it called for a dialogue with the colonial government. TAA President Julius Nyerere wrote a letter to Governor Edward Twining which in part read:''...the vast majority of the educated Africans in this territory are in the Civil Service and banning them from membership of political organisations is equivalent to banning the Tanganyika African Association, the only political organisation in the Territory. This, Your Excellency, is a serious blow to our political development.'' [3] Governor Twining must have been startled by Nyereres letter and the initiative to call for a dialogue between the government and TAA. Within seven days Twining wrote back to Nyerere informing him that he would grant an interview to a TAA delegation.[4] This was a complete change to the response which TAA had been receiving from the government for many years. Governor Twining had probably read the signs of the times. The colonial goverment could no longer afford to ignore TAA.
Hii barua ilikuwa very iconic na crucial...alisema maneno sahihi ktk muda sahihi.....ilikuwa game changer.Hii haikuw ana mkono wa mtu wala kuhitaji sijui idadi gani ya waislam,wakristu au familia ya sykes..Ni km magoli ya Messi anapoamua kukata msitu na kufunga.
Hapa Chini panathibitisha perfect timing ya barua ya Nyerere....pengine swali ambalo ungejiuliza ni km Nyerere alijua time au ilitokea bahati mbaya?
The government was put in a situation in which there was only one line of action open. It could allow open political organisation in Tanganyika and avert a crisis, or ban political activities and face violent resistance as experienced in 1947 and 1950 by the port labour movement. That situation could also deteriorate to what the government was facing in Kenya where KAU was banned, all political activities suspended and the state of emergency declared.
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Yericko,
Ntakugusia kitu.
Abdu Sykes alikuwa mtu muungwana sana.
Aliyezuia hizo nyaraka hakuwa Abdu.
Hebu pitia nyaraka hizo nilizotaja hapa chini na nitafurahi sana kama na hizo utazikana:
[FONT=&]Going through the files I was amazed by Ally Sykes obsession with record keeping.
Every piece of paper with information was kept, however trifling it may have seemed during the struggle-a 1954 pencil note from Zuberi Mtemvu to Ally Sykes, informing him of a discussion he had with Nyerere about him and TANU; a 1953 money order receipt from Ally Sykes to Japhet Kirilo during the Meru Land Case; an undated copy of the letter from the TAA to Queen Elizabeth signed by the entire executive (the President, Julius Nyerere, Vice-President Abdulwahid Sykes, General Secretary Dome Okochi, Assistant Secretary Dossa Aziz, Treasurer John Rupia, Assistant Treasurer Ally Sykes) congratulating Her Majesty on her coronation; a 1952 letter from Rashid Mfaume Kawawa from Bukoba to Ally Sykes informing him of the political situation in the Lake Region; a 1963 letter from Lady Judith Listowel; letters from Kenneth Kaunda, Julius Nyerere, Kasella Bantu ... the list is endless. [/FONT]
Mzee MS; nahitaji msaada wa kujua kitu kimoja; Kabla ya kuwa TANU kuna WAKATI wowote; AA------>TAA walishajiandikisha rasmi kama chama cha SIASA kwa mamlaka husika? Au chama cha siasa ni kwenye mafaili yao tuuu?
The Big Show,
Haya ndiyo maajabu ya Allah.
Leo zaidi ya miaka 50 toka tupate uhuru na zaidi ya nusu karne
toka historia ya kweli ya uhuru izikwe hii leo tuko hapa wazee
wetu wanajadiliwa JF kwa mapana na marefu.
Hakika haki siku zote itakuwa juu ya batili.
Amefanikiwa kuzika hoja za Kipumbwi hadi atakapokutana na jamii ingine inayofyonza tu, hata hivyo lazima amejifunza jambo kubwa kuwa hadithi zake zinaji-contradict.Mzee MS; nahitaji msaada wa kujua kitu kimoja; Kabla ya kuwa TANU kuna WAKATI wowote; AA------>TAA walishajiandikisha rasmi kama chama cha SIASA kwa mamlaka husika? Au chama cha siasa ni kwenye mafaili yao tuuu?
Mzee MS; nahitaji msaada wa kujua kitu kimoja; Kabla ya kuwa TANU kuna WAKATI wowote; AA------>TAA walishajiandikisha rasmi kama chama cha SIASA kwa mamlaka husika? Au chama cha siasa ni kwenye mafaili yao tuuu?
Wickama,
AA wala TAA hawakupata kujiandikisha kama chama cha siasa.
Hawakuwa chama cha siasa katika mafaili bali kwenye matendo yao.
Haya matendo yao ya kisiasa ndiyo yalifanya Waingereza watoe
Government Circular No. 5 na 6 kuzuia Waafrika katika ajira za
serikali wasijiingize katika siasa.
Mzee MS; nahitaji msaada wa kujua kitu kimoja; Kabla ya kuwa TANU kuna WAKATI wowote; AA------>TAA walishajiandikisha rasmi kama chama cha SIASA kwa mamlaka husika? Au chama cha siasa ni kwenye mafaili yao tuuu?
Kwanini mzee upende jidanganya na kuamini uongo huo kwa kiasi cha kudhani utakuwa kweli unapowafikia wengine?
"KWELI HAKI SIKU ZOTE ITAKUWA JUU YA BATILI" ila hapa hakuna haki iliyoguswa,ila ni dhana ambayo imepelekwa mbali kiais cha kuitwa haki PASIPO HAKI .Hapa mwenye kupora haki ni wewe na wenzio.Haki ya Nyerere..na sasa mnajikuta mnatakiwa muirudishe .Ni ngumu kwako ila tayari umeshaanza ona...hali halisi.wether unakubali aua lah..bado hutokuwa the same tena.Naamini hata ulichoandika sasa hivi utakuwa ukikibadili sana...na ulivyokwisha andika utakuwa ukivionea sana aibu.
The Big Show,
Haya ndiyo maajabu ya Allah.
Leo zaidi ya miaka 50 toka tupate uhuru na zaidi ya nusu karne
toka historia ya kweli ya uhuru izikwe hii leo tuko hapa wazee
wetu wanajadiliwa JF kwa mapana na marefu.
Hakika haki siku zote itakuwa juu ya batili.