Ritz sasa ni zamu yenu kujibu mungu muhamed hapa:Sijui mtauita uwili muovu au utatu muovu kwa kuongeza mmojawapo wa majinn Iblis km roho muovu?Kuran imejaa muhamad na mshirika wake allah..na mara zote kuran inasema SISI/TU
The fact that mention of the Prophet
is directly connected to mention of Allah also shows that obedience to the Prophet is connected to obedience to Allah and his name to Allah's name. Allah says, "
Obey Allah and His Messenger" (2:32) and "
Believe in Allah and His Messenger." (4:136) Allah joins them together using the conjunction
wa WHICH IS THE CONJUNCTION OF PARTNERSHIP. IT IS NOT PERMITTED TO USE THIS CONJUNCTION IN CONNECTION WITH ALLAH IN THE CASE OF ANYONE EXCEPT THE PROPHET.
… 'Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O 'Umar! What do you know? Perhaps Allah looked upon the Badr warriors and said, ‘Do whatever you like, for I have ordained that you will be in Paradise.'" On that 'Umar wept and said, "
Allah AND His Apostle know best." (
Sahih al-Bukhari, Volume 8, Book 74,
Number 276,
*)Finally:
Narrated Mu'adh bin Jabal:
The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "
Allah AND His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "
Allah AND His Apostle know best." The Prophet said, "Not to punish them (if they do so)." (
Sahih al-Bukhari, Volume 9, Book 93,
Number 470,
*)
Doesn't the use of the conjunction in all of the above narratives imply that Muhammad knows whatever Allah knows thereby making him a co-equal partner with Allah in knowledge? Yet wouldn't this clearly contradict the explicit testimony of the Quran that Muhammad doesn't know what Allah knows and is ignorant of the unseen?
Say (O Muhammad): "I possess no power of benefit or hurt to myself except as Allah wills. If I had the knowledge of the
Ghaib (unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe." S. 7:188 Hilali-Khan
If so, then doesn't this conclusively show that the so-called sound narratives are contradicting the Quran?
And obey Allah
AND the Messenger, that you may be shown mercy. S. 3:132
The response of the believers, when they are invited to Allah
AND His Messenger that he may judge between them, is only to say:
We hear and we obey; and these it is that are the successful. S. 24:51
In fact, one's entire salvation is determined by one's obedience and devotion to Muhammad:
Say, (O Muhammad, to mankind): If ye love Allah,
follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. S. 3:31 Pickthall
CXLII:
"O you who believe! Respond to Allah, AND to the Messenger, when He calls you to what will bring you to life! Know that Allah intervenes between a man and his heart and that you will be gathered to Him." (8:24)
4370. It is related that Sa'id b. al-Mu'alla said, "I was praying and the Messenger of Allah, may Allah bless him and grant him peace, passed by called me, but I did not answer until I had finished praying. Then I went to him and he said, 'What kept you from coming to me?
Does not Allah say, "Respond to Allah, AND to the Messenger, when He calls you to what will bring you to life!" (8:24)?' Then he said to me, 'I will teach you a
sura which is the greatest of the
suras in the Qur'an before you leave.' The Prophet, may Allah bless him and grant him peace, was about to leave, so I reminded him."
Lest Muslims accuse of us distorting the meaning of this specific citation here is how some of Islam's renowned commentators interpreted this reference:
But no, (
fa-la, the
la is extra) by your Lord! They will not believe until they make you judge over what has broken out, has become mixed up, between them and find in themselves no inhibition, [no] constraint or doubt, regarding what you decide,
but submit, [but] comply with your ruling, in full submission, without objection. (
Tafsir al-Jalalayn; bold and underline emphasis ours)
And:
(But nay, by your lord) Allah swore by Himself and by the age of Muhammad, (they will not believe) in secret nor deserve to be called believers when alone (until they make thee judge of what is in dispute between them and find within themselves) in their hearts (no dislike) no doubt (of that which thou decidest) between them, (and submit with full submission)
totally submit to you. (
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs; bold and underline emphasis ours)
Naomba majibu hapa: