Dr am 4 real PhD
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Wewe lete ubishi Kuna wabishi zaidi ya FARAO?????
Yule nyoka akiku n'gata hutoboi kama unabisha tukutane kesho sehemu yeyote kama upo dar nyoka akuume then tulete mrejesho wako hapa...
Waganga wa jadi 10 wapelekwa Kigoma kupambana na Wachawi, DC aweka ngumu
Waganga wa jadi 10 wapelekwa Kigoma kupambana na Wachawi, DC aweka ngumu
- Thread starter JanguKamaJangu
- Start date
Yule nyoka akiku n'gata hutoboi kama unabisha tukutane kesho sehemu yeyote kama upo dar nyoka akuume then tulete mrejesho wako hapa...
Bufa
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Again, Uwe unatumia google kujiongezea maarifa mengine sio kuangalia pilau tu. Majibu waliyokuja nayo wahadhiri wa UDSM hayo hapo:
Chuo Kikuu cha Dar es salaam kinafanya utafiti juu ya Uchawi ambao hupelekea mauwaji ya vikongwe na mambo ya kusaka utajiri
Wahadhiri wamesema Uchawi ni Imani za kimaskini na kwamba hakuna ushahidi wa kisayansi kwamba Mtu anaweza kusafiri kwa Ungo kutoka Tabora hadi Dar es salaam
Source: Star tv
Bufa
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Uking'atwa na nyoka asiye na sumu unatoboa vizuri tu. Watu wanang'atwa kila siku na wanadunda hadi leo kama huyo kaka yako ndo sembuse mimi. Mnagoma kabisa kutumia bongo zenu mnatetea ujinga kwa gharama yeyote ile nyie watu ni mazwazwa wa viwango vya PhD.
Dr am 4 real PhD
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Kasome hizi article then NDIO urudi to discuss...
witchcraft among Wayao street vendors in Dar Es Salaam, Tanzania. Africa 88, 1: 51-71. [ Links ]
McCaskie, T.C. 2008. Akwantemfi - 'In mid-journey': An Asante shrine today and its clients. Journal of Religion in Africa 38, 1: 1-24. [ Links ]
Mesaki, S. 1993. Witchcraft and witch-killings in Tanzania: Paradox and dilemma. PhD thesis, Department of Sociology and Anthropology, University of Dar es Salaam, Tanzania. [ Links ]
Mesaki, S. 1995. The evolution and essence of witchcraft in pre-colonial African societies. Transafrican Journal of History 24: 162-177. [ Links ]
Meyer, B. 1995. Delivered from the powers of darkness: Confessions of satanic riches in Christian Ghana. Africa 65, 2: 236-255. [ Links ]
Mgumia, J.H. 2017. Choices on money: Entrepreneurship and youth aspirations in Tanzania. PhD thesis, Department of Anthropology, University of the Witwatersrand, Johannesburg. [ Links ]
Mgumia, J.H. [2020]. Chuma Ulete as a popularized witchcraft discourse in small businesses. Tanzania Journal of Sociology (forthcoming). [ Links ]
Ministry of Trade and Industry. 2012. National baseline survey report: Micro, small, and medium enterprises in Tanzania. Dar es Salaam: Financial Sector Deepening Trust. [ Links ]
Mohab TV Online. 2018. Uchawi: Mwizi wa Bufa Ashambuliwa na Nyuki. YouTube. Available at: . (Accessed on May 26, 2020. [ Links ])
Moore, H.L. & T. Sanders (eds.) 2001. Magical interpretations, material realities: Modernity, witchcraft and the occult in postcolonial Africa. London: Routledge. [ Links ]
Msafiri, A.G. 2008. Globalization of concern. Vol. 1. Dar es Salaam: Dar es Salaam University Press. [ Links ]
Mwakyusa, R.S. 2017. Chuma Ulete. YouTube. Available at: . (Accessed on February 18, 2020. [ Links ])
Niehaus, I.A., E. Mohala & K. Shokane 2001. Witchcraft, power, and politics: Exploring the occult in the South African Lowveld. London: Pluto Press. [ Links ]
Olsen, W.C. 2002. Children for death: Money, wealth, and witchcraft suspicion in colonial Asante. Cahiers d'études Africaines 167, 3: 521550. [ Links ]
Reagan, R. 1983. Opening remarks by Ronald Reagan, president of the United States. In International Bank for Reconstruction and Development International Finance Corporation International Development Association: Summary proceedings: 1983 annual meetings of the boards of Governors. Washington D.C.: The World Bank. [ Links ]
Richter, R., T. Flowers & E.K. Bongmba 2017. Witchcraft as a social diagnosis: Traditional Ghanaian beliefs and global health. London: Lexington Books. [ Links ]
Sanders, T. 1999. Modernity, wealth, and witchcraft in Tanzania. Research in Economic Anthropology, 20: 117-134. [ Links ]
Sanders, T. 2001. Save our skins: Structural adjustment, morality and the occult in Tanzania. In Moore, H. & T. Sanders (eds.): Magical interpretations, material realities: Modernity, witchcraft and the occult in postcolonial Africa. London: Routledge. [ Links ]
Sanders, T. 2003. Reconsidering witchcraft: Postcolonial Africa and analytic (un)certainties. American Anthropologist 105, 2: 338-352. [ Links ]
Senellart, M. & P.-M. Foucault (eds.) 2008. The birth of biopolitics: Lectures at the Collège de France 1978-1979. Burchell, G. (trans.). New York: Palgrave Macmillan. [ Links ]
Sherrington, R. 2007. Mob justice, metaphysical punishment and the moralisation of accumulation in urban Tanzania. Cambridge Anthropology 27, 1: 1-24. [ Links ]
Shivji, I.G. 2006. Let the people speak: Tanzania down the road to neo-liberalism. Dakar: CODESRIA. [ Links ]
Singleton, M. 1979. Dawa: Beyond science and superstition (Tanzania). Anthropos 5, 6: 817-863. [ Links ]
Topan, F. 2009. Towards a paradigm of Swahili religious knowledge: Some observations. In Larsen, K (ed.): Knowledge, renewal and religion: Repositioning and changing ideological and material circumstances among the Swahili on the east African coast. Uppsala: Nordiska Afrikainstitutet. [ Links ]
White, H. 2013. Materiality, form, and context: Marx contra Latour. Victorian Studies 55, 4: 667-682. [ Links ]
Dr am 4 real PhD
JF-Expert Member
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witchcraft among Wayao street vendors in Dar Es Salaam, Tanzania. Africa 88, 1: 51-71. [ Links ]
McCaskie, T.C. 2008. Akwantemfi - 'In mid-journey': An Asante shrine today and its clients. Journal of Religion in Africa 38, 1: 1-24. [ Links ]
Mesaki, S. 1993. Witchcraft and witch-killings in Tanzania: Paradox and dilemma. PhD thesis, Department of Sociology and Anthropology, University of Dar es Salaam, Tanzania. [ Links ]
Mesaki, S. 1995. The evolution and essence of witchcraft in pre-colonial African societies. Transafrican Journal of History 24: 162-177. [ Links ]
Meyer, B. 1995. Delivered from the powers of darkness: Confessions of satanic riches in Christian Ghana. Africa 65, 2: 236-255. [ Links ]
Mgumia, J.H. 2017. Choices on money: Entrepreneurship and youth aspirations in Tanzania. PhD thesis, Department of Anthropology, University of the Witwatersrand, Johannesburg. [ Links ]
Mgumia, J.H. [2020]. Chuma Ulete as a popularized witchcraft discourse in small businesses. Tanzania Journal of Sociology (forthcoming). [ Links ]
Ministry of Trade and Industry. 2012. National baseline survey report: Micro, small, and medium enterprises in Tanzania. Dar es Salaam: Financial Sector Deepening Trust. [ Links ]
Mohab TV Online. 2018. Uchawi: Mwizi wa Bufa Ashambuliwa na Nyuki. YouTube. Available at: . (Accessed on May 26, 2020. [ Links ])
Moore, H.L. & T. Sanders (eds.) 2001. Magical interpretations, material realities: Modernity, witchcraft and the occult in postcolonial Africa. London: Routledge. [ Links ]
Msafiri, A.G. 2008. Globalization of concern. Vol. 1. Dar es Salaam: Dar es Salaam University Press. [ Links ]
Mwakyusa, R.S. 2017. Chuma Ulete. YouTube. Available at: . (Accessed on February 18, 2020. [ Links ])
Niehaus, I.A., E. Mohala & K. Shokane 2001. Witchcraft, power, and politics: Exploring the occult in the South African Lowveld. London: Pluto Press. [ Links ]
Olsen, W.C. 2002. Children for death: Money, wealth, and witchcraft suspicion in colonial Asante. Cahiers d'études Africaines 167, 3: 521550. [ Links ]
Reagan, R. 1983. Opening remarks by Ronald Reagan, president of the United States. In International Bank for Reconstruction and Development International Finance Corporation International Development Association: Summary proceedings: 1983 annual meetings of the boards of Governors. Washington D.C.: The World Bank. [ Links ]
Richter, R., T. Flowers & E.K. Bongmba 2017. Witchcraft as a social diagnosis: Traditional Ghanaian beliefs and global health. London: Lexington Books. [ Links ]
Sanders, T. 1999. Modernity, wealth, and witchcraft in Tanzania. Research in Economic Anthropology, 20: 117-134. [ Links ]
Sanders, T. 2001. Save our skins: Structural adjustment, morality and the occult in Tanzania. In Moore, H. & T. Sanders (eds.): Magical interpretations, material realities: Modernity, witchcraft and the occult in postcolonial Africa. London: Routledge. [ Links ]
Sanders, T. 2003. Reconsidering witchcraft: Postcolonial Africa and analytic (un)certainties. American Anthropologist 105, 2: 338-352. [ Links ]
Senellart, M. & P.-M. Foucault (eds.) 2008. The birth of biopolitics: Lectures at the Collège de France 1978-1979. Burchell, G. (trans.). New York: Palgrave Macmillan. [ Links ]
Sherrington, R. 2007. Mob justice, metaphysical punishment and the moralisation of accumulation in urban Tanzania. Cambridge Anthropology 27, 1: 1-24. [ Links ]
Shivji, I.G. 2006. Let the people speak: Tanzania down the road to neo-liberalism. Dakar: CODESRIA. [ Links ]
Singleton, M. 1979. Dawa: Beyond science and superstition (Tanzania). Anthropos 5, 6: 817-863. [ Links ]
Topan, F. 2009. Towards a paradigm of Swahili religious knowledge: Some observations. In Larsen, K (ed.): Knowledge, renewal and religion: Repositioning and changing ideological and material circumstances among the Swahili on the east African coast. Uppsala: Nordiska Afrikainstitutet. [ Links ]
White, H. 2013. Materiality, form, and context: Marx contra Latour. Victorian Studies 55, 4: 667-682. [ Links ]
Bufa
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Ukisoma tu abstract ya hizo articles kama huna mtindio ubongo utagundua hazitoi uthibitisho wa ushirikana bali wanaongela how watu wajinga make sense of imani za kishirikina katika maisha na biashara zao. Ni imani nothing more to it.
"examines the way different people in different contexts are making sense of what 'witchcraft' is and what it might mean"
"it could provide an explanation for some instances of marginal gains in the market economy, and how people make sense of it"
cha unoko majuu
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Ingekua vizuri tufanye safari uende Uvinza ukawaambie hayo maneno halafu urudi kama utarudi!
Lycaon pictus
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We ulienda Uvunza na hukurudi ndiyo maana unaamini uchawi?
DIVISHENI FOO
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Achana na hilo choko la kuitwa Bufa
kibobori mahoro
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Nawaona wachawi wapo kwenye kikao wanamjadili DC.
Dr am 4 real PhD
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Sawa mkuu
Bado mtoto akikua atajua tu
Dr am 4 real PhD
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Ni wakuwaacha hao mpaka siku wakue wayaone maana Dunia hadaa...Ulimwengu shujaa...wanajifanya vichwa Nazi....
stow away
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Mwam posa yupi unamzungumzia ?
Blood of Jesus
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Mila na desturi za kiafrika zote za ajabu ajabu. Halafu utakuta mtu anawachukia wakoloni.
stow away
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😆😆😆 Wachawi wanajua kuwachota watu wanakwambia uchawi haupo alafu wanakuloga shenzi type
stow away
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Uchawi upo wewe km huamini basi we pia mchawi Ila haujijui