Wanaharakati kutofautiana mitazamo ni jambo la kawaida. Siyo kukosa mwelekeo

[denoo G]

Hao wanaharakati hasa Hilda wa fb kila nikitazama tuhuma zake dhidi ya Lema nazidi kuamini kuna mtu nyuma yake.

Kutoa tuhuma kila siku kwa mtu bila ushahidi ni utoto, qjabu wapo watoto wensie wanaoziamini.

Mtu anaweza akajidai mstaarabu sana mbele ya public haongei, kumbe ana mambo ya siri ili kumlijda, hii michezo ipo inajulikana.

Na lile la Roma kutishwa na Mange kisa ametofautina nae mtazamo shinshangai.

Mange ni cheap sana, qnataka yeye ndie aonekane kiongozi wa wenzie, kwake kumpinga kile anachoandika ni sawa na kutaka kumuondoa kwenye hiyo nafasi yake.

 

[Kasongo yeeyee]

Lema kajiumbua kwa maneno yake mwenyewe, chawa na UVCCM wote ghafla bin vuu wamegeuka diehard fanatics wa Lema and this for real speaks volume.
Leo Mbowe kipenzi cha CCM, Lema kipenzi cha CCM hapa ni kwamba you don't need to be a rocket scientist to see the obvious pattern.
Just imagine uko busy kumtetea Lema aliyejivua nguo mwenyewe huku ukihangaika kumkandia Heche but failing to show any single hard proof kwamba amehasi harakati, chawa/UVCCM mna kazi ngumu mno.

Hao mabwege huwa wanatabirika sana kama tai wala mizoga tu.

Ukiona tai wameng'ang'ania sehemu hawabanduki jua kuna mzoga wao.

Sijafuatilia yaliyojiri lakini kupitia nguvu kubwa inayotumika na hawa machawa kumpamba Lema na kumchafua Heche imani kwa Lema imetoweka kabisa.

Hata kipindi cha uchaguzi wa CDM machawa yalimpenda Mbowe ghafla na kuanza kumpambania dhidi ya TAL, matokeo yake leo yapo bayana kabisa.

 

[Kiranga]

Harakati za ukombozi zina mambo mengi sana.

Na kwa vile huhusisha watu wengi wenye mawazo na mitazamo tofauti, kukwaruzana kwa hapa na pale ni jambo la kawaida sana na ni jambo linalotarajika.

Katika kufuatilia historia za harakati mbalimbali hapa duniani, sijawahi kuona popote pale ambako hakukuwa na tofauti miongoni mwa wanaharakati.

Ni harakati gani za ukombozi hapa Afrika ambazo wanaharakati wake hawakuwa na tofauti?

Wakati wa harakati za ukombozi wa Afrika Kusini, si kila mtaka ukombozi alikubaliana na ANC.

Vilikuwepo vyama vingine ambavyo havikukubaliana na ANC.

Mojawapo ya hivyo vyama ni PAC [Pan Africanist Congress of Azania].

Hiki chama kiliundwa na wanachama wa ANC ambao hawakukubaliana na falsafa za hicho chama. Ndo mwaka 1959 wakajitoa na kuunda PAC.

Hata mwanzilishi wa Inkatha Freedom Party, Chief Mangosuthu Buthelezi, naye alikuwa mwanachama wa ANC aliyejitoa na kuunda IFP mwaka 1975.

Vyama vyote hivyo vilikuwa vinapingana na utawala wa kibaguzi wa makaburu.

Twende Marekani kwenye harakati za kupinga ubaguzi wa rangi.

Walikuwepo wanaharakati wengi tu ambao walikuwa hawakubaliani kwenye mambo mengi.

Baadhi yao wakaunda makundi yao ya kiuanaharaki.

Maarufu zaidi kuliko wengi walikuwa ni Martin Luther King Jr. na Malcolm X.

Kilikuwepo chama cha Black Panthers pia.

Baadaye kukaja kuwepo na Operation Breadbasket, Rainbow Push coalition, National Action Network, na kadhalika.

Martin Luther King Jr na Malcolm X walipingana katika baadhi ya mambo.

Kuna wakati mpaka Malcolm X akawa anamwita MLK “uncle Martin” [akimaanisha uncle Tom].

Jesse Jackson alijitoa kwenye Operation Breadbasket na kuunda Operation Push baada ya kukwazana na msaidizi wa MLK, Ralph D. Abernathy.

Hiyo ni mifano michache kati ya mingi iliyopo inayoonyesha kwamba wanaharakati kutofautiana, ni jambo la kawaida na hakumaanishi ni kupoteza mwelekeo.

Kwenu wanaharakati wa Tanzania, msiruhusi tofauti ndogo ndogo zichukue nafasi.

Tofauti za kimtazamo ni jambo la kawaida sana katika maisha ya binadamu.

Kuwa na mitazamo anuai ni jambo lenye afya. Walau linaonyesha mna ubongo unaofanya kazi.

Wanaharakati kwenye jamii ni watu muhimu sana. Wanafanya kazi zinazohitajika.

Huwa hakuna mabadiliko ya kijamii ambayo wanaharakati hawahusiki.

Shime wanaharakati wote wa Kitanzania. Nawaunga mkono.

Big man.

Wanaharakati kukosana ni kawaida, si kukosa muelekeo. Naelewa hili.

Ukimsoma mwanafalsafa maarufu wa Martinique, Frantz Fanon, aliyeandika sana kuhusu harakati za mapinduzi, hususan za vita ya ukombozi wa Algeria kutoka Wafaransa, kaandika jambo hili sana akiwapa moyo wanaharakati wasife moyo wanapokosana, hilo ni la kawaida.

Katika kitabu chake "The Wretched of The Earth" kuna chapter inaitwa "The Pitfalls of National Consciousness" kaelezea sana hili jambo katika muktadha wa kupigana dhidi ya ukoloni, akieleza kuwa hili jambo halitokei hivihivi tu mara nyingi linapandikizwa kimkakati na wakoloni (kwetu wakoloni weusi/ CCM).

Fanon kaelezea dominant power inavyogawanya watu kidini, kikabila, kikanda na kwa kuwagawa competing elites.

Ila pia, wanaharakati wanaweza kukosana, kukosana huko kukawa si kupoteza muelekeo, lakini wakawa wao wenyewe wanakosa muelekeo kwa kukosa focus kwenye mambo muhimu na kuwa easily distracted na sideshows.

Wanaharakati wa Tanzania wana tabia ya kushindwa ku stay on message, kushindwa ku focus kwenye big ticket items kama mabadiliko ya katiba na tume huru ya uchaguzi, kushindwa kuangalia big picture.

Wanataka kuwa commentators kwenye every breaking news, kutukana maadui zao personally kwenye every petty rumor, kuishia ku alienate hata potential allies in a way that shows lack of strategy.

Mfano, Maria Sarungi ukimsikiliza kwenye speech yake alivyopewa tuzo Oslo Norway, aliongea vizuri kama mtu anayeielewa dunia, akakemea udhalimu Tanzania. Akatoa a personal story yeye alivyobaguliwa wakati anakua Tanzania kwa sababu mama yake ametoka Hungary.

Alikemea ubaguzi, wa rangi, wa kabila etc. It was a powerful speech. Watanzania wakiongea majukwaa ya kimataifa huwa napata tabu sana ku hold my breath kwa jinsi wanavyoshindwa content and delivery. But Maria killed it, content, delivery, poise, kila kitu.

Fast forward karudi nyumbani, amekuwa unhinged against Wazanzibari kila siku X/Twitter. Ubaguzi usio hata na qualification kwamba kuna Wazanzibari wengine wa CUF/ ACT pia hawaipendi CCM na hawaupendi Muungano pengine anaweza kushirikiana nao kuitoa CCM au hata kuuvunja muungano.

Najua tumeumizwa, tuna machungu, ni rahisi kuwa na kneejerk reaction, kusema fvck it, it's on. But that is not the character of a leader of a political movement.

Kawa unhinged against Wazanzibari in a very simplistic way. Wafuasi wake ana wa egg on badala ya yeye kuwa moderate.

Mimi ninaona this is racist, simplistic, not strategic and it contradicts her Oslo message. Anaonekana si activist wa principle, ni wa convenience tu. The end justifies the means, whatever works, hata unnecessarily incendiary racist language

Na hapo utaona watu kama Fatma Karume hawapo sana kwenye kumsema Samia sasa maana labda wanaona si Wazanzibari wote tunajumuishwa na Samia, so why bother? Fatma mwanzo alikuwa anamsema Samia, kuna siku aliambiwa Samia kaaibisha wanawake wa Tanzania hawatapewa urais tena, akajibu akasema Samia kajiaibisha mwenyewe, hawawakilishi wanawake wa Tanzania. Kuna Wazanzibari wengi hawaipendi CCM, hawa wa CUF/ ACT, lakini wanaona wanabaguliwa na kina Maria Sarungi.

Wameshindwa kuingia katika a big tent coalition against CCM na Maria.

Kwa hiyo, in her zeal for Tanganyika, she is sacrificing core principles against discrimination alizozisema yeye mwenyewe Oslo.

Even if Fatma is a sellout/coward/collaborator, as some are bound to say, bado kuna Wazanzibari wengi tu hawampendi Samia, hawaipendi CCM, hawaupendi muungano, na hawahusiki na mabaya yoyote yanayoendelea. These people should be her allies in her goal, she is alienating them. Na hawa wapo wengi tu huko Pemba, Unguja, tangu CUF na sasa ACT na mpaka CCM.

Na kuna watu wa bara wengi tu wanafanya kazi na Samia na kumu enable.

Maria and Mange are sympathizing with Mwigulu Nchemba because of this Uzanzibari vs Utanganyika bullshit, while Mwigulu is a Samia enabler and a CCM cadre through and through. Wameshindwa ku focus kuona CCM ndiyo tatizo hapa.

So this whole "Wazanzibari" blatant discrimination is a counterproductive sideshow.

These are Samia's cronies. Call them out for that, not Uzanzibari.

Na uninga zaidi, kabla ya kuwamaliza Wazanzibari, tushaanza kuwarukia Wachaga. Watu wanapoteza focus ya kutaka kuitoa CCM, wanaanza kuwaandama Wazanzibari, na sasa Wachaga.

Naona kuna hasira fulani hivi ya ku personalize mambo against Samia, wakati tatizo ni systemic, ni CCM, si Samia tu. Sasa hawa wanaharakati wanaokuwa gung ho against Samia with all these ad hominem attacks against her, wanamuita kimama, kibibi, bila ku follow the money sufficiently, bila kudai transparency sufficiently, bila policy critiques, bila ku underline kuwa hata angeondoka Samia na kuja Nchimbi CCM ni ile ile, wanakuwa wamepoteza muelekeo tu. Hata mmoja mmoja bila kuangalia kama wanakosana.

Wanadandia any latest headline na kuifanya hoja, ndiyo maana vita za ndani ya CCM kama ya Polepole na Samia imewafanya wamuone Polepole hero wao. Polepole was trying to bring back Magufulism for fvcks sake!

Na sasa Nchimbi aliyeshiriki kuiba uchaguzi na Samia kapotezwa, washamfanya hero wao mwingine.

Wanapoteza focus mmoja mmoja (bila kujali suala la kufarakana wao kwa wao) hata kama kukosana ni jambo la kawaida.

 

[The Monk]

Ushachagua upande.

Lema umemjua ni Chawa kwa maneno ya Mange?

Kama kweli wewe ni msomi basi Taifa hili limejaa zezeta.

ushaidi wa Lema umeutoa wap? Heche Anajua najua usanii anaoufanya mtag atakimbia

Si umeambiwa uweke ushahidi?
Kutag mtu ni jambo moja, na wewe kuthibitisha madai yako kwa kuweka ushahidi hapa ni jambo lingine.

 

[Kiranga]

AI Summary.

Frantz Fanon wrote about revolutionary infighting as one of the biggest dangers to decolonization — he devotes most of the chapter "The Pitfalls of National Consciousness" in The Wretched of the Earth (1961) to it.

For Fanon, infighting is not just personality conflicts. It's a political structure left by colonialism:

1. Colonialism manufactures division, and it survives after independence if you don't destroy it.

Fanon argued the colonial power rules by breaking the colonized into tribes, regions, religious groups, and competing elites. After independence, that division doesn't disappear. If the new nation doesn't create a strong, inclusive national ideology, leaders fall back on those old divisions to mobilize support.

"This tribalization... brings with it a vicious tribalism."

He called it regionalism and tribalism replacing nationalism — where people from one ethnic group or region see another as the enemy, instead of seeing the colonial structure.

2. The national bourgeoisie uses infighting to keep power.

Fanon was very critical of the new middle-class elite that takes over after the colonizer leaves. He said they have no economic program of their own, so they compete with each other for jobs, contracts, and control of the state. They encourage factionalism among the masses to distract from their own lack of a development plan.

3. Violence turned inward.

In his first chapter "Concerning Violence," Fanon argues that under colonialism, the colonized cannot strike back directly at the colonizer for a long time, so violence is internalized — feuds, crimes, and rivalries within the community.

Revolution, for him, is supposed to externalize that violence toward the colonial system and unify people. But if the revolution has no political education, that internalized violence returns as infighting between factions after independence.

4. His solution:

Fanon did not think unity comes from slogans. He argued infighting is avoided by:

• A clear ideological program — not just "independence" but what land reform, education, and wealth distribution will look like
• A decentralized party that educates — party workers living in villages, not just a leadership in the capital
• Including the peasantry and lumpenproletariat — he thought the urban elite was most prone to factionalism, while the rural masses were the real revolutionary force

In short, for Fanon, infighting among revolutionaries is not a sign that revolutionaries are naturally flawed — it is a sign that colonialism's divisions have not been politically overcome, and that the revolution stopped at replacing the personnel of power instead of transforming its structure.

 

[Isanga family]

Upo sahihi Mkuu Mwanaharakati mmoja alitoafutiana na sera ya Mandela wa ANC kuhusu umiliki wa Ardhi SA baada ya Ubaguzi wa rangi kuisha kisheria akiwa na chama chake wao walitaka wawe huru pamoja na ardhi yao baadae akauawa mwaka 1993 huko Borgsburg hata kabla ya uchaguzi kufanyika.

 

[Mshana Jr]

 

[NEPTUNE]

Harakati za ukombozi zina mambo mengi sana.

Na kwa vile huhusisha watu wengi wenye mawazo na mitazamo tofauti, kukwaruzana kwa hapa na pale ni jambo la kawaida sana na ni jambo linalotarajika.

Katika kufuatilia historia za harakati mbalimbali hapa duniani, sijawahi kuona popote pale ambako hakukuwa na tofauti miongoni mwa wanaharakati.

Ni harakati gani za ukombozi hapa Afrika ambazo wanaharakati wake hawakuwa na tofauti?

Wakati wa harakati za ukombozi wa Afrika Kusini, si kila mtaka ukombozi alikubaliana na ANC.

Vilikuwepo vyama vingine ambavyo havikukubaliana na ANC.

Mojawapo ya hivyo vyama ni PAC [Pan Africanist Congress of Azania].

Hiki chama kiliundwa na wanachama wa ANC ambao hawakukubaliana na falsafa za hicho chama. Ndo mwaka 1959 wakajitoa na kuunda PAC.

Hata mwanzilishi wa Inkatha Freedom Party, Chief Mangosuthu Buthelezi, naye alikuwa mwanachama wa ANC aliyejitoa na kuunda IFP mwaka 1975.

Vyama vyote hivyo vilikuwa vinapingana na utawala wa kibaguzi wa makaburu.

Twende Marekani kwenye harakati za kupinga ubaguzi wa rangi.

Walikuwepo wanaharakati wengi tu ambao walikuwa hawakubaliani kwenye mambo mengi.

Baadhi yao wakaunda makundi yao ya kiuanaharaki.

Maarufu zaidi kuliko wengi walikuwa ni Martin Luther King Jr. na Malcolm X.

Kilikuwepo chama cha Black Panthers pia.

Baadaye kukaja kuwepo na Operation Breadbasket, Rainbow Push coalition, National Action Network, na kadhalika.

Martin Luther King Jr na Malcolm X walipingana katika baadhi ya mambo.

Kuna wakati mpaka Malcolm X akawa anamwita MLK “uncle Martin” [akimaanisha uncle Tom].

Jesse Jackson alijitoa kwenye Operation Breadbasket na kuunda Operation Push baada ya kukwazana na msaidizi wa MLK, Ralph D. Abernathy.

Hiyo ni mifano michache kati ya mingi iliyopo inayoonyesha kwamba wanaharakati kutofautiana, ni jambo la kawaida na hakumaanishi ni kupoteza mwelekeo.

Kwenu wanaharakati wa Tanzania, msiruhusi tofauti ndogo ndogo zichukue nafasi.

Tofauti za kimtazamo ni jambo la kawaida sana katika maisha ya binadamu.

Kuwa na mitazamo anuai ni jambo lenye afya. Walau linaonyesha mna ubongo unaofanya kazi.

Wanaharakati kwenye jamii ni watu muhimu sana. Wanafanya kazi zinazohitajika.

Huwa hakuna mabadiliko ya kijamii ambayo wanaharakati hawahusiki.

Shime wanaharakati wote wa Kitanzania. Nawaunga mkono.

When two people in business always agree,one if them is useless.

 

[nox1]

Harakati za ukombozi zina mambo mengi sana.

Na kwa vile huhusisha watu wengi wenye mawazo na mitazamo tofauti, kukwaruzana kwa hapa na pale ni jambo la kawaida sana na ni jambo linalotarajika.

Katika kufuatilia historia za harakati mbalimbali hapa duniani, sijawahi kuona popote pale ambako hakukuwa na tofauti miongoni mwa wanaharakati.

Ni harakati gani za ukombozi hapa Afrika ambazo wanaharakati wake hawakuwa na tofauti?

Wakati wa harakati za ukombozi wa Afrika Kusini, si kila mtaka ukombozi alikubaliana na ANC.

Vilikuwepo vyama vingine ambavyo havikukubaliana na ANC.

Mojawapo ya hivyo vyama ni PAC [Pan Africanist Congress of Azania].

Hiki chama kiliundwa na wanachama wa ANC ambao hawakukubaliana na falsafa za hicho chama. Ndo mwaka 1959 wakajitoa na kuunda PAC.

Hata mwanzilishi wa Inkatha Freedom Party, Chief Mangosuthu Buthelezi, naye alikuwa mwanachama wa ANC aliyejitoa na kuunda IFP mwaka 1975.

Vyama vyote hivyo vilikuwa vinapingana na utawala wa kibaguzi wa makaburu.

Twende Marekani kwenye harakati za kupinga ubaguzi wa rangi.

Walikuwepo wanaharakati wengi tu ambao walikuwa hawakubaliani kwenye mambo mengi.

Baadhi yao wakaunda makundi yao ya kiuanaharaki.

Maarufu zaidi kuliko wengi walikuwa ni Martin Luther King Jr. na Malcolm X.

Kilikuwepo chama cha Black Panthers pia.

Baadaye kukaja kuwepo na Operation Breadbasket, Rainbow Push coalition, National Action Network, na kadhalika.

Martin Luther King Jr na Malcolm X walipingana katika baadhi ya mambo.

Kuna wakati mpaka Malcolm X akawa anamwita MLK “uncle Martin” [akimaanisha uncle Tom].

Jesse Jackson alijitoa kwenye Operation Breadbasket na kuunda Operation Push baada ya kukwazana na msaidizi wa MLK, Ralph D. Abernathy.

Hiyo ni mifano michache kati ya mingi iliyopo inayoonyesha kwamba wanaharakati kutofautiana, ni jambo la kawaida na hakumaanishi ni kupoteza mwelekeo.

Kwenu wanaharakati wa Tanzania, msiruhusi tofauti ndogo ndogo zichukue nafasi.

Tofauti za kimtazamo ni jambo la kawaida sana katika maisha ya binadamu.

Kuwa na mitazamo anuai ni jambo lenye afya. Walau linaonyesha mna ubongo unaofanya kazi.

Wanaharakati kwenye jamii ni watu muhimu sana. Wanafanya kazi zinazohitajika.

Huwa hakuna mabadiliko ya kijamii ambayo wanaharakati hawahusiki.

Shime wanaharakati wote wa Kitanzania. Nawaunga mkono.

Kuna tofauti ya kupishana kimtizamo na kuwa msaliti to extent ya kuhatarisha maisha ya wengine. Ni busara ukiona chama hakiendani na vision yako ukaondoka, ukaanzishe chama chako kitakachobeba vision zako. Ie. Ditto Kabwe from Chadema to ACT- Wazalendo.

 

[albab]

heche namjua vyema.

Kweli ndio Tatizo

So brother unamkanyaga leo kwa maneno ya Mange huku ukimuamini Heche??!!!

 

[Nyani Ngabu]

Na hapo utaona watu kama Fatma Karume hawapo sana kwenye kumsema Samia sasa maana labda wanaona si Wazanzibari wote tunajumuishwa na Samia, so why bother? Fatma mwanzo alikuwa anamsema Samia, kuna siku aliambiwa Samia kaaibisha wanawake wa Tanzania hawatapewa urais tena, akajibu akasema Samia kajiaibisha mwenyewe, hawawakilishi wanawake wa Tanzania. Kuna Wazanzibari wengi hawaipendi CCM, hawa wa CUF/ ACT, lakini wanaona wanabaguliwa na kina Maria Sarungi.

Fatma did not keep the same energy.

Alivyokuwa anamkosoa Magufuli ni tofauti kabisa na alivyokuwa anajifanya kumkosoa Samia pale mwanzo mwanzoni na ndo watu wakamstukia.

Tone, fervor, diction, etc., ya ukosoaji wake kwa Samia, ilikuwa muted sana.

Hilo hata mimi nililiona na nilishawahi kulizungumzia humu.

And people are not stupid. When they saw she didn’t keep the same energy, they called her out on it and she went missing. Never to be seen or heard from again in these online streets.

Fast forward to October 29, 2025.

Maelfu ya Watanzania wameuwawa bila hatia wala makosa yoyote yale.

Watoto wamepigwa risasi za vichwa, wamepasuliwa miili yao na risasi za kivita.

Miili ya Watanzania ilitapakaa mitaani mithili ya mchwa waliopuliziwa dawa.

Wamama waja wazito wameuliwa na watoto wao matumboni.

Maiti zimezikwa kwenye makaburi ya halaiki.

Kuna watu mpaka leo hawakuziona maiti za wapendwa wao na wakaishia kuzika nguo tu.

I can go on and on about the macabre details of the horrors of October 29.

But I got one question for you: have you seen or heard a peep from Fatma condemning what happened on that day?

I’ll wait…..

Wameshindwa kuingia katika a big tent coalition against CCM na Maria.

Kwa hiyo, in her zeal for Tanganyika, she is sacrificing core principles against discrimination alizozisema yeye mwenyewe Oslo.

Even if Fatma is a sellout/coward/collaborator, as some are bound to say, bado kuna Wazanzibari wengi tu hawampendi Samia, hawaipendi CCM, hawaupendi muungano, na hawahusiki na mabaya yoyote yanayoendelea. These people should be her allies in her goal, she is alienating them. Na hawa wapo wengi tu huko Pemba, Unguja, tangu CUF na sasa ACT na mpaka CCM.

Na kuna watu wa bara wengi tu wanafanya kazi na Samia na kumu enable.

Maria and Mange are sympathizing with Mwigulu Nchemba because of this Uzanzibari vs Utanganyika bullshit, while Mwigulu is a Samia enabler and a CCM cadre through and through. Wameshindwa ku focus kuona CCM ndiyo tatizo hapa.

So this whole "Wazanzibari" blatant discrimination is a counterproductive sideshow.

These are Samia's cronies. Call them out for that, not Uzanzibari.

Na uninga zaidi, kabla ya kuwamaliza Wazanzibari, tushaanza kuwarukia Wachaga. Watu wanapoteza focus ya kutaka kuitoa CCM, wanaanza kuwaandama Wazanzibari, na sasa Wachaga.

Naona kuna hasira fulani hivi ya ku personalize mambo against Samia, wakati tatizo ni systemic, ni CCM, si Samia tu. Sasa hawa wanaharakati wanaokuwa gung ho against Samia with all these ad hominem attacks against her, wanamuita kimama, kibibi, bila ku follow the money sufficiently, bila kudai transparency sufficiently, bila policy critiques, bila ku underline kuwa hata angeondoka Samia na kuja Nchimbi CCM ni ile ile, wanakuwa wamepoteza muelekeo tu. Hata mmoja mmoja bila kuangalia kama wanakosana.

Wanadandia any latest headline na kuifanya hoja, ndiyo maana vita za ndani ya CCM kama ya Polepole na Samia imewafanya wamuone Polepole hero wao. Polepole was trying to bring back Magufulism for fvcks sake!

Na sasa Nchimbi aliyeshiriki kuiba uchaguzi na Samia kapotezwa, washamfanya hero wao mwingine.

Wanapoteza focus mmoja mmoja (bila kujali suala la kufarakana wao kwa wao) hata kama kukosana ni jambo la kawaida.

Ni Wazanzibari gani hao ambao kwa mfano hawakufurahishwa na mauaji ya Oktoba 29?

Ni watu gani prominent kutoka huko visiwani ambao waliyalaani hayo mauaji?

Mazuri anayoyafanya Maria [na hata Mange] kuhusu haki, demokrasia, na mabadiliko Tanzania ni mengi kuliko mapungufu aliyonayo kama binadamu.

Maria and Mange are very necessary right now and I’m with them all the way in this struggle.

 

[Kiranga]

Fatma did not keep the same energy.

Alivyokuwa anamkosoa Magufuli ni tofauti kabisa na alivyokuwa anajifanya kumkosoa Samia pale mwanzo mwanzoni na ndo watu wakamstukia.

Tone, fervor, diction, etc., ya ukosoaji wake kwa Samia, ilikuwa muted sana.

Hilo hata mimi nililiona na nilishawahi kulizungumzia humu.

And people are not stupid. When they saw she didn’t keep the same energy, they called her out on it and she went missing. Never to be seen or heard from again in these online streets.

Fast forward to October 29, 2025.

Maelfu ya Watanzania wameuwawa bila hatia wala makosa yoyote yale.

Watoto wamepigwa risasi za vichwa, wamepasuliwa miili yao na risasi za kivita.

Miili ya Watanzania ilitapakaa mitaani mithili ya mchwa waliopuliziwa dawa.

Wamama waja wazito wameuliwa na watoto wao matumboni.

Maiti zimezikwa kwenye makaburi ya halaiki.

Kuna watu mpaka leo hawakuziona maiti za wapendwa wao na wakaishia kuzika nguo tu.

I can go on and on about the macabre details of the horrors of October 29.

But I got one question for you: have you seen or heard a peep from Fatma condemning what happened on that day?

I’ll wait…..



Ni Wazanzibari gani hao ambao kwa mfano hawakufurahishwa na mauaji ya Oktoba 29?

Ni watu gani prominent kutoka huko visiwani ambao waliyalaani hayo mauaji?

Mazuri anayoyafanya Maria [na hata Mange] kuhusu haki, demokrasia, na mabadiliko Tanzania ni mengi kuliko mapungufu aliyonayo kama binadamu.

Maria and Mange are very necessary right now and I’m with them all the way in this struggle.

Sawa, kama Fatma ka slack, call Fatma out.

Kama ma CCM wa Zanzibar wale kina Amina Salum Ally na wenzake wanatoa maneno ya kum support Samia, call them out as chawa wa Samia.

Kwani huku bara hao watu prominent katika CCM ukiondoa mtu kama Warioba na Polepole labda na wengine wachache, mbona wengi tu hawamsemi Samia na wamekuwa chawa wake, bila hata ya kuwa Wazanzibari. Hawa nao tuwaseme kwa sababu ya Utanganyika wao? Si machawa tu. Tuwaseme kwa uchawa wao, si kwa sababu ni Watanganyika au Wazanzibari, kwa sababu pande zote za muungano machawa wapo.

Kuwaweka wazanzibari wote kwenye fungu moja si fair kwa sababu kuna wazanzibari hawaipendi CCM kabla huyo Mange hajatoka CCM. Tunaongea nao kila siku, wengine walikuwa wanaidai Zanzibar yao kabla hata Watanganyika hawajaanza kudai Tanganyika. It doesn't have to be anyone famous tunaoishi nao na kuongea nao kwa siku nyingi tunawajua.Hawa kuwaweka fungu moja na Samia si fair.

Jambo la msingi ni kwamba hizi vita za kikabila ni distraction tu. Na ubaguzi wa Zanzibar na Tanganyika hauishii hapo, kuna wa watu wa bara na pwani unatokota pia.

Huu ubaguzi usipodhibitiwa tunyukane kwa hoja tu, utaendelea kama alivyosema Nyerere dhambi ya ubaguzi ni kama Simba anayekula nyama ya mtu, akila mara moja haachi.

Sasa hivi tunaona watu wanaanza kuwabagua Wachaga baada ya kisanga cha Lema. Sikiliza Wachaga wanavyosemwa kwa makosa ya Lema. This doesn't end with Wazanzibari.

Kimsingi hii ni sehemu ya distractions za CCM don't buy into it. Tuwaseme watu kwa hoja, kwa uchawa wao, kwa imani zao za siasa. Si kwa ukabila. Ukimsema Lema kwa Uchaga wake, hapa kuna Wachaga wengi si Lema, hawaitaki CCM, lakini utawa alienate. Mtaanza kunyukana nani Mchaga na nani si Mchaga badala ya kuinyuka CCM muitoe. Ukiingia kwenye ubaguzi wa kikabila unawasaidia CCM kuwagawa Watanzania kikabila na kufanya kazi ya kuwatoa CCM iwe kubwa zaidi.

Suala si kusema kwamba Maria, Mange na wenzao kama wao they are nit necwssary, au siwaungi mkono, far from it. Tunahitaji a big tent kuitoa CCM and they are very necessary.

Suala nibkwamba they are self sabotaging their iwn mesaage by biting into these CCM distractions za kuondoa eyws on thw orize na kurukia kika squabbke mara Wazanzibari, mara Wachaga, mara dada yake Lissu. It is unfocuswd and distracting, they can do bwtter. This ia feedback and constructive criticism kwao na kwa wenzao.

Na naona wameshaanza ku sense na kufanyia kazi hili, hivi karibuni nimeanza kumsikia Maria anaanza ku qualify criticism yake dhidi ya Wazanzibari kwamba si wote (she needs to focus on machawa wa Samia though, Uzanzibari is not a factor kwa sababu machawa wapo hata bara, it's just pure old tribalism)

Angalia video hii Dada yake Tundu Lissu ana debunk uzushi wa Mange Kimambi, this is the type of distraction I am talking about.


View: https://x.com/Jambotv_/status/2100164047601541588

 

[Matrix19]

Kutofautiana kupo sana ila tusipoteze focus.

Adui yetu ni Samuya aliyesababisha mauaji makubwa October 29.

 

[Tlaatlaah]

Harakati za ukombozi zina mambo mengi sana.

Na kwa vile huhusisha watu wengi wenye mawazo na mitazamo tofauti, kukwaruzana kwa hapa na pale ni jambo la kawaida sana na ni jambo linalotarajika.

Katika kufuatilia historia za harakati mbalimbali hapa duniani, sijawahi kuona popote pale ambako hakukuwa na tofauti miongoni mwa wanaharakati.

Ni harakati gani za ukombozi hapa Afrika ambazo wanaharakati wake hawakuwa na tofauti?

Wakati wa harakati za ukombozi wa Afrika Kusini, si kila mtaka ukombozi alikubaliana na ANC.

Vilikuwepo vyama vingine ambavyo havikukubaliana na ANC.

Mojawapo ya hivyo vyama ni PAC [Pan Africanist Congress of Azania].

Hiki chama kiliundwa na wanachama wa ANC ambao hawakukubaliana na falsafa za hicho chama. Ndo mwaka 1959 wakajitoa na kuunda PAC.

Hata mwanzilishi wa Inkatha Freedom Party, Chief Mangosuthu Buthelezi, naye alikuwa mwanachama wa ANC aliyejitoa na kuunda IFP mwaka 1975.

Vyama vyote hivyo vilikuwa vinapingana na utawala wa kibaguzi wa makaburu.

Twende Marekani kwenye harakati za kupinga ubaguzi wa rangi.

Walikuwepo wanaharakati wengi tu ambao walikuwa hawakubaliani kwenye mambo mengi.

Baadhi yao wakaunda makundi yao ya kiuanaharaki.

Maarufu zaidi kuliko wengi walikuwa ni Martin Luther King Jr. na Malcolm X.

Kilikuwepo chama cha Black Panthers pia.

Baadaye kukaja kuwepo na Operation Breadbasket, Rainbow Push coalition, National Action Network, na kadhalika.

Martin Luther King Jr na Malcolm X walipingana katika baadhi ya mambo.

Kuna wakati mpaka Malcolm X akawa anamwita MLK “uncle Martin” [akimaanisha uncle Tom].

Jesse Jackson alijitoa kwenye Operation Breadbasket na kuunda Operation Push baada ya kukwazana na msaidizi wa MLK, Ralph D. Abernathy.

Hiyo ni mifano michache kati ya mingi iliyopo inayoonyesha kwamba wanaharakati kutofautiana, ni jambo la kawaida na hakumaanishi ni kupoteza mwelekeo.

Kwenu wanaharakati wa Tanzania, msiruhusi tofauti ndogo ndogo zichukue nafasi.

Tofauti za kimtazamo ni jambo la kawaida sana katika maisha ya binadamu.

Kuwa na mitazamo anuai ni jambo lenye afya. Walau linaonyesha mna ubongo unaofanya kazi.

Wanaharakati kwenye jamii ni watu muhimu sana. Wanafanya kazi zinazohitajika.

Huwa hakuna mabadiliko ya kijamii ambayo wanaharakati hawahusiki.

Shime wanaharakati wote wa Kitanzania. Nawaunga mkono.

In fact ni kukosa umoja na adabu miongoni mwao 🐒

 

[Nyani Ngabu]

Sawa, kama Fatma ka slack, call Fatma out.

Kama ma CCM wa Zanzibar wale kina Amina Salum Ally na wenzake wanatoa maneno ya kum support Samia, call them out as chawa wa Samia.

Kwani huku bara hao watu prominent katika CCM ukiondoa mtu kama Warioba na Polepole labda na wengine wachache, mbona wengi tu hawamsemi Samia na wamekuwa chawa wake, bila hata ya kuwa Wazanzibari. Hawa nao tuwaseme kwa sababu ya Utanganyika wao? Si machawa tu. Tuwaseme kwa uchawa wao, si kwa sababu ni Watanganyika au Wazanzibari, kwa sababu pande zote za muungano machawa wapo.

Kwa kiasi kikubwa sana wanaolaaniwa ni CCM bila kujali wanatoka wapi.

Na kuhusu Utanganyika na Uzanzibari, mimi nasema vunja muungano. Siutaki. Ni muungano wa kipumbavu.

Na sentiments za kwamba sasa ni zamu ya Watanganyika kuuliwa kama payback ya yaliyotokea huko nyuma, nimezisikia toka kwa hao watokao Zanzibar.

Sijali kabisa kuhusu huu muungano wa kidwanzi.

Wewe unautaka huu muungano?

Kuwaweka wazanzibari wote kwenye fungu moja si fair kwa sababu kuna wazanzibari hawaipendi CCM kabla huyo Mange hajatoka CCM. Tunaongea nao kila siku, wengine walikuwa wanaidai Zanzibar yao kabla hata Watanganyika hawajaanza kudai Tanganyika. It doesn't have to be anyone famous tunaoishi nao na kuongea nao kwa siku nyingi tunawajua.Hawa kuwaweka fungu moja na Samia si fair.

Hao unaowajua wewe wameyalaani mauaji yaliyofanyika?

Jambo la msingi ni kwamba hizi vita za kikabila ni distraction tu. Na ubaguzi wa Zanzibar na Tanganyika hauishii hapo, kuna wa watu wa bara na pwani unatokota pia.

Huu ubaguzi usipodhibitiwa tunyukane kwa hoja tu, utaendelea kama alivyosema Nyerere dhambi ya ubaguzi ni kama Simba anayekula nyama ya mtu, akila mara moja haachi.

Nyerere ndo architect wa huu muungano wa kidwanzi.

Yeye na wenzake wangeunda muungano wenye akili pengine watu wasingeona haja ya kuuvunja.

Huu muungano ni suala la muda tu na utavunjika.

Na kutaka muungano uvunjike si ubaguzi.

Sasa hivi tunaona watu wanaanza kuwabagua Wachaga baada ya kisanga cha Lema. Sikiliza Wachaga wanavyosemwa kwa makosa ya Lema. This doesn't end with Wazanzibari.

Kimsingi hii ni sehemu ya distractions za CCM don't buy into it. Tuwaseme watu kwa hoja, kwa uchawa wao, kwa imani zao za siasa. Si kwa ukabila. Ukimsema Lema kwa Uchaga wake, hapa kuna Wachaga wengi si Lema, hawaitaki CCM, lakini utawa alienate. Mtaanza kunyukana nani Mchaga na nani si Mchaga badala ya kuinyuka CCM muitoe. Ukiingia kwenye ubaguzi wa kikabila unawasaidia CCM kuwagawa Watanzania kikabila na kufanya kazi ya kuwatoa CCM iwe kubwa zaidi.

Maria na Mange nao wamewabagua Wachaga?

Suala si kusema kwamba Maria, Mange na wenzao kama wao they are nit necwssary, au siwaungi mkono, far from it. Tunahitaji a big tent kuitoa CCM and they are very necessary.

Suala nibkwamba they are self sabotaging their iwn mesaage by biting into these CCM distractions za kuondoa eyws on thw orize na kurukia kika squabbke mara Wazanzibari, mara Wachaga, mara dada yake Lissu. It is unfocuswd and distracting, they can do bwtter. This ia feedback and constructive criticism kwao na kwa wenzao.

Na wameshaanza ku sense na kufanyia kazi hiki, hivi karibuni nimeanza kumsikia Maria anaanza ku qualify criticiam yake dhidi ya Wazanzibari kwamba si wote (she needs to focus on machawa wa Samia though, Uzanzibari is not a factor kwa sababu machawa wapo hata bara, it's just pure old tribalism)

Sijui kama huwa unamsikiliza Maria bila kukosa.

Hajaanza jana wala leo ku qualify kwamba si Wazanzibari wote.

That is a provable fact.

Labda useme kwamba huwa ha qualify mara zote. Lakini kudai kaanza hivi karibuni si sahihi hata kidogo.

Ni miaka kadhaa sasa mimi nimekuwa namsikia kabisa aki qualify kuwa si Wazanzibari wote.

Licha ya yote hayo, muungano tulionao hauna akili.

Mimi siutaki. Kila upande ubaki na nchi yake tuishi kama majirani wema.

 

[Lax]

Bongo hakuna mwanarakati boss... Wapo wapiga kelele

Yu wap Fatuma karume ( shangazi)

Kwa mujibu wa Malaria 2 shangazi ameamua kutulia

 

[Kiranga]

Kwa kiasi kikubwa sana wanaolaaniwa ni CCM bila kujali wanatoka wapi.

Na kuhusu Utanganyika na Uzanzibari, mimi nasema vunja muungano. Siutaki. Ni muungano wa kipumbavu.

Na sentiments za kwamba sasa ni zamu ya Watanganyika kuuliwa kama payback ya yaliyotokea huko nyuma, nimezisikia toka kwa hao watokao Zanzibar.

Sijali kabisa kuhusu huu muungano wa kidwanzi.

Wewe unautaka huu muungano?



Hao unaowajua wewe wameyalaani mauaji yaliyofanyika?



Nyerere ndo architect wa huu muungano wa kidwanzi.

Yeye na wenzake wangeunda muungano wenye akili pengine watu wasingeona haja ya kuuvunja.

Huu muungano ni suala la muda tu na utavunjika.

Na kutaka muungano uvunjike si ubaguzi.



Maria na Mange nao wamewabagua Wachaga?


Sijui kama huwa unamsikiliza Maria bila kukosa.

Hajaanza jana wala leo ku qualify kwamba si Wazanzibari wote.

That is a provable fact.

Labda useme kwamba huwa ha qualify mara zote. Lakini kudai kaanza hivi karibuni si sahihi hata kidogo.

Ni miaka kadhaa sasa mimi nimekuwa namsikia kabisa aki qualify kuwa si Wazanzibari wote.

Licha ya yote hayo, muungano tulionao hauna akili.

Mimi siutaki. Kila upande ubaki na nchi yake tuishi kama majirani wema.

But the issue is not Wazanzibari, ni machawa wa Samia /CCM.

Usivyotaka muungano kuna Wazanzibari wa CUF/ACT kibao hawautaki hivyo hivyo. So why not work with them to remove CCM from power?

Distraction nyingine hii.

Badala ya kuwashambulia CCM, Mange anaenda kumzushia habari za uongo dada yake Lissu per dada yake Lissu.

Sikiliza video. Wanaharakati wanawatoa watu kwenye reli na kuwapeleka watu kwenye hizi sideshows za silly infighting.



View: https://x.com/Jambotv_/status/2100164047601541588

 

[coscated]

Bongo hakuna mwanarakati boss... Wapo wapiga kelele

Yu wap Fatuma karume ( shangazi)

Mwenye chakula mdomoni hapigi kelele

 

[Nyani Ngabu]

Distraction nyingine hii.

Badala ya kuwashambulia CCM, Mange anaenda kumzushia habari za uongo dada yake Lissu per dada yake Lissu.



View: https://x.com/Jambotv_/status/2100164047601541588

Kwenye hili wala sina tatizo.

Nautambua vizuri umuhimu wa kurusha habari za kweli.

Mara nyingi sasa Mange amekuwa akirusha habari ambazo mwanzoni zinaweza kuonekana ni za uongo halafu baadaye inakuja kujulikana kumbe zilikuwa ni za kweli. Na ndo maana kajijengea credibility kubwa.

Sasa kuhusu hili, mimi ngoja nisubiri kidogo.

Mange kasema aliyoyasema. Dada wa Lissu kakanusha.

Nasubiri kusikia atachosema Mange na kama ataweka ushahidi wa alichokisema.

Si vigumu kivile kupata ushahidi wa alichokisema Mange.

Hata hivyo, Mange bado ni mtu muhimu sana kwenye hizi harakati. Kafanya mengi mazuri.

 

[Kiranga]

Kwenye hili wala sina tatizo.

Nautambua vizuri umuhimu wa kurusha habari za kweli.

Mara nyingi sasa Mange amekuwa akirusha habari ambazo mwanzoni zinaweza kuonekana ni za uongo halafu baadaye inakuja kujulikana kumbe zilikuwa ni za kweli. Na ndo maana kajijengea credibility kubwa.

Sasa kuhusu hili, mimi ngoja nisubiri kidogo.

Mange kasema aliyoyasema. Dada wa Lissu kakanusha.

Nasubiri kusikia atachosema Mange na kama ataweka ushahidi wa alichokisema.

Si vigumu kivile kupata ushahidi wa alichokisema Mange.

Hata hivyo, Mange bado ni mtu muhimu sana kwenye hizi harakati. Kafanya mengi mazuri.

Sawa.

Sisemi kwamba wanaharakati na Mange/ Maria si watu muhimu.

Nasema wanaweza kufanya vizuri zaidi kwa kuondoa distracting squabbles na circus like sideshows na kuongeza focus, kuangalia big picture, eyes on the prize.